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History of Greece, Volume 07 (of 12)

Volume 7 — CHAPTER LXI. FROM THE DESTRUCTION OF THE ATHENIAN ARMAMENT IN SICILY, DOWN TO THE OLIGARCHICAL CONSPIRACY OF THE FOUR HUNDRED AT ATHENS.

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In the preceding chapter we followed to its melancholy close the united armament of Nikias and Demosthenês, first in the harbor and lastly in the neighborhood of Syracuse, towards the end of September, 413 B.C.

The first impression which we derive from the perusal of that narrative is, sympathy for the parties directly concerned, chiefly for the number of gallant Athenians who thus miserably perished, partly also for the Syracusan victors, themselves a few months before on the verge of apparent ruin. But the distant and collateral effects of the catastrophe throughout Greece, were yet more momentous than those within the island in which it occurred.

I have already mentioned that even at the moment when Demosthenês with his powerful armament left Peiræus to go to Sicily, the hostilities of the Peloponnesian confederacy against Athens herself had been already recommenced. Not only was the Spartan king Agis ravaging Attica, but the far more important step of fortifying Dekeleia, for the abode of a permanent garrison, was in course of completion. That fortress, having been begun about the middle of March, was probably by the month of June in a situation to shelter its garrison, which consisted of contingents periodically furnished, and relieving each other alternately, from all the different states of the confederacy, under the permanent command of king Agis himself.

And now began that incessant marauding of domiciliated enemies—destined to last for nine years until the final capture of Athens—partially contemplated even at the beginning of the Peloponnesian war, and recently enforced, with full comprehension of its disastrous effects, by the virulent antipathy of the exile Alkibiadês.[529] The earlier invasions of Attica had been all temporary, continuing for five or six weeks at the farthest, and leaving the country in repose for the remainder of the year. But the Athenians now underwent from henceforward the fatal experience of a hostile garrison within fifteen miles of their city; an experience peculiarly painful this summer, as well from its novelty as from the extraordinary vigor which Agis displayed in his operations. His excursions were so widely extended, that no part of Attica was secure or could be rendered productive. Not only were all the sheep and cattle destroyed, but the slaves too, especially the most valuable slaves, or artisans, began to desert to Dekeleia in great numbers; more than twenty thousand of them soon disappeared in this way. So terrible a loss of income, both to proprietors of land and to employers in the city, was farther aggravated by the increased cost and difficulty of import from Eubœa. Provisions and cattle from that island had previously come over land from Oropus, but as that road was completely stopped by the garrison of Dekeleia, they were now of necessity sent round Cape Sunium by sea; a transit more circuitous and expensive, besides being open to attack from the enemy’s privateers.[530] In the midst of such heavy privations, the demands on citizens and metics for military duty were multiplied beyond measure. The presence of the enemy at Dekeleia forced them to keep watch day and night throughout their long extent of wall, comprising both Athens and Peiræus: in the daytime the hoplites of the city relieved each other on guard, but at night, nearly all of them were either on the battlements or at the various military stations in the city. Instead of a city, in fact, Athens was reduced to the condition of something like a military post.[531] Moreover, the rich citizens of the state, who served as horsemen, shared in the general hardship; being called on for daily duty in order to restrain at least, since they could not entirely prevent, the excursions of the garrison of Dekeleia, their efficiency was, however, soon impaired by the laming of their horses on the hard and stony soil.[532]

Besides the personal efforts of the citizens, such exigencies pressed heavily on the financial resources of the state. Already the immense expense incurred in fitting out the two large armaments for Sicily, had exhausted all the accumulations laid by in the treasury during the interval since the Peace of Nikias; so that the attacks from Dekeleia, not only imposing heavy additional cost, but at the same time cutting up the means of paying, brought the finances of Athens into positive embarrassment. With the view of increasing her revenues, she altered the principle on which her subject-allies had hitherto been assessed: instead of a fixed sum of annual tribute, she now required from them payment of a duty of five per cent. on all imports and exports by sea.[533] How this new principle of assessment worked, we have unfortunately no information. To collect the duty and take precautions against evasion, an Athenian custom-house officer must have been required in each allied city. Yet it is difficult to understand how Athens could have enforced a system at once novel, extensive, vexatious, and more burdensome to the payers, when we come to see how much her hold over those payers, as well as her naval force, became enfeebled, before the close even of the actual year.[534]

Her impoverished finances also compelled her to dismiss a body of Thracian mercenaries, whose aid would have been very useful against the enemy at Dekeleia. These Thracian peltasts, thirteen hundred in number, had been hired at a drachma per day each man, to go with Demosthenês to Syracuse, but had not reached Athens in time. As soon as they came thither, the Athenians placed them under the command of Diitrephês, to conduct them back to their native country, with instructions to do damage to the Bœotians, as opportunity might occur, in his way through the Euripus. Accordingly, Diitrephês, putting them on shipboard, sailed round Sunium and northward along the eastern coast of Attica. After a short disembarkation near Tanagra, he passed on to Chalkis in Eubœa in the narrowest part of the strait, from whence he crossed in the night to the Bœotian coast opposite, and marched up some distance from the sea to the neighborhood of the Bœotian town Mykalêssus. He arrived here unseen, lay in wait near a temple of Hermês about two miles distant, and fell upon the town unexpectedly at break of day. To the Mykalessians, dwelling in the centre of Bœotia, not far from Thebes, and at a considerable distance from the sea, such an assault was not less unexpected than formidable. Their fortifications were feeble, in some parts low, in other parts even tumbling down; nor had they even taken the precaution to close their gates at night: so that the barbarians under Diitrephês, entering the town without the smallest difficulty, began at once the work of pillage and destruction. The scene which followed was something alike novel and revolting to Grecian eyes. Not only were all the houses and even the temples plundered, but the Thracians farther manifested that raging thirst for blood which seemed inherent in their race. They slew every living thing that came in their way; men, women, children, horses, cattle, etc. They burst into a school, wherein many boys had just been assembled, and massacred them all. This scene of bloodshed, committed by barbarians who had not been seen in Greece since the days of Xerxes, was recounted with horror and sympathy throughout all Grecian communities, though Mykalêssus was in itself a town of second-rate or third-rate magnitude.[535]

The succor brought from Thebes, by Mykalessian fugitives, arrived unhappily only in time to avenge, but not to save, the inhabitants. The Thracians were already retiring with the booty which they could carry away, when the bœotarch Skirphondas overtook them, both with cavalry and hoplites, after having put to death some greedy plunderers who tarried too long in the town. He compelled them to relinquish most of their booty, and pursued them to the sea-shore; not without a brave resistance from these peltasts, who had a peculiar way of fighting which disconcerted the Thebans. But when they arrived at the sea-shore, the Athenian ships did not think it safe to approach very close, so that not less than two hundred and fifty Thracians were slain before they could get aboard;[536] and the Athenian commander, Diitrephês was so severely wounded that he died shortly afterwards. The rest pursued their voyage homeward.

Meanwhile, the important station of Naupaktus and the mouth of the Corinthian gulf again became the theatre of naval encounter. It will be recollected that this was the scene of the memorable victories gained by the Athenian admiral Phormion in the second year of the Peloponnesian war,[537] wherein the nautical superiority of Athens over her enemies, as to ships, crews, and admiral, had been so transcendently manifested. In that respect matters had now considerably changed. While the navy of Athens had fallen off since the days of Phormion, that of her enemy had improved: Ariston, and other skilful Corinthian steersmen, not attempting to copy Athenian tactics, had studied the best mode of coping with them, and had modified the build of their own triremes accordingly,[538] at Corinth as well as at Syracuse. Seventeen years before, Phormion with eighteen Athenian triremes would have thought himself a full match for twenty-five Corinthian; but the Athenian admiral of this year, Konon, also a perfectly brave man, now judged so differently, that he constrained Demosthenês and Eurymedon to reinforce his eighteen triremes with ten others,—out of the best of their fleet, at a time when they had certainly none to spare,—on the ground that the Corinthian fleet opposite, of twenty-five sail, was about to assume the offensive against him.[539]

Soon afterwards Diphilus came to supersede Konon, with some fresh ships from Athens, which made the total number of triremes thirty-three. The Corinthian fleet, reinforced so as to be nearly of the same number, took up a station on the coast of Achaia opposite Naupaktus, at a spot called Erineus, in the territory of Rhypes. They ranged themselves across the mouth of a little indentation of the coast, or bay, in the shape of a crescent, with two projecting promontories as horns: each of these promontories was occupied by a friendly land-force, thus supporting the line of triremes at both flanks. This was a position which did not permit the Athenians to sail through the line, or manœuvre round it and in the rear of it. Accordingly, when the fleet of Diphilus came across from Naupaktus, it remained for some time close in front of the Corinthians, neither party venturing to attack; for the straightforward collision was destructive to the Athenian ships with their sharp, but light and feeble beaks, while it was favorable to the solid bows and thick epôtids, or ear-projections, of the Corinthian trireme. After considerable delay, the Corinthians at length began the attack on their side, yet not advancing far enough out to sea to admit of the manœuvring and evolutions of the Athenians. The battle lasted some time, terminating with no decisive advantage to either party. Three Corinthian triremes were completely disabled, though the crews of all escaped by swimming to their friends ashore: on the Athenian side, not one trireme became absolutely water-logged, but seven were so much damaged, by straightforward collision with the stronger bows of the enemy, that they became almost useless after they got back to Naupaktus. The Athenians had so far the advantage, that they maintained their station, while the Corinthians did not venture to renew the fight: moreover, both the wind and the current set towards the northern shore, so that the floating fragments and dead bodies came into possession of the Athenians. Each party thought itself entitled to erect a trophy, but the real feeling of victory lay on the side of Corinth, and that of defeat on the side of Athens. The reputed maritime superiority of the latter was felt by both parties to have sustained a diminution; and such assuredly would have been the impression of Phormion, had he been alive to witness it.[540]

This battle appears to have taken place, so far as we can make out, a short time before the arrival of Demosthenês at Syracuse, about the close of the month of May. We cannot doubt that the Athenians most anxiously expected news from that officer, with some account of victories obtained in Sicily, to console them for having sent him away at a moment when his services were so cruelly wanted at home. Perhaps they may even have indulged hopes of the near capture of Syracuse, as a means of restoring their crippled finances. Their disappointment would be all the more bitter when they came to receive, towards the end of June or beginning of July, despatches announcing the capital defeat of Demosthenês in his attempt upon Epipolæ, and the consequent extinction of all hope that Syracuse could ever be taken. After these despatches, we may perhaps doubt whether any others subsequently reached Athens. The generals would not write home during the month of indecision immediately succeeding, when Demosthenês was pressing for retreat, and Nikias resisting it. They might possibly, however, write immediately on taking their resolution to retreat, at the time when they sent to Katana to forbid farther supplies of provisions, but this was the last practicable opportunity; for closely afterwards followed their naval defeat, and the blocking up of the mouth of the Great Harbor. The mere absence of intelligence would satisfy the Athenians that their affairs in Sicily were proceeding badly; but the closing series of calamities, down to the final catastrophe, would only come to their knowledge indirectly; partly through the triumphant despatches transmitted from Syracuse to Sparta, Corinth, and Thebes, partly through individual soldiers of their own armament who escaped.

