J.K. HUYSMANS (continued 4)

Once more, he was enlaced; the gripe of the woman's on his own was renewed; rational, this time, he attended to her and crushed her with mighty caresses. In a changed voice, lower, more guttural, she uttered ignoble things and silly cries which gave him pain—"My dear!—oh, hon!—oh I can't stand it!"—aroused nevertheless, he took this body which creaked as it writhed, and he experienced the extraordinary sensation of a spasmodic burning within a swaddle of ice-packs.

He finally jumped over her, out of bed, and lighted the candles. On the dresser the cat sat motionless, considering Durtal and Mme. Chantelouve alternately. Durtal saw an inexpressible mockery in those black eyes and, irritated, chased the beast away.

He put some more wood on the fire, dressed, and started to leave the room. Hyacinthe called him gently, in her usual voice. He approached the bed. She threw her arms

He did not have the heart to answer. Ah yes, his disillusion was complete. The satiety following justified his lack of appetite preceding. She revolted him, horrified him. Was it possible to have so desired a woman, only to come to—that? He had idealized her in his transports, he had dreamed in her eyes—he knew not what! He had wished to exalt himself with her, to rise higher than the delirious ravenings of the senses, to soar out of the world into joys supernal and unexplored. And his dream had been shattered. He remained fettered to earth. Was there no means of escaping out of one's self, out of earthly limitations, and attaining an upper ether where the soul, ravished, would glory in its giddy flight?

Ah, the lesson was hard and decisive. For having one time hoped so much, what regrets, what a tumble! Decidedly, Reality does not pardon him who despises her; she avenges herself by shattering the dream and trampling it and casting the fragments into a cesspool.

"Don't be vexed, dear, because it is taking me so long," said Mme. Chantelouve behind the curtain.

He thought crudely, "I wish you would get to hell out of here," and aloud he asked politely if she had need of his services.

"She was so mysterious, so enticing," he resumed to himself. "Her eyes, remote, deep as space, and reflecting cemeteries and festivals at the same time. And she has shown herself up for all she is, within an hour. I have seen a new Hyacinthe, talking like a silly little milliner in heat. All the nastinesses of women unite in her to exasperate me."

After a thoughtful silence he concluded, "I must be young indeed to have lost my head the way I did."

As if echoing his thought, Mme. Chantelouve, coming out through the portière, laughed nervously and said, "A

"You will sleep tonight," she said, sadly, alluding to Durtal's former complaints of sleeplessness on her account.

He begged her to sit down and warm herself, but she said she was not cold.

"Why, in spite of the warmth of the room you were cold as ice!"

"Oh, I am always that way. Winter and summer my flesh is chilly."

He thought that in August this frigid body might be agreeable, but now!

He offered her some bonbons, which she refused, then she said she would take a sip of the alkermes, which he poured into a tiny silver goblet. She took just a drop, and amicably they discussed the taste of this preparation, in which she recognized an aroma of clove, tempered by flower of cinnamon moistened with distillate of rose water.

Then he became silent.

"My poor dear," she said, "how I should love him if he were more confiding and not always on his guard."

He asked her to explain herself.

"Why, I mean that you can't forget yourself and simply let yourself be loved. Alas, you were reasoning all the time—"

"I was not!"

She kissed him tenderly. "You see I love you, anyway." And he was surprised to see how sad and moved she looked, and he observed a sort of frightened gratitude in her eyes.

"She is easily satisfied," he said to himself.

"What are you thinking about?"

"You!"

She sighed. Then, "What time is it?"

"Half past ten."

"I must go. He is waiting for me. No, don't say anything—"

She passed her hands over her cheeks. He seized her

"You will come again soon, won't you?"

"Yes.... Yes."

He returned to the fireside.

"Oof! it's done," he thought, in a whirl of confused emotions. His vanity was satisfied, his selfesteem was no longer bleeding, he had attained his ends and possessed this woman. Moreover, her spell over him had lost its force. He was regaining his entire liberty of mind, but who could tell what trouble this liaison had yet in store for him? Then, in spite of everything, he softened.

After all, what could he reproach her with? She loved as well as she could. She was, indeed, ardent and plaintive. Even this dualism of a mistress who was a low cocotte in bed and a fine lady when dressed—or no, too intelligent to be called a fine lady—was a delectable pimento. Her carnal appetites were excessive and bizarre. What, then, was the matter with him?

And at last he quite justly accused himself. It was his own fault if everything was spoiled. He lacked appetite. He was not really tormented except by a cerebral erethism. He was used up in body, filed away in soul, inept at love, weary of tendernesses even before he received them and disgusted when he had. His heart was dead and could not be revived. And his mania for thinking, thinking! previsualizing an incident so vividly that actual enactment was an anticlimax—but probably would not be if his mind would leave him alone and not be always jeering at his efforts. For a man in his state of spiritual impoverishment all, save art, was but a recreation more or less boring, a diversion more or less vain. "Ah, poor woman, I am afraid she is going to get pretty sick of me. If only she would consent to come no more! But no, she doesn't deserve to be treated in that fashion," and, seized by pity, he swore to himself that the next time she visited him he would caress her and

He tried to spread up the bed, get the tousled blankets together, and plump the pillows, then he lay down.

He put out his lamp. In the darkness his distress increased. With death in his heart he said to himself, "Yes, I was right in declaring that the only women you can continue to love are those you lose.

"To learn, three years later, when the woman is inaccessible, chaste and married, dead, perhaps, or out of France—to learn that she loved you, though you had not dared believe it while she was near you, ah, that's the dream! These real and intangible loves, these loves made up of melancholy and distant regrets, are the only ones that count. Because there is no flesh in them, no earthly leaven.

"To love at a distance and without hope; never to possess; to dream chastely of pale charms and impossible kisses extinguished on the waxen brow of death: ah, that is something like it. A delicious straying away from the world, and never the return. As only the unreal is not ignoble and empty, existence must be admitted to be abominable. Yes, imagination is the only good thing which heaven vouchsafes to the skeptic and pessimist, alarmed by the eternal abjectness of life."

From this scene he had learned an alarming lesson: that the flesh domineers the soul and refuses to admit any schism. The flesh decisively does not intend that one shall get along without it and indulge in out-of-the-world pleasures which it can partake only on condition that it keep quiet. For the first time, reviewing these turpitudes, he really understood the meaning of that now obsolete word chastity, and he savoured it in all its pristine freshness. Just as a man who has drunk too deeply the night before thinks, the morning after, of drinking nothing but mineral water in future, so he dreamed, today, of pure affection far from a bed.

He was still ruminating these thoughts when Des Hermies entered.

They spoke of amorous misadventures. Astonished at once by Durtal's languor and the ascetic tone of his remarks, Des Hermies exclaimed, "Ah, we had a gay old time last night?"

With the most decisive bad grace Durtal shook his head.

"Then," replied Des Hermies, "you are superior and inhuman. To love without hope, immaculately, would be perfect if it did not induct such brainstorms. There is no excuse for chastity, unless one has a pious end in view, or unless the senses are failing, and if they are one had best see a doctor, who will solve the question more or less unsatisfactorily. To tell the truth, everything on earth culminates in the act you reprove. The heart, which is supposed to be the noble part of man, has the same form as the penis, which is the so-called ignoble part of man. There's

Durtal laughed. "There is perhaps a middle course: never consummate the carnal act with her you love, and, to keep yourself quiet, frequent those you do not love. Thus, in a certain measure, you would conjure away possible disgust."

"No, one would never get it out of one's head that with the woman of whom one was enamoured one would experience carnal delights absolutely different from those which one feels with the others, so your method also would end badly. And too, the women who would not be indifferent to one, have not charity and discretion enough to admire the wisdom of this selfishness, for of course that's what it is. But what say, now, to putting on your shoes? It's almost six o'clock and Mama Carhaix's beef can't wait."

It had already been taken out of the pot and couched on a platter amid vegetables when they arrived. Carhaix, sprawling in an armchair, was reading his breviary.

"What's going on in the world?" he asked, closing his book.

"Nothing. Politics doesn't interest us, and General

"In fact," said Durtal, grimacing, "this marrowy soup, so artistically golden, is like liquid fire. But speaking of the news, what do you mean by saying there is nothing of pressing importance? And the trial of that astonishing abbé Boudes going on before the Assizes of Aveyron! After trying to poison his curate through the sacramental wine, and committing such other crimes as abortion, rape, flagrant misconduct, forgery, qualified theft and usury, he ended by appropriating the money put in the coin boxes for the souls in purgatory, and pawning the ciborium, chalice, all the holy vessels. That case is worth following."

Carhaix raised his eyes to heaven.

"If he is not sent to jail, there will be one more priest for Paris," said Des Hermies.

"How's that?"

"Why, all the ecclesiastics who get in bad in the provinces, or who have a serious falling out with the bishop, are sent here where they will be less in view, lost in the crowd, as it were. They form a part of that corporation known as 'scratch priests.'"

"What are they?"

"Priests loosely attached to a parish. You know that in addition to a curate, ministrants, vicars, and regular clergy, there are in every church adjunct priests, supply priests. Those are the ones I am talking about. They do the heavy work, celebrate the morning masses when everybody is asleep and the late masses when everybody is doing. It is they who get up at night to take the sacrament to the poor, and who sit up with the corpses of the devout rich and catch cold standing under the dripping church porches at funerals, and get sunstroke or pneumonia in the cemetery. They do all the dirty work. For a five or ten franc fee they act as celebret taken away. I simply mean that the provincial parishes excavate on the city the priests who for one reason or another have ceased to please."

"But what do the curates and other titulary abbés do, if they unload their duties onto the backs of others?"

"They do the elegant, easy work, which requires no effort, no charity. They shrive society women who come to confession in their most stunning gowns; they teach proper little prigs the catechism, and preach, and play the limelight rôles in the gala ceremonials which are got up to pander to the tastes of the faithful. At Paris, not counting the scratch priests, the clergy is divided thus: Man-of-the-world priests in easy circumstances: these are placed at la Madeleine and Saint Roch where the congregations are wealthy. They are wined and dined, they pass their lives in drawing-rooms, and comfort only elegant souls. Other priests who are good desk clerks, for the most part, but who have neither the education nor the fortune necessary to participate in the inconsequentialities of the idle rich. They live more in seclusion and visit only among the middle class. They console themselves for their unfashionableness by playing cards with each other and uttering crude commonplaces at the table."

"Now, Des Hermies," said Carhaix, "you are going too far. I claim to know the clerical world myself, and there are, even in Paris, honest men who do their duty. They are covered with opprobrium and spat on. Every Tom, Dick, and Harry accuses them of the foulest vices. But after all, it must be said that the abbé Boudes and the Canon Docres are exceptions, thank God! and outside of Paris there are veritable saints, especially among the country clergy."

"It's a fact that Satanic priests are relatively rare, and

"They are of their time," said Durtal. "You wouldn't expect to find the soul of the Middle Ages inculcated by the milk-and-water seminaries."

"Then," Carhaix observed, "our friend forgets that there are impeccable monastic orders, the Carthusians, for instance."

"Yes, and the Trappists and the Franciscans. But they are cloistered orders which live in shelter from an infamous century. Take, on the other hand, the order of Saint Dominic, which exists for the fashionable world. That is the order which produces jewelled dudes like Monsabre and Didon. Enough said."

"They are the hussars of religion, the jaunty lancers, the spick and span and primped-up Zouaves, while the good Capuchins are the humble poilus of the soul," said Durtal.

"If only they loved bells," sighed Carhaix, shaking his head. "Well, pass the Coulommiers," he said to his wife, who was taking up the salad bowl and the plates.

In silence they ate this Brie-type cheese. Des Hermies filled the glasses.

"Tell me," Durtal asked Des Hermies, "do you know whether a woman who receives visits from the incubi necessarily has a cold body? In other words, is a cold body a presumable symptom of incubacy, as of old the inability to shed tears served the Inquisition as proof positive to convict witches?"

"Yes, I can answer you. Formerly women smitten with incubacy had frigid flesh even in the month of August. The books of the specialists bear witness. But now the majority of the creatures who voluntarily or involuntarily summon or receive the amorous larvæ have, on the contrary, a skin

"Ah!" said Durtal, who was thinking of Mme. Chantelouve.

"You don't know what has become of Dr. Johannès?" asked Carhaix.

"He is living very much in retirement at Lyons. He continues, I believe, to cure venefices, and he preaches the blessed coming of the Paraclete."

"For heaven's sake, who is this doctor?" asked Durtal.

"He is a very intelligent and learned priest. He was superior of a community, and he directed, here in Paris, the only review which ever was really mystical. He was a theologian much consulted, a recognized master of divine jurisprudence; then he had distressing quarrels with the papal Curia at Rome and with the Cardinal-Archbishop of Paris. His exorcisms and his battles against the incubi, especially in the female convents, ruined him.

"Ah, I remember the last time I saw him, as if it were yesterday. I met him in the rue Grenelle coming out of the Archbishop's house, the day he quitted the Church, after a scene which he told me all about. Again I can see that priest walking with me along the deserted boulevard des Invalides. He was pale, and his defeated but impressive voice trembled. He had been summoned and commanded to explain his actions in the case of an epileptic woman whom he claimed to have cured with the aid of a relic, the seamless robe of Christ preserved at Argenteuil. The Cardinal, assisted by two grand vicars, listened to him, standing.

"When he had likewise furnished the information which they demanded about his cures of witch spells, Cardinal Guibert said, 'You had best go to La Trappe.'

"And I remember word for word his reply, 'If I have Nemo se tradere tenetur," says the Corpus Juris Canonici.'

"There was a copy of his review on the table. The Cardinal pointed to a page and asked, 'Did you write that?'

"'Yes, Eminence.'

"'Infamous doctrines!' and he went from his office into the next room, crying, 'Out of my sight!'

"Then Johannès advanced as far as the threshold of the other room, and falling on his knees, he said, 'Eminence, I had no intention of offending. If I have done so, I beg forgiveness.'

"The Cardinal cried more loudly, 'Out of my sight before I call for assistance!'

"Johannès rose and left.

"'All my old ties are broken,' he said, as he parted from me. He was so sad that I had not the heart to question him further."

There was a silence. Carhaix went up to his tower to ring a peal. His wife removed the dessert dishes and the cloth. Des Hermies prepared the coffee. Durtal, pensive, rolled his cigarette.

Carhaix, when he returned, as if enveloped in a fog of sounds, exclaimed, "A while ago, Des Hermies, you were speaking of the Franciscans. Do you know that that order, to live up to its professions of poverty, was supposed not to possess even a bell? True, this rule has been relaxed somewhat. It was too severe! Now they have a bell, but only one."

"Just like most other abbeys, then."

"No, because all communities have at least three, in honour of the holy and triple Hypostasis."

"Do you mean to say that the number of bells a monastery or church can have is limited by rule?"

"Formerly it was. There was a pious hierarchy of ringing: the bells of a convent could not sound when the bells of a church pealed. They were the vassals, and, respectful and submissive as became their rank, they were silent when the Suzerain spoke to the multitudes. These principles of procedure, consecrated, in 1590, by a canon of the Council of Toulouse and confirmed by two decrees of the Congress of Rites, are no longer followed. The rulings of San Carlo Borromeo, who decreed that a church should have from five to seven bells, a boy's academy three, and a parochial school two, are abolished. Today churches have more or fewer bells as they are more or less rich.... Oh, well, why worry? Where are the little glasses?"

His wife brought them, shook hands with the guests, and retired.

Then while Carhaix was pouring the cognac, Des Hermies said in a low voice, "I did not want to speak before her, because these matters distress and frighten her, but I received a singular visit this morning from Gévingey, who is running over to Lyons to see Dr. Johannès. He claims to have been bewitched by Canon Docre, who, it seems, is making a flying visit to Paris. What have been their relations? I don't know. Anyway, Gévingey is in a deplorable state."

"Just what seems to be the matter with him?" asked Durtal.

"I positively do not know. I made a careful auscultation and examined him thoroughly. He complains of needles pricking him around the heart. I observed nervous trouble and nothing else. What I am most worried about is a state of enfeeblement inexplicable in a man who is neither cancerous nor diabetical."

"Ah," said Carhaix, "I suppose people are not betwitched now with wax images and needles, with the 'Manei' or the 'Dagyde' as it was called in the good old days."

"No, those practises are now out of date and almost everywhere fallen into disuse. Gévingey who took me completely

"Ah, that's what interests me," exclaimed Durtal.

"Of course I limit myself to repeating what was told me," resumed Des Hermies, lighting his cigarette. "Well, Docre keeps white mice in cages, and he takes them along when he travels. He feeds them on consecrated hosts and on pastes impregnated with poisons skilfully dosed. When these unhappy beasts are saturated, he takes them, holds them over a chalice, and with a very sharp instrument he pricks them here and there. The blood flows into the vase and he uses it, in a way which I shall explain in a moment, to strike his enemies with death. Formerly he operated on chickens and guinea pigs, but he used the grease, not the blood, of these animals, become thus execrated and venomous tabernacles.

"Formerly he also used a recipe discovered by the Satanic society of the Re-Theurgistes-Optimates, of which I have spoken before, and he prepared a hash composed of flour, meat, Eucharist bread, mercury, animal semen, human blood, acetate of morphine and aspic oil.

"Latterly, and according to Gévingey this abomination is more perilous yet, he stuffs fishes with communion bread and with toxins skilfully graduated. These toxins are chosen from those which produce madness or lockjaw when absorbed through the pores. Then, when these fishes are thoroughly permeated with the substances sealed by sacrilege, Docre takes them out of the water, lets them rot, distills them, and expresses from them an essential oil one drop of which will produce madness. This drop, it appears, is applied externally, by touching the hair, as in Balzac's Thirteen."

"Hmmm," said Durtal, "I am afraid that a drop of this oil long ago fell on the scalp of poor old Gévingey."

"What is interesting about this story is not the outlandishness of these diabolical pharmacopoeia so much as the

"The priests, no! A priest. And what a priest!" remarked Carhaix.

"Gévingey is very precise. He affirms that others use them. Bewitchment by veniniferous blood of mice took place in 1879 at Châlons-sur-Marne in a demoniac circle—to which the canon belonged, it is true. In 1883, in Savoy, the oil of which I have spoken was prepared in a group of defrocked abbés. As you see, Docre is not the only one who practises this abominable science. It is known in the convents; some laymen, even, have an inkling of it."

"But now, admitting that these preparations are real and that they are active, you have not explained how one can poison a man with them either from a distance or near at hand."

"Yes, that's another matter. One has a choice of two methods to reach the enemy one is aiming at. The first and least used is this: the magician employs a voyant, a woman who is known in that world as 'a flying spirit'; she is a somnambulist, who, put into a hypnotic state, can betake herself, in spirit, wherever one wishes her to go. It is then possible to have her transmit the magic poisons to a person whom one designates, hundreds of leagues away. Those who are stricken in this manner have seen no one, and they go mad or die without suspecting the venefice. But these voyants are not only rare, they are also unreliable, because other persons can likewise fix them in a cataleptic state and extract confessions from them. So you see why persons like Docre have recourse to the second method, which is surer. It consists in evoking, just as in Spiritism, the soul of a dead person and sending it to strike the victim with the prepared spell. The result is the same but the vehicle is different. There," concluded Des Hermies, "reported with

"And Dr. Johannès cures people poisoned in this manner?" asked Carhaix.

"Yes, Dr. Johannès—to my knowledge—has made inexplicable cures."

"But with what?"

"Gévingey tells me, in this connection, that the doctor celebrates a sacrifice to the glory of Melchisedek. I haven't the faintest idea what this sacrifice is, but Gévingey will perhaps enlighten us if he returns cured."

"In spite of all, I should not be displeased, once in my life to get a good look at Canon Docre," said Durtal.

"Not I! He is the incarnation of the Accursed on earth!" cried Carhaix, assisting his friends to put on their overcoats.

He lighted his lantern, and while they were descending the stair, as Durtal complained of the cold, Des Hermies burst into a laugh.

"If your family had known the magical secrets of the plants, you would not shiver this way," he said. "It was learned in the sixteenth century that a child might be immune to heat or cold all his life if his hands were rubbed with juice of absinth before the twelfth month of his life had passed. That, you see, is a tempting prescription, less dangerous than those which Canon Docre abuses."

Once below, after Carhaix had closed the door of his tower, they hastened their steps, for the north wind swept the square.

"After all," said Des Hermies, "Satanism aside—and yet Satanism also is a phase of religion—admit that, for two miscreants of our sort, we hold singularly pious conversations. I hope they will be counted in our favour up above."

"No merit on our part," replied Durtal, "for what else is there to talk about? Conversations which do not treat of religion or art are so base and vain."

The memory of these frightful magisteria kept racing through his head next day, and, while smoking cigarettes beside the fire, Durtal thought of Docre and Johannès fighting across Gévingey's back, smiting and parrying with incantations and exorcisms.

"In the Christian symbolism," he said to himself, "the fish is one of the representations of Christ. Doubtless the Canon thinks to aggravate his sacrileges by feeding fishes on genuine hosts. His is the reverse of the system of the mediæval witches who chose a vile beast dedicated to the Devil to submit the body of the Saviour to the processes of digestion. How real is the pretended power which the deicide chemists are alleged to wield? What faith can we put in the tales of evoked larvæ killing a designated person to order with corrosive oil and blood virus? None, unless one is extremely credulous, and even a bit mad.

"And yet, come to think of it, we find today, unexplained and surviving under other names, the mysteries which were so long reckoned the product of mediæval imagination and superstition. At the charity hospital Dr. Louis transfers maladies from one hypnotized person to another. Wherein is that less miraculous than evocation of demons, than spells cast by magicians or pastors? A larva, a flying spirit, is not, indeed, more extraordinary than a microbe coming from afar and poisoning one without one's knowledge, and the atmosphere can certainly convey spirits as well as bacilli. Certainly the ether carries, untransformed, emanations, effluences, electricity, for instance, or the fluids of a magnet which sends to a distant subject an order to traverse all

"Finally, the apparitions, doppelgänger, bilocations—to speak thus of the spirits—that terrified antiquity, have not ceased to manifest themselves. It would be difficult to prove that the experiments carried on for three years by Dr. Crookes in the presence of witnesses were cheats. If he has been able to photograph visible and tangible spectres, we must recognize the veracity of the mediæval thaumaturges. Incredible, of course—and wasn't hypnotism, possession of one soul by another which could dedicate it to crime—incredible only ten years ago?

"We are groping in shadow, that is sure. But Des Hermies hit the bull's-eye when he remarked, 'It is less important to know whether the modern pharmaceutic sacrileges are potent, than to study the motives of the Satanists and fallen priests who prepare them.'

"Ah, if there were some way of getting acquainted with Canon Docre, of insinuating oneself into his confidence, perhaps one would attain clear insight into these questions. I learned long ago that there are no people interesting to know except saints, scoundrels, and cranks. They are the only persons whose conversation amounts to anything. Persons of good sense are necessarily dull, because they revolve over and over again the tedious topics of everyday life. They are the crowd, more or less intelligent, but they are the crowd, and they give me a pain. Yes, but who will put me in touch with this monstrous priest?" and, as he poked the fire,

The entrance of Mme. Chantelouve into his reflections saddened him. He took out his watch and murmured, "What a bore. She will come again, and again I shall have to—if only there were any possibility of convincing her of the futility of the carnal somersaults! In any case, she can't be very well pleased, because, to her frantic letter soliciting a meeting, I responded three days later by a brief, dry note, inviting her to come here this evening. It certainly was lacking in lyricism, too much so, perhaps."

He rose and went into his bedroom to make sure that the fire was burning brightly, then he returned and sat down, without even arranging his room as he had the other times. Now that he no longer cared for this woman, gallantry and self-consciousness had fled. He awaited her without impatience, his slippers on his feet.

"To tell the truth, I have had nothing pleasant from Hyacinthe except that kiss we exchanged when her husband was only a few feet away. I certainly shall not again find her lips a-flame and fragrant. Here her kiss is insipid."

Mme. Chantelouve rang earlier than usual.

"Well," she said, sitting down. "You wrote me a nice letter."

"How's that?"

"Confess frankly that you are through with me."

He denied this, but she shook her head.

"Well," he said, "what have you to reproach me with? Having written you only a short note? But there was someone here, I was busy and I didn't have time to assemble pretty speeches. Not having set a date sooner? I told you our relation necessitates precautions, and we can't see each other very often. I think I gave you clearly to understand my motives—"

"I am so stupid that I probably did not understand them. You spoke to me of 'family reasons,' I believe."

"Yes."

"Rather vague."

"Well, I couldn't go into detail and tell you that—"

He stopped, asking himself whether the time had come to break decisively with her, but he remembered that he wanted her aid in getting information about Docre.

"That what? Tell me."

He shook his head, hesitating, not to tell her a lie, but to insult and humiliate her.

"Well," he went on, "since you force me to do it, I will confess, at whatever cost, that I have had a mistress for several years—I add that our relations are now purely amical—"

"Very well," she interrupted, "your family reasons are sufficient."

"And then," he pursued, in a lower tone, "if you wish to know all, well—I have a child by her."

"A child! Oh, you poor dear." She rose. "Then there is nothing for me to do but withdraw."

But he seized her hands, and, at the same time satisfied with the success of his deception and ashamed of his brutality, he begged her to stay awhile. She refused. Then he drew her to him, kissed her hair, and cajoled her. Her troubled eyes looked deep into his.

"Ah, then!" she said. "No, let me undress."

"Not for the world!"

"Yes!"

"Oh, the scene of the other night beginning all over again," he murmured, sinking, overwhelmed, into a chair. He felt borne down, burdened by an unspeakable weariness.

He undressed beside the fire and warmed himself while waiting for her to get to bed. When they were in bed she enveloped him with her supple, cold limbs.

"Now is it true that I am to come here no more?"

He did not answer, but understood that she had no inten

"Tell me."

He buried his head in her breast to keep from having to answer.

"Tell me in my lips."

He beset her furiously, to make her keep silent, then he lay disabused, weary, happy that it was over. When they lay down again she put her arm about his neck and ran her tongue around in his mouth like an auger, but he paid little heed to caresses and remained feeble and pathetic. Then she bent over, reached him, and he groaned.

"Ah!" she exclaimed suddenly, rising, "at last I have heard you cry!"

He lay, broken in body and spirit, incapable of thinking two thoughts in sequence. His brain seemed to whir, undone, in his skull.

He collected himself, however, rose and went into the other room to dress and let her do the same.

Through the drawn portière separating the two rooms he saw a little pinhole of light which came from the wax candle placed on the mantel opposite the curtain. Hyacinthe, going back and forth, would momentarily intercept this light, then it would flash out again.

"Ah," she said, "my poor darling, you have a child."

"The shot struck home," said he to himself, and aloud, "Yes, a little girl."

"How old?"

"She will soon be six," and he described her as flaxen-haired, lively, but in very frail health, requiring multiple precautions and constant care.

"You must have very sad evenings," said Mme. Chantelouve, in a voice of emotion, from behind the curtain.

"Oh yes! If I were to die tomorrow, what would become of those two unfortunates?"

His imagination took wing. He began himself to believe

"He is unhappy, my darling is," she said, raising the curtain and returning, clothed, into the room. "And that is why he looks so sad, even when he smiles!"

He looked at her. Surely at that moment her affection was not feigned. She really clung to him. Why, oh, why, had she had to have those rages of lust? If it had not been for those they could probably have been good comrades, sin moderately together, and love each other better than if they wallowed in the sty of the senses. But no, such a relation was impossible with her, he concluded, seeing those sulphurous eyes, that ravenous, despoiling mouth.

She had sat down in front of his writing table and was playing with a penholder. "Were you working when I came in? Where are you in your history of Gilles de Rais?"

"I am getting along, but I am hampered. To make a good study of the Satanism of the Middle Ages one ought to get really into the environment, or at least fabricate a similar environment, by becoming acquainted with the practitioners of Satanism all about us—for the psychology is the same, though the operations differ." And looking her straight in the eye, thinking the story of the child had softened her, he hazarded all on a cast, "Ah! if your husband would give me the information he has about Canon Docre!"

She stood motionless, but her eyes clouded over. She did not answer.

"True," he said, "Chantelouve, suspecting our liaison—"

She interrupted him. "My husband has no concern with the relations which may exist between you and me. He evidently suffers when I go out, as tonight, for he knows where I am going; but I admit no right of control either on his part or mine. He is free, and I am free, to go wherever we please. I must keep house for him, watch out for his interests, take care of him, love him like a devoted companion, and that I do, with all my heart. As to being responsible

She spoke in a crisp, incisive tone.

"The devil;" said Durtal. "You certainly reduce the importance of the rôle of husband."

"I know that my ideas are not the ideas of the world I live in, and they appear not to be yours. In my first marriage they were a source of trouble and disaster—but I have an iron will and I bend the people who love me. In addition, I despise deceit, so when a few years after marriage I became smitten on a man I quite frankly told my husband and confessed my fault."

"Dare I ask you in what spirit he received this confidence?"

"He was so grieved that in one night his hair turned white. He could not bear what he called—wrongly, I think—my treason, and he killed himself."

"Ah!" said Durtal, dumbfounded by the placid and resolute air of this woman, "but suppose he had strangled you first?"

She shrugged her shoulders and picked a cat hair off her skirt.

"The result," he resumed after a silence, "being that you are now almost free, that your second husband tolerates—"

"Let us not discuss my second husband. He is an excellent man who deserves a better wife. I have absolutely no reason to speak of Chantelouve otherwise than with praise, and then—oh, let's talk of something else, for I have had sufficient botheration on this subject from my confessor, who interdicts me from the Holy Table."

He contemplated her, and saw yet another Hyacinthe, a hard, pertinacious woman whom he had not known. Not a sign nor an accent of emotion, nothing, while she was describing the suicide of her first husband—she did not even seem to imagine that she had a crime on her conscience. She remained pitiless, and yet, a moment ago, when she was commiserating him because of his fictitious parenthood, he had

He remained awed by the turn the conversation had taken. He sought, mentally, a way of getting back to the subject from which Hyacinthe had diverted him, of the Satanism of Canon Docre.

"Well, let us think of that no more," she said, coming very near. She smiled, and was once more the Hyacinthe he knew.

"But if on my account you can no longer take communion—"

She interrupted him. "Would you be sorry if I did not love you?" and she kissed his eyes. He squeezed her politely in his arms, but he felt her trembling, and from motives of prudence he got away.

"Is he so inexorable, your confessor?"

"He is an incorruptible man, of the old school. I chose him expressly."

"If I were a woman it seems to me I should take, on the contrary, a confessor who was pliable and caressible and who would not violently pillory my dainty little sins. I would have him indulgent, oiling the hinges of confession, enticing forth with beguiling gestures the misdeeds that hung back. It is true there would be risk of seducing a confessor who perhaps would be defenceless—"

"And that would be incest, because the priest is a spiritual father, and it would also be sacrilege, because the priest is consecrated.—Oh," speaking to herself, "I was mad, mad—" suddenly carried away.

He observed her; sparks glinted in the myopic eyes of this extraordinary woman. Evidently he had just stumbled, unwittingly, onto a guilty secret of hers.

"Well," and he smiled, "do you still commit infidelities to me with a false me?"

"I do not understand."

"Do you receive, at night, the visit of the incubus which resembles me?"

"No. Since I have been able to possess you in the flesh I have no need to evoke your image."

"What a downright Satanist you are!"

"Maybe. I have been so constantly associated with priests."

"You're a great one," he said, bowing. "Now listen to me, and do me a great favour. You know Canon Docre?"

"I should say!"

"Well, what in the world is this man, about whom I hear so much?"

"From whom?"

"Gévingey and Des Hermies."

"Ah, you consult the astrologer! Yes, he met the Canon in my own house, but I didn't know that Docre was acquainted with Des Hermies, who didn't attend our receptions in those days."

"Des Hermies has never seen Docre. He knows him, as I do, only by hearsay, from Gévingey. Now, briefly, how much truth is there in the stories of the sacrileges of which this priest is accused?"

"I don't know. Docre is a gentleman, learned and well bred. He was even the confessor of royalty, and he would certainly have become a bishop if he had not quitted the priesthood. I have heard a great deal of evil spoken about him, but, especially in the clerical world, people are so fond of saying all sorts of things."

"But you knew him personally."

"Yes, I even had him for a confessor."

"Then it isn't possible that you don't know what to make of him?"

"Very possible, indeed presumable. Look here, you have been beating around the bush a long time. Exactly what do you want to know?"

"Everything you care to tell me. Is he young or old, handsome or ugly, rich or poor?"

"He is forty years old, very fastidious of his person, and he spends a lot of money."

"

"It is quite possible."

"Pardon me for dunning you, for extorting information from you as if with forceps—suppose I were to ask you a really personal question—this faculty of incubacy ...?"

"Why, certainly I got it from him. I hope you are satisfied."

"Yes and no. Thanks for your kindness in telling me—I know I am abusing your good nature—but one more question. Do you know of any way whereby I may see Canon Docre in person?"

"He is at Nîmes."

"Pardon me. For the moment, he is in Paris."

"Ah, you know that! Well, if I knew of a way, I would not tell you, be sure. It would not be good for you to get to seeing too much of this priest."

"You admit, then, that he is dangerous?"

"I do not admit nor deny. I tell you simply that you have nothing to do with him."

"Yes I have. I want to get material for my book from him."

"Get it from somebody else. Besides," she said, putting on her hat in front of the glass, "my husband got a bad scare and broke with that man and refuses to receive him."

"That is no reason why—"

"What do you mean?"

"Oh, nothing." He repressed the remark: "Why you should not see him."

She did not insist. She was poking her hair under her veil. "Heavens! what a fright I look!"

He took her hands and kissed them. "When shall I see you again?"

"I thought I wasn't to come here any more."

"Oh, now, you know I love you as a good friend. Tell me, when will you come again?"

"Tomorrow night, unless it is inconvenient for you."

"Not at all."

"Then, au revoir."

Their lips met.

"And above all, don't think about Canon Docre," she said, turning and shaking her finger at him threateningly as she went out.

"Devil take you and your reticence," he said to himself, closing the door after her.

"When I think," said Durtal to himself the next morning, "that in bed, at the moment when the most pertinacious will succumbs, I held firm and refused to yield to the instances of Hyacinthe wishing to establish a footing here, and that after the carnal decline, at that instant when annihilated man recovers—alas!—his reason, I supplicated her, myself, to continue her visits, why, I simply cannot understand myself. Deep down, I have not got over my firm resolution of breaking with her, but I could not dismiss her like a cocotte. And," to justify his inconsistency, "I hoped to get some information about the canon. Oh, on that subject I am not through with her. She's got to make up her mind to speak out and quit answering me by monosyllables and guarded phrases as she did yesterday.

"Indeed, what can she have been up to with that abbé who was her confessor and who, by her own admission, launched her into incubacy? She has been his mistress, that is certain. And how many other of these priests she has gone around with have been her lovers also? For she confessed, in a cry, that those are the men she loves. Ah, if one went about much in the clerical world one would doubtless learn remarkable things concerning her and her husband. It is strange, all the same that Chantelouve, who plays a singular rôle in that household, has acquired a deplorable reputation, and she hasn't. Never have I heard anybody speak of her dodges—but, oh, what a fool I am! It isn't strange. Her husband doesn't confine himself to religious and polite circles. He hobnobs with men of letters, and in consequence exposes himself to every sort of slander, while

"Just the same, she is quite singular, and the more I see her the less I understand her. There are in her three distinct beings.

"First the woman seated or standing up, whom I knew in her drawing-room, reserved, almost haughty, who becomes a good companion in private, affectionate and even tender.

"Then the woman in bed, completely changed in voice and bearing, a harlot spitting mud, losing all shame.

"Third and last, the pitiless vixen, the thorough Satanist, whom I perceived yesterday.

"What is the binding-alloy that amalgamates all these beings of hers? I can't say. Hypocrisy, no doubt. No. I don't think so, for she is often of a disconcerting frankness—in moments, it is true, of forgetfulness and unguardedness. Seriously, what is the use of trying to understand the character of this pious harlot? And to be candid with myself, what I wish ideally will never be realized; she does not ask me to take her to swell places, does not force me to dine with her, exacts no revenue: she isn't trying to compromise and blackmail me. I shan't find a better—but, oh, Lord! I now prefer to find no one at all. It suits me perfectly to entrust my carnal business to mercenary agents. For my twenty francs I shall receive more considerate treatment. There is no getting around it, only professionals know how to cook up a delicious sensual dish.

"Odd," he said to himself after a reflective silence, "but, all proportions duly observed, Gilles de Rais divides himself like her, into three different persons.

"First, the brave and honest fighting man.

"Then the refined and artistic criminal.

"Finally the repentant sinner, the mystic.

"He is a mass of contradictions and excesses. Viewing his life as a whole one finds each of his vices compensated by a contradictory virtue, but there is no key characteristic which reconciles them.

"He is of an overweening arrogance, but when contrition takes possession of him, he falls on his knees in front of the people of low estate, and has the tears, the humility of a saint.

"His ferocity passes the limits of the human scale, and yet he is generous and sincerely devoted to his friends, whom he cares for like a brother when the Demon has mauled them.

"Impetuous in his desires, and nevertheless patient; brave in battle, a coward confronting eternity; he is despotic and violent, yet he is putty in the hands of his flatterers. He is now in the clouds, now in the abyss, never on the trodden plain, the lowlands of the soul. His confessions do not throw any light on his invariable tendency to extremes. When asked who suggested to him the idea of such crimes, he answers, 'No one. The thought came to me only from myself, from my reveries, my daily pleasures, my taste for debauchery.' And he arraigns his indolence and constantly asserts that delicate repasts and strong drink have helped uncage the wild animal in him.

"Unresponsive to mediocre passions, he is carried away alternately by good as well as evil, and he bounds from spiritual pole to spiritual pole. He dies at the age of thirty-six, but he has completely exhausted the possibilities of joy and grief. He has adored death, loved as a vampire, kissed inimitable expressions of suffering and terror, and has, himself, been racked by implacable remorse, insatiable fear. He has nothing more to try, nothing more to learn, here below.

"Let's see," said Durtal, running over his notes. "I left him at the moment when the expiation begins. As I had written in one of my preceding chapters, the inhabitants of the region dominated by the châteaux of the Marshal know now who the inconceivable monster is who carries children

"And Gilles passes, haughty and sombre, in the solitude of villages where no one dares venture abroad. Impunity seems assured him, for what peasant would be mad enough to attack a master who could have him gibbeted at a word?

"Again, if the humble give up the idea of bringing Gilles de Rais to justice, his peers have no intention of combating him for the benefit of peasants whom they disdain, and his liege, the duke of Brittany, Jean V, burdens him with favours and blandishments in order to extort his lands from him at a low price.

"A single power can rise and, above feudal complicities, above earthly interest, avenge the oppressed and the weak. The Church. And it is the Church in fact, in the person of Jean de Malestroit, which rises up before the monster and fells him.

"Jean de Malestroit, Bishop of Nantes, belongs to an illustrious line. He is a near kinsman of Jean V, and his incomparable piety, his infallible Christian wisdom, and his enthusiastic charity, make him venerated, even by the duke.

"The wailing of Gilles's decimated flock reaches his ears. In silence he begins an investigation and, setting spies upon the Marshal, waits only for an opportune moment to begin the combat. And Gilles suddenly commits an inexplicable crime which permits the Bishop to march forthwith upon him and smite him.

"To recuperate his shattered fortune, Gilles has sold his signorie of Saint Etienne de Mer Morte to a subject of Jean V, Guillaume le Ferron, who delegates his brother, Jean le Ferron, to take possession of the domain.

"Some days later the Marshal gathers the two hundred men of his military household and at their head marches on Saint Etienne. There, the day of Pentecost, when the as

"Gilles has, at one and the same time, violated the unwritten law of Brittany forbidding any baron to raise troops without the consent of the duke, and committed double sacrilege in profaning a chapel and seizing Jean le Ferron, who is a tonsured clerk of the Church.

"The Bishop learns of this outrage and prevails upon the reluctant Jean V to march against the rebel. Then, while one army advances on Saint Etienne, which Gilles abandons to take refuge with his little band in the fortified manor of Mâchecoul, another army lays siege to Tiffauges.

"During this time the priest hastens his redoubled investigations. He delegates commissioners and procurators in all the villages where children have disappeared. He himself quits his palace at Nantes, travels about the countryside, and takes the depositions of the bereft. The people at last speak, and on their knees beseech the Bishop to protect them. Enraged by the atrocities which they reveal, he swears that justice shall be done.

"It takes a month to hear all the reports. By letters-patent Jean de Malestroit establishes publicly the 'infamatio' of Gilles, then, when all the forms of canonic procedure have been gone through with, he launches the mandate of arrest.

"In this writ of warrant, given at Nantes the 13th day of September in the year of Our Lord 1440, the Bishop notes all the crimes imputed to the Marshal, then, in an energetic style, he commands his diocese to march against

"And the next day the captain-at-arms, Jean Labbé, acting in the name of the duke, and Robin Guillaumet, notary, acting in the name of the Bishop, present themselves, escorted by a small troop, before the château of Mâchecoul.

"What sudden change of heart does the Marshal now experience? Too feeble to hold his own in the open field, he can nevertheless defend himself behind the sheltering ramparts—yet he surrenders.

"Roger de Bricqueville and Gilles de Sillé, his trusted councillors, have taken flight. He remains alone with Prelati, who also attempts, in vain, to escape. He, like Gilles, is loaded with chains. Robin Guillaumet searches the fortress from top to bottom. He discovers bloody clothes, imperfectly calcinated ashes which Prelati has not had time to throw into the latrines. Amid universal maledictions and cries of horror Gilles and his servitors are conducted to Nîmes and incarcerated in the château de la Tour Neuve.

"Now this part is not very clear," said Durtal to himself. "Remembering what a daredevil the Marshal had been, how can we reconcile ourselves to the idea that he could give himself up to certain death and torture without striking a blow?

"'Was he softened, weakened by his nights of debauchery, terrified by the audacity of his own sacrileges, ravaged and

"One answer is as plausible as another. He may also have known how hesitant Jean V had been, for fear of rousing the wrath of the nobility of his duchy, about yielding to the objurgations of the Bishop and raising troops for the pursuit and arrest.

"Well, there is no document which answers these questions. An author can take some liberties here and set down his own conjectures. But that curious trial is going to give me some trouble.

"As soon as Gilles and his accomplices are incarcerated, two tribunals are organized, one ecclesiastical to judge the crimes coming under the jurisdiction of the Church, the other civil to judge those on which the state must pass.

"To tell the truth, the civil tribunal, which is present at the ecclesiastical hearings, effaces itself completely. As a matter of form it makes a brief cross-examination—but it pronounces the sentence of death, which the Church cannot permit itself to utter, according to the old adage, 'Ecclesia abhorret a sanguine.'

"The ecclesiastical trial lasts five weeks, the civil, forty-eight hours. It seems that, to hide behind the robes of the Bishop, the duke of Brittany has voluntarily subordinated the rôle of civil justice, which ordinarily stands up for its rights against the encroachments of the ecclesiastical court.

"Jean de Malestroit presides over the hearings. He chooses for assistants the Bishops of Mans, of Saint Brieuc, and of Saint Lô, then in addition he surrounds himself with a troop of jurists who work in relays in the interminable sessions of the trial. Some of the more important are Guillaume de Montigné, advocate of the secular court; Jeanin utroque jure, and Hervé Lévi, senescal of Quimper. Pierre de l'Hospital, chancellor of Brittany, who is to preside over the civil hearings after the canonic judgment, assists Jean de Malestroit.

"The public prosecutor is Guillaume Chapeiron, curate of Saint Nicolas, an eloquent and subtile man. Adjunct to him, to relieve him of the fatigue of the readings, are Geoffroy Pipraire, dean of Sainte Marie, and Jacques de Pentcoetdic, Official of the Church of Nantes.

"In connection with the episcopal jurisdiction, the Church has called in the assistance of the extraordinary tribunal of the Inquisition, for the repression of the crime of heresy, then comprehending perjury, blasphemy, sacrilege, all the crimes of magic.

"It sits at the side of Jean de Malestroit in the redoubtable and learned person of Jean Blouyn of the order of Saint Dominic, delegated by the Grand Inquisitor of France, Guillaume Merici, to the functions of Vice Inquisitor of the city and diocese of Nantes.

"The tribunal constituted, the trial opens the first thing in the morning, because judges and witnesses, in accordance with the custom of the times, must proceed fasting to the giving and hearing of evidence. The testimony of the parents of the victims is heard, and Robin Guillaumet, acting sergeant-at-arms, the man who arrested the Marshal at Mâchecoul, reads the citation bidding Gilles de Rais appear. He is brought in and declares disdainfully that he does not recognize the competence of the Tribunal, but, as canonic procedure demands, the Prosecutor at once 'in order that by this means the correction of sorcery be not prevented,' petitions for and obtains from the tribunal a ruling that this objection be quashed as being null in law and 'frivolous.' He begins to read to the accused the counts on which he is to be tried. Gilles cries out that the Prosecutor is a liar

"The preliminaries completed, a few days later, the public hearings begin. The act of indictment is read aloud to the accused, in front of an audience who shudder when Chapeiron indefatigably enumerates the crimes one by one, and formally accuses the Marshal of having practised sorcery and magic, of having polluted and slain little children, of having violated the immunities of Holy Church at Saint Etienne de Mer Morte.

"Then after a silence he resumes his discourse, and making no account of the murders, but dwelling only on the crimes of which the punishment, foreseen by canonic law, can be fixed by the Church, he demands that Gilles be smitten with double excommunication, first as an evoker of demons, a heretic, apostate and renegade, second as a sodomist and perpetrator of sacrilege.

"Gilles, who has listened to this incisive and scathing indictment, completely loses control of himself. He insults the judges, calls them simonists and ribalds, and refuses to answer the questions put to him. The Prosecutor and advocates are unmoved; they invite him to present his defence.

"Again he denounces them, insults them, but when called upon to refute them he remains silent.

"The Bishop and Vice Inquisitor declare him in contempt and pronounce against him the sentence of excommunication, which is soon made public. They decide in addition that the hearing shall be continued next day—"

A ring of the doorbell interrupted Durtal's perusal of his notes. Des Hermies entered.

"I have just seen Carhaix. He is ill," he said.

"That so? What seems to be the matter?"

"Nothing very serious. A slight attack of bronchitis. He'll be up in a few days if he will consent to keep quiet."

"I must go see him tomorrow," said Durtal.

"And what are you doing?" enquired Des Hermies. "Working hard?"

"Why, yes. I am digging into the trial of the noble baron de Rais. It will be as tedious to read as to write!"

"And you don't know yet when you will finish your volume?"

"No," answered Durtal, stretching. "As a matter of fact I wish it might never be finished. What will become of me when it is? I'll have to look around for another subject, and, when I find one, do all the drudgery of planning and then getting the introductory chapter written—the mean part of any literary work is getting started. I shall pass mortal hours doing nothing. Really, when I think it over, literature has only one excuse for existing; it saves the person who makes it from the disgustingness of life."

"And, charitably, it lessens the distress of us few who still love art."

"Few indeed!"

"And the number keeps diminishing. The new generation no longer interests itself in anything except gambling and jockeys."

"Yes, you're quite right. The men can't spare from gambling the time to read, so it is only the society women who buy books and pass judgment on them. It is to The Lady, as Schopenhauer called her, to the little goose, as I should characterize her, that we are indebted for these shoals of lukewarm and mucilaginous novels which nowadays get puffed."

"You think, then, that we are in for a pretty literature. Naturally you can't please women by enunciating vigorous ideas in a crisp style."

"

"That is," said Des Hermies, "a veritable prostitution. To advertise a thing for sale is to accept the degrading familiarities of the first comer."

"But our impenitent pride—and also our need of the miserable sous—make it impossible for us to keep our manuscripts sheltered from the asses. Art ought to be—like one's beloved—out of reach, out of the world. Art and prayer are the only decent ejaculations of the soul. So when one of my books appears, I let go of it with horror. I get as far as possible from the environment in which it may be supposed to circulate. I care very little about a book of mine until years afterward, when it has disappeared from all the shop windows and is out of print. Briefly, I am in no hurry to finish the history of Gilles de Rais, which, unfortunately, is getting finished in spite of me. I don't give a damn how it is received."

"Are you doing anything this evening?"

"No. Why?"

"Shall we dine together?"

"Certainly."

And while Durtal was putting on his shoes, Des Hermies remarked, "To me the striking thing about the so-called literary world of this epoch is its cheap hypocrisy. What a lot of laziness, for instance, that word dilettante has served to cover."

"Yes, it's a great old alibi. But it is confounding to see that the critic who today decrees himself the title of dilettante accepts it as a term of praise and does not even suspect

"The dilettante has no personal temperament, since he objects to nothing and likes everything.

"Whoever has no personal temperament has no talent."

"Then," rejoined Des Hermies, putting on his hat, "an author who boasts of being a dilettante, confesses by that very thing that he is no author?"

"Exactly."

Toward the end of the afternoon Durtal quit work and went up to the towers of Saint Sulpice.

He found Carhaix in bed in a chamber connecting with the one in which they were in the habit of dining. These rooms were very similar, with their walls of unpapered stone, and with their vaulted ceilings, only, the bedroom was darker. The window opened its half-wheel not on the place Saint Sulpice but on the rear of the church, whose roof prevented any light from getting in. This cell was furnished with an iron bed, whose springs shrieked, with two cane chairs, and with a table that had a shabby covering of green baize. On the bare wall was a crucifix of no value, with a dry palm over it. That was all. Carhaix was sitting up in bed reading, with books and papers piled all around him. His eyes were more watery and his face paler than usual. His beard, which had not been shaved for several days, grew in grey clumps on his hollow cheeks, but his poor features were radiant with an affectionate, affable smile.

To Durtal's questions he replied, "It is nothing. Des Hermies gives me permission to get up tomorrow. But what a frightful medicine!" and he showed Durtal a potion of which he had to take a teaspoonful every hour.

"What is it he's making you take?"

But the bell-ringer did not know. Doubtless to spare him the expense, Des Hermies himself always brought the bottle.

"Isn't it tiresome lying in bed?"

"I should say! I am obliged to entrust my bells to an assistant who is no good. Ah, if you heard him ring! It makes me shudder, it sets my teeth on edge."

"Now you mustn't work yourself up," said his wife. "In two days you will be able to ring your bells yourself."

But he went on complaining. "You two don't understand. My bells are used to being well treated. They're like domestic animals, those instruments, and they obey only their master. Now they won't harmonize, they jangle. I can hardly recognize their voices."

"What are you reading?" asked Durtal, wishing to change a subject which he judged to be dangerous.

"Books about bells! Ah, Monsieur Durtal, I have some inscriptions here of truly rare beauty. Listen," and he opened a worm-bored book, "listen to this motto printed in raised letters on the bronze robe of the great bell of Schaffhausen, 'I call the living, I mourn the dead, I break the thunder.' And this other which figured on an old bell in the belfry of Ghent, 'My name is Roland. When I toll, there is a fire; when I peal, there is a tempest in Flanders.'"

"Yes," Durtal agreed, "there is a certain vigour about that one."

"Ah," said Carhaix, seeming not to have heard the other's remark, "it's ridiculous. Now the rich have their names and titles inscribed on the bells which they give to the churches, but they have so many qualities and titles that there is no room for a motto. Truly, humility is a forgotten virtue in our day."

"If that were the only forgotten virtue!" sighed Durtal.

"Ah!" replied Carhaix, not to be turned from his favourite subject, "and if this were the only abuse! But bells now rust from inactivity. The metal is no longer hammer-hardened and is not vibrant. Formerly these magnificent auxiliaries of the ritual sang without cease. The canonical hours were sounded, Matins and Laudes before daybreak, Prime at dawn, Tierce at nine o'clock, Sexte at noon, Nones at three, and then Vespers and Compline. Now we announce the curate's mass, ring three angeluses, morning, noon, and evening, occasionally a Salute, and on certain days

"You mustn't talk about that," said his wife, straightening the pillows at his back. "If you keep working yourself up, you will never get well."

"Quite right," he said, resigned, "but what would you have? I shall still be a man with a grievance, whom nothing can pacify," and he smiled at his wife who was bringing him a spoonful of the potion to swallow.

The doorbell rang. Mme. Carhaix went to answer it and a hilarious and red-faced priest entered, crying in a great voice, "It's Jacob's ladder, that stairway! I climbed and climbed and climbed, and I'm all out of breath," and he sank, puffing, into an armchair.

"Well, my friend," he said at last, coming into the bedroom, "I learned from the beadle that you were ill, and I came to see how you were getting on."

Durtal examined him. An irrepressible gaiety exuded from this sanguine, smooth-shaven face, blue from the razor. Carhaix introduced them. They exchanged a look, of distrust on the priest's side, of coldness on Durtal's.

Durtal felt embarrassed and in the way, while the honest pair were effusively and with excessive humility thanking the abbé for coming up to see them. It was evident that for this pair, who were not ignorant of the sacrileges and scandalous self-indulgences of the clergy, an ecclesiastic was a man elect, a man so superior that as soon as he arrived nobody else counted.

Durtal took his leave, and as he went downstairs he thought, "That jubilant priest sickens me. Indeed, a gay priest, physician, or man of letters must have an infamous soul, because they are the ones who see clearly into human misery and console it, or heal it, or depict it. If after that they can act the clown—they are unspeakable! Though I'll admit that thoughtless persons deplore the sadness of the

"Truly, Carhaix and his wife are peculiar. They bow under the paternal despotism of the priests—and there are moments when that same despotism must be no joke—and revere them and adore them. But then these two are simple believers, with humble, unsmirched souls. I don't know the priest who was there, but he is rotund and rubicund, he shakes in his fat and seems bursting with joy. Despite the example of Saint Francis of Assisi, who was gay—spoiling him for me—I have difficulty in persuading myself that this abbé is an elevated being. It's all right to say that the best thing for him is to be mediocre; to ask how, if he were otherwise, he would make his flock understand him; and add that if he really had superior gifts he would be hated by his colleagues and persecuted by his bishop."

While conversing thus disjointedly with himself Durtal had reached the base of the tower. He stopped under the porch. "I intended to stay longer up there," thought he. "It's only half-past five. I must kill at least half an hour before dinner."

The weather was almost mild. The clouds had been swept away. He lighted a cigarette and strolled about the square, musing. Looking up he hunted for the bell-ringer's window and recognized it. Of the windows which opened over the portico it alone had a curtain.

"What an abominable construction," he thought, contemplating the church. "Think. That cube flanked by two towers presumes to invite comparison with the façade of Notre Dame. What a jumble," he continued, examining the details. "From the foundation to the first story are Ionic columns with volutes, then from the base of the tower to the summit are Corinthian columns with acanthus leaves. What significance can this salmagundi of pagan orders have

"And it took five or six architects to erect this indigent heap of stones. Yet Servandoni and Oppenord and their ilk were the real major prophets, the Ezekiels of building. Their work is the work of seers looking beyond the eighteenth century to the day of transportation by steam. For Saint Sulpice is not a church, it's a railway station!

"And the interior of the edifice is not more religious nor artistic than the exterior. The only thing in it that pleases me is good Carhaix's aërial cave." Then he looked about him. "This square is very ugly, but how provincial and homelike it is! Surely nothing could equal the hideousness of that seminary, which exhales the rancid, frozen odour of a hospital. The fountain with its polygonal basins, its saucepan urns, its lion-headed spouts, its niches with prelates in them, is no masterpiece. Neither is the city hall, whose administrative style is a cinder in the eye. But on this square, as in the neighbouring streets, Servandoni, Garancière, and Ferrou, one respires an atmosphere compounded of benign silence and mild humidity. You think of a clothes-press that hasn't been open for years, and, somehow, of incense. This square is in perfect harmony with the houses in the decayed streets around here, with the shops where religious paraphernalia are sold, the image and ciborium factories, the Catholic bookstores with books whose covers are the colour of apple seeds, macadam, nutmeg, bluing.

"Yes, it's dilapidated and quiet."

The square was then almost deserted. A few women were going up the church steps, met by mendicants who murmured paternosters as they rattled their tin cups. An ecclesiastic, carrying under his arm a book bound in black cloth, saluted white-eyed women. A few dogs were running about. Children were chasing each other or jumping rope.

"Well," said Durtal, considering the church again, "I really must go up to the top of the tower some clear day." Then he shook his head. "What for? A bird's-eye view of Paris would have been interesting in the Middle Ages, but now! I should see, as from a hill top, other heights, a network of grey streets, the whiter arteries of the boulevards, the green plaques of gardens and squares, and, away in the distance, files of houses like lines of dominoes stood up on end, the black dots being windows.

"And then the edifices emerging from this jumble of roofs, Notre Dame, la Sainte Chapelle, Saint Severin, Saint Etienne du Mont, the Tour Saint Jacques, are put out of countenance by the deplorable mass of newer edifices. And I am not at all eager to contemplate that specimen of the art of the maker of toilet articles which l'Opéra is, nor that bridge arch, l'arc de la Triomphe, nor that hollow chandelier, the Tour Eiffel! It's enough to see them separately, from the ground, as you turn a street corner. Well, I must go and dine, for I have an engagement with Hyacinthe and I must be back before eight."

He went to a neighbouring wine shop where the dining-room, depopulated at six o'clock, permitted one to ruminate in tranquillity, while eating fairly sanitary food and drinking not too dangerously coloured wines. He was thinking of Mme. Chantelouve, but more of Docre. The mystery of this priest haunted him. What could be going on in the soul of a man who had had the figure of Christ tattooed on his heels the better to trample Him?

What hate the act revealed! Did Docre hate God for

"And sacrilege carries one out of oneself in furious transports, in voluptuous delirium, which nothing can equal. Since the Middle Ages it has been the coward's crime, for human justice does not prosecute it, and one can commit it with impunity, but it is the most extreme of excesses for a believer, and Docre believes in Christ, or he wouldn't hate Him so.

"A monster! And what ignoble relations he must have had with Chantelouve's wife! Now, how shall I make her speak up? She gave me quite clearly to understand, the other day, that she refused to explain herself on this topic. Meanwhile, as I have not intention of submitting to her young girl follies tonight, I will tell her that I am not feeling well, and that absolute rest and quiet are necessary."

He did so, an hour later when she came in.

She proposed a cup of tea, and when he refused, she embraced him and nursed him like a baby. Then withdrawing a little, "You work too hard. You need some relaxation. Come now, to pass the time you might court me a little, because up to now I have done it all. No? That idea does not amuse him. Let us try something else. Shall we play hide-and-seek with the cat? He shrugs his shoulders. Well, since there is nothing to change your grouchy expression, let us talk. What has become of your friend Des Hermies?"

"Nothing in particular."

"And his experiments with Mattei medicine?"

"

"Well, I see that the conversational possibilities of that topic are exhausted. You know your replies are not very encouraging, dear."

"But," he said, "everybody sometimes gets so he doesn't answer questions at great length. I even know a young woman who becomes excessively laconic when interrogated on a certain subject."

"Of a canon, for instance."

"Precisely."

She crossed her legs, very coolly. "That young woman undoubtedly had reasons for keeping still. But perhaps that young woman is really eager to oblige the person who cross-examines her; perhaps, since she last saw him, she has gone to a great deal of trouble to satisfy his curiosity."

"Look here, Hyacinthe darling, explain yourself," he said, squeezing her hands, an expression of joy on his face.

"If I have made your mouth water so as not to have a grouchy face in front of my eyes, I have succeeded remarkably."

He kept still, wondering whether she was making fun of him or whether she really was ready to tell him what he wanted to know.

"Listen," she said. "I hold firmly by my decision of the other night. I will not permit you to become acquainted with Canon Docre. But at a settled time I can arrange, without your forming any relations with him, to have you be present at the ceremony you most desire to know about."

"The Black Mass?"

"Yes. Within a week Docre will have left Paris. If once, in my company, you see him, you will never see him afterward. Keep your evenings free all this week. When the time comes I will notify you. But you may thank me, dear, because to be useful to you I am disobeying the commands of my confessor, whom I dare not see now, so I am damning myself."

He kissed her, then, "Seriously, that man is really a monster?"

"I fear so. In any case I would not wish anybody the misfortune of having him for an enemy."

"I should say not, if he poisons people by magic, as he seems to have done Gévingey."

"And he probably has. I should not like to be in the astrologer's shoes."

"You believe in Docre's potency, then. Tell me, how does he operate, with the blood of mice, with broths, or with oil?"

"So you know about that! He does employ these substances. In fact, he is one of the very few persons who know how to manage them without poisoning themselves. It's as dangerous as working with explosives. Frequently, though, when attacking defenceless persons, he uses simpler recipes. He distils extracts of poison and adds sulphuric acid to fester the wound, then he dips in this compound the point of a lancet with which he has his victim pricked by a flying spirit or a larva. It is ordinary, well-known magic, that of Rosicrucians and tyros."

Durtal burst out laughing. "But, my dear, to hear you, one would think death could be sent to a distance like a letter."

"Well, isn't cholera transmitted by letters? Ask the sanitary corps. Don't they disinfect all mail in the time of epidemics?"

"I don't contradict that, but the case is not the same."

"It is too, because it is the question of transmission, invisibility, distance, which astonishes you."

"What astonishes me more than that is to hear of the Rosicrucians actively satanizing. I confess that I had never considered them as anything more than harmless suckers and funereal fakes."

"But all societies are composed of suckers and the wily leaders who exploit them. That's the case of the Rosicru

"Well, it has its advantages over divorce, that system has."

She pouted. "I shan't say another word. I think you are making fun of me. You don't believe in anything—"

"Indeed. I was not laughing at you. I haven't very precise ideas on this subject. I admit that at first blush all this seems improbable, to say the least. But when I think that all the efforts of modern science do but confirm the discoveries of the magic of other days, I keep my mouth shut. It is true," he went on after a silence,—"to cite only one fact—that people can no longer laugh at the stories of women being changed into cats in the Middle Ages. Recently there was brought to M. Charcot a little girl who suddenly got down on her hands and knees and ran and jumped around, scratching and spitting and arching her back. So that metamorphosis is possible. No, one cannot too often repeat it, the truth is that we know nothing and have no right to deny anything. But to return to your Rosicrucians. Using purely chemical formulæ, they get along without sacrilege?"

"That is as much as to say that their venefices—supposing they know how to prepare them well enough to accomplish their purpose, though I doubt that—are easy to defeat. Yet I don't mean to say that this group, one member of which is an ordained priest, does not make use of contaminated Eucharists at need."

"Another nice priest! But since you are so well informed, do you know how spells are conjured away?"

"Yes and no. I know that when the poisons are sealed by sacrilege, when the operation is performed by a master, Docre or one of the princes of magic at Rome, it is not at

"Dr. Johannès!"

"You know him!"

"No. But Gévingey, who has gone to seek his medical aid, has told me of him."

"Well, I don't know how he goes about it, but I know that spells which are not complicated with sacrilege are usually evaded by the law of return. The blow is sent back to him who struck it. There are, at the present time, two churches, one in Belgium, the other in France, where, when one prays before a statue of the Virgin, the spell which has been cast on one flies off and goes and strikes one's adversary."

"Rats!"

"One of these churches is at Tougres, eighteen kilometres from Liége, and the name of it is Notre Dame de Retour. The other is the church of l'Epine, 'the thorn,' a little village near Châlons. This church was built long ago to conjure away the spells produced with the aid of the thorns which grew in that country and served to pierce images cut in the shape of hearts."

"Near Châlons," said Durtal, digging in his memory, "it does seem to me now that Des Hermies, speaking of bewitchment by the blood of white mice, pointed out that village as the habitation of certain diabolic circles."

"Yes, that country in all times has been a hotbed of Satanism."

"You are mighty well up on these matters. Is it Docre who transmitted this knowledge to you?"

"Yes, I owe him the little I am able to pass on to you. He took a fancy to me and even wanted to make me his pupil. I refused, and am glad now I did, for I am much more wary than I was then of being constantly in a state of mortal sin."

"Have you ever attended the Black Mass?"

"Yes. And I warn you in advance that you will regret having seen such terrible things. It is a memory that persists and horrifies, even—especially—when one does not personally take part in the offices."

He looked at her. She was pale, and her filmed eyes blinked rapidly.

"It's your own wish," she continued. "You will have no complaint if the spectacle terrifies you or wrings your heart."

He was almost dumbfounded to see how sad she was and with what difficulty she spoke.

"Really. This Docre, where did he come from, what did he do formerly, how did he happen to become a master Satanist?"

"I don't know very much about him. I know he was a supply priest in Paris, then confessor of a queen in exile. There were terrible stories about him, which, thanks to his influential patronage, were hushed up under the Empire. He was interned at La Trappe, then driven out of the priesthood, excommunicated by Rome. I learned in addition that he had several times been accused of poisoning, but had always been acquitted because the tribunals had never been able to get any evidence. Today he lives I don't know how, but at ease, and he travels a good deal with a woman who serves as voyant. To all the world he is a scoundrel, but he is learned and perverse, and then he is so charming."

"Oh," he said, "how changed your eyes and voice are! Admit that you are in love with him."

"No, not now. But why should I not tell you that we were mad about each other at one time?"

"And now?"

"It is over. I swear it is. We have remained friends and nothing more."

"But then you often went to see him. What kind of a place did he have? At least it was curious and heterodoxically arranged?"

"No, it was quite ordinary, but very comfortable and clean. He had a chemical laboratory and an immense library. The only curious book he showed me was an office of the Black Mass on parchment. There were admirable illuminations, and the binding was made of the tanned skin of a child who had died unbaptized. Stamped into the cover, in the shape of a fleuron, was a great host consecrated in a Black Mass."

"What did the manuscript say?"

"I did not read it."

They were silent. Then she took his hands.

"Now you are yourself again. I knew I should cure you of your bad humour. Admit that I am awfully good-natured not to have got angry at you."

"Got angry? What about?"

"Because it is not very flattering to a woman to be able to entertain a man only by telling him about another one."

"Oh, no, it isn't that way at all," he said, kissing her eyes tenderly.

"Let me go now," she said, very low, "this enervates me, and I must get home. It's late."

She sighed and fled, leaving him amazed and wondering in what weird activities the life of that woman had been passed.

The day after that on which he had spewed such furious vituperation over the Tribunal, Gilles de Rais appeared again before his judges. He presented himself with bowed head and clasped hands. He had once more jumped from one extreme to the other. A few hours had sufficed to break the spirit of the energumen, who now declared that he recognized the authority of the magistrates and begged forgiveness for having insulted them.

They affirmed that for the love of Our Lord they forgot his imprecations, and, at his prayer, the Bishop and the Inquisitor revoked the sentence of excommunication which they had passed on him the day before.

This hearing was, in addition, taken up with the arraignment of Prelati and his accomplices. Then, authorized by the ecclesiastical text which says that a confession cannot be regarded as sufficient if it is "dubia, vaga, generalis illativa, jocosa," the Prosecutor asserted that to certify the sincerity of his confessions Gilles must be subjected to the "canonic question," that is, to torture.

The Marshal besought the Bishop to wait until the next day, and claiming the right of confessing immediately to such judges as the Tribunal were pleased to designate, he swore that he would thereafter repeat his confession before the public and the court.

Jean de Malestroit granted this request, and the Bishop of Saint Brieuc and Pierre de l'Hospital were appointed to hear Gilles in his cell. When he had finished the recital of his debauches and murders they ordered Prelati to be brought to them.

And Gilles was left alone to meditate on his crimes which he was to confess publicly at the hearing next day. That day was the impressive day of the trial. The room in which the Tribunal sat was crammed, and there were multitudes sitting on the stairs, standing in the corridors, filling the neighbouring courts, blocking the streets and lanes. From twenty miles around the peasants were come to see the memorable beast whose very name, before his capture, had served to close the doors those evenings when in universal trembling the women dared not weep aloud.

This meeting of the Tribunal was to be conducted with the most minute observance of all the forms. All the assize judges, who in a long hearing generally had their places filled by proxies, were present.

The courtroom, massive, obscure, upheld by heavy Roman pillars, had been rejuvenated. The wall, ogival, threw to cathedral height the arches of its vaulted ceiling, which were joined together, like the sides of an abbatial mitre, in a point. The room was lighted by sickly daylight which was filtered through small panes between heavy leads. The azure of the ceiling was darkened to navy blue, and the golden stars, at that height, were as the heads of steel pins. In the shadows of the vaults appeared the ermine of the ducal arms, dimly seen in escutcheons which were like great dice with black dots.

Suddenly the trumpets blared, the room was lighted up, and the Bishops entered. Their mitres of cloth of gold flamed like the lightning. About their necks were brilliant collars with orphreys crusted, as were the robes, with car

At each step they glowed like coals blown upon. Themselves were sufficient to light the room, as they reanimated with their jewels the pale sun of a rainy October day and scattered a new lustre to all parts of the room, over the mute audience.

Outshone by the shimmer of the orphreys and the stones, the costumes of the other judges appeared darker and discordant. The black vestments of secular justice, the white and black robe of Jean Blouyn, the silk symars, the red woollen mantles, the scarlet chaperons lined with fur, seemed faded and common.

The Bishops seated themselves in the front row, surrounding Jean de Malestroit, who from a raised seat dominated the court.

Under the escort of the men-at-arms Gilles entered. He was broken and haggard and had aged twenty years in one night. His eyes burned behind seared lids. His cheeks shook. Upon injunction he began the recital of his crimes.

In a laboured voice, choked by tears, he recounted his abductions of children, his hideous tactics, his infernal stimulations, his impetuous murders, his implacable violations. Obsessed by the vision of his victims, he described their agonies drawn out or hastened, their cries, the rattle in their throats. He confessed to having wallowed in the elastic warmth of their intestines. He confessed that he had ripped out their hearts through wounds enlarged and opening like ripe fruit. And with the eyes of a somnambulist he looked down at his fingers and shook them as if blood were dripping from them.

The thunder-struck audience kept a mournful silence which was lacerated suddenly by a few short cries, and the

He seemed to see nothing, to hear nothing. He continued to tell off the frightful rosary of his crimes. Then his voice became raucous. He was coming to the sepulchral violations, and now to the torture of the little children whom he had cajoled in order to cut their throats as he kissed them.

He divulged every detail. The account was so formidable, so atrocious, that beneath their golden caps the bishops blanched. These priests, tempered in the fires of confessional, these judges who in that time of demonomania and murder had never heard more terrifying confessions, these prelates whom no depravity had ever astonished, made the sign of the Cross, and Jean de Malestroit rose and for very shame veiled the face of the Christ.

Then all lowered their heads, and without a word they listened. The Marshal, bathed in sweat, his face downcast, looked now at the crucifix whose invisible head and bristling crown of thorns gave their shapes to the veil.

He finished his narrative and broke down completely. Till now he had stood erect, speaking as if in a daze, recounting to himself, aloud, the memory of his ineradicable crimes. But at the end of the story his forces abandoned him. He fell on his knees and, shaken by terrific sobs, he cried, "O God, O my Redeemer, I beseech mercy and pardon!" Then the ferocious and haughty baron, the first of his caste no doubt, humiliated himself. He turned toward the people and said, weeping, "Ye, the parents of those whom I have so cruelly put to death, give, ah give me, the succour of your pious prayers!"

Then in its white splendour the soul of the Middle Ages burst forth radiant.

Jean de Malestroit left his seat and raised the accused, who was beating the flagstones with his despairing forehead. The judge in de Malestroit disappeared, the priest alone remained. He embraced the sinner who was repenting and lamenting his fault.

And with one accord everybody in the room knelt down and prayed for the assassin. When the orisons were hushed there was an instant of wild terror and commotion. Driven beyond human limits of horror and pity, the crowd tossed and surged. The judges of the Tribunal, silent, enervated, reconquered themselves.

With a gesture, brushing away his tears, the Prosecutor arrested the proceedings. He said that the crimes were "clear and apparent," that the proofs were manifest, that the court would now "in its conscience and soul" chastise the culprit, and he demanded that the day of passing judgment be fixed. The Tribunal designated the day after the next.

And that day the Official of the church of Nantes, Jacques de Pentcoetdic, read in succession the two sentences. The first, passed by the Bishop and the Inquisitor for the acts coming under their common jurisdiction, began thus:

"The Holy Name of Christ invoked, we, Jean, Bishop of Nantes, and Brother Jean Blouyn, bachelor in our Holy Scriptures, of the order of the preaching friars of Nantes, and delegate of the Inquisitor of heresies for the city and diocese of Nantes, in session of the Tribunal and having before our eyes God alone—"

And after enumerating the crimes it concluded:

"We pronounce, decide, and declare, that thou, Gilles de Rais, cited unto our Tribunal, art heinously guilty of heresy, apostasy, and evocation of demons; that for these crimes thou hast incurred the sentence of excommunication and all other penalties determined by the law."

The second judgment, rendered by the Bishop alone, on the crimes of sodomy, sacrilege, and violation of the immunities of the Church, which more particularly concerned

Gilles listened with bowed head to the reading of these judgments. When it was over the Bishop and the Inquisitor said to him, "Will you, now that you detest your errors, your evocations, and your crimes, be reincorporated into the Church our Mother?"

And upon the ardent prayers of the Marshal they relieved him of all excommunication and admitted him to participate in the sacraments. The justice of God was satisfied, the crime was recognized, punished, but effaced by contrition and penitence. Only human justice remained.

The Bishop and the Inquisitor remanded the culprit to the secular court, which, holding against him the abductions and the murders, pronounced the penalty of death and attainder. Prelati and the other accomplices were at the same time condemned to be hanged and burned alive.

"Cry to God mercy," said Pierre de l'Hospital, who presided over the civil hearings, "and dispose yourself to die in good state with a great repentance for having committed such crimes."

The recommendation was unnecessary. Gilles now faced death without fear. He hoped, humbly, avidly, in the mercy of the Saviour. He cried out fervently for the terrestrial expiation, the stake, to redeem him from the eternal flames after his death.

Far from his châteaux, in his dungeon, alone, he had opened himself and viewed the cloaca which had so long been fed by the residual waters escaped from the abattoirs of Tiffauges and Mâchecoul. He had sobbed in despair of ever draining this stagnant pool. And thunder-smitten by grace, in a cry of horror and joy, he had suddenly seen his soul overflow and sweep away the dank fen before a torrential current of prayer and ecstasy. The butcher of Sodom had destroyed himself, the companion of Jeanne d'Arc had reappeared, the mystic whose soul poured out to God, in bursts of adoration, in floods of tears.

Then he thought of his friends and wished that they also might die in a state of grace. He asked the Bishop of Nantes that they might be executed not before nor after him, but at the same time. He carried his point that he was the most guilty and that he must instruct them in saving their souls and assist them at the moment when they should mount the scaffold. Jean de Malestroit granted the supplication.

"What is curious," said Durtal, interrupting his writing to light a cigarette, "is that—"

A gentle ring. Mme. Chantelouve entered.

She declared that she could stay only two minutes. She had a carriage waiting below. "Tonight," she said, "I will call for you at nine. First write me a letter in practically these terms," and she handed him a paper. He unfolded it and read this declaration: