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Leaves from the notebook of a tamed cynic

1926

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That resolution we passed in our pastors’ meeting, calling upon the police to be more rigorous in the enforcement of law, is a nice admission of defeat upon the part of the church. Every one of our cities has a crime problem, not so much because the police are not vigilant as because great masses of men in an urban community are undisciplined and chaotic souls, emancipated from the traditions which guided their fathers and incapable of forming new and equally potent cultural and moral restraints. The children of the puritans are in this respect no better than the children of the immigrants. Both have reacted against traditions which do not fit their new circumstances and both are unable to escape license by new and better standards.

Perhaps the real reason that we live such chaotic lives in urban communities is because a city is not a society at all, and moral standards are formed only in societies and through the sense of mutual obligation which neighbors feel for one another. A big city is not a society held together by human bonds. It is a mass of individuals, held together by a productive process. Its people are spiritually isolated even though they are mechanically dependent upon one another. In such a situation it is difficult to create and preserve the moral and cultural traditions which each individual needs to save his life from anarchy.

All of us do not live in moral chaos. But in so far as we escape it, it is due to our loyalty to religious, moral and cultural traditions which have come out of other ages and other circumstances. That is why churches, Protestant, Catholic and Jewish, however irrelevant their ethical idealism may be to the main facts of an industrial civilization, are nevertheless indispensable. It is enough that our society should be morally chaotic without also losing the kind of moral restraint which still determines the life of many individuals.

There is something very pathetic about the efforts of almost every one of our large cities to restore by police coercion what has been lost by the decay of moral and cultural traditions. But of course we do have to save ourselves from anarchy, even if it must be done by force. Only I think the church would do well to leave the police problem alone. If violence must be used temporarily, let the state do so without undue encouragement from the church. The church must work in another field and if it has failed in that field, it cannot recoup its failures by giving advice to the police department. The priest as a sublimated policeman is a sorry spectacle.

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