Note 922 — Chapter XCVII · SICILIAN AND ITALIAN GREEKS. — AGATHOKLES.

A curious proof how fully Olympias was queen of Epirus is preserved in the fragments (recently published by Mr. Babington) of the oration of Hyperides in defence of Euxenippus, p. 12. The Athenians, in obedience to an oracular mandate from the Dodonæan Zeus, had sent to Dodona a solemn embassy for sacrifice, and had dressed and adorned the statue of Diônê there situated. Olympias addressed a despatch to the Athenians, reproving them for this as a trespass upon her dominions—ὑπὲρ τούτων ὑμῖν τὰ ἐγκλήματα ἦλθε παρ᾽ Ὀλυμπιάδος ἐν ταῖς ἐπιστολαῖς, ὡς ἡ χώρα εἴη ἡ Μολοσσία αὐτῆς, ἐν ᾗ τὸ ἱερόν ἐστιν· οὔκουν προσῆκεν ἡμᾶς τῶν ἐκεῖ οὐδὲ ἓν κινεῖν. Olympias took a high and insolent tone in this letter (τὰς τραγῳδίας αὐτῆς καὶ τὰς κατηγορίας, etc.)

The date of this oration is at some period during the life of Alexander the Great—but cannot be more precisely ascertained. After the death of Alexander, Olympias passed much time in Epirus, where she thought herself more secure from the enmity of Antipater (Diodor. xviii. 49).

Dodona had been one of the most ancient places of pilgrimage for the Hellenic race—especially for the Athenians. The order here addressed to them,—that they should abstain from religious manifestations at this sanctuary—is a remarkable proof of the growing encroachments on free Hellenism; the more so, as Olympias sent offerings to temples at Athens when she chose and without asking permission—we learn this from the same fragment of Hyperides.