According to the tale of Plutarch, the news was first made known at Athens through a stranger, who, arriving at Peiræus, went into a barber’s shop and began to converse about it, as upon a theme which must of course be uppermost in every one’s mind.

The astonished barber, hearing for the first time such fearful tidings, ran up to Athens to communicate it to the archons as well as to the public in the market-place. The public assembly being forthwith convoked, he was brought before it, and called upon to produce his authority, which he was unable to do, as the stranger had disappeared. He was consequently treated as a fabricator of uncertified rumors for the disturbance of the public tranquillity, and even put to the torture.[541] How much of this improbable tale may be true, we cannot determine; but we may easily believe that neutrals, passing from Corinth or Megara to Peiræus, were the earliest communicants of the misfortunes of Nikias and Demosthenês in Sicily during the months of July and August. Presently came individual soldiers of the armament, who had got away from the defeat and found a passage home; so that the bad news was but too fully confirmed. But the Athenians were long before they could bring themselves to believe, even upon the testimony of these fugitives, how entire had been the destruction of their two splendid armaments, without even a feeble remnant left to console them.[542]

As soon as the full extent of their loss was at length forced upon their convictions, the city presented a scene of the deepest affliction, dismay, and terror. Over and above the extent of private mourning, from the loss of friends and relatives, which overspread nearly the whole city, there prevailed utter despair as to the public safety. Not merely was the empire of Athens apparently lost, but Athens herself seemed utterly defenceless. Her treasury was empty, her docks nearly destitute of triremes, the flower of her hoplites as well as of her seamen had perished in Sicily without leaving their like behind, and her maritime reputation was irretrievably damaged; while her enemies, on the contrary, animated by feelings of exuberant confidence and triumph, were farther strengthened by the accession of their new Sicilian allies. In these melancholy months—October, November, 413 B.C.—the Athenians expected nothing less than a vigorous attack, both by land and sea, from the Peloponnesian and Sicilian forces united, with the aid of their own revolted allies, an attack which they knew themselves to be in no condition to repel.[543]

Amidst so gloomy a prospect, without one ray of hope to cheer them on any side, it was but poor satisfaction to vent their displeasure on the chief speakers who had recommended their recent disastrous expedition, or on those prophets and reporters of oracles who had promised them the divine blessing upon it.[544] After this first burst both of grief and anger, however, they began gradually to look their actual situation in the face; and the more energetic speakers would doubtless administer the salutary lesson of reminding them how much had been achieved by their forefathers, sixty-seven years before, when the approach of Xerxes threatened them with dangers not less overwhelming. Under the peril of the moment, the energy of despair revived in their bosoms; they resolved to get together, as speedily as they could, both ships and money,—to keep watch over their allies, especially Eubœa,—and to defend themselves to the last. A Board of ten elderly men, under the title of Probûli, was named to review the expenditure, to suggest all practicable economies, and propose for the future such measures as occasion might seem to require. The propositions of these probûli were for the most part adopted, with a degree of unanimity and promptitude rarely seen in an Athenian assembly, springing out of that pressure and alarm of the moment which silenced all criticism.[545] Among other economies, the Athenians abridged the costly splendor of their choric and liturgic ceremonies at home, and brought back the recent garrison which they had established on the Laconian coast; they at the same time collected timber, commenced the construction of new ships, and fortified Cape Sunium, in order to protect their numerous transport ships in the passage from Eubœa to Peiræus.[546]

While Athens was thus struggling to make head against her misfortunes, all the rest of Greece was full of excitement and aggressive scheming against her. So vast an event as the destruction of this great armament had never happened since the expedition of Xerxes against Greece. It not only roused the most distant cities of the Grecian world, but also the Persian satraps and the court of Susa. It stimulated the enemies of Athens to redoubled activity; it emboldened her subject-allies to revolt; it pushed the neutral states, who all feared what she would have done if successful against Syracuse, now to declare war against her, and put the finishing stroke to her power as well as to her ambition. All of them, enemies, subjects, and neutrals, alike believed that the doom of Athens was sealed, and that the coming spring would see her captured. Earlier than the ensuing spring, the Lacedæmonians did not feel disposed to act; but they sent round their instructions to the allies for operations both by land and sea to be then commenced; all these allies being prepared to do their best, in hopes that this effort would be the last required from them, and the most richly rewarded. A fleet of one hundred triremes was directed to be prepared against the spring; fifty of these being imposed in equal proportion on the Lacedæmonians themselves and the Bœotians; fifteen on Corinth; fifteen on the Phocians and Lokrians; ten on the Arcadians, with Pellênê and Sikyon; ten on Megara, Trœzen, Epidaurus, and Hermionê. It seems to have been considered that these ships might be built and launched during the interval between September and March.[547] The same large hopes, which had worked upon men’s minds at the beginning of the war, were now again rife in the bosoms of the Peloponnesians;[548] the rather as that powerful force from Sicily, which they had then been disappointed in obtaining, might now be anticipated with tolerable assurance as really forthcoming.[549]

From the smaller allies, contributions in money were exacted for the intended fleet by Agis, who moved about during this autumn with a portion of the garrison of Dekeleia. In the course of his circuit, he visited the town of Herakleia, near the Maliac gulf, and levied large contributions on the neighboring Œtæans, in reprisal for the plunder which they had taken from that town, as well as from the Phthiot Achæans and other subjects of the Thessalians, though the latter vainly entered their protest against his proceedings.[550]

It was during the march of Agis through Bœotia that the inhabitants of Eubœa—probably of Chalkis and Eretria—applied to him, entreating his aid to enable them to revolt from Athens; which he readily promised, sending for Alkamenês at the head of three hundred Neodamode hoplites from Sparta, to be despatched across to the island as harmost. Having a force permanently at his disposal, with full liberty of military action, the Spartan king at Dekeleia was more influential even than the authorities at home, so that the disaffected allies of Athens addressed themselves in preference to him. It was not long before envoys from Lesbos visited him for this purpose. So powerfully was their claim enforced by the Bœotians (their kinsmen of the Æolic race), who engaged to furnish ten triremes for their aid, provided Agis would send ten others, that he was induced to postpone his promise to the Eubœans, and to direct Alkamenês as harmost to Lesbos instead of Eubœa,[551] without at all consulting the authorities at Sparta.

The threatened revolt of Lesbos and Eubœa, especially the latter, was a vital blow to the empire of Athens. But this was not the worst. At the same time that these two islands were negotiating with Agis, envoys from Chios, the first and most powerful of all Athenian allies, had gone to Sparta for the same purpose. The government of Chios,—an oligarchy, but distinguished for its prudent management and caution in avoiding risks,—considering Athens to be now on the verge of ruin, even in the estimation of the Athenians themselves, thought itself safe, together with the opposite city of Erythræ, in taking measures for achieving independence.[552]

Besides these three great allies, whose example in revolting was sure to be followed by others, Athens was now on the point of being assailed by other enemies yet more unexpected, the two Persian satraps of the Asiatic seaboard, Tissaphernes and Pharnabazus. No sooner was the Athenian catastrophe in Sicily known at the court of Susa, than the Great King claimed from these two satraps the tribute due from the Asiatic Greeks on the coast; for which they had always stood enrolled in the tribute records, though it had never been actually levied since the complete establishment of the Athenian empire. The only way to realize this tribute, for which the satraps were thus made debtors, was to detach the towns from Athens, and break up her empire;[553] for which purpose Tissaphernes sent an envoy to Sparta, in conjunction with those of the Chians and Erythræans. He invited the Lacedæmonians to conclude an alliance with the Great King, for joint operations against the Athenian empire in Asia; promising to furnish pay and maintenance for any forces which they might send, at the rate of one drachma per day for each man of the ship’s crews.[554] He farther hoped by means of this aid to reduce Amorgês the revolted son of the late satrap Pissuthnês, who was established in the strong maritime town of Iasus, with a Grecian mercenary force and a considerable treasure, and was in alliance with Athens. The Great King had sent down a peremptory mandate, that Amorgês should be either brought prisoner to Susa or slain.

At the same moment, though without any concert, there arrived at Sparta Kalligeitus and Timagoras, two Grecian exiles in the service of Pharnabazus, bringing propositions of a similar character from that satrap, whose government[555] comprehended the coast lands north of Æolis, from the Euxine and Propontis, to the northeast corner of the Elæatic gulf. Eager to have the assistance of a Lacedæmonian fleet in order to detach the Hellespontine Greeks from Athens, and realize the tribute required by the court of Susa, Pharnabazus was at the same time desirous of forestalling Tissaphernes as the medium of alliance between Sparta and the Great King. The two missions having thus arrived simultaneously at Sparta, a strong competition arose between them, one striving to attract the projected expedition to Chios, the other to the Hellespont:[556] for which latter purpose, Kalligeitus had brought twenty-five talents, which he tendered as a first payment in part.

From all quarters, new enemies were thus springing up against Athens in the hour of her distress, and the Lacedæmonians had only to choose which they would prefer; a choice in which they were much guided by the exile Alkibiadês. It so happened that his family friend Endius was at this moment one of the board of ephors; while his personal enemy king Agis, with whose wife Timæa he carried on an intrigue,[557] was absent in command at Dekeleia. Knowing well the great power and importance of Chios, Alkibiadês strenuously exhorted the Spartan authorities to devote their first attention to that island. A periœkus named Phrynis, being sent thither to examine whether the resources alleged by the envoys were really forthcoming, brought back a satisfactory report, that the Chian fleet was not less than sixty triremes strong: upon which the Lacedæmonians concluded an alliance with Chios and Erythræ, engaging to send a fleet of forty sail to their aid. Ten of these triremes, now ready in the Lacedæmonian ports—probably at Gythium—were directed immediately to sail to Chios, under the admiral Melanchridas. It seems to have been now midwinter; but Alkibiadês, and still more the Chian envoys, insisted on the necessity of prompt action, for fear that the Athenians should detect the intrigue. However, an earthquake just then intervening, was construed by the Spartans as an index of divine displeasure, so that they would not persist in sending either the same commander or the same ships. Chalkideus was named to supersede Melanchridas, while five new ships were directed to be equipped, so as to be ready to sail in the early spring along with the larger fleet from Corinth.[558]

As soon as spring arrived, three Spartan commissioners were sent to Corinth—in compliance with the pressing instances of the Chian envoys—to transport across the isthmus from the Corinthian to the Saronic gulf, the thirty-nine triremes now in the Corinthian port of Lechæum. It was at first proposed to send off all, at one and the same time, to Chios, even those which Agis had been equipping for the assistance of Lesbos; although Kalligeitus declined any concern with Chios, and refused to contribute for this purpose any of the money which he had brought. A general synod of deputies from the allies was held at Corinth, wherein it was determined, with the concurrence of Agis, to despatch the fleet first to Chios, under Chalkideus; next, to Lesbos, under Alkamenês; lastly, to the Hellespont, under Klearchus. But it was judged expedient to divide the fleet, and bring across twenty-one triremes out of the thirty-nine, so as to distract the attention of Athens, and divide her means of resistance. So low was the estimate formed of these means, that the Lacedæmonians did not scruple to despatch their expedition openly from the Saronic gulf, where the Athenians would have full knowledge both of its numbers and of its movements.[559]

Hardly had the twenty-one triremes, however, been brought across to Kenchreæ, when a fresh delay arose to obstruct their departure. The Isthmian festival, celebrated every alternate year, and kept especially holy by the Corinthians, was just approaching; nor would they consent to begin any military operations until it was concluded, though Agis tried to elude their scruples by offering to adopt the intended expedition as his own. It was during the delay which thus ensued that the Athenians were first led to conceive suspicions about Chios, whither they despatched Aristokratês, one of the generals of the year. The Chian authorities strenuously denied all projects of revolt, and being required by Aristokratês to furnish some evidence of their good faith, sent back along with him seven triremes to the aid of Athens. It was much against their own will that they were compelled thus to act; but they knew that the Chian people were in general averse to the idea of revolting from Athens, nor did they feel confidence enough to proclaim their secret designs without some manifestation of support from Peloponnesus, which had been so much delayed that they knew not when it would arrive. The Athenians, in their present state of weakness, perhaps thought it prudent to accept insufficient assurances, for fear of driving this powerful island to open revolt. But during the Isthmian festival, to which they were invited along with other Greeks, they discovered farther evidences of the plot which was going on, and resolved to keep strict watch on the motions of the fleet now assembled at Kenchreæ, suspecting that this squadron was intended to second the revolting party in Chios.[560]

Shortly after the Isthmian festival, the squadron actually started from Kenchreæ to Chios, under Alkamenês; but an equal number of Athenian ships watched them as they sailed along the shore, and tried to tempt them farther out to sea, with a view to fight them. Alkamenês, however, desirous of avoiding a battle, thought it best to return back; upon which the Athenians also returned to Peiræus, mistrusting the fidelity of the seven Chian triremes which formed part of their fleet. Reappearing presently with a larger squadron of thirty-seven triremes, they pursued Alkamenês, who had again begun his voyage along the shore southward, and attacked him near the uninhabited harbor called Peiræum, on the frontiers of Corinth and Epidaurus. They here gained a victory, captured one of his ships, and damaged or disabled most of the remainder. Alkamenês himself was slain, and the ships were run ashore, where on the morrow the Peloponnesian land-force arrived in sufficient numbers to defend them. So inconvenient, however, was their station on this desert spot, that they at first determined to burn the vessels and depart. Nor was it without difficulty that they were induced, partly by the instances of king Agis, to guard the ships until an opportunity could be found for eluding the blockading Athenian fleet; a part of which still kept watch off the shore, while the rest were stationed at a neighboring islet.[561]

The Spartan ephors had directed Alkamenês, at the moment of his departure from Kenchræa, to despatch a messenger to Sparta, in order that the five triremes under Chalkideus and Alkibiadês might leave Laconia at the same moment. And these latter appear to have been actually under way, when a second messenger brought the news of the defeat and death of Alkamenês at Peiræum. Besides the discouragement arising from such a check at the outset of their plans against Ionia, the ephors thought it impossible to begin operations with so small a squadron as five triremes, so that the departure of Chalkideus was for the present countermanded. This resolution, perfectly natural to adopt, was only reversed at the strenuous instance of the Athenian exile Alkibiadês, who urged them to permit Chalkideus and himself to start forthwith. Small as the squadron was, yet as it would reach Chios before the defeat at Peiræum became public, it might be passed off as the precursor of the main fleet; while he (Alkibiadês) pledged himself to procure the revolt of Chios and the other Ionic cities, through his personal connection with the leading men, who would repose confidence in his assurances of the helplessness of Athens, as well as of the thorough determination of Sparta to stand by them. To these arguments, Alkibiadês added an appeal to the personal vanity of Endius; whom he instigated to assume for himself the glory of liberating Ionia as well as of first commencing the Persian alliance, instead of leaving this enterprise to king Agis.[562]

By these arguments—assisted doubtless by his personal influence, since his advice respecting Gylippus and respecting Dekeleia had turned out so successful—Alkibiadês obtained the consent of the Spartan ephors, and sailed along with Chalkideus in the five triremes to Chios. Nothing less than his energy and ascendency could have extorted from men both dull and backward, a determination apparently so rash, yet, in spite of such appearance, admirably conceived, and of the highest importance. Had the Chians waited for the fleet now blocked up at Peiræum, their revolt would at least have been long delayed, and perhaps might not have occurred at all: the accomplishment of that revolt by the little squadron of Alkibiadês was the proximate cause of all the Spartan successes in Ionia, and was ultimately the means even of disengaging the fleet at Peiræum, by distracting the attention of Athens. So well did this unprincipled exile, while playing the game of Sparta, know where to inflict the dangerous wounds upon his country!

There was, indeed, little danger in crossing the Ægean to Ionia, with ever so small a squadron; for Athens in her present destitute condition had no fleet there, and although Strombichidês was detached with eight triremes from the blockading fleet off Peiræum, to pursue Chalkideus and Alkibiadês as soon as their departure was known, he was far behind them, and soon returned without success. To keep their voyage secret, they detained the boats and vessels which they met, and did not liberate them, until they reached Korykus in Asia Minor, the mountainous land southward of Erythræ. They were here visited by their leading partisans from Chios, who urged them to sail thither at once before their arrival could be proclaimed. Accordingly, they reached the town of Chios—on the eastern coast of the island, immediately opposite to Erythræ on the continent—to the astonishment and dismay of every one, except the oligarchical plotters who had invited them. By the contrivance of these latter, the council was found just assembling, so that Alkibiadês was admitted without delay, and invited to state his case. Suppressing all mention of the defeat at Peiræum, he represented his squadron as the foremost of a large Lacedæmonian fleet actually at sea and approaching, and affirmed Athens to be now helpless by sea as well as by land, incapable of maintaining any farther hold upon her allies. Under these impressions, and while the population were yet under their first impulse of surprise and alarm, the oligarchical council took the resolution of revolting. The example was followed by Erythræ, and soon afterwards by Klazomenæ, determined by three triremes from Chios. The Klazomenians had hitherto dwelt upon an islet close to the continent; on which latter, however, a portion of their town, called Polichnê, was situated, which they now resolved, in anticipation of attack from Athens, to fortify as their main residence. Both the Chians and Erythræans also actively employed themselves in fortifying their towns and preparing for war.[563]

In reviewing this account of the revolt of Chios, we find occasion to repeat remarks already suggested by previous revolts of other allies of Athens,—Lesbos, Akanthus, Torônê, Mendê, Amphipolis, etc. Contrary to what is commonly intimated by historians, we may observe first, that Athens did not systematically interfere to impose her own democratical government upon her allies; next, that the empire of Athens, though upheld mainly by an established belief in her superior force, was nevertheless by no means odious, nor the proposition of revolting from her acceptable to the general population of her allies. She had at this moment no force in Ionia; and the oligarchical government of Chios, wishing to revolt, was only prevented from openly declaring its intention by the reluctance of its own population, a reluctance which it overcame partly by surprise arising from the sudden arrival of Alkibiadês and Chalkideus, partly by the fallacious assurance of a still greater Peloponnesian force approaching.[564] Nor would the Chian oligarchy themselves have determined to revolt, had they not been persuaded that such was now the safer course, inasmuch as Athens was now ruined, and her power to protect, not less than her power to oppress, at an end.[565] The envoys of Tissaphernês had accompanied those of Chios to Sparta, so that the Chian government saw plainly that the misfortunes of Athens had only the effect of reviving the aggressions and pretensions of their former foreign master, against whom Athens had protected them for the last fifty years. We may well doubt, therefore, whether this prudent government looked upon the change as on the whole advantageous. But they had no motive to stand by Athens in her misfortunes, and good policy seemed now to advise a timely union with Sparta as the preponderant force. The sentiment entertained towards Athens by her allies, as I have before observed, was more negative than positive. It was favorable rather than otherwise, in the minds of the general population, to whom she caused little actual hardship or oppression; but averse, to a certain extent, in the minds of their leading men, since she wounded their dignity, and offended that love of town autonomy which was instinctive in the Grecian political mind.

The revolt of Chios, speedily proclaimed, filled every man at Athens with dismay. It was the most fearful symptom, as well as the heaviest aggravation, of their fallen condition; especially as there was every reason to apprehend that the example of this first and greatest among the allies would be soon followed by the rest. The Athenians had no fleet or force even to attempt its reconquest: but they now felt the full importance of that reserve of one thousand talents, which Perikles had set aside in the first year of the war against the special emergency of a hostile fleet approaching Peiræus. The penalty of death had been decreed against any one who should propose to devote this fund to any other purpose; and, in spite of severe financial pressure, it had remained untouched for twenty years. Now, however, though the special contingency foreseen had not yet arisen, matters were come to such an extremity, that the only chance of saving the remaining empire was by the appropriation of this money. An unanimous vote was accordingly passed to abrogate the penal enactment, or standing order, against proposing any other mode of appropriation; after which the resolution was taken to devote this money to present necessities.[566]

By means of this new fund, they were enabled to find pay and equipment for all the triremes ready or nearly ready in their harbor, and thus to spare a portion from their blockading fleet off Peiræum; out of which Strombichidês with his squadron of eight triremes was despatched immediately to Ionia; followed, after a short interval, by Thrasyklês, with twelve others. At the same time, the seven Chian triremes which also formed part of this fleet, were cleared of their crews; among whom such as were slaves were liberated, while the freemen were put in custody. Besides fitting out an equal number of fresh ships to keep up the numbers of the blockading fleet, the Athenians worked with the utmost ardor to get ready thirty additional triremes. The extreme exigency of the situation, since Chios had revolted, was felt by every one: yet with all their efforts, the force which they were enabled to send was at first lamentably inadequate. Strombichidês, arriving at Samos, and finding Chios, Erythræ, and Klazomenæ already in revolt, reinforced his little squadron with one Samian trireme, and sailed to Teos,—on the continent, at the southern coast of that isthmus, of which Klazomenæ is on the northern,—in hopes of preserving that place. But he had not been long there when Chalkideus arrived from Chios with twenty-three triremes, all or mostly Chian; while the forces of Erythræ and Klazomenæ approached by land. Strombichidês was obliged to make a hasty flight back to Samos, vainly pursued by the Chian fleet. Upon this evidence of Athenian weakness, and the superiority of the enemy, the Teians admitted into their town the land-force without; by the help of which, they now demolished the wall formerly built by Athens to protect the city against attack from the interior. Some of the troops of Tissaphernês lending their aid in the demolition, the town was laid altogether open to the satrap; who, moreover, came himself shortly afterwards to complete the work.[567]

Having themselves revolted from Athens, the Chian government were prompted by considerations of their own safety to instigate revolt in all other Athenian dependencies; and Alkibiadês now took advantage of their forwardness in the cause to make an attempt on Milêtus. He was eager to acquire this important city, the first among all the continental allies of Athens, by his own resources and those of Chios, before the fleet could arrive from Peiræum; in order that the glory of the exploit might be insured to Endius, and not to Agis. Accordingly, he and Chalkideus left Chios with a fleet of twenty-five triremes, twenty of them Chian, together with the five which they themselves had brought from Laconia: these last five had been remanned with Chian crews, the Peloponnesian crews having been armed as hoplites and left as garrison in the island. Conducting his voyage as secretly as possible, he was fortunate enough to pass unobserved by the Athenian station at Samos, where Strombichidês had just been reinforced by Thrasyklês with the twelve fresh triremes from the blockading fleet at Peiræum. Arriving at Milêtus, where he possessed established connections among the leading men, and had already laid his train, as at Chios, for revolt, Alkibiadês prevailed on them to break with Athens forthwith: so that when Strombichidês and Thrasyklês, who came in pursuit the moment they learned his movements, approached, they found the port shut against them, and were forced to take up a station on the neighboring island of Ladê. So anxious were the Chians for the success of Alkibiadês in this enterprise, that they advanced with ten fresh triremes along the Asiatic coast as far as Anæa, opposite to Samos, in order to hear the result and to render aid if required. A message from Chalkideus apprized them that he was master of Milêtus, and that Amorgês, the Persian ally of Athens at Iasus, was on his way at the head of an army; upon which they returned to Chios, but were unexpectedly seen in the way—off the temple of Zeus, between Lebedos and Kolophon—and pursued, by sixteen fresh ships just arrived from Athens, under the command of Diomedon. Of the ten Chian triremes, one found refuge at Ephesus, and five at Teos: the remaining four were obliged to run ashore and became prizes, though the crews all escaped. In spite of this check, however, the Chians came out again with fresh ships and some land-forces, as soon as the Athenian fleet had gone back to Samos, and procured the revolt both of Lebedos and Eræ from Athens.[568]

It was at Milêtus, immediately after the revolt, that the first treaty was concluded between Tissaphernês, on behalf of himself and the Great King, and Chalkideus, for Sparta and her allies. Probably the aid of Tissaphernês was considered necessary to maintain the town, when the Athenian fleet was watching it so closely on the neighboring island: at least it is difficult to explain otherwise an agreement so eminently dishonorable as well as disadvantageous to the Greeks:—

“The Lacedæmonians and their allies have concluded alliance with the Great King and Tissaphernês, on the following conditions: The king shall possess whatever territories and cities he himself had, or his predecessors had before him. The king, and the Lacedæmonians with their allies, shall jointly hinder the Athenians from deriving either money or other advantages from all those cities which have hitherto furnished to them any such. They shall jointly carry on war against the Athenians, and shall not renounce the war against them, except by joint consent. Whoever shall revolt from the king, shall be treated as an enemy by the Lacedæmonians and their allies; whoever shall revolt from the Lacedæmonians, shall in like manner be treated as an enemy by the king.”[569]

As a first step to the execution of this treaty, Milêtus was handed over to Tissaphernês, who immediately caused a citadel to be erected and placed a garrison within it.[570] If fully carried out, indeed, the terms of the treaty would have made the Great King master not only of all the Asiatic Greeks and all the islanders in the Ægean, but also of all Thessaly and Bœotia, and the full ground which had once been covered by Xerxes.[571] Besides this monstrous stipulation, the treaty farther bound the Lacedæmonians to aid the king in keeping enslaved any Greeks who might be under his dominion. Nor did it, on the other hand, secure to them any pecuniary aid from him for the payment of their armament, which was their great motive for courting his alliance. We shall find the Lacedæmonian authorities themselves hereafter refusing to ratify the treaty, on the ground of its exorbitant concessions. But it stands as a melancholy evidence of the new source of mischief now opening upon the Asiatic and insular Greeks, the moment that the empire of Athens was broken up, the revived pretensions of their ancient lord and master; whom nothing had hitherto kept in check, for the last fifty years, except Athens, first as representative and executive agent, next as successor and mistress, of the confederacy of Delos. We thus see against what evils Athens had hitherto protected them: we shall presently see, what is partially disclosed in this very treaty, the manner in which Sparta realized her promise of conferring autonomy on each separate Grecian state.

The great stress of the war had now been transferred to Ionia and the Asiatic side of the Ægean sea. The enemies of Athens had anticipated that her entire empire in that quarter would fall an easy prey: yet in spite of two such serious defections as Chios and Milêtus, she showed an unexpected energy in keeping hold of the remainder. Her great and capital station, from the present time to the end of the war, was Samos; and a revolution which now happened, insuring the fidelity of that island to her alliance, was a condition indispensable to her power of maintaining the struggle in Ionia.

We have heard nothing about Samos throughout the whole war, since its reconquest by the Athenians after the revolt of 440 B.C.: but we now find it under the government of an oligarchy called the Geômori, the proprietors of land, as at Syracuse before the rule of Gelon. It cannot be doubted that these geômori were disposed to follow the example of the Chian oligarchy, and revolt from Athens, while the people at Samos, as at Chios, were averse to such a change. Under this state of circumstances, the Chian oligarchy had themselves conspired with Sparta, to trick and constrain their Demos by surprise into revolt, through the aid of five Peloponnesian ships. The like would have happened at Samos, had the people remained quiet. But they profited by the recent warning, forestalled the designs of their oligarchy, and rose in insurrection, with the help of three Athenian triremes which then chanced to be in the port. The oligarchy were completely defeated, but not without a violent and bloody struggle; two hundred of them being slain, and four hundred banished. This revolution secured—and probably nothing less than a democratical revolution could have secured, under the existing state of Hellenic affairs—the adherence of Samos to the Athenians; who immediately recognized the new democracy, and granted to it the privilege of an equal and autonomous ally. The Samian people confiscated and divided among themselves the property of such of the geômori as were slain or banished:[572] the remainder were deprived of all political privileges, and were even forbidden to intermarry with any of the families of the remaining citizens.[573] We may fairly suspect that this latter prohibition is only the retaliation of a similar exclusion which the oligarchy, when in power, had enforced to maintain the purity of their own blood. What they had enacted as a privilege was now thrown back upon them as an insult.

On the other hand, the Athenian blockading fleet was surprised and defeated, with the loss of four triremes, by the Peloponnesian fleet at Peiræum, which was thus enabled to get to Kenchreæ, and to refit in order that it might be sent to Ionia. The sixteen Peloponnesian ships which had fought at Syracuse had already come back to Lechæum, in spite of the obstructions thrown in their way by the Athenian squadron under Hippoklês at Naupaktus.[574] The Lacedæmonian admiral Astyochus was sent to Kenchreæ to take the command and proceed to Ionia as admiral-in-chief: but it was some time before he could depart for Chios, whither he arrived with only four triremes, followed by six more afterwards.[575]

Before he reached that island, however, the Chians, zealous in the new part which they had taken up, and interested for their own safety in multiplying defections from Athens, had themselves undertaken the prosecution of the plans concerted by Agis and the Lacedæmonians at Corinth. They originated an expedition of their own, with thirteen triremes under a Lacedæmonian periœkus named Deiniadas, to procure the revolt of Lesbos; with the view, if successful, of proceeding afterwards to do the same among the Hellespontine dependencies of Athens. A land force under the Spartan Eualas, partly Peloponnesian, partly Asiatic, marched along the coast of the mainland northward towards Kymê, to coöperate in both these objects. Lesbos was at this time divided into at least five separate city governments; Methymna at the north of the island, Mitylênê towards the south-east, Antissa, Eresus, and Pyrrha on the west. Whether these governments were oligarchical or democratical we do not know, but the Athenian kleruchs who had been sent to Mitylênê after its revolt sixteen years before, must have long ago disappeared.[576] The Chian fleet first went to Methymna and procured the revolt of that place, where four triremes were left in guard, while the remaining nine sailed forward to Mitylênê, and succeeded in obtaining that important town also.[577]

Their proceedings, however, were not unwatched by the Athenian fleet at Samos. Unable to recover possession of Teos, Diomedon had been obliged to content himself with procuring neutrality from that town, and admission for the vessels of Athens as well as of her enemies: he had, moreover, failed in an attack upon Eræ.[578] But he had since been strengthened partly by the democratical revolution at Samos, partly by the arrival of Leon with ten additional triremes from Athens: so that these two commanders were now enabled to sail, with twenty-five triremes, to the relief of Lesbos. Reaching Mitylênê—the largest town in that island—very shortly after its revolt, they sailed straight into the harbor when no one expected them, seized the nine Chian ships with little resistance, and after a successful battle on shore, regained possession of the city. The Lacedæmonian admiral Astyochus—who had only been three days arrived at Chios from Kenchreæ with his four triremes—saw the Athenian fleet pass through the channel between Chios and the mainland, on its way to Lesbos; and immediately on the same evening followed it to that island, to lend what aid he could, with one Chian trireme added to his own four, and some hoplites aboard. He sailed first to Pyrrha, and on the next day to Eresus, on the west side of the island, where he first learned the recapture of Mitylênê by the Athenians. He was here also joined by three out of the four Chian triremes which had been left to defend that place, and which had been driven away, with the loss of one of their number, by a portion of the Athenian fleet pushing on thither from Mitylênê. Astyochus prevailed on Eresus to revolt from Athens, and having armed the population, sent them by land together with his own hoplites under Eteonikus to Methymna, in hopes of preserving that place, whither he also proceeded with his fleet along the coast. But in spite of all his endeavors, Methymna as well as Eresus and all Lesbos was recovered by the Athenians, while he himself was obliged to return with his forces to Chios. The land troops which had marched along the mainland, with a view to farther operations at the Hellespont, were carried back to Chios and to their respective homes.[579]

The recovery of Lesbos, which the Athenians now placed in a better posture of defence, was of great importance in itself, and arrested for the moment all operations against them at the Hellespont. Their fleet from Lesbos was first employed in the recovery of Klazomenæ, which they again carried back to its original islet near the shore; the new town on the mainland, called Polichna, though in course of being built, being not yet sufficiently fortified to defend itself. The leading anti-Athenians in the town made their escape, and went farther up the country to Daphnûs. Animated by such additional success—as well as by a victory which the Athenians, who were blockading Milêtus, gained over Chalkideus, wherein that officer was slain—Leon and Diomedon thought themselves in a condition to begin aggressive measures against Chios, now their most active enemy in Ionia. Their fleet of twenty-five sail was well equipped with epibatæ; who, though under ordinary circumstances they were thêtes armed at the public cost, yet in the present stress of affairs were impressed from the superior hoplites in the city muster-roll.[580] They occupied the little islets called Œnussæ, near Chios on the northeast, as well as the forts of Sidussa and Pteleus in the territory of Erythræ; from which positions they began a series of harassing operations against Chios itself. Disembarking on the island at Kardamylê and Bolissus, they not only ravaged the neighborhood, but inflicted upon the Chian forces a bloody defeat. After two farther defeats, at Phanæ and at Leukonium, the Chians no longer dared to quit their fortifications; so that the invaders were left to ravage at pleasure the whole territory, being at the same time masters of the sea around, and blocking up the port.

The Athenians now retaliated upon Chios the hardships under which Attica itself was suffering; hardships the more painfully felt, inasmuch as this was the first time that an enemy had ever been seen in the island since the repulse of Xerxês from Greece and the organization of the confederacy of Delos, more than sixty years before. The territory of Chios was highly cultivated,[581] its commerce extensive, and its wealth among the greatest in all Greece. In fact, under the Athenian empire, its prosperity had been so marked and so uninterrupted, that Thucydidês expresses his astonishment at the undeviating prudence and circumspection of the government, in spite of circumstances well calculated to tempt them into extravagance. “Except Sparta (he says),[582] Chios is the only state that I know, which maintained its sober judgment throughout a career of prosperity, and became even more watchful in regard to security, in proportion as it advanced in power.” He adds, that the step of revolting from Athens, though the Chian government now discovered it to have been an error, was at any rate a pardonable error; for it was undertaken under the impression, universal throughout Greece, and prevalent even in Athens herself after the disaster at Syracuse, that Athenian power, if not Athenian independence, was at an end, and undertaken in conjunction with allies seemingly more than sufficient to sustain it. This remarkable observation of Thucydidês doubtless includes an indirect censure upon his own city, as abusing her prosperity for purposes of unmeasured aggrandizement: a censure not undeserved in reference to the enterprise against Sicily. But it counts at the same time as a valuable testimony to the condition of the allies of Athens under the Athenian empire, and goes far in reply to the charge of practical oppression against the imperial city.

The operations now carrying on in Chios indicated such an unexpected renovation in Athenian affairs, that a party in the island began to declare in favor of reunion with Athens. The Chian government were forced to summon Astyochus, with his four Peloponnesian ships from Erythræ, to strengthen their hands, and keep down opposition, by seizing hostages from the suspected parties, as well as by other precautions. While the Chians were thus endangered at home, the Athenian interest in Ionia was still farther fortified by the arrival of a fresh armament from Athens at Samos. Phrynichus, Onomaklês, and Skironidês conducted a fleet of forty-eight triremes, some of them employed for the transportation of hoplites; of which latter there were aboard one thousand Athenians, and fifteen hundred Argeians. Five hundred of these Argeians, having come to Athens without arms, were clothed with Athenian panoplies for service. The newly-arrived armament immediately sailed from Samos to Milêtus, where it effected a disembarkation, in conjunction with those Athenians who had been before watching the place from the island of Ladê. The Milêsians marched forth to give them battle; mustering eight hundred of their own hoplites, together with the Peloponnesian seamen of the five triremes brought across by Chalkideus, and a body of troops, chiefly cavalry, yet with a few mercenary hoplites, under the satrap Tissaphernês. Alkibiadês, also, was present and engaged. The Argeians were so full of contempt for the Ionians of Milêtus who stood opposite to them, that they rushed forward to the charge with great neglect of rank or order; a presumption which they expiated by an entire defeat, with the loss of three hundred men. But the Athenians on their wing were so completely victorious over the Peloponnesians and others opposed to them, that all the army of the latter, and even the Milesians themselves on returning from their pursuit of the Argeians, were forced to shelter themselves within the walls of the town. The issue of this combat excited much astonishment, inasmuch as, on each side, Ionian hoplites were victorious over Dorian.[583]

For a moment, the Athenian army, masters of the field under the walls of Milêtus, indulged the hope of putting that city under blockade, by a wall across the isthmus which connected it with the continent. But these hopes soon vanished when they were apprized, on the very evening of the battle, that the main Peloponnesian and Sicilian fleet, fifty-five triremes in number, was actually in sight. Of these fifty-five, twenty-two were Sicilian,—twenty from Syracuse and two from Selinus,—sent at the pressing instance of Hermokratês, and under his command, for the purpose of striking the final blow at Athens; so at least it was anticipated, in the beginning of 412 B.C. The remaining thirty-three triremes being Peloponnesian, the whole fleet was placed under the temporary command of Theramenês, until he could join the admiral Astyochus. Theramenês, halting first at the island of Lerus,—off the coast, towards the southward of Milêtus,—was there first informed of the recent victory of the Athenians, so that he thought it prudent to take station for the night in the neighboring gulf of Iasus. Here he was found by Alkibiadês, who came on horseback, in all haste, from Milêtus to the Milesian town of Teichiussa on that gulf. Alkibiadês strenuously urged him to lend immediate aid to the Milêsians, so as to prevent the construction of the intended wall of blockade; representing that if that city were captured, all the hopes of the Peloponnesians in Ionia would be extinguished. Accordingly, he prepared to sail thither the next morning: but, during the night, the Athenians thought it wise to abandon their position near Milêtus and return to Samos with their wounded and their baggage. Having heard of the arrival of Theramenês with his fleet, they preferred leaving their victory unimproved, to the hazard of a general battle. Two out of the three commanders, indeed, were at first inclined to take the latter course, insisting that the maritime honor of Athens would be tarnished by retiring before the enemy. But the third, Phrynichus, opposed with so much emphasis the proposition of fighting, that he at length induced his colleagues to retire. The fleet, he said, had not come prepared for fighting a naval battle, but full of hoplites for land-operations against Milêtus: the numbers of the newly-arrived Peloponnesians were not accurately known; and a defeat at sea, under existing circumstances, would be utter ruin to Athens. Thucydidês bestows much praise on Phrynichus for the wisdom of this advice, which was forthwith acted upon. The Athenian fleet sailed back to Samos; from which place the Argeian hoplites, sulky with their recent defeat, demanded to be conveyed home.[584]

On the ensuing morning, the Peloponnesian fleet sailed from the gulf of Iasus to Milêtus, expecting to find and fight the Athenians, and leaving their masts, sails, and rigging—as was usual when going into action—at Teichiussa. Finding Milêtus already relieved of the enemy, they stayed there only one day, in order to reinforce themselves with the twenty-five triremes which Chalkideus had originally brought thither, and which had been since blocked up by the Athenian fleet at Ladê, and then sailed back to Teichiussa to pick up the tackle there deposited. Being now not far from Iasus, the residence of Amorgês, Tissaphernês persuaded them to attack it by sea, in coöperation with his forces by land. No one at Iasus was aware of the arrival of the Peloponnesian fleet: the triremes approaching were supposed to be Athenians and friends, so that the place was entered and taken by surprise;[585] though strong in situation and fortifications, and defended by a powerful band of Grecian mercenaries. The capture of Iasus, in which the Syracusans distinguished themselves, was of signal advantage, from the abundant plunder which it distributed among the army; the place being rich from ancient date, and probably containing the accumulations of the satrap Pissuthnês, father of Amorgês. It was handed over to Tissaphernês, along with all the prisoners, for each head of whom he paid down a Daric stater, or twenty Attic drachmæ, and along with Amorgês himself, who had been taken alive, and whom the satrap was thus enabled to send up to Susa. The Grecian mercenaries captured in the place were enrolled in the service of the captors, and sent by land under Pedaritus to Erythræ, in order that they might cross over from thence to Chios.[586]

The arrival of the recent reinforcements to both the opposing fleets, and the capture of Iasus, took place about the autumnal equinox or the end of September; at which period, the Peloponnesian fleet being assembled at Milêtus, Tissaphernês paid to them the wages of the crews, at the rate of one Attic drachma per head per diem, as he had promised by his envoy at Sparta. But he at the same time gave notice for the future,—partly at the instigation of Alkibiadês, of which more hereafter,—that he could not continue so high a rate of pay, unless he should receive express instructions from Susa; and that, until such instructions came, he should give only half a drachma per day. Theramenês, being only commander for the interim, until the junction with Astyochus, was indifferent to the rate at which the men were paid,—a miserable jealousy, which marks the low character of many of these Spartan officers,—but the Syracusan Hermokratês remonstrated so loudly against the reduction, that he obtained from Tissaphernês the promise of a slight increase above the half drachma, though he could not succeed in getting the entire drachma continued.[587] For the present, however, the seamen were in good spirits; not merely from having received the high rate of pay, but from the plentiful booty recently acquired at Iasus;[588] while Astyochus and the Chians were also greatly encouraged by the arrival of so large a fleet. Nevertheless, the Athenians on their side were also reinforced by thirty-five fresh triremes, which reached Samos under Strombichidês, Charminus, and Euktêmon. The Athenian fleet from Chios was now recalled to Samos, where the commanders mustered their whole naval force, with a view of redividing it for ulterior operations.

Considering that in the autumn of the preceding year, immediately after the Syracusan disaster, the navy of Athens had been no less scanty in number of ships than defective in equipment, we read with amazement, that she had now at Samos no less than one hundred and four triremes in full condition and disposable for service, besides some others specially destined for the transport of troops. Indeed, the total number which she had sent out, putting together the separate squadrons, had been one hundred and twenty-eight.[589] So energetic an effort, and so unexpected a renovation of affairs from the hopeless prostration of last year, was such as no Grecian state except Athens could have accomplished; nor even Athens herself, had she not been aided by that reserve fund, consecrated twenty years before through the long-sighted calculation of Periklês.

The Athenians resolved to employ thirty triremes in making a landing, and establishing a fortified post, in Chios; and lots being drawn among the generals, Strombichidês with two others were assigned to the command. The other seventy-four triremes, remaining masters of the sea, made descents near Milêtus, and in vain tried to provoke the Peloponnesian fleet out of that harbor. It was some time before Astyochus actually went thither to assume his new command, being engaged in operations near to Chios, which island had been left comparatively free by the recall of the Athenian fleet to the general muster at Samos. Going forth with twenty triremes,—ten Peloponnesian and ten Chian,—he made a fruitless attack upon Pteleus, the Athenian fortified post in the Erythræan territory; after which he sailed to Klazomenæ, recently retransferred from the continent to the neighboring islet. He here—in conjunction with Tamôs, the Persian general of the district—enjoined the Klazomenians again to break with Athens, to leave their islet, and to take up their residence inland at Daphnûs, where the philo-Peloponnesian party among them still remained established since the former revolt. This demand being rejected, he attacked Klazomenæ, but was repulsed, although the town was unfortified, and was presently driven off by a severe storm, from which he found shelter at Kymê and Phokæa. Some of his ships sheltered themselves during the same storm on certain islets near to and belonging to Klazomenæ; on which they remained eight days, destroying and plundering the property of the inhabitants, and then rejoined Astyochus. That admiral was now anxious to make an attempt on Lesbos, from which he received envoys promising revolt from Athens. But the Corinthians and others in his fleet were so averse to the enterprise, that he was forced to relinquish it and sail back to Chios; his fleet, before it arrived there, being again dispersed by the storms, frequent in the month of November.[590]

Meanwhile Pedaritus, despatched by land from Milêtus,—at the head of the mercenary force made prisoners at Iasus, as well as of five hundred of the Peloponnesian seamen who had originally crossed the sea with Chalkideus, and since served as hoplites,—had reached Erythræ and from thence crossed the channel to Chios. To him and to the Chians, Astyochus now proposed to undertake the expedition to Lesbos; but he experienced from them the same reluctance as from the Corinthians, a strong proof that the tone of feeling in Lesbos had been found to be decidedly philo-Athenian on the former expedition. Pedaritus even peremptorily refused to let him have the Chian triremes for any such purpose, an act of direct insubordination in a Lacedæmonian officer towards the admiral-in-chief, which Astyochus resented so strongly, that he immediately left Chios for Milêtus, carrying away with him all the Peloponnesian triremes, and telling the Chians, in terms of strong displeasure, that they might look in vain to him for aid, if they should come to need it. He halted with his fleet for the night under the headland of Korykus (in the Erythræan territory), on the north side; but while there, he received an intimation of a supposed plot to betray Erythræ by means of prisoners sent back from the Athenian station at Samos. Instead of pursuing his voyage to Milêtus, he therefore returned on the next day to Erythræ to investigate this plot, which turned out to be a stratagem of the prisoners themselves in order to obtain their liberation.[591]

The fact of his thus going back to Erythræ, instead of pursuing his voyage, proved, by accident, the salvation of his fleet. For it so happened that on that same night the Athenian fleet, under Strombichidês—thirty triremes, accompanied by some triremes carrying hoplites—had its station on the southern side of the same headland. Neither knew of the position of the other, and Astyochus, had he gone forward the next day towards Milêtus, would have fallen in with the superior numbers of his enemy. He farther escaped a terrible storm, which the Athenians encountered when they doubled the headland going northward. Descrying three Chian triremes, they gave chase, but the storm became so violent that even these Chians had great difficulty in making their own harbor, while the three foremost Athenian ships were wrecked on the neighboring shore, all the crews either perishing or becoming prisoners.[592] The rest of the Athenian fleet found shelter in the harbor of Phœnikus on the opposite mainland, under the lofty mountain called Mimas, north of Erythræ.

As soon as weather permitted, they pursued their voyage to Lesbos, from which island they commenced their operations of invading Chios and establishing in it a permanent fortified post. Having transported their land-force across from Lesbos, they occupied a strong maritime site called Delphinium, seemingly a projecting cape having a sheltered harbor on each side, not far from the city of Chios.[593] They bestowed great labor and time in fortifying this post, both on the land and the sea-side, during which process they were scarcely interrupted at all either by the Chians, or by Pedaritus and his garrison; whose inaction arose not merely from the discouragement of the previous defeats, but from the political dissension which now reigned in the city. A strong philo-Athenian party had pronounced itself; and though Tydeus its leader was seized by Pedaritus and put to death, still, his remaining partisans were so numerous, that the government was brought to an oligarchy narrower than ever, and to the extreme of jealous precaution, not knowing whom to trust. In spite of numerous messages sent to Milêtus, intreating succor, and representing the urgent peril to which this greatest among all the Ionian allies of Sparta was exposed, Astyochus adhered to his parting menaces, and refused compliance. The indignant Pedaritus sent to prefer complaint against him at Sparta as a traitor. Meanwhile the fortress at Delphinium advanced so near towards completion, that Chios began to suffer from it as much as Athens suffered from Dekeleia, with the farther misfortune of being blocked up by sea. The slaves in this wealthy island—chiefly foreigners acquired by purchase, but more numerous than in any other Grecian state except Laconia—were emboldened by the manifest superiority and assured position of the invaders to desert in crowds; and the loss arising, not merely from their flight, but from the valuable information and aid which they gave to the enemy was immense.[594] The distress of the island increased every day, nor could anything relieve it except succor from without, which Astyochus still withheld.

That officer, on reaching Milêtus, found the Peloponnesian force on the Asiatic side of the Ægean just reinforced by a squadron of twelve triremes under Dorieus; chiefly from Thurii, which had undergone a political revolution since the Athenian disaster at Syracuse, and was now decidedly in the hands of the active philo-Laconian party; the chief persons friendly to Athens having been exiled.[595] Dorieus and his squadron, crossing the Ægean in its southern latitude, had arrived safely at Knidus, which had already been conquered by Tissaphernês from Athens, and had received a Persian garrison.[596] Orders were sent from Milêtus that half of this newly-arrived squadron should remain on guard at Knidus, while the other half should cruise near the Triopian cape to intercept the trading vessels from Egypt. But the Athenians, who had also learned the arrival of Dorieus, sent a powerful squadron from Samos, which captured all these six triremes off Cape Triopium, though the crews escaped ashore. They farther made an attempt to recover Knidus, which was very nearly successful, as the town was unfortified on the sea-side. On the morrow the attack was renewed,—but additional defences had been provided during the night, while the crews of the ships captured near Triopium had come in to help,—so that the Athenians were forced to return to Samos without any farther advantage than that of ravaging the Knidian territory. Astyochus took no step to intercept them, nor did he think himself strong enough to keep the sea against the seventy-four Athenian triremes at Samos, though his fleet at Milêtus was at this moment in high condition. The rich booty acquired at Iasus was unconsumed; the Milêsians were zealous in the confederate cause; while the pay from Tissaphernês continued to be supplied with tolerable regularity, though at the reduced rate mentioned a little above.[597]

Though the Peloponnesians had yet no ground of complaint—such as they soon came to have—against the satrap for irregularity of payment, still, the powerful fleet now at Milêtus inspired the commanders with a new tone of confidence, so that they became ashamed of the stipulations of that treaty to which Chalkideus and Alkibiadês, when first landing at Milêtus with their scanty armament, had submitted. Accordingly Astyochus, shortly after his arrival at Milêtus, and even before the departure of Theramenês,—whose functions had expired when he had handed over the fleet,—insisted on a fresh treaty with Tissaphernês, which was agreed on, to the following effect:—

“Convention and alliance is concluded, on the following conditions, between the Lacedæmonians, with their allies, and king Darius, his sons, and Tissaphernês. The Lacedæmonians and their allies shall not attack or injure any territory or any city which belongs to Darius, or has belonged to his father or ancestors; nor shall they raise any tribute from any of the said cities. Neither Darius nor any of his subjects shall attack or injure the Lacedæmonians or their allies. Should the Lacedæmonians or their allies have any occasion for the king, or should the king have any occasion for the Lacedæmonians or their allies, let each meet, as much as may be, the wishes expressed by the other. Both will carry on jointly the war against Athens and her allies: neither party shall bring the war to a close, without mutual consent. The king shall pay and keep any army which he may have sent for, and which may be employed in his territory. If any of the cities parties to this convention shall attack the king’s territory, the rest engage to hinder them, and to defend the king with their best power. And if any one within the king’s territory, or within the territory subject to him,[598] shall attack the Lacedæmonians or their allies, the king shall hinder them, and lend his best defensive aid.”

Looked at with the eyes of Pan-Hellenic patriotism, this second treaty of Astyochus and Theramenês was less disgraceful than the first treaty of Chalkideus. It did not formally proclaim that all those Grecian cities which had ever belonged to the king or to his ancestors, should still be considered as his subjects, nor did it pledge the Lacedæmonians to aid the king in hindering any of them from achieving their liberty. It still admitted, however, by implication, the same undiminished extent of the king’s dominion, as it had stood when at its maximum under his predecessors; the same undefined rights of the king to meddle with Grecian affairs; the same unqualified abandonment of all the Greeks on the continent of Asia. The conclusion of this treaty was the last act performed by Theramenês, who was lost at sea shortly afterwards, on his voyage home, in a small boat, no one knew how.[599]

Astyochus, now alone in command, was still importuned by the urgent solicitations of the distressed Chians for relief, and, in spite of his reluctance, was compelled by the murmurs of his own army to lend an ear to them, when a new incident happened which gave him at least a good pretext for directing his attention southward. A Peloponnesian squadron of twenty-seven triremes under the command of Antisthenês, having started from Cape Malea about the winter tropic or close of 412 B.C., had first crossed the sea to Melos, where it dispersed ten Athenian triremes and captured three of them; then afterwards, from apprehension that these fugitive Athenians would make known its approach at Samos, had made a long circuit round by Krete, and thus ultimately reached Kaunus at the southeastern extremity of Asia Minor. This was the squadron which Kalligeitus and Timagoras had caused to be equipped, having come over for that purpose a year before as envoys from the satrap Pharnabazus. Antisthenês was instructed first to get to Milêtus and put himself in concert with the main Lacedæmonian fleet; next, to forward these triremes, or another squadron of equal force under Klearchus, to the Hellespont, for the purpose of coöperating with Pharnabazus against the Athenian dependencies in that region. Eleven Spartans, the chief of whom was Lichas, accompanied Antisthenês, to be attached to Astyochus as advisers, according to a practice not unusual with the Lacedæmonians. These men were not only directed to review the state of affairs at Milêtus, and exercise control coördinate with Astyochus, but even empowered, if they saw reason, to dismiss that admiral himself, upon whom the complaints of Pedaritus from Chios had cast suspicion; and to appoint Antisthenês in his place.[600]

No sooner had Astyochus learned at Milêtus the arrival of Antisthenês at Kaunus, than he postponed all idea of lending aid to Chios, and sailed immediately to secure his junction with the twenty-seven new triremes as well as with the new Spartan counsellors. In his voyage southward he captured the city of Kôs, unfortified and half-ruined by a recent earthquake, and then passed on to Knidus; where the inhabitants strenuously urged him to go forward at once, even without disembarking his men, in order that he might surprise an Athenian squadron of twenty triremes under Charmînus; which had been despatched from Samos, after the news received from Melos, in order to attack and repel the squadron under Antisthenês. Charmînus, having his station at Symê, was cruising near Rhodes and the Lykian coast, to watch, though he had not been able to keep back, the Peloponnesian fleet just arrived at Kaunus. In this position he was found by the far more numerous fleet of Astyochus, the approach of which he did not at all expect. But the rainy and hazy weather had so dispersed it, that Charmînus, seeing at first only a few ships apart from the rest, mistook them for the smaller squadron of new-comers. Attacking the triremes thus seen, he at first gained considerable advantage, disabling three and damaging several others. But presently the dispersed vessels of the main fleet came in sight and closed round him, so that he was forced to make the best speed in escaping, first to the island called Teutlussa, next to Halikarnassus. He did not effect his escape without the loss of six ships; while the victorious Peloponnesians, after erecting their trophy on the island of Symê, returned to Knidus, where the entire fleet, including the twenty-seven triremes newly arrived, was now united.[601] The Athenians in Samos—whose affairs were now in confusion, from causes which will be explained in the ensuing chapter—had kept no watch on the movements of the main Peloponnesian fleet at Milêtus, and seem to have been ignorant of its departure until they were apprized of the defeat of Charmînus. They then sailed down to Symê, took up the sails and rigging belonging to that squadron, which had been there deposited, and then, after an attack upon Loryma, carried back their whole fleet, probably including the remnant of the squadron of Charmînus, to Samos.[602]

Though the Peloponnesian fleet now assembled at Knidus consisted of ninety-four triremes, much superior in number to the Athenian, it did not try to provoke any general action. The time of Lichas and his brother commissioners was at first spent in negotiations with Tissaphernês, who had joined them at Knidus, and against whom they found a strong feeling of discontent prevalent in the fleet. That satrap—now acting greatly under the advice of Alkibiadês, of which also more in the coming chapter—had of late become slack in the Peloponnesian cause, and irregular in furnishing pay to their seamen, during the last weeks of their stay at Milêtus. He was at the same time full of promises, paralyzing all their operations by assurances that he was bringing up the vast fleet of Phenicia to their aid: but in reality his object was, under fair appearances, merely to prolong the contest and waste the strength of both parties. Arriving in the midst of this state of feeling, and discussing with Tissaphernês the future conduct of the war, Lichas not only expressed displeasure at his past conduct, but even protested against the two conventions concluded by Chalkideus and by Theramenês, as being, both the one and the other, a disgrace to the Hellenic name. By the express terms of the former, and by the implications of the latter, not merely all the islands of the Ægean, but even Thessaly and Bœotia, were acknowledged as subject to Persia; so that Sparta, if she sanctioned such conditions, would be merely imposing upon the Greeks a Persian sceptre, instead of general freedom, for which she professed to be struggling. Lichas, declaring that he would rather renounce all prospect of Persian pay, than submit to such conditions, proposed to negotiate for a fresh treaty upon other and better terms, a proposition which Tissaphernês rejected with so much indignation as to depart without settling anything.[603]

His desertion did not discourage the Peloponnesian counsellors. Possessing a fleet larger than they had ever before had united in Asia, together with a numerous body of allies, they calculated on being able to get money to pay their men without Persian aid; and an invitation, which they just now received from various powerful men at Rhodes, tended to strengthen such confidence. The island of Rhodes, inhabited by a Dorian population considerable in number as well as distinguished for nautical skill, was at this time divided between three separate city governments, as it had been at the epoch of the Homeric Catalogue,—Lindus, Ialysus, and Kameirus; for the city called Rhodes, formed by a coalescence of all these three, dates only from two or three years after the period which we have now reached. Invited by several of the wealthy men of the island, the Peloponnesian fleet first attacked Kameirus, the population of which, intimidated by a force of ninety-four triremes, and altogether uninformed of their approach, abandoned their city, which had no defences, and fled to the mountains.[604] All the three Rhodian towns, destitute of fortifications, were partly persuaded, partly frightened, into the step of revolting from Athens and allying themselves with the Peloponnesians. The Athenian fleet, whose commanders were just now too busy with political intrigue to keep due military watch, arrived from Samos too late to save Rhodes, and presently returned to the former island, leaving detachments at Chalkê and Kôs to harass the Peloponnesians with desultory attacks.

The Peloponnesians now levied from the Rhodians a contribution of thirty-two talents, and adopted the island as the main station for their fleet, instead of Milêtus. We can explain this change of place by their recent unfriendly discussion with Tissaphernês, and their desire to be more out of his reach.[605] But what we cannot so easily explain, is, that they remained on the island without any movement or military action, and actually hauled their triremes ashore, for the space of no less than eighty days; that is, from about the middle of January to the end of March 411 B.C. While their powerful fleet of ninety-four triremes, superior to that of Athens at Samos, was thus lying idle, their allies in Chios were known to be suffering severe and increasing distress, and repeatedly pressing for aid:[606] moreover, the promise of sending to coöperate with Pharnabazus against the Athenian dependencies on the Hellespont, remained unperformed.[607] We may impute such extreme military slackness mainly to the insidious policy of Tissaphernês, now playing a double game between Sparta and Athens. He still kept up intelligence with the Peloponnesians at Rhodes, paralyzed their energies by assurances that the Phenician fleet was actually on its way to aid them, and insured the success of these intrigues by bribes distributed personally among the generals and the trierarchs. Even Astyochus, the general-in-chief, took his share in this corrupt bargain, against which not one stood out except the Syracusan Hermokratês.[608] Such prolonged inaction of the armament, at the moment of its greatest force, was thus not simply the fruit of honest mistake, like the tardiness of Nikias in Sicily, but proceeded from the dishonesty and personal avidity of the Peloponnesian officers.

I have noticed, on more than one previous occasion, the many evidences which exist of the prevalence of personal corruption—even in its coarsest form, that of direct bribery—among the leading Greeks of all the cities, when acting individually. Of such evidences the incident here recorded is not the least remarkable. Nor ought this general fact ever to be forgotten by those who discuss the question between oligarchy and democracy, as it stood in the Grecian world. The confident pretensions put forth by the wealthy and oligarchical Greeks to superior virtue, public as well as private,—and the quiet repetition, by various writers modern and ancient, of the laudatory epithets implying such assumed virtue,—are so far from being borne out by history, that these individuals were perpetually ready as statesmen to betray their countrymen, or as generals even to betray the interests of their soldiers, for the purpose of acquiring money themselves. Of course, it is not meant that this was true of all of them; but it was true sufficiently often, to be reckoned upon as a contingency more than probable. If, speaking on the average, the leading men of a Grecian community were not above the commission of political misdeeds thus palpable, and of a nature not to be disguised even from themselves, far less would they be above the vices, always more or less mingled with self-delusion, of pride, power-seeking, party-antipathy or sympathy, love of ease, etc. And if the community were to have any chance of guarantee against such abuses, it could only be by full license of accusation against delinquents, and certainty of trial before judges identified in interest with the people themselves. Such were the securities which the Grecian democracies, especially that of Athens, tried to provide; in a manner not always wise, still less always effectual, but assuredly justified, in the amplest manner, by the urgency and prevalence of the evil. Yet in the common representations given of Athenian affairs, this evil is overlooked or evaded; the precautions taken against it are denounced as so many evidences of democratical ill-temper and injustice; and the class of men, through whose initiatory action alone such precautions were enforced, are held up to scorn as demagogues and sycophants. Had these Peloponnesian generals and trierarchs, who under the influence of bribes wasted two important months in inaction, been Athenians, there might have been some chance of their being tried and punished; though even at Athens the chance of impunity to offenders, through powerful political clubs and other sinister artifices, was much greater than it ought to have been. So little is it consistent with the truth, however often affirmed, that judicial accusation was too easy, and judicial condemnation too frequent. When the judicial precautions provided at Athens are looked at, as they ought to be, side by side with the evil, they will be found imperfect, indeed, both in the scheme and in the working, but certainly neither uncalled for nor over-severe.

Notes in this chapter

Note 1 · Thucyd. i, 122-142; vi, 90.Note 2 · Thucyd. viii. 4. About the extensive ruin caused by the Lacedæmonians to the olive-grounds in Attica, see Lysias, Or. vii, De Oleâ Sacrâ, seNote 3 · Thucyd. vii, 28, 29.Note 4 · Thucyd. vii, 27.Note 5 · Thucyd. vii, 28.Note 6 · Upon this new assessment on the allies, determined by the Athenians, Mr. Mitford remarks as follows:— “Thus light, in comparison of what we Note 7 · Thucyd. vii, 29, 30, 31. I conceive that οὔσῃ οὐ μεγάλῃ is the right reading, and not οὔσῃ μεγάλῃ, in reference to Mykalêssus. The words ὡς Note 8 · Thucyd. vii, 30; Pausanias. i, 23, 3. Compare Meineke, ad Aristophanis Fragment. Ἥρωες, vol. ii, p. 1069.Note 9 · See above, vol. vi, ch. xlix, p. 196 of this History.Note 10 · See the preceding chapter.Note 11 · Thucyd. vii, 31. Compare the language of Phormion, ii. 88, 89.Note 12 · Thucyd. vii, 34.Note 13 · Plutarch, Nikias, c. 30. He gives the story without much confidence, Ἀθηναίους δέ φασι, etc.Note 14 · Thucyd. viii, 1.Note 15 · Thucyd. viii, 1. Πάντα δὲ πανταχόθεν αὐτοὺς ἐλύπει, etc.Note 16 · Thucyd. viii, 1. Ἐπειδὴ δὲ ἔγνωσαν, χαλεποὶ μὲν ἦσαν τοῖς ξυμπροθυμηθεῖσι τῶν ῥητόρων τὸν ἔκπλουν, ὥσπερ οὐκ αὐτοὶ ψηφισάμενοι, etc. From thNote 17 · Thucyd. viii, 1. πάντα δὲ πρὸς τὸ παραχρῆμα περιδεὲς, ὅπερ φιλεῖ δῆμος ποιεῖν, ἑτοῖμοι ἦσαν εὐτακτεῖν; compare Xenoph. Mem. iii, 5, 5.Note 18 · Thucyd. viii, 1-4. About the functions of this Board of Probûli, much has been said for which there is no warrant in Thucydidês: τῶν τε κατὰNote 19 · Thucyd. viii, 2, 3. Λακεδαιμόνιοι δὲ τὴν πρόσταξιν ταῖς πόλεσιν ἑκατὸν νεῶν τῆς ναυπηγίας ἐποιοῦντο, etc.; compare also c. 4—παρεσκευάζοντο Note 20 · Thucyd. viii, 5. ὄντων οὐδὲν ἄλλο ἢ ὥσπερ ἀρχομένων ἐν κατασκευῇ τοῦ πολέμου: compare ii, 7.Note 21 · Thucyd. viii, 2: compare ii, 7; iii, 86.Note 22 · Thucyd. viii, 3.Note 23 · Thucyd. viii, 5.Note 24 · Thucyd. viii, 7-24.Note 25 · Thucyd. viii, 5. Ὑπὸ βασιλέως γὰρ νεωστὶ ἐτύγχανε πεπραγμένος (Tissaphernes) τοὺς ἐκ τῆς ἑαυτοῦ ἀρχῆς φόρους, οὓς δι’ Ἀθηναίους ἀπὸ τῶν ἙλληNote 26 · Thucyd. viii, 29. Καὶ μηνὸς μὲν τροφήν, ὥσπερ ὑπέστη ἐν τῇ Λακεδαίμονι, ἐς δραχμὴν Ἀττικὴν ἑκάστῳ πάσαις ταῖς ναυσὶ διέδωκε, τοῦ δὲ λοιποῦ χNote 27 · The satrapy of Tissaphernes extended as far north as Antandrus and Adramyttium (Thucyd. viii, 108).Note 28 · Thucyd. viii, 6.Note 29 · Thucyd. viii, 6-12; Plutarch, Alkibiad. c. 23, 24; Cornelius Nepos, Alkibiad. c. 3.Note 30 · Thucyd. viii, 6.Note 31 · Thucyd. viii, 8.Note 32 · Thucyd. viii, 10. Ἐν δὲ τούτῳ τὰ Ἴσθμια ἐγένετο· καὶ οἱ Ἀθηναῖοι (ἐπηγγέλθησαν γὰρ) ἐθεώρουν ἐς αὐτά· καὶ κατάδηλα μᾶλλον αὐτοῖς τὰ τῶν ΧίωνNote 33 · Thucyd. viii, 11.Note 34 · Thucyd. viii, 12.Note 35 · Thucyd. viii, 14.Note 36 · Thucyd. viii, 9. Αἴτιον δ’ ἐγένετο τῆς ἀποστολῆς τῶν νεῶν, οἱ μὲν πολλοὶ τῶν Χίων οὐκ εἰδότες τὰ πρασσόμενα, οἱ δὲ ὀλίγοι ξυνειδότες, τό τε Note 37 · See the remarkable passage of Thucyd. viii, 24, about the calculations of the Chian government.Note 38 · Thucyd. viii, 15.Note 39 · Thucyd. viii, 16.Note 40 · Thucyd. viii, 17-19.Note 41 · Thucyd. viii, 18.Note 42 · Thucyd. viii, 84-109.Note 43 · Thucyd. viii, 44.Note 44 · Thucyd. viii, 21. Ἐγένετο δὲ κατὰ τὸν χρόνον τοῦτον καὶ ἡ ἐν Σάμῳ ἐπανάστασις ὑπὸ τοῦ δήμου τοῖς δυνατοῖς, μετὰ Ἀθηναίων, οἳ ἔτυχον ἐν τρισὶNote 45 · Thucyd. viii, 21. The dispositions and plans of the “higher people” at Samos, to call in the Peloponnesians and revolt from Athens, are fullNote 46 · Thucyd. viii, 13.Note 47 · Thucyd. viii, 20-23.Note 48 · See the earlier part of this History, vol. vi, ch. l, pp. 257, 258.Note 49 · Thucyd. viii, 22.Note 50 · Thucyd. viii, 20.Note 51 · Thucyd. viii, 23. ἀπεκομίσθη δὲ πάλιν κατὰ πόλεις καὶ ὁ ἀπὸ τῶν νεῶν πεζός, ὃς ἐπὶ τὸν Ἑλλήσποντον ἐμέλλησεν ἰέναι. Dr. Arnold and Göller suNote 52 · Thucyd. viii, 24, with Dr. Arnold’s note.Note 53 · Aristotel. Politic. iv, 4, 1; Athenæus, vi, p. 265.Note 54 · Thucyd. viii, 24. Καὶ μετὰ τοῦτο οἱ μὲν Χῖοι ἤδη οὐκέτι ἐπεξῄσαν, οἱ δὲ (Ἀθηναῖοι) τὴν χώραν, καλῶς κατεσκευασμένην καὶ ἀπαθῆ οὖσαν ἀπὸ τῶν Note 55 · Thucyd. viii, 25, 26.Note 56 · Thucyd. viii, 26, 27.Note 57 · Phrynichus the Athenian commander was afterwards displaced by the Athenians,—by the recommendation of Peisander, at the time when this displNote 58 · Thucyd. viii, 28.Note 59 · Thucyd. viii, 29. What this new rate of pay was, or by what exact fraction it exceeded the half drachma, is a matter which the words of ThucNote 60 · Thucyd. viii, 36.Note 61 · Thucyd. viii, 30; compare Dr. Arnold’s note.Note 62 · Thucyd. viii, 31, 32.Note 63 · Thucyd. viii, 32, 33.Note 64 · Thucyd. viii, 33, 34.Note 65 · Thucyd. viii, 34-38. Δελφίνιον—λιμένας ἔχον, etc. That the Athenians should select Lesbos on this occasion as the base of their operations, Note 66 · Thucyd. viii, 38-40. About the slaves in Chios, see the extracts from Theopompus and Nymphodