Part 2 — Part II. Essays Of Representative Government In England, From The Conquest Till The Reign Of The Tudors. (continued 3)

To express the same thought in a different way,—man has not an absolute power over himself in virtue of his will: as a moral and reasonable being he is a subject,—subject to laws which he did not himself make, but which have a rightful authority over him, although, as a free agent, he has the power to refuse them, not his consent but his obedience.

If we look at all philosophical systems in their basis,—if we rise above the differences that may exist in their forms,—we shall be convinced that no one is to be found which has not admitted the principle which I have now expressed. How then does it arise that philosophers, when they leave man regarded as an isolated being, and look at him in his relations with other men, have started from a principle which they would not have dared to adopt as the foundation of their moral doctrines, but which has served as a basis to their political theories? How comes it that the will which, in the solitary individual, has never been raised to the position of an absolute and solely legitimate sovereign, does yet suddenly find itself invested with this title and its corresponding rights, as soon as the individual is brought into the presence of other individuals of like nature with himself?

Province Of The Will.

The fact may be thus represented: In that commingling and collision of individuals which we call society, the philosophers of whom we speak have pertinaciously adhered to that which does in fact first present itself, namely, the commingling and collision of individual wills. A true instinct, unrecognized perhaps by them, has suddenly reminded them that the will is not, in itself, and by its essential constitution, the legitimate sovereign of man. If it does not occupy this position in the individual and so far as he is himself concerned, how should it be elevated to such a rank when another individual is concerned? How should that which, in its own acts, has nothing that is legitimate in the view of reason, when it says I will,—how should it have any right to impose its will as the law for another person? No will, merely because it is a will, has any authority over another will:—this is evident; any opposite assumption is revolting; it is brute force, sheer despotism.

How shall these perplexities be removed? How shall individual wills be made to co-operate without conflicting, to shelter without overpowering one another? Philosophers have only seen one method of accomplishing this, and that is to attribute to each will an absolute sovereignty, an entire independence; they have declared that every individual is the absolute master of his own person; that is to say, they have elevated all individual wills to the rank and position of sovereignty. Accordingly the will which, in man considered apart and by himself, possesses no sovereign and legitimate power, has been invested with it as soon as man is viewed in his relations with other men. Thus the reply, my will does not consent, which, within the individual himself, cannot establish any right if it be contrary to the laws of the reason, has become, outside of the individual, the foundation of right, the ever-sufficient and finally authoritative reason.

Argument From Parental Authority.

Is it necessary that we should prove that a principle, which, in its application to man considered as an individual, is evidently false and destructive of all morality and of all law, is equally so in the relations between man and man; and that in the one case as in the other, the legitimacy of law and of power, that is to say, of obedience or of resistance, is derived from quite another source than the will?—Two facts shall serve us in the stead of arguments:—

Who has ever denied the legitimacy of parental authority? it has its limits, and may be carried to excess like every other human power; but has it ever been alleged that it is illegitimate so often as the obedience of the child, whom it seeks to control, is not voluntary? An instinctive sense of the truth has in this case prevented any one from even maintaining such an absurdity. Nevertheless the will of the child, considered in itself, does not at all differ from that of the fully-grown man; it is of the same nature, and it is equally precious to the individual. Here then is an illustration of legitimate power in cases in which obedience to it is not voluntary. And from whence does this power borrow its legitimacy? evidently from the superiority of the father's reason to that of the child, a superiority which indicates the position which the father is called to occupy by a law above him, and which establishes his right to assume that position. The rightful sway here does not belong to the will of the child, who wants the reason that is necessary for such sway, nor even does it belong to the mere will of the father, for will can never vindicate right from itself; it belongs to reason, and to him who possesses it. The mission which is given by God to the father to fulfil, is that he should teach his child what reason teaches him, and should bend his will to the claims of reason, until he shall be able to control his will for himself. The legitimacy of parental power is derived from the fact of this mission: this establishes its right and also determines its limits, for the father has no right to impose upon the child any laws except such as are just and reasonable. Hence the rules and processes of a judicious education, that is to say, of the legitimate exercise of parental power; but the principle of right is in the mission and the reason of the parent, and not in either of the wills which are here brought into relation one to the other.

Reason The Source Of Power.

Let me remind you of another fact. When any man is well known to be mad or idiotic, it is customary to deprive him of his full liberty. On what grounds? has his will perished? if it is the principle of legitimate power, is it not always there to exercise it? The will is still there; but the true sovereign of the man, the lord of the will itself, reasoning intelligence, has departed from the individual. It must therefore be supplied to him from another source,—a reason external to himself must govern him, since his own has become incapable of controlling his will.

What is true concerning the child and the imbecile is true of man in general: the right to power is always derived from reason, never from will. No one has a right to impose a law because he wills it; no one has a right to refuse submission to it because his will is opposed to it;—the legitimacy of power rests in the conformity of its laws to the eternal reason—not in the will of the man who exercises, nor of him who submits to power.

If therefore philosophers desired to give a principle of legitimacy to power, and to restrain it within the limits of right, instead of raising all individual wills to the position of sovereigns and of rivals in sovereignty, they should have brought them all into the condition of subjects, and appointed over them one sovereign. Instead of saying that every man is his own absolute master, and that no other man has a right over him against his will, they should proclaim that no man is the absolute master either of himself or of any other person, and that no action, no power exercised by man over man, is legitimate if it wants the sanction of reason, justice, and truth, which are the law of God. In one word, they should everywhere proscribe absolute power, instead of affording it an asylum in each individual will, and allow to every man the right, which he does in fact possess, of refusing obedience to any law that is not a divine law, instead of attributing to him the right, which he does not actually possess, of obeying nothing but his own will.

True Doctrine Of Representation.

I may now return to the particular question which I proposed in starting, and determine what representation truly is, thus justifying in its principle as in its results, the system of government to which this name is applied.

We are no longer concerned to represent individual wills, which is really an impossibility, as Rousseau has fully demonstrated, though he was mistaken in thinking that this is the aim of representation. We are not, therefore, careful to evade this impossibility, and so fall into inconsistency, as has been done by other political theorists. These attempts, illegitimate in principle and vain in their issues, are, besides, chargeable with the immense mischief of deceiving men; for they profess to establish themselves on a principle which they constantly violate; and by a culpable falsehood, they promise to every individual a respect for his individual will,—whether enlightened or ignorant, reasonable or unreasonable, just or unjust—such as, in fact, they cannot give to it, and which they are of necessity obliged to deny.

The true doctrine of representation is more philosophical and more sincere. Starting from the principle that truth, reason, and justice,—in one word, the divine law,—alone possess rightful power, its reasoning is somewhat as follows:—Every society, according to its interior organization, its antecedents, and the aggregate of influences which have or do still modify it, is placed to a certain extent in a position to apprehend truth and justice as the divine law, and is in a measure disposed to conform itself to this law. Employing less general terms:—there exists in every society a certain number of just ideas and wills in harmony with those ideas, which respect the reciprocal rights of men and social relations with their results. This sum of just ideas and loyal wills is dispersed among the individuals who compose society, and unequally diffused among them on account of the infinitely varied causes which influence the moral and intellectual development of men. The grand concern, therefore, of society is—that, so far as either abiding infirmity or the existing condition of human affairs will allow, this power of reason, justice, and truth, which alone has an inherent legitimacy, and alone has the right to demand obedience, may become prevalent in the community. The problem evidently is to collect from all sides the scattered and incomplete fragments of this power that exist in society, to concentrate them, and from them, to constitute a government. In other words, it is required to discover all the elements of legitimate power that are disseminated throughout society, and to organize them into an actual power; that is to say, to collect into one focus, and to realize, public reason and public morality, and to call them to the occupation of power.

What Is Representation?

What we call representation is nothing else than a means to arrive at this result:—it is not an arithmetical machine employed to collect and count individual wills, but a natural process by which public reason, which alone has a right to govern society, may be extracted from the bosom of society itself. No reason has in fact a right to say beforehand for itself that it is the reason of the community. If it claims to be such, it must prove that it is so, that is to say, it must accredit itself to other individual reasons which are capable of judging it. If we look at facts, we shall find that all institutions, all conditions of the representative system, flow from and return to this point. Election, publicity, and responsibility, are so many tests applied to individual reasons, which in the search for, or the exercise of, power, assume to be interpreters of the reason of the community; so many means of bringing to light the elements of legitimate power, and preventing usurpation.

In this system, it is true,—and the fact arises from the necessity of liberty as actual in the world—that truth and error, perverse and loyal wills, in one word, the good and evil which co-exist and contend in society as in the individual, will most probably express themselves; this is the condition of the world; it is the necessary result of liberty. But against the evil of this there are two guarantees: one is found in the publicity of the struggle, which always gives the right the best chance of success, for it has been recognized in all ages of the world that good is in friendship with the light, while evil ever shelters itself in darkness; this idea, which is common to all the religions of the world, symbolizes and indicates the first of all truths. The second guarantee consists in the determination of a certain amount of capacity to be possessed by those who aspire to exercise any branch of power. In the system of representing wills, nothing could justify such a limitation, for the will exists full and entire in all men, and confers on all an equal right; but the limitation flows necessarily from the principle which attributes power to reason, and not to will.

Summary.

So then,—to review the course we have taken,—the power of man over himself is neither arbitrary nor absolute; as a reasonable being, he is bound to obey reason. The same principle subsists in the relations between man and man: in this case also, power is only legitimate in so far as it is conformed to reason.

Liberty, as existing in the individual man, is the power to conform his will to reason. On this account it is sacred; accordingly the right to liberty, in the relations of man with man, is derived from the right to obey nothing that is not reason.

The guarantees due to liberty in the social state have, therefore, for their aim, to procure indirectly the legitimacy of actual power, that is to say, the conformity of its wills to that reason which ought to govern all wills, those which command as well as those which obey.

Therefore no actual power ought to be absolute, and liberty is guaranteed only in so far as power is bound to prove its legitimacy.

Power proves its legitimacy, that is to say, its conformity to the eternal reason, by making itself recognized and accepted by the free reason of the men over whom it is exercised. This is the object of the representative system.

So far then from representation founding itself on a right, inherent in all individual wills, to concur in the exercise of power, it on the other hand rests on the principle that no will has in itself any right to power, and that whoever exercises, or claims to exercise power, is bound to prove that he exercises, or will exercise it, not according to his own will, but according to reason. If we examine the representative system in all its forms,—for it admits of different forms according to the state of society to which it is applied,—we shall see that such are everywhere the necessary results and the true foundations of that which we call representation.

Lecture XI.

Formation of a Parliament. Introduction of county deputies into the Parliament. Relations of the county deputies to the great barons. Parliament of Oxford (1258). Its regulations, termed the Acts of Oxford. Hesitancy of the county deputies between the great barons and the crown.

Formation Of A Parliament.

Before we commenced the history of the charters, and after we had for some time fixed our attention on the Anglo-Norman government, we saw that this government was composed of but two great forces, royalty and the council of barons, a unique and central assembly, which alone shared with the king the exercise of power. Such was the state in which we found the government of England under William the Conqueror and his sons. But from their reigns to that of Edward I., a great change was being gradually evolved; after a laborious struggle, the charters were finally conceded, and the rights which they proclaim were definitively recognised. If, after this complete revolution, we cast a glance over the institutions of the country, we find them all changed; we perceive that the government has taken another form, that new elements have been introduced into it, that the Parliament,—composed in one of its divisions of the lords spiritual and temporal, in the other of deputies from the counties and boroughs,—has taken the place of the great council of barons.

This transformation is a fact; how was it produced? what were its causes and its mode of advance? what was the new Parliament after its formation? how far and in what respects did the introduction of these deputies change the character of the government? These are the questions that we have now to consider; and in order to answer them we must analyze and examine the principal individual facts which here combine to produce the common result.

Of County Deputies.

The first of these facts is the introduction of county deputies into the national assembly. I shall first enquire how this event was brought about; and I shall then propose similar enquiries with respect to the introduction of town and borough representatives into the same assembly.

Two causes effected the introduction of county deputies into Parliament: first, the privileges belonging to knights as immediate vassals of the king; secondly, their interference in county affairs by means of the county-courts.

The immediate vassals of the king had in that capacity two fundamental rights; that no extraordinary charge should be imposed without their consent, and that they should have a place in the king's court, either to give judgments, or to treat of public affairs. They were from both these circumstances, members of the general assembly by inheritance. They formed the political nation. They took a part in the government, and in the determination of public charges, as a personal right.

Although they were not elected and had received neither appointment nor mandate, we may nevertheless say that they were regarded as representing their own vassals, and that it was only in virtue of the power which was attributed to them in this fictitious representation that they exercised the right of levying imposts on all the proprietors in the kingdom. [Footnote 26]

Perhaps they never could have fully organized themselves into a united body, and soon this became impossible. On the one hand, there rose up among the direct vassals of the king, some influential barons, who united a considerable number of knights' fiefs into one, and became by this cause much more powerful; and on the other hand, the number of knights with smaller wealth became much more considerable by the division of fiefs, which was itself the result of a vast variety of causes. However, the right of appearing at the general assembly and of giving their personal sanction to all extraordinary imposts, always remained to them. This is formally recognized in Magna Charta, Article 14.

The Knights Of Shires.

This same article proves at the same time that there existed an evident inequality between different immediate vassals, for it ordains that the great barons should be summoned individually, while the others should be convoked en masse by means of the sheriffs. This is not the first time that such a difference in the mode of convocation is to be observed; it had already existed for some time, and was exemplified whenever the king required from his vassals the military service which they were bound to give him.

Thus, at the commencement of the thirteenth century, the right to take a seat in the national assembly belonged to all the immediate vassals of the king, but it was scarcely ever exercised on account of obstacles which increased every day. The assembly was almost entirely composed of the great barons.

But the other vassals, on the other hand, did not renounce their political existence; if their influence daily became more and more limited to their own county, there at least they exercised their rights and interfered actively in affairs. We often find that knights were nominated, sometimes by the sheriff, sometimes by the court itself, to give their decision on matters connected with the county. Thus William the Conqueror charged two free men in each county with the business of collecting and publishing the ancient laws and local customs. The Great Charter provides that twelve knights shall be elected in each county to enquire into abuses. These examples are frequent in the reigns of Henry III. and Edward I. Two writs of Henry III. [Footnote 27] prove that subsidies were at that time assessed, not, as previously, by the judges in their circuits, but by knights elected in the county-court. The knights in this way brought their influence to bear upon government by the offices they discharged in their provinces, while at the same time they preserved, though without exercising it, the right to appear at the general assemblies.

But, on the other hand, in proportion as they thus became separated from the great barons, the knights who were direct vassals of the king united themselves more closely to another class of men, with whose interests they after a time completely identified themselves. They did not alone occupy a position in the county courts; many freeholders, subordinate vassals of the king, also constantly presented themselves at these courts, and performed the same administrative or judicial functions. Service in the county court was an obligation imposed in common, by their tenure, on all freeholders, whether vassals of the king or of any other feudal lord. Many of the latter were more wealthy and influential than certain direct vassals of the king. The practice of subenfiefment augmented their number continually. Many who were simply socagers gradually became considerable freeholders by receiving free lands from different nobles. Thus, a body of freeholders was formed in every county, the county court being its centre. There they all discharged the same functions, and exercised the same rights; whatever, in other respects, might be their feudal relations with the crown. We thus see that the dissolution, on the one hand, of the ancient general assembly of immediate vassals of the king, and the localisation, on the other hand, of a great number of them in the county courts, while at the same time their interests were united with those of the freeholders, prepared the elements of a new nation, and consequently of a new political order.

Representation Of Knights.

Let us now see how this new nation manifested its existence, and was brought to a central position in the State by means of representation.

In 1214, while the discontented barons were preparing for revolution, John convoked a general assembly at Oxford. The writs of the king ordered the sheriffs to demand for that assembly the assistance of a certain number of armed knights; while other writs [Footnote 28] ordered that the followers of the barons should present themselves at Oxford without arms, and enjoined besides that the sheriffs should send to Oxford four approved knights from each county "in order to consider, with us, the affairs of our kingdom."

This is the first indication of knights being represented in Parliament, that is to say, of the admission of certain individuals, who should appear and act in the name of all.

Was then this idea at that time present to their minds? Probably not. How were these four knights nominated? Were they chosen by the sheriff, or elected by the county court? Were these writs actually executed? All this is uncertain. But that which admits of no doubt is the aim and tendency of this innovation. The contents of the writs themselves, and the circumstances in the midst of which they were issued, clearly indicate its object. It is evident that John wished to find in the knights of the shires a means of defence against the barons, and that consequently the former already formed a class so far distinct from the latter that the attempt to separate them entirely from it was not altogether unreasonable, while they were sufficiently important to be appealed to as powerful auxiliaries.

John's attempt did not succeed. Facts prove that, in the struggle between the royal power and the barons, the knights and other freeholders espoused the cause of the latter, who, as they protested in favour of public rights, were acting no less for the interest of the knights than for their own.

The struggle continued during the whole of Henry the Third's reign, and throughout this period we find the king constantly endeavouring to alienate the knights from the party of the barons and win them over to his own, while the barons exerted themselves to keep the knights attached to themselves.

The following is an illustration of the attempts made by the royal power. In 1225, one of the periods when the charters were confirmed by Henry III., we find that writs were addressed to the sheriffs of eight counties, requiring them to cause to be elected in each of these counties four knights who should present themselves at Lincoln, where the council of barons was then assembled, in order to set forth the grievances of their counties against the said sheriffs, who also should be present to explain or defend themselves. In this case, there is no reference except to merely local affairs of particular counties, and the four knights are not called upon to take any part in the general assembly, but they are elected and sent in order to treat of the affairs of their counties before the central council. Here the election is a positive fact in the case, and the nature of their commission—to protest against local grievances,—is one of the principles of representation.

In 1240, we find a general assembly of barons meeting in London, in which, however, there is nothing remarkable except the name given to it by the chroniclers. In speaking of it, Matthew Paris employs for the first time, the word Parliament (parliamentum).

Lastly, in 1254, when Henry III. was in Gascony and wanted money, he ordered the convocation of an extraordinary Parliament in London in order to demand of it an extraordinary subsidy. At the same time, he addressed a writ to the sheriffs, enjoining them to cause two knights to be elected in the county courts, "in the stead of each and all of them," (vice omnium et singulorum eorumdem,) to deliberate on the aid to be granted to the king. Here then is a real and positive instance of representation; deputies are elected, they are introduced into the assembly, and a deliberative voice is there given to them. Certain historians have maintained that these writs were not executed,—but on this point no satisfactory information is to be had. However, as it is proved that a subsidy was granted to the king, there is reason to believe that it was consented to by this assembly, composed of barons and knights.

Up to this time, the great feudal aristocracy had retained the knights and other freeholders on their side; we have now to see how they became alienated from them, and how, after having been for a long time the allies of the barons, they became afterwards allies of the throne.

De Montfort's Rebellion.

During the year 1254, a general irritation broke out in the kingdom on the occasion of the demand for an extraordinary subsidy. Henry III., who was misled by the artifices and promises of Pope Innocent IV., had engaged in an adventurous war against Manfred, the usurper of the throne of Naples;—a war in which Henry must have borne all the expense, and of which the Pope would doubtless have reaped all the advantages, if it had succeeded. But there was no occasion that his good faith should be put to such a test, for the war was an entire failure. Henry, however, had contracted an enormous debt; his prodigality and extravagance had drained his resources; and he was obliged to appeal to his subjects in order to relieve himself of this burden. These demands for money, which indicate what progress the principle that the king cannot levy imposts on his sole responsibility had made, served as a pretext for the discontented barons to take arms against their king. Simon de Montfort, Earl of Leicester, placed himself at their head, and civil war was declared.

But the aristocracy were weary of these incessant combats, which only yielded momentary advantages. The insurgents formed the project of no longer contenting themselves with conquering the king,—they determined so far to fetter him as that henceforth he should be fully dependent upon them. The barons who had wrested Magna Charta from King John had attempted, in order to provide themselves with guarantees, to give beforehand a legal organization to civil war, in case the charter should be violated. The barons who dictated the law to Henry III., went farther: they attempted to organize, not a resistance but a power, and to secure for themselves guarantees, not in civil war but in the very constitution of the government. Not being able to restrain the authority of the king within just limits, they undertook to deprive him of it altogether, and to assume it themselves,—in one word, to substitute the government of an aristocracy for that of the king.

The First Parliament.

They had already made a similar attempt in 1244, when their design had been that four prominent members of their body should be admitted to the council of the king, who would have followed him constantly and governed under his name. At that time the attempt had been unsuccessful, but at the time which we are now considering, their endeavours were followed by better results. In the Parliaments convoked successively in 1255, 1257, and 1258, the most violent reproaches were heaped upon Henry III. as to his prodigality, his faults, his infatuated enterprises, and above all the violation of his oaths of fidelity to the Great Charter. Henry was intimidated, and, as he desired to appease his barons in order to obtain from them a subsidy, he promised to repair his errors and reform his government. It was determined that this reform should be regulated by a Parliament convoked at Oxford, June 11, 1258.

This is the first assembly that has received the official designation of Parliament. The barons attended it, armed and followed by a large retinue; Henry, on the contrary, not having taken any precautions against them, found himself their prisoner. Nevertheless they performed what had been agreed upon, that is to say, that they should commit the care of deciding on the projected reforms to twenty-four barons, of whom twelve were chosen by them, and twelve nominated by the king.

An unlimited authority was conferred upon these twenty-four mediators. They began by making a complete change in the form of government. Their first concern was to form the king's council, and four barons chosen by the confederation were commissioned to organize it. They composed it of fifteen members, and of these fifteen, nine at least were taken from the party of the barons, so that the chief power was placed entirely in the hands of these nine persons, and consequently, in the hands of the barons.

The Acts Of Oxford.

A large number of regulations, known under the name of the Acts of Oxford, were determined upon by this assembly, that is to say, by the council of twenty-four barons. No complete collection of them is to be found in any authentic document. The following maybe gathered from different historians; among other things the barons demanded:—

1. That the charters should be confirmed; 2. That they themselves should annually nominate the judges, the chancellor, the treasurer, and other officers of the king; 3. That they should have the keeping of the royal castles; 4. That three Parliaments should be convoked every year, in the months of February, June, and October; 5. That a permanent commission of twelve barons should be appointed, who should be present at these Parliaments, and assist the royal council in the transaction of all business; 6. That four knights should be appointed in each county, to receive all complaints against the sheriffs or other officers of the king, and to give an account of these to the next Parliament; 7. That, for the future, the sheriffs should be nominated by the county courts; 8. Lastly, that the king, his son Edward, his brothers, the archbishops, bishops, &c., should be obliged on oath to promise fidelity to the Acts of Oxford.

It was further agreed that the committee of twenty-four barons should reform all the abuses that had been committed in the kingdom, and administer, in the name of the king, the laws that were necessary for this purpose; and then allow the government thus regulated to proceed in an orderly way.

Tyranny Of The Barons.

But after the separation of the Parliament, the barons, under the pretext that they had yet abuses to reform and laws to administer, refused to resign their power; and not content with retaining it illegally, they employed it to their own advantage. Their acts and laws had no other object than their own personal interest. Without knowing it, they were acting ruinously to themselves, for they detached from their party that part of the population which clearly apprehended their designs. Two laws especially alienated the minds of the people from them; one of these laws took away from the sheriffs the right to fine those barons who should refuse to present themselves at the county courts, or at the assizes held by the judges in circuit. The second decided that the judges' circuits should only take place every seven years.

These measures opened the eyes of the people, and they speedily abandoned the authors of them. One fact may prove how far their tyranny had been already exercised at the expense of the country. A deputation was sent to Prince Edward in the name of the English bachelors (communitatis bachelariæ Angliæ), praying him to compel the barons to finish their work and fulfil their promises, as the king had fulfilled his. The prince replied that he had sworn fidelity to the Acts of Oxford, and that he was resolved to keep his oath. Nevertheless, he demanded of the barons, that they should resign their power, threatening if they refused, to compel them to do so, and to take into his hands the interests of the community.

What was this communitatis bachelariæ Angliæ? There is reason to believe that by this name, the body of knights of shires represented themselves. We see by this that the great barons had alienated from themselves this class of men, and that the king had begun to attach them to his party.

From these facts we see that besides the two great powers anciently established,—the nobility arid royalty,—a third power had been formed at this period, which alternately inclined to one or other of these rival powers, and which already exercised a strong influence, since it ensured victory to the party in whose favour it might pronounce.

Lecture XII.

Struggle between Henry III. and his Parliament. Arbitration of Saint Louis. The Earl of Leicester heads the great barons in their struggle with the king. He is defeated and killed at Evesham (1265). Admission of deputies from towns and boroughs into Parliament (1264). Royalist reaction. Leicester's memory remains popular.

Henry III. And His Parliament.

We have seen how, in the midst of the struggles between royalty and the feudal aristocracy, an intermediate class arose,—a new but already imposing power,—and how the two contending powers each felt the necessity of securing an alliance with this third power; we have now to follow, by the examination of authentic documents, that is to say, of the writs and laws of the period, the progress of this new class, which we shall find taking an increasingly active part in the government of the country.

We have seen how the twenty-four barons, who were commissioned to reform the constitution of the kingdom, abusing the power which they thus held in trust, had refused, in spite of the king and the country, to resign their dictatorship. This refusal soon excited violent dissensions between them and the king, and civil war was on the point of being again enkindled. In 1261, Henry sent writs to several sheriffs, enjoining them to send to him, at Windsor, the three knights of each shire who had been summoned to St. Albans by the Earl of Leicester and his party. These writs plainly show that the king and the barons endeavoured more than ever to conciliate the body of knights, and that the king had then succeeded in attaching them to his party.

Arbitration Of St. Louis.

Henry sought yet another assistance. On his entreaty, the Pope released him from his oath of fidelity to the Acts of Oxford. Delivered from his scruples, Henry now openly broke off his agreements with the barons, and again possessed himself of the reins of government. In 1262, he convoked a Parliament at Westminster, that his authority might be sustained by its sanction. He met with but little opposition: wishing, however, to deprive the barons of every motive for revolt, he agreed to leave the adjustment of their claims to the judgment of an arbitrator. The great renown for wisdom and equity which Saint Louis possessed pointed him out as the best judge in this important dispute. Accordingly Henry and his barons agreed to abide by his decision.

Saint Louis assembled his great council at Amiens, and after careful deliberations, he recorded a judgment by which the Acts of Oxford were to be annulled, and the king to be placed again in possession of his castles, as well as of the right to nominate his own counsellors. But as he was equally careful to preserve the lawful prerogatives of the English people and those of the crown, Saint Louis gave his formal approval to all the ancient privileges, charters, and liberties of England, and proclaimed an absolute and reciprocal amnesty for both parties.

Scarcely had this decision been made known than Leicester and his party refused to submit to it, and took up arms for the purpose of seizing by force that which had been refused to them by justice. Civil war was recommenced with much animosity, but it was not of long duration. Leicester surprised the royalist army at Lewes, in the county of Sussex, on the 14th of May, 1264. Henry and his son Edward, being vanquished and taken prisoners, were constrained to receive the terms offered them by the conqueror. The conditions which he imposed were severe, but he did not assume to himself the right of settling the reforms that were to be made in the government; he only retained as hostages the brother and son of the king, and left to Parliament the care of settling political questions. Ideas respecting the legal authority of Parliaments, and the illegitimacy of force in matters relating to government, must have made considerable progress, when we find that the victorious Earl of Leicester did not venture to regulate on his own sole responsibility the plan of administration for the kingdom.

Government Of Leicester.

He did not, however, scruple to exercise other rights which did not belong to him any more than these. Under the king's name, who, though to all appearance set at liberty, did in fact remain his prisoner, Leicester governed the kingdom. In each county he created extraordinary magistrates, called preservers of the peace. Their duties were almost identical with those of the sheriffs, but their power was of much wider range. Leicester enjoined them to cause four knights to be elected in each county, and to send them to the Parliament which was to meet at London in June 1264.

This Parliament assembled and passed a decree which was designed to organize the government. This decree constrained the king to follow in everything the advice of a council composed of nine members, nominated by three principal electors, the Earls of Leicester and Gloucester, and the Bishop of Winchester.

Leicester still remained the real head of the State. In the midst of his power he was troubled by alarming disturbances; powerful preparations to oppose him were being made in France. These attempts were unsuccessful, and Leicester, in order to anticipate any fresh opposition, undisguisedly sought protection from that part of the population, which was every day becoming more numerous and powerful,—the middle classes. On the 14th of December 1264, he summoned a Parliament, and gave to it all the extent which it has since preserved, that is to say, he called to it the peers, county deputies, and also borough deputies. This innovation was intended to conciliate popular favour, and Leicester did not relax in his endeavours to preserve it. Relieved from royal authority, he wished also to free himself from the aristocracy by whose assistance he had conquered the king. He turned his tyranny against the great barons who were not pliant to his caprices. He confiscated their lands, no longer summoned them to Parliament, and annoyed them in a thousand ways in their persons and their rights. But this was the infatuated course of a conqueror intoxicated by success. As soon as the royal power and the aristocracy combined against him, Leicester was obliged to yield.

Battle Of Evesham.

On the 28th of May, 1266, Prince Edward escaped from his confinement, raised an army against Leicester, and offered him battle on the 4th of August at Evesham. Leicester was defeated and killed in the combat. His conduct was, though factious, yet great and bold, so that he may be called the founder of representative government in England, for, while he struggled at one time against the king, at another time against the barons who were rivals to himself, he hastened the progress of the middle classes, and definitely established for them a place in the national assembly.

Henry, delivered from slavery by the death of Leicester, recovered his power and used it with moderation. Several Parliaments were convoked during the last years of his reign, but it is not proved that any deputies from the counties and boroughs sat in them. There is even reason for thinking that, in the midst of the disorder that then prevailed in the kingdom, the trouble of convoking them, which was always tedious and difficult, was dispensed with. The Parliament held at Winchester on the 8th of September 1265, in which the confiscation of the goods of the rebels was granted to the king, was composed entirely of prelates and barons. This also was the case with regard to that which was convened by the king at Kenilworth, the 22nd of August, 1266, in which, after the rigour of the confiscations had been somewhat moderated, the Acts of Oxford were annulled, but the charters were solemnly confirmed. Nor do we find that deputies were present at the Parliament held at St. Edmundsbury in 1267; but they were admitted to that held at Marlborough, convened in 1269, to which were called "the wisest in the kingdom, as well those belonging to a lower as to a higher rank." Two years afterwards the deputies from counties and boroughs were summoned to a grand ceremony, in order to transfer the remains of Edward the Confessor to a tomb which the king had caused to be prepared in Westminster Abbey. After the ceremony a Parliament assembled; but it is uncertain whether or not the deputies had a place in it. This fact, however, does not the less prove the great importance which had at this time been acquired by the towns, and the habit which had been gradually established of summoning their deputies on all great occasions.

Progress Of County Representation.

Such are the facts of the reign of Henry III. which relate to the introduction of county deputies into Parliament. No general act, no constitutional statute, called them thither. Indeed the idea of such political proceedings hardly existed at that period. Neither the government nor the people felt the need of regulating facts in a general manner, and fixing them on an absolute basis. The human mind had not arrived at that state of progress in which the conception of such a design is possible. Facts spontaneously developed themselves, in isolation and confusion, and according to the influence of existing circumstances. We may present a summary exhibiting the nature of their progress, and the causes by which the representation of counties was accomplished, in the following manner:—

All the king's vassals originally formed one body, and were entitled to a seat in the general assembly.

This class of proprietors became divided; some became great barons, and continued to sit in the central assembly. Others continued to possess only a local influence. By this cause they were separated from the great barons, and became united by common interests to other free proprietors. The county courts became the point of convergence for this new class.

A struggle arose between the king and the great barons. Both of these sought support from the class of freeholders which existed in the counties. A part of these preserved, as direct vassals of the king, the right to take their seat in the central assembly. The great barons certainly alone exercised this right; but as their tendency was to possess themselves of authority, and to identify the great council of barons with the government, they felt the necessity of conciliating the body of freeholders who were vassals of the king or of themselves; and the idea of causing them to be represented by means of election was so much the more natural, inasmuch as elections, had often taken place in the county courts, when there was any occasion to commit local affairs into the hands of certain proprietors. Thus the centralization of the higher aristocracy to resist the royal authority did of necessity involve and cause the centralization of the inferior proprietors, who could only exert their influence in the way of election.

Lastly, the principle that consent was necessary before any impost could be levied had prevailed; the charters established it to the advantage of the barons with regard to the king, and of the inferior vassals in reference to their lords. The more that power became centralized either in the hands of the king or of the assembly of barons, the more did the consent of the other proprietors to imposts also necessarily centralize itself. That which had previously been local became general, and the centralization of the aristocracy of great barons involved the centralization of the aristocracy of free proprietors.

Progress Of Borough Representation.

Another question now presents itself for examination: namely, the admission of town and borough deputies to parliament.

In general the towns possessed, before the Norman Conquest, considerable wealth and importance. We have seen them take a part in political events, and interfere actively in state affairs. The citizens of London concurred in the election of several Saxon kings; and those of Canterbury attended, under Ethelred II., at the county court. It is, however, nearly certain that the towns never sent deputies to the Wittenagemot. Their rights were limited within the circle of their own walls, and when they took part in politics, it was in an accidental and irregular manner.

After the Norman Conquest, the towns fell into decay, and lost not only their influence on general affairs, but even their local and individual rights. Their riches vanished with the commerce whence they had been derived, and the oppression of the conquerors completed their ruin.

They progressively recovered, especially after the reign of Henry II. At that time, considerable rights began to be granted or rather to be restored to them. The lord of the domain in which they were situated was at first the proprietor of them, and received tribute from their inhabitants; but they were allowed to ransom themselves from this burden by taking the town in fee-farm, a kind of tenure analogous to that of socage. Lastly, several towns obtained charters of incorporation, which gave them a more or less free municipal system.

The lord, whether king or baron, retained the right of imposing taxes upon them at will. This right, called the right of tallage, was at first exercised in an entirely arbitrary way, in virtue of the very superior force possessed by the lords; but in proportion as this superiority became enfeebled, and the towns, on the other hand, became strong enough to defend their independence, it was found necessary to make terms with them. In order to obtain money from them, privileges had to be granted to them; and if they did not exact concessions of this kind, they at least contended with their lord on behalf of their interests. Those towns especially which lay in the domain of the king, and were the most important of all, vindicated their rights with the greatest degree of vehemence. The royal judges had now no other occupation in their circuits than to obtain tribute from the towns and boroughs, leaving those which could resist pretty nearly to dictate their own terms, and making arbitrary charges on those which were not in a condition to defend themselves.

By these causes the admission of town deputies into the national assembly was delayed, while, on the other hand, the admission of county deputies was hastened. In the counties there was not that unity which is the natural characteristic of towns; there was hardly any possibility of treating separately and successively with proprietors scattered over their domains; and in order to obtain money from them, they had to be united. It was not so in the towns; the king dealt with them separately, made his advances upon them as they became isolated from one another, and always obliged them either to yield or to make him presents, to all appearance voluntarily.

However, some towns early acquired sufficient importance not only to gain and defend their liberties, but also to take part in general politics. Among these towns, London and the Cinque ports [Footnote 29] must especially be mentioned.

Borough Representation.

The importance which these possessed is established by a great number of facts, and we often find their inhabitants called nobiles and even barones. Indeed, their deputies appeared sometimes at the general assembly even before the Parliament of 1264, but in this there was no general principle, no public right recognized. There was this difference between the introduction into Parliament of county deputies, and that of town deputies;—that the former is associated with a right, the right of the immediate vassals of the king, and therefore possessed from the first a character of generality; while the second, the introduction of town deputies, was dissevered from every idea of right, and resulted simply from isolated facts bearing no relation to one another. Representatives were granted to a particular town, but this did not involve any similar concession to all towns. Hence the arbitrariness that of necessity prevailed in the division of representation among towns and boroughs. Hence the vices which still actually exist in the electoral system of England. [Footnote 30] There remain to the present day towns of considerable importance which send no deputies to the House of Commons; and these abuses arise from the fact that the elections of towns and boroughs have never been regulated in a general manner, and as public rights. In the first instance, all was decided by a solitary fact, and the right to representation has still continued as a right in the case of many boroughs and towns, although the primitive fact which originally suggested the right has disappeared,—the fact, namely, of the importance of the town or borough. Through these causes the evil of rotten boroughs was introduced into the representative system of England.

However this may be, not till the parliament of 1264 do we see deputies from towns and boroughs appear in any large numbers in the Parliament. We do not know how many towns were then called upon to exercise this right; but the writs were addressed to them directly, and not by the intervention of the sheriffs. This innovation was doubtless a result of the policy of the Earl of Leicester. He had sought for protection against the king in the knights of the shires, and through these auxiliaries the king and the royal authority had fallen into his hands; but soon finding the want of another support against the barons, who had become his rivals, he found it in the towns, and called upon them to take a share in the exercise of power. This it was that rendered his memory so popular that the king was obliged especially to forbid his being spoken of as a saint.

The Mad Parliament.

We must then refer the complete formation of the English Parliament to the year 1264. Its existence was still very precarious; it rested on no law, on no public right; it was the creation of a time of faction. The first Parliament, in which Leicester had principally ruled (the Parliament of Oxford) was soon called the Mad Parliament,—Parliamentum insanum. It might have been expected that the new form of Parliament, the presence of county and borough deputies, would have shared the same fate as that suffered by the other institutions which were introduced by Leicester for the purpose of organizing a purely aristocratic government, and which disappeared with him. But these rudiments of parliamentary organization were of a different character; they were veritably public institutions, which, instead of attaching themselves merely to particular interests, had for their basis the interests of the entire population. They survived Leicester, and his attempts against the royal power, which was itself obliged to adopt them. Under the reign of Edward I. they became definitely established, and acquired a consistency and stability which would no longer allow of their being attacked with success.

Lecture XIII.

Progress of the Parliament under the reign of Edward I. Frequent holding of Parliament. Different composition of Parliaments. Deputies from the counties and towns were not always present. Discretionary power of the king in the convocation of barons. The varying number of county and borough deputies.

Parliaments Under Edward I.

Great political institutions generally originate under feeble and incapable princes; in the midst of the troubles which arise in their reign, they are extorted from them. They are consolidated under more able princes, who know how to recognize the necessity for them, and to understand the advantages which they may derive from them.

This was the case in England under Henry III. and Edward I. Henry, who was entirely deficient in firmness, allowed, although quite against his inclination, all the concessions which were demanded of him to escape from his hands; his son, who was able and energetic, instead of setting himself to destroy the institutions which his father had permitted to come into being, made himself master of them, and turned them to his own advantage. Edward I. would not perhaps have allowed them to begin in his reign; but finding them in vigorous existence, he accepted them as they were, and instead of dreading or dispersing the new Parliament, he availed himself of it as an instrument to serve and strengthen a power which he exercised with intelligence. It was by the aid of the Parliament that Edward I. conferred, so to speak, a national character upon his wars and conquests— enterprises which might perhaps have excited his people against him, if he had reigned alone, and acted at once without public support and public control.

Two kinds of Parliament appeared under Edward I. The one kind was composed only of the higher barons, and seemed to form the grand council of the king; in the other, deputies from counties and boroughs had a seat.

Progress Of Liberal Opinions.

No legal and fixed distinction existed between these assemblies; their attributes were almost identical, and they often exercised the same powers. However, the meetings of those Parliaments which were composed only of the higher barons were very frequent; they took place regularly four times a year. The other Parliaments, on the contrary, were only convened on extraordinary occasions, and when it was necessary to obtain from the freeholders, either of the counties or of the towns and boroughs, some general impost.

This, however, was not the only motive which could lead to the convocation of this last mentioned assembly, which, in truth, alone deserves the name of Parliament. Whenever business arose of so great importance that the concurrence of a great number of interests was judged necessary, the great Parliament was assembled, and by this cause its range of deliberation became more extended, and it assumed a greater consistency.

We may infer the moral force which the Parliament had already acquired at this period, by the political maxims which were generally admitted. Robert of Winchelsea, Archbishop of Canterbury, speaking to the Pope on behalf of the king and his barons, addressed to him this remarkable sentiment: "It is the custom of the kingdom of England that, in matters which regard the state of that kingdom, the advice of all those interested in the matter should be consulted." [Footnote 31]

There is no need that we should take this principle in its most rigorous application; it is not the fact that all those who were interested in these matters were consulted about them; but the sentiment is still a witness of the progress which had already been made by the ideas of a free and public government. This progress is still further attested by the answer which Edward himself made to the clergy, who demanded of him the repeal of a statute designed to restrain the accumulation of property in mortmain: "This statute," said he, "had been made by the advice of his barons, and consequently it could not be recalled without their advice." [Footnote 32]

The Commons In Parliament.

In this case, also, the principle was very far from being strictly observed, and Edward himself, in 1281, on his own authority, altered several of the statutes which had been passed in 1278 by the Parliament at Gloucester. Nothing therefore was more irregular and uncertain than the rights of the public and the forms of government at this period. Principles were professed which were only very partially carried into practice, and which were often entirely neglected. But in the midst of this apparent disorder, great institutions were gradually being formed; the innovations of the preceding reign became habits, and these habits, sanctioned by time, became necessities. Thus rights were established.

As to the distinction which I have just made between the different assemblies which met at this period, as they are all equally called Parliaments, and exercised at various times the most different powers, it is difficult to fix precisely upon those which ought to be regarded as positive Parliaments. The boundaries which separate them are contracted and often imperceptible; it would be great temerity to pretend accurately to determine what was the real character of any particular assembly, and consequently whether it ought or ought not to be regarded as a Parliament. Whenever Tory writers have not found the presence of county and borough deputies attested by positive and official proof, such as the writs of convocation, they have denied the fact of their presence. But this is an excessive and partial exactness: very often the chronicles of the period supply the lack of writs, and indicate that these deputies were present. I will now point out the principal facts which have been omitted by these writers, which prove that complete Parliaments were frequently holden.

While Edward was still in Palestine, a Parliament was assembled in Westminster to take an oath of fidelity to the new king from the hands of the Archbishop of York, and, according to several chroniclers, four knights from each shire and four deputies from each city were summoned thither.

Edward, on his return to England, convened a new Parliament at Westminster, on the 25th of April, 1275. The preamble to the statutes which were on that occasion decreed has been preserved: it declares that "these statutes have been made by king Edward by the advice of his council, and with the consent of the archbishops, bishops, abbots, priors, barons, and of the commonalty of the kingdom."

In the following year another Parliament was assembled in the same place; it was constituted in the same manner, and, to all appearance, consisted of the same members.

The year 1283 offers many proofs of the admission of deputies from the Commons into Parliament. In the month of January two extraordinary assemblies were convened, one at Northampton, the other at York, to raise the forces and obtain the subsidies that were necessary for the conquest of Wales. The writs of convocation have been preserved: in the one case, the sheriffs were ordered to send to Northampton all the freeholders who possessed a revenue of more than twenty pounds sterling; in the other case, they are enjoined to cause to be elected in each county, city, borough, and mercantile town (villâ mercatoriâ), four knights and townsmen having full power "for the whole of the commonalty." Lastly, in the month of June of this same year, a Parliament met at Shrewsbury, in order to decide on the fate of David, prince of Wales, who had been made prisoner, after the conquest of that country. The writs of convocation are of four kinds: the first are addressed individually to one hundred and eleven earls or barons; the second to the magistrates of twenty-one towns or boroughs; the third enjoin the sheriffs to cause two knights to be elected for each county; the fourth are addressed to seventeen members of the king's privy council, among whom are the judges. Prom 1283 to 1290 we meet with several Parliaments, some of which are even celebrated by the statutes which emanated from them; however, there is no proof that any deputies from counties and boroughs were present at them.

But, in 1290, Edward on his return from France convened a Parliament at Westminster, in which it is certain that some county deputies sat. A writ has been preserved dated June 14th, 1290, addressed to the sheriff of Northumberland, and ordering him to cause two or three knights to be elected. There is every reason to believe that this county was not the only one thus privileged, and that there were others which also sent deputies to this Parliament. This convocation was probably intended to enable the county deputies to pronounce concerning the statute Quia emptores terrarum, which authorised the proprietors of fiefs to sell them at their discretion, and rendered the subsequent possessors direct vassals of the lord of the fief, while the sellers ceased to be such; this removed the necessity of sub-enfeofment, and must have considerably increased the number of the direct vassals of the king. Boroughs were not represented in this Parliament: probably because the matters of which it treated did not immediately concern them.

The First Complete Parliament.

From 1290 to 1294 we find several Parliaments in which there is no indication that county and borough deputies had a seat. In these Parliaments the affairs of Scotland were considered. The magnates of the kingdom alone took part in them. In the Parliament held at Westminster in the month of October, 1294, only borough representatives are wanting; county deputies were admitted to it; they granted to the king a tenth of the moveable wealth of the kingdom.

In the following year we find that not only the boroughs and counties, but even the inferior clergy, exercised the right to be represented in the great assembly held at Westminster in the month of September, 1295. We possess the writs of convocation addressed to the bishops and archbishops, ordering them to cause a certain number of deputies for the chapters and for the clergy to be nominated; we have also those which summon forty-nine earls or barons individually, and those which enjoin the sheriffs to cause two knights to be elected for each county, and two deputies for each borough in the county. These boroughs were about a hundred and twenty in number. This assembly was more general in its character than any other that had as yet met; all classes of society had access to it, and we may truly say that the entire nation was represented. Accordingly the regular and complete establishment of the British Parliament is generally dated from this year, 1295.

This great assembly did not act as one single body; it was divided into two houses, the one containing lay representatives, the other ecclesiastical; and not only was the place of their meeting distinct, but their votes were distinct also. The barons and knights granted to the king an eleventh of their moveable wealth; the townsmen gave a seventh, and the clergy, after long disputes with the king, ended by only granting him a tenth, which was the offer originally made.

The Commons In Parliament.

The Parliament which was held in the month of August, 1296, was constituted in the same way as its predecessor, and the votes in it were similarly divided. The barons and knights granted only a twelfth part of their moveable property, and the burgesses an eighth.

In 1297, a Parliament met at Salisbury, but the writs by which it was convened are lost; we do not therefore possess any direct proof of the presence of deputies from counties and boroughs in this assembly; however, there is extant a writ of the 30th of July, in the same year, in which Edward states that the towns and counties have granted him subsidies, and this indirect proof may supply the want of the writs of convocation.

During this same year (1297), the quarrel broke out between the aristocracy and the crown on the subject of the confirmation of the charters, and the Earls of Norfolk and Hereford, by their bold steadfastness, secured victory for the national cause, and extorted from the king a complete and definite sanction to the rights and institutions whose maintenance they vindicated. We find at this time that two deputies were summoned from each county to receive from the hands of the prince-regent those charters which had been confirmed by the king.

From the time when these charters were definitely confirmed, the convocation of deputies from the counties and boroughs was no longer an irregular and arbitrary transaction,—it became a necessity. Accordingly, their presence in the Parliaments is constantly attested by authentic proofs.

Thus they were admitted to the Parliament convened at York, on the 15th of April, 1298; the writs of convocation of which are preserved. They were also present in the Parliament held at Lincoln on the 29th of December, 1299. The writs of convocation for this Parliament are similar to those which convened the preceding one. They summon the same deputies who had been present at the last Parliament, enjoining further that substitutes should be chosen in the place of any who had died since that time. We find, moreover, that writs were addressed to the chancellors of the Universities of Oxford and Cambridge, requiring them to send to the Parliament four or five deputies in the case of Oxford, and two or three from Cambridge; and directing them to select such deputies from among those who were most discreet and most learned in the law—de discretioribus et in jure scripto magis expertis prædictæ Universitatis.

Composition Of Parliament.

Lastly, the writs of convocation for the Parliament held at Westminster on the 24th of July, 1302, are in all respects similar to the preceding.

I will not further trace this series of facts, which henceforth ceases to be remarkable because of its unvarying uniformity. Suffice it to say that all the Parliaments which were held during the last five years of the reign of Edward I. were of the same nature and composed of the same members. Two of these, however, deserve special attention. The first is that held at Westminster in 1305. The particulars of its dissolution are preserved to us, as well as those which relate to the mode in which the petitions which already flowed into it were received. The second is that which met at Carlisle in 1307. We have the lists of the bishops, abbots, priors, earls, barons, &c., who sat in it. The number of earls or barons amounts to eighty-six, that of the bishops and abbots to sixty-eight. There were besides a great number of deputies from the inferior clergy, forming the lower house of the ecclesiastical convocation; and there were, moreover, two knights from each county, two citizens from each city, and two burgesses from each borough.

From all these facts it follows that, if at the commencement of the fourteenth century the Parliament was not yet constituted in an actual and definite form, yet it already rested on a fixed basis: moreover, as to its composition, we may deduce from the facts to which I have already referred, the following results:

I. The Parliament was composed, in the first place, of earls or lay barons convened individually by the king; secondly, of archbishops, bishops, abbots, and priors, also summoned individually; thirdly, of deputies from the knights or freeholders of the counties; fourthly, of deputies from cities, towns, and boroughs.

II. No law or statute, no ancient or recognized right, determined who were the earls, barons, abbots, &c., whom the king was bound to convoke individually. He acted somewhat arbitrarily in this respect, often omitting to summon those whom he had summoned on previous occasions. [Footnote 33] These omissions were sometimes, though rarely, resisted by protests. The importance of a noble and of his family was the only guarantee of his convocation to the Parliament. Disorder, civil wars, and confiscations, prevented this convocation from being an incontestable and hereditary right, except in the case of a permanent feudal tenure.

III. The principal functionaries of the king, such as the judges and members of the privy council, were almost always convened to the Parliament by virtue of their official position; indeed, they were uniformly either earls or barons. IV. The convocation of county and borough deputies was not a legal or public necessity; but it became an actual necessity by the predominance of the principle that consent in all matters of impost was a right. V. The convocation of county deputies was more certain and regular than that of borough deputies; more certain, because it originated partly in a right which had not then been questioned, and which it was necessary to respect, the right, namely, of every immediate vassal to a seat in the general assembly; more regular, because the county courts, which were all composed of the same elements and possessed of the same interests, constituted a uniform and identical whole throughout England, so that some could not be admitted to the privilege of representation without all the rest being admitted also. As the towns and boroughs, on the other hand, only owed their admission into Parliament to varying causes without unity or connexion with each other, and were only called to assist in matters which concerned themselves individually; so the admission of a representative from one town did not at all involve the admission of representatives from other towns, nor even the continuance of this privilege in any one case. VI. The number of town and borough deputies was not fixed. The king determined this arbitrarily. Nevertheless the convocation of two deputies for each county, and as many for each borough, passed into a rule. VII. However irregular the convocation of borough deputies might be, there is no reason to think that the number of boroughs which were then represented in the assembly was as limited as has been assumed; there is no reason to think, as has been maintained by Tory historians, that only towns in the domains of the king originally sent deputies to Parliament. The assumption is, on the contrary, contradicted by facts which prove that, besides the towns belonging to the royal domain, those which had received a charter of incorporation, either from the king or from some great baron, were represented; as were also those which, without having received any such charter, were rich enough to pay the expenses of their deputies. However, the importance of particular towns, and the necessity that was felt for their concurrence in public business, was in this respect the only rule; and most frequently, the choice of the towns which should be represented was left to the arbitrary decision of the sheriffs.

Lecture XIV.

Mode of election of the deputies of counties and boroughs. Who were the electors? No uniform principle to regulate elections in boroughs and towns. Voting in public.

Who Were The Electors?

We have seen how county and borough deputies were introduced into Parliament; but we are still far from having obtained a complete and correct idea of representative government as it existed in England at the period at which we have now arrived. We have yet to learn by whom and in what manner these members were nominated—in a word, what was then the electoral system, if we may be allowed to give this name to a collection of isolated customs and institutions unconnected with each other, and almost entirely destitute of any generality or unity of character.

The two political parties, whose opposition and debates are met with at every step in the study of English institutions, have not failed to resolve this question, each in a different manner. The Tories, always disposed to limit the boundaries of public liberty, maintain that the introduction of county members into Parliament arose primarily from the impossibility of uniting in the general assembly all the direct vassals of the king, the whole body of whom alone had the right to be present; and that landowners of this class were originally the sole electors of these representatives. The Whigs assert, on the other hand, that all the freeholders in the county, whether direct or indirect vassals of the king, have always taken part in this election.

I shall seek the solution of this question exclusively in the facts which have special reference to the introduction of county members into Parliament; and as this change has been the result not of secondary or unforeseen circumstances, but of the natural course of time and of events, it is needful first to call to mind the general facts which preceded it and gave it birth.

Origin Of County Freeholders.

We have seen that, a large number of the direct vassals of the king having very early renounced, on account of their small wealth or influence, their attendance at the general assembly, their political existence became localized and restricted to county affairs, and to attendance at the county court, at which those affairs were transacted. The direct vassals of the king, however, were not the only persons interested in the affairs of the county. Many other freeholders, whether vassals of the great barons or originally simple socagers, possessed considerable wealth and influence; [Footnote 34] and as actual possession at this period was almost the only arbiter of right, there is little doubt, à priori, that all the freeholders of any importance in the county were then admitted to the county-court, to direct the administration of justice and to discuss their common interests.

These probabilities are changed into absolute facts by the testimony of history. It is proved that the knights, who were direct vassals of the king, did not alone compose the county-courts. From the time of William the Conqueror to the end of the reign of Edward I. a multitude of deeds, laws, writs, and historic records prove that all the freeholders, or nearly all, sat in these courts; and that if there were some exceptions to this rule, they did not in the least proceed from any general distinction between the direct or indirect vassals of the king, but merely from particular conditions imposed on individual tenures. For it does not appear that all freemen-landholders were equally compelled to make their appearance at the county-courts, as this service was esteemed a burden rather than a privilege.

It may then be regarded as certain, that either by the fall of many of the direct vassals of the king, or by the elevation of a great number of the simple vassals of the nobles, there had arisen in every county a body of freeholders, all of whom, in reference to the affairs of the county, and independently of the nature of their feudal relations, possessed the same importance and equal rights.

Functions Of The County Courts.

The county-courts, thus composed, exercised the right of election long before the regular and definitive introduction of their representatives into Parliament. Here officers invested with the powers necessary for the transaction of the county business were sometimes elected; and sometimes knights were appointed to execute the measures of the central government, or sent thither as bearers of complaints or representations. Instances of such elections are numerous. The charters have frequently prescribed them, and they are continually spoken of in the chronicles.

It cannot be affirmed that this appointment of particular knights for the transaction of specific local business was always conducted in a regular manner and by a distinct election. It was sometimes done by the sheriffs alone: but it is certain that most generally it took place "by the community of the county, with the consent and by the advice of the county, per communitatem comitatûs, de assensu et consilio comitatûs."

We gather from all these facts, first, that before the introduction of county-members into Parliament, the direct vassals of the king, who, on account of their inferior importance, had ceased to attend at the general assembly, did not form a distinct body in the county-courts, or a particular class of landowners invested with peculiar rights; but that, on the contrary, they were merged in the general class of freeholders, nearly all of whom also attended the county-court, and there exercised the same rights; and, secondly, it is unquestionable that this assembly of freeholders was in the habit, in certain cases, of appointing some one of its members either for the management of the county business, or for any other purpose.

Are we to believe that when the object in view was sending representatives of the county to Parliament, there was substituted, in place of the existing order of things, a new order by which to elect them? or, in other words, that those freeholders, who, though direct vassals of the king, were on the same footing with the other freeholders as regarded all the operations of the county-court, were distinguished from them by being alone called upon to elect members of Parliament? Nothing is less probable in itself, and in fact nothing is less true than that there was such a disorganization of the county-courts at election times.

Rights Of The Freeholders.

It is not at all probable, because, in the state of society at this period, the status quo almost always ruled. We are greatly deceived if we expect to find the institutions of the time under the sway of some general rule, and issuing in the inevitable consequences of a principle. There was no such dominant general rule or principle. When a new law appears, it is the product of facts, not of a theory. When any new demand is made upon society, it is society in its actual condition, and not a systematically constituted society, which replies to the demand.

The freeholders in general formed the county-court on every occasion, and took part in all its acts. What reason could there be for suddenly setting aside an established custom in order to create a privilege in favour of certain landowners whose position, although special in some respects, was but little distinguished from that of others? Was there any occasion for an act so unusual that it could not be put in force without subverting the customs then in vogue? There was none: on the contrary, this act appeared to the county landowners as only another circumstance allied to the many existing facts of the same description: they neither foresaw all the importance which this fact could not fail to acquire, nor all the consequences to which it would necessarily lead. This election of knights summoned to Parliament, although somewhat more important than other elections, resembled all those which were frequently made in the county-court, and in which every freeholder took part. Why should the right of voting on such occasions have belonged exclusively to particular individuals among them? Were they not all equally interested, as the majority of the taxes were levied on their personal property; and the principal duty of the deputies was the settlement of the taxes? How is it possible to believe otherwise than that this, like every other election, was made by all the members of the county-court without distinction?

Facts, I repeat, confirm these probabilities. The writs addressed to the sheriffs by the king for the election of county members, are conceived in the same terms as those issued for elections relating exclusively to the administration of local affairs.

Forty-Shilling Freeholders.

They equally set forth that these knights shall be elected with the assent of the community of the county, de assensu communitatis comitatûs. Further, the returns of the sheriffs declare that the election has been made "in full county, by the whole of the community of the county," in pleno comitatu, per totam communitatem comitatûs. Under the succeeding reigns, terms yet more formal were employed; thus, about the middle of the reign of Edward III. the writs contain, that the election ought to be made "according to the will, and with the consent, of the men of the county," de arbitrio et consensu hominum comitatûs. Finally, facts which have come down to us from later times prove that all freeholders possessed an equal right of participation in these elections. In 1405, a statute of Henry IV., intended to prevent certain abuses committed on these occasions by sheriffs under the preceding reign, orders among other things, that "all those who should be present at the county-court, even when they had not been duly summoned thither by the sheriff, should take part in the election." Lastly, under Henry VI., the great number of the freeholders having given rise to many disturbances during the elections, two statutes (the first issued in 1429, and the second in 1432) limited the right of suffrage to freeholders possessing an annual income of forty shillings: this was the first and last limitation of the kind, and it still continues to subsist in England.

Thus, moral probabilities and historical facts alike indicate, that since the origin of the Parliament in its actual form, the representatives of counties have been elected not only by the direct vassals of the king, but by all the freeholders, whether mediate or immediate vassals, who composed the county court. In order definitively to establish this opinion, nothing remains but to examine the proofs that are alleged in favour of the opposite opinion. These may be reduced to two: first, it is said, that as the direct vassals of the king alone possessed originally the right of sitting in the general assembly, and as the election of knights of the shire arose entirely from the impossibility of assembling in Parliament all the direct vassals of the king, the latter alone must have been the electors of the representatives who were sent in their place. Secondly, the vassals of the barons long demanded exemption from the obligation of contributing to the payment of the fees allotted to the county members, which proves that they could not have shared in the election; for had they done so their claim would have been absurd.

Refutation Of Tory Theories.

Both these proofs have the fault of being indirect, and of resting upon consequences deduced from general facts, and not upon special and positive facts, such as those I have just adduced in support of the contrary opinion. Moreover, the first argument supposes the existence of a general and absolute principle which was invariably followed; and that the county members were summoned to Parliament only to represent the direct vassals of the king. This supposition is neither probable nor conformable to facts. We again repeat, that there was at this period no general principle, no fixed and invariable rule. General principles and their consequences exist only in a calm and settled state of society; they are incompatible with a rude population and long-continued disorder. How, then, could social classifications and their corresponding rights have remained fixed and distinct in the midst of such chaotic confusion? Besides, the feudal system never exercised such complete sway in England as to insure anything like a strict observance of its principles. It is true that the right possessed by all the direct vassals of the king to appear in the central assembly, was one of the sources of county representation; but when this right, after having fallen into desuetude, began to revive in the persons of representatives, it was outweighed by an actual and more powerful circumstance, the formation of the general class of freeholders, meeting at the county-court, and there exercising the same functions and equal rights. This fact is incontestible; so the Tories are compelled to acknowledge that the deputies were elected by all present at the county-court. But how do they attempt to escape from the consequences of this confession? They maintain that the direct vassals alone sat in the county-court: an opinion too much opposed to the nature of things and to all the facts which I have brought forward, to require refutation.

There is another difficulty which perplexes Tory writers, and which they are equally unsuccessful in their attempts to surmount. It is impossible for them to deny that under the reigns subsequent to that of Edward I., and especially under Henry IV., all the freeholders in the county took part in the election: now, to avoid this embarrassment, it is pretended, that taking advantage of the disorder of the times they had usurped the right of suffrage, and that the statute of Henry IV. (in 1405) for the first time legalized this abuse, and lawfully summoned the freeholders to the election of deputies. There is no probability in this supposition, which is not supported by a single fact. Between the reigns of Edward I. and Henry IV., nothing can be discovered which indicates the usurpation of the electoral right by a portion of the freeholders who had remained till then strangers to the election. No trace of change in the composition of the county-courts is to be found, nor any alteration in the form or language of the writs of convocation. Everything indicates, on the contrary, that the elections continued to be conducted as in former times; and that the statute of Henry IV. has evidently no other object than to prevent the illegal practices of the sheriffs, which had become scandalous under the reign of Richard II. Thus, in whatever light it is viewed, this first argument is utterly valueless.

Payment Of Representatives.

The second is of no greater worth. It is founded upon the supposition that those only who have a voice in the election of representatives ought to contribute to the payment of their salary. Now this supposition is explicitly contradicted by a writ of Edward III., which proves that even the villani, the simple husbandmen, who certainly took no part in the election, were required to contribute to the payment of the fees. If it appear, then, that the freeholders demanded release from this impost, it cannot thence be concluded that they had no share in the election.

In these demands there is nothing extraordinary. The office of member of Parliament was originally more an onerous burden than an advantage. The person elected was compelled to give security to guarantee his attendance at the assembly. A curious instance is mentioned of an elected knight who could not find the required bail; the sheriffs, therefore, seized his oxen and farm-horses to compel him to fulfil the duties of his office. In a short time, to render the charge less onerous it was made lucrative: fees being awarded to the representatives. These fees were levied on the entire county, with the exception of certain particular immunities. A writ of Edward III. proves this distinctly. It is true that the vassals of the barons, chiefly under the reign of Edward III., made frequent claims of exemption from payment of the salaries due to the members: but these were not founded upon the circumstance that they had had no share in the election; they rested on a pretext derived from feudal law, maintaining that, as their lords sat in Parliament in their own right, that is to say, in their quality of peers, they were represented by them, and ought not to pay the salaries of the county representatives. It is evident that these claims proceeded from confusing ideas of the ancient feudal representation (a fiction which rendered the noble in some sort the proxy of his vassals) with ideas of the new system of representation. These facts in no way prove that the vassals of the barons took no part in the election of the county members; all that they indicate is that the collection of the members' salaries was very arbitrary, and was regulated by different customs in each county; no conclusion can, however, be drawn from them relative to electoral rights.

Now that I have reduced to their just value these two arguments, the sole support of the opinion which I oppose, it appears very nearly certain that all the freeholders who attended the county-court united in the election of the representatives, whatever might be the nature of their feudal relation to the crown.

Election Of Borough Representatives.

Having completed our researches into the election of county members, let us next examine how the election of the representatives of boroughs was conducted.

Although in the county-courts no fixed rule nor systematic distinction regulated the distribution of electoral rights, there was at least something general and identical in them throughout England. The counties were territorial districts of the same nature; the county-courts, wherever situated, were the same institution, and the freeholders formed one class of men. Out of circumstances nearly everywhere alike, there naturally arose an electoral system in all places the same.

It was not, nor could it be thus with respect to the boroughs. They had acquired their liberties successively to a greater or less extent, and under a thousand different forms. The political state of one town gives no clue to that of other towns, as they were not at all correspondent to one another. Sometimes the municipal rights belonged to the more or less numerous corporation which held the town in fee-farm; sometimes to the general body of freeholders who held their houses in burgage-tenure, a kind of tenure analogous to the tenure in socage; sometimes to the entire body of householders; occasionally, but more rarely, to the whole of the inhabitants. When any particular borough was summoned to send deputies to Parliament, it occurred to no one to consider this new right as distinct from their municipal rights, and to regulate the electoral system on a separate basis. This summons had reference to the borough in its existing condition, and did not introduce the slightest innovation into the exercise of the civic authority. The citizens who, in virtue of their charter, enjoyed the right of managing the affairs of the borough, also exercised that of naming its representatives. There was then nothing general or uniform in the foundation of this new right, and it would be impossible to reduce the elections in towns and boroughs to any common principle. We can only examine a number of particular facts, and derive from them the following results:—

I. The political right of electing members of Parliament was not distinct from the municipal rights of the borough, and was exercised in the same manner and by the same citizens. II. From this it follows that the election was commonly made by the council, who directed the local interests of the borough: the number of electors, therefore, was very limited at the outset. III. Where a corporation held a town in fee-farm, it also possessed the right of appointing the members of Parliament. These corporations were generally composed of a few individuals. IV. As the freeholders of many boroughs sat in the county-courts, not a few of the elections of borough members took place originally in these very county-courts, and by the borough freeholders who repaired thither, and who exercised this power either on their own account, or as authorized by their fellow-citizens.

V. The writs or orders for the election of deputies were at first addressed directly to the borough magistrates themselves. This, at least, was the case in 1264, the period of the first convocation with which we are acquainted of the representatives of boroughs under Henry III. In 1283, the same procedure was followed by Edward I. for the convocation of the Shrewsbury Parliament, to which the representatives of twenty-one boroughs were summoned. In 1295, the writs were addressed to the sheriffs of the counties in which the boroughs were situated, and from that period, this has been the habitual and legal form of convening the boroughs. In 1352 and 1353, however, Edward III. addressed his writs directly to the municipal magistrates, on the first occasion for ten boroughs, and on the second for thirty-eight. These are the last examples of similar convocations. The Cinque-ports remained the only boroughs which received the writs directly.

Corruption Of Borough Representation.

These facts explain how borough-representation has been so easily corrupted in England, and remains so disgraceful to this day. [Footnote 35] In every town political rights have remained restricted to the municipal bodies, who, originally, were usually comprised in a very narrow circle. The general tendency has been ever since, and especially at the period of the revolution of 1640, to extend electoral rights in boroughs, and thus to render the election more popular; but, on the whole, the choice is invariably made by the municipal powers, organized according to their ancient charters of incorporation. In the counties, electoral rights have adapted themselves to all the vicissitudes of property, and have become proportionably extended: in the boroughs, they have remained unaltered. Every unchangeable institution is vicious, because ultimately it will be sure to establish privileges in opposition to the actual state of society.

I should wish to be able to add to these researches into the electoral system of England in the thirteenth century some particular and circumstantial details concerning the forms of elections; but nothing can be discovered on this subject, either in history or in the laws. The laws did not mention the matter, because at this stage of civilization it is not thought that such things require to be either regulated or expressed. It is probable that the electors, who were generally very few in number, agreed among themselves, in presence of the sheriff, on the representatives they wished to appoint; and that the sheriff, by a writ, informed the Court of Chancery of the nomination. The only important circumstance in this mode of election was the open voting, which has been perpetuated to this day. Nobody then attached sufficient importance to his choice to think concealment necessary.