Volume 10 — CHAPTER LXXX. FROM THE DEATH OF PELOPIDAS TO THE BATTLE OF MANTINEA. (continued 2)

Thus expired, at an age somewhat above eighty, the ablest and most energetic of the Spartan kings. He has enjoyed the advantage, denied to every other eminent Grecian leader, that his character and exploits have been set out in the most favorable point of view by a friend and companion,—Xenophon. Making every allowance for partiality in this picture, there will still remain a really great and distinguished character. We find the virtues of a soldier, and the abilities of a commander, combined with strenuous personal will and decision, in such measure as to ensure for Agesilaus constant ascendency over the minds of others far beyond what was naturally incident to his station; and that, too, in spite of conspicuous bodily deformity, amidst a nation eminently sensitive on that point. Of the merits which Xenophon ascribes to him, some are the fair results of a Spartan education;—his courage, simplicity of life, and indifference to indulgences,—his cheerful endurance of hardship under every form. But his fidelity to engagements, his uniform superiority to pecuniary corruption, and those winning and hearty manners which attached to him all around—were virtues not Spartan but personal to himself. We find in him, however, more analogy to Lysander—a man equally above reproach on the score of pecuniary gain—than to Brasidas or Kallikratidas. Agesilaus succeeded to the throne, with a disputed title, under the auspices and through the intrigues of Lysander; whose influence, at that time predominant both at Sparta and in Greece, had planted everywhere dekarchies and harmosts as instruments of ascendency for imperial Sparta—and under the name of Sparta, for himself. Agesilaus, too high-spirited to comport himself as second to any one, speedily broke through so much of the system as had been constructed to promote the personal dominion of Lysander; yet without following out the same selfish aspirations, or seeking to build up the like individual dictatorship, on his own account. His ambition was indeed unbounded, but it was for Sparta in the first place, and for himself only in the second. The misfortune was, that in his measures for upholding and administering the imperial authority of Sparta, he still continued that mixture of domestic and foreign coërcion (represented by the dekarchy and the harmost) which had been introduced by Lysander; a sad contrast with the dignified equality, and emphatic repudiation of partisan interference, proclaimed by Brasidas, as the watchword of Sparta, at Akanthus and Torônê—and with the still nobler Pan-hellenic aims of Kallikratidas.

The most glorious portion of the life of Agesilaus was that spent in his three Asiatic campaigns, when acting under the miso-Persian impulse for which his panegyrist gives him so much credit.[790]

He was here employed in a Pan-hellenic purpose, to protect the Asiatic Greeks against that subjection to Persia which Sparta herself had imposed upon them a few years before, as the price of Persian aid against Athens.

The Persians presently succeeded in applying the lessons of Sparta against herself, and in finding Grecian allies to make war upon her near home. Here was an end of the Pan-hellenic sentiment, and of the truly honorable ambition, in the bosom of Agesilaus. He was recalled to make war nearer home. His obedience to the order of recall is greatly praised by Plutarch and Xenophon—in my judgment, with little reason, since he had no choice but to come back. But he came back an altered man. His miso-Persian feeling had disappeared, and had been exchanged for a miso-Theban sentiment which gradually acquired the force of a passion. As principal conductor of the war between 394-387 B.C., he displayed that vigor and ability which never forsook him in military operations. But when he found that the empire of Sparta near home could not be enforced except by making her the ally of Persia and the executor of a Persian rescript, he was content to purchase such aid, in itself dishonorable, by the still greater dishonor of sacrificing the Asiatic Greeks. For the time, his policy seemed to succeed. From 387-379 B.C. (that is, down to the time of the revolution at Thebes, effected by Pelopidas and his small band), the ascendency of Sparta on land, in Central Greece, was continually rising. But her injustice and oppression stand confessed even by her panegyrist Xenophon; and this is just the period when the influence of Agesilaus was at its maximum. Afterwards we find him personally forward in sheltering Sphodrias from punishment, and thus bringing upon his countrymen a war with Athens as well as with Thebes. In the conduct of that war his military operations were, as usual, strenuous and able, with a certain measure of success. But on the whole, the war turns out unfavorably for Sparta. In 371 B.C., she is obliged to accept peace on terms very humiliating, as compared with her position in 387 B.C.; and the only compensation which she receives, is, the opportunity of striking the Thebans out of the treaty, thus leaving them to contend single-handed against what seemed overwhelming odds. Of this intense miso-Theban impulse, which so speedily brought about the unexpected and crushing disaster at Leuktra, Agesilaus stands out as the prominent spokesman. In the days of Spartan misfortune which followed, we find his conduct creditable and energetic, so far as the defensive position, in which Sparta then found herself, allowed; and though Plutarch seems displeased with him[791] for obstinacy in refusing to acknowledge the autonomy of Messênê (at the peace concluded after the battle of Mantinea), when acknowledged by all the other Greeks,—yet it cannot be shown that this refusal brought any actual mischief to Sparta; and circumstances might well have so turned out, that it would have been a gain.

On the whole, in spite of the many military and personal merits of Agesilaus, as an adviser and politician he deserves little esteem. We are compelled to remark the melancholy contrast between the state in which he found Sparta at his accession, and that wherein he left her at his death—“Marmoream invenit, lateritiam reliquit.” Nothing but the death of Epaminondas at Mantinea saved her from something yet worse; though it would be unfair to Agesilaus, while we are considering the misfortunes of Sparta during his reign, not to recollect that Epaminondas was an enemy more formidable than she had ever before encountered.

The efficient service rendered by Agesilaus during his last expedition to Egypt, had the effect of establishing firmly the dominion of Nektanebis the native king, and of protecting that country for the time from being reconquered by the Persians; an event that did not happen until a few years afterwards, during the reign of the next Persian king. Of the extensive revolt, however, which at one time threatened to wrest from the Persian crown Asia Minor as well as Egypt, no permanent consequence remained. The treachery of Orontes and Rheomithres so completely broke up the schemes of the revolters, that Artaxerxes Mnemon still maintained the Persian empire (with the exception of Egypt), unimpaired.

He died not long after the suppression of the revolt (apparently about a year after it, in 359-358 B.C.), having reigned forty-five or forty-six years.[792] His death was preceded by one of those bloody tragedies which so frequently stained the transmission of a Persian sceptre. Darius, the eldest son of Artaxerxes, had been declared by his father successor to the throne. According to Persian custom, the successor thus declared was entitled to prefer any petition which he pleased; the monarch being held bound to grant it. Darius availed himself of the privilege to ask for one of the favorite inmates of his father’s harem, for whom he had contracted a passion. The request so displeased Artaxerxes, that he seemed likely to make a new appointment as to the succession; discarding Darius and preferring his younger son Ochus, whose interests were warmly espoused by Atossa, wife as well as daughter of the monarch. Alarmed at this prospect, Darius was persuaded by a discontented courtier, named Teribazus, to lay a plot for assassinating Artaxerxes; but the plot was betrayed, and the king caused both Darius and Teribazus to be put to death. By this catastrophe the chance of Ochus was improved, and his ambition yet farther stimulated. But there still remained two princes, older than he—Arsames and Ariaspes. Both these brothers he contrived to put out of the way; the one by a treacherous deceit, entrapping him to take poison,—the other by assassination. Ochus thus stood next as successor to the crown, which was not long denied to him,—for Artaxerxes, now very old and already struck down by the fatal consummation respecting his eldest son, Darius, did not survive the additional sorrow of seeing his two other sons die so speedily afterwards.[793] He expired, and his son Ochus, taking the name of Artaxerxes, succeeded to him without opposition; manifesting as king the same sanguinary dispositions as those by which he had placed himself on the throne.

During the two years following the battle of Mantinea, Athens, though relieved by the general peace from land-war, appears to have been entangled in serious maritime contests and difficulties. She had been considerably embarrassed by two events; by the Theban naval armament under Epaminondas, and by the submission of Alexander of Pheræ to Thebes,—both events belonging to 364-363 B.C. It was in 363-362 B.C. that the Athenian Timotheus,—having carried on war with eminent success against Olynthus and the neighboring cities in the Thermaic Gulf, but with very bad success against Amphipolis,—transferred his forces to the war against Kotys king of Thrace near the Thracian Chersonese. The arrival of the Theban fleet in the Hellespont greatly distracted the Athenian general, and served as a powerful assistance to Kotys; who was moreover aided by the Athenian general Iphikrates, on this occasion serving his father-in-law against his country.[794] Timotheus is said to have carried on war against Kotys with advantage, and to have acquired for Athens a large plunder.[795] It would appear that his operations were of an aggressive character, and that during his command in those regions the Athenian possessions in the Chersonese were safe from Kotys; for Iphikrates would only lend his aid to Kotys towards defensive warfare; retiring from his service when he began to attack the Athenian possessions in the Chersonese.[796]

We do not know what circumstances brought about the dismissal or retirement of Timotheus from the command. But in the next year, we find Ergophilus as Athenian commander in the Chersonese, and Kallisthenes (seemingly) as Athenian commander against Amphipolis.[797] The transmarine affairs of Athens, however, were far from improving. Besides that under the new general she seems to have been losing strength near the Chersonese, she had now upon her hands a new maritime enemy—Alexander of Pheræ. A short time previously, he had been her ally against Thebes, but the victories of the Thebans during the preceding year had so completely humbled him, that he now identified his cause with theirs; sending troops to join the expedition of Epaminondas into Peloponnesus,[798] and equipping a fleet to attack the maritime allies of Athens. His fleet captured the island of Tenos, ravaged several of the other Cyclades, and laid siege to Peparethos. Great alarm prevailed in Athens, and about the end of August (362 B.C.),[799] two months after the battle of Mantinea, a fleet was equipped with the utmost activity, for the purpose of defending the insular allies, as well as of acting in the Hellespont. Vigorous efforts were required from all the trierarchs, and really exerted by some, to accelerate the departure of this fleet. But that portion of it, which, while the rest went to the Hellespont, was sent under Leosthenes to defend Peparethos,—met with a defeat from the ships of Alexander, with the loss of five triremes and six hundred prisoners.[800] We are even told that soon after this naval advantage, the victors were bold enough to make a dash into the Peiræus itself (as Teleutias had done twenty-seven years before), where they seized both property on shipboard and men on the quay, before there was any force ready to repel them.[801] The Thessalian marauders were ultimately driven back to their harbor of Pegasæ; yet not without much annoyance to the insular confederates, and some disgrace to Athens. The defeated admiral Leosthenes was condemned to death; while several trierarchs,—who, instead of serving in person, had performed the duties incumbent on them by deputy and by contract, were censured or put upon trial.[802]

Not only had the affairs of Athens in the Hellespont become worse under Ergophilus than under Timotheus, but Kallisthenes also, who had succeeded Timotheus in the operations against Amphipolis, achieved no permanent result. It would appear that the Amphipolitans, to defend themselves against Athens, had invoked the aid of the Macedonian king Perdikkas; and placed their city in his hands. That prince had before acted in conjunction with the Athenian force under Timotheus against Olynthus; and their joint invasion had so much weakened the Olynthians as to disable them from affording aid to Amphipolis. At least, this hypothesis explains how Amphipolis came now, for the first time, to be no longer a free city; but to be disjoined from Olynthus, and joined with (probably garrisoned by) Perdikkas, as a possession of Macedonia.[803] Kallisthenes thus found himself at war under greater disadvantages than Timotheus; having Perdikkas as his enemy, together with Amphipolis. Nevertheless, it would appear, he gained at first great advantages, and reduced Perdikkas to the necessity of purchasing a truce by the promise to abandon the Amphipolitans. The Macedonian prince, however, having gained time during the truce to recover his strength, no longer thought of performing his promise, but held Amphipolis against the Athenians as obstinately as before. Kallisthenes had let slip an opportunity which never again returned. After having announced at Athens the victorious truce and the approaching surrender, he seems to have been compelled, on his return, to admit that he had been cheated into suspending operations, at a moment when (as it seemed) Amphipolis might have been conquered. For this misjudgment or misconduct he was put upon trial at Athens, on returning to his disappointed countrymen; and at the same time Ergophilus also, who had been summoned home from the Chersonesus for his ill-success or bad management of the war against Kotys.[804] The people were much incensed against both; but most against Ergophilus. Nevertheless it happened that Kallisthenes was tried first, and condemned to death. On the next day, Ergophilus was tried. But the verdict of the preceding day had discharged the wrath of the dikasts, and rendered them so much more indulgent, that they acquitted him.[805]

Autokles was sent in place of Ergophilus to carry on war for Athens in the Hellespont and Bosphorus. It was not merely against Kotys that his operations were necessary. The Prokonnesians, allies of Athens, required protection against the attacks of Kyzikus; besides which, there was another necessity yet more urgent. The stock of corn was becoming short, and the price rising, not merely at Athens, but at many of the islands in the Ægean, and at Byzantium and other places. There prevailed therefore unusual anxiety, coupled with keen competition, for the corn in course of importation from the Euxine. The Byzantines, Chalkedonians, and Kyzikenes, had already begun to detain the passing corn-ships, for the supply of their own markets; and nothing less than a powerful Athenian fleet could ensure the safe transit of such supplies to Athens herself.[806] The Athenian fleet, guarding the Bosphorus even from the Hieron inwards (the chapel near the junction of the Bosphorus with the Euxine), provided safe convoy for the autumnal exports of this essential article.

In carrying on operations against Kotys, Autokles was favored with an unexpected advantage by the recent revolt of a powerful Thracian named Miltokythes against that prince. This revolt so alarmed Kotys, that he wrote a letter to Athens in a submissive tone, and sent envoys to purchase peace by various concessions. At the same time Miltokythes also first sent envoys—next, went in person—to Athens, to present his own case and solicit aid. He was however coldly received. The vote of the Athenian assembly, passed on hearing the case (and probably procured in part through the friends of Iphikrates), was so unfavorable,[807] as to send him away not merely in discouragement, but in alarm; while Kotys recovered all his power in Thrace, and even became master of the Sacred Mountain with its abundance of wealthy deposits. Nevertheless, in spite of this imprudent vote, the Athenians really intended to sustain Miltokythes against Kotys. Their general Autokles was recalled after a few months, and put upon his trial for having suffered Kotys to put down this enemy unassisted.[808] How the trial ended or how the justice of the case stood, we are unable to make out from the passing allusions of Demosthenes.

Menon was sent as commander to the Hellespont to supersede Autokles; and was himself again superseded after a few months, by Timomachus. Convoy for the corn-vessels out of the Euxine became necessary anew, as in the preceding year; and was furnished a second time during the autumn of 361 B.C. by the Athenian ships of war;[809] not merely for provisions under transport to Athens, but also for those going to Maroneia, Thasos, and other places in or near Thrace. But affairs in the Chersonese became yet more unfavorable to Athens. In the winter of 361-360 B.C., Kotys, with the coöperation of a body of Abydene citizens and Sestian exiles, who crossed the Hellespont from Abydos, contrived to surprise Sestos;[810] the most important place in the Chersonese, and the guard-post of the Hellespont on its European side, for all vessels passing in or out. The whole Chersonese was now thrown open to his aggressions. He made preparations for attacking Elæus and Krithôtê, the two other chief possessions of Athens, and endeavored to prevail on Iphikrates to take part in his projects. But that general, though he had assisted Kotys in defence against Athens, refused to commit the more patent treason involved in aggressive hostility against her. He even quitted Thrace, but not daring at once to visit Athens, retired to Lesbos.[811] In spite of his refusal, however, the settlers and possessions of Athens in the Chersonese were attacked and imperiled by Kotys, who claimed the whole peninsula as his own, and established toll-gatherers at Sestos to levy the dues both of strait and harbor.[812]

The fortune of Athens in these regions was still unpropitious. All her late commanders, Ergophilus, Autokles, Menon, Timomachus, had been successively deficient in means, in skill, or in fidelity, and had undergone accusation at home.[813] Timomachus was now superseded by Kephisodotus, a man of known enmity towards both Iphikrates and Kotys.[814] But Kephisodotus achieved no more than his predecessors, and had even to contend against a new enemy, who crossed over from Abydos to Sestos to reinforce Kotys—Charidemus with the mercenary division under his command. That officer, since his service three years before under Timotheus against Amphipolis, had been for some time in Asia, especially in the Troad. He hired himself to the satrap Artabazus; of whose embarrassments he took advantage to seize by fraud the towns of Skepsis, Kebren, and Ilium; intending to hold them as a little principality.[815] Finding his position, however, ultimately untenable against the probable force of the satrap, he sent a letter across to the Chersonese, to the Athenian commander Kephisodotus, asking for Athenian triremes to transport his division across to Europe; in return for which, if granted, he engaged to crush Kotys and reconquer the Chersonese for Athens. This proposition, whether accepted or not, was never realized; for Charidemus was enabled, through a truce unexpectedly granted to him by the satrap, to cross over from Abydos to Sestos without any Athenian ships. But as soon as he found himself in the Chersonese, far from aiding Athens to recover that peninsula, he actually took service with Kotys against her; so that Elæeus and Krithôtê, her chief remaining posts, were in greater peril than ever.[816]

The victorious prospects of Kotys, however, were now unexpectedly arrested. After a reign of twenty-four years he was assassinated by two brothers, Python and Herakleides, Greeks from the city of Ænus in Thrace, and formerly students under Plato at Athens. They committed the act to avenge their father; upon whom, as it would appear, Kotys had inflicted some brutal insult, under the influence of that violent and licentious temper which was in him combined with an energetic military character.[817] Having made their escape, Python and his brother retired to Athens, where they were received with every demonstration of honor, and presented with the citizenship as well as with golden wreaths; partly as tyrannicides, partly as having relieved the Athenians from an odious and formidable enemy.[818] Disclaiming the warm eulogies heaped upon him by various speakers in the assembly, Python is said to have replied—“It was a god who did the deed; we only lent our hands:”[819] an anecdote, which, whether it be truth or fiction, illustrates powerfully the Greek admiration of tyrannicide.

The death of Kotys gave some relief to Athenian affairs in the Chersonese. Of his children, even the eldest, Kersobleptes, was only a youth:[820] moreover two other Thracian chiefs, Berisades and Amadokus, now started up as pretenders to shares in the kingdom of Thrace. Kersobleptes employed as his main support and minister the mercenary general Charidemus, who either had already married, or did now marry, his sister; a nuptial connection had been formed in like manner by Amadokus with two Greeks named Simon and Bianor—and by Berisades with an Athenian citizen named Athenodorus, who (like Iphikrates and others) had founded a city, and possessed a certain independent dominion, in or near the Chersonese.[821] These Grecian mercenary chiefs thus united themselves by nuptial ties to the princes whom they served, as Seuthes had proposed to Xenophon, and as the Italian Condottieri of the fifteenth century ennobled themselves by similar alliance with princely families—for example, Sforza with the Visconti of Milan. All these three Thracian competitors were now represented by Grecian agents. But at first, it seems, Charidemus on behalf of Kersobleptes was the strongest. He and his army were near Perinthus on the north coast of the Propontis, where the Athenian commander, Kephisodotus, visited him, with a small squadron of ten triremes, in order to ask for the fulfilment of those fair promises which Charidemus had made in his letter from Asia. But Charidemus treated the Athenians as enemies, attacked by surprise the seamen on shore, and inflicted upon them great damage. He then pressed the Chersonese severely for several months, and marched even into the midst of it, to protect a nest of pirates whom the Athenians were besieging at the neighboring islet on its western coast—Alopekonnesus. At length, after seven months of unprofitable warfare (dating from the death of Kotys), he forced Kephisodotus to conclude with him a convention so disastrous and dishonorable, that as soon as known at Athens, it was indignantly repudiated.[822] Kephisodotus, being recalled in disgrace, was put upon his trial, and fined; the orator Demosthenes (we are told), who had served as one of the trierarchs in the fleet, being among his accusers.[823]

Among the articles of this unfavorable convention, one was that the Greek city of Kardia should be specially reserved to Charidemus himself. That city—eminently convenient from its situation on the isthmus connecting the Chersonese with Thrace—claimed by the Athenians as within the Chersonese, yet at the same time intensely hostile to Athens—became his principal station.[824] He was fortunate enough to seize, through treachery, the person of the Thracian Miltokythes, who had been the pronounced enemy of Kotys, and had coöperated with Athens. But he did not choose to hand over this important prisoner to Kersobleptes, because the life of Miltokythes would thus have been saved: it not being the custom of Thracians, in their intestine disputes, to put each other to death.[825] We remark with surprise a practice milder than that of Greece, amidst a people decidedly more barbarous and blood-thirsty than the Greeks. Charidemus accordingly surrendered Miltokythes to the Kardians, who put the prisoner with his son into a boat, took them a little way out to sea, slew the son before the eyes of the father, and then drowned the father himself.[826] It is not improbable that there may have been some special antecedent causes, occasioning intense antipathy on the part of the Kardians towards Miltokythes, and inducing Charidemus to hand him over to them as an acceptable subject for revenge. However this may be, their savage deed kindled violent indignation among all the Thracians, and did much injury to the cause of Kersobleptes and Charidemus. Though Kephisodotus had been recalled, and though a considerable interval elapsed before any successor came from Athens, yet Berisades and Amadokus joined their forces in one common accord, and sent to the Athenians propositions of alliance, with request for pecuniary aid. Athenodorus, the general of Berisades, putting himself at the head of Thracians and Athenians together, found himself superior in the field to Kersobleptes and Charidemus; whom he constrained to accept a fresh convention dictated by himself. Herein it was provided, that the kingdom of Thrace should be divided in equal portions between the three competitors; that all three should concur in surrendering the Chersonese to Athens; and that the son of a leading man named Iphiades at Sestos, held by Charidemus as hostage for the adherence of that city, should be surrendered to Athens also.[827]

This new convention, sworn on both sides, promised to Athens the full acquisition which she desired. Considering the thing as done, the Athenians sent Chabrias as commander in one trireme to receive the surrender, but omitted to send the money requested by Athenodorus; who was accordingly constrained to disband his army for want of pay. Upon this Kersobleptes and Charidemus at once threw up their engagement, refused to execute the convention just sworn, and constrained Chabrias, who had come without any force, to revert to the former convention concluded with Kephisodotus. Disappointed and indignant, the Athenians disavowed the act of Chabrias, in spite of his high reputation. They sent ten envoys to the Chersonese, insisting that the convention of Athenodorus should be resworn by all the three Thracian competitors—Berisades, Amadokus, Kersobleptes; if the third declined, the envoys were instructed to take measures for making war upon him, while they received the engagements of the other two. But such a mission, without arms, obtained nothing from Charidemus and Kersobleptes, except delay or refusal; while Berisades and Amadokus sent to Athens bitter complaints respecting the breach of faith. At length, after some months—just after the triumphant conclusion of the expedition of Athens against Eubœa (358 B.C.)—the Athenian Chares arrived in the Chersonese, at the head of a considerable mercenary force. Then at length the two recusants were compelled to swear anew to the convention of Athenodorus, in the presence of the latter as well as of Berisades and Amadokus.[828] And it would appear that before long, its conditions were realized. Charidemus surrendered the Chersonese, of course including its principal town Sestos, to Athens;[829] yet he retained for himself Kardia,[830] which was affirmed (though the Athenians denied it) not to be included in the boundaries of that peninsula. The kingdom of Thrace was also divided between Kersobleptes, Berisades, and Amadokus; which triple division, diminishing the strength of each, was regarded by Athens as a great additional guarantee for her secure possession of the Chersonese.[831]

It was thus that Athens at length made good her possession of the Chersonese against the neighboring Thracian potentates. And it would seem that her transmarine power, with its dependencies and confederates, now stood at a greater height than it had ever reached since the terrible reverses of 405 B.C. Among them were numbered not only a great number of the Ægean islands (even the largest, Eubœa, Chios, Samos, and Rhodes), but also the continental possessions of Byzantium—the Chersonese—Maroneia[832] with other places on the southern coast of Thrace—and Pydna, Methônê, and Potidæa, with most of the region surrounding the Thermaic Gulf.[833] This last portion of empire had been acquired at the cost of the Olynthian fraternal alliance of neighboring cities, against which Athens too, as well as Sparta, by an impulse most disastrous for the future independence of Greece, had made war with inauspicious success. The Macedonian king Perdikkas, with a just instinct towards the future aggrandizement of his dynasty, had assisted her in thus weakening Olynthus; feeling that the towns on the Thermaic Gulf, if they formed parts of a strong Olynthian confederacy of brothers and neighbors, reciprocally attached and self-sustaining, would resist Macedonia more effectively, than if they were half-reluctant dependencies of Athens, even with the chances of Athenian aid by sea. The aggressive hand of Athens against Olynthus, indeed, between 368-363 B.C., was hardly less mischievous, to Greece generally, than that of Sparta had been between 382-380 B.C. Sparta had crushed the Olynthian confederacy in its first brilliant promise—Athens prevented it from rearing its head anew. Both conspired to break down the most effective barrier against Macedonian aggrandizement; neither were found competent to provide any adequate protection to Greece in its room.

The maximum of her second empire, which I have remarked that Athens attained by the recovery of the Chersonese,[834] lasted but for a moment. During the very same year, there occurred that revolt among her principal allies, known by the name of the Social War, which gave to her power a fatal shock, and left the field comparatively clear for the early aggressions of her yet more formidable enemy—Philip of Macedon. That prince had already emerged from his obscurity as a hostage in Thebes, and had succeeded his brother Perdikkas, slain in a battle with the Illyrians, as king (360-359 B.C.). At first, his situation appeared not merely difficult, but almost hopeless. Not the most prescient eye in Greece could have recognized, in the inexperienced youth struggling at his first accession against rivals at home, enemies abroad, and embarrassments of every kind—the future conqueror of Chæroneia, and destroyer of Grecian independence. How, by his own genius, energy, and perseverance, assisted by the faults and dissensions of his Grecian enemies, he attained his inauspicious eminence—will be recounted in my subsequent volume.

At the opening of my ninth volume, after the surrender of Athens, Greece was under the Spartan empire. Its numerous independent city-communities were more completely regimented under one chief than they had ever been before, Athens and Thebes being both numbered among the followers of Sparta.

But the conflicts recounted in these two volumes (during an interval of forty-four years—404-403 B.C. to 360-359 B.C.) have wrought the melancholy change of leaving Greece more disunited, and more destitute of presiding Hellenic authority, than she had been at any time since the Persian invasion. Thebes, Sparta, and Athens, had all been engaged in weakening each other; in which, unhappily, each has been far more successful than in strengthening herself. The maritime power of Athens is now indeed considerable, and may be called very great, if compared with the state of degradation to which she had been brought in 403 B.C. But it will presently be seen how unsubstantial is the foundation of her authority, and how fearfully she has fallen off from that imperial feeling and energy which ennobled her ancestors under the advice of Perikles.

It is under these circumstances, so untoward for defence, that the aggressor from Macedonia arises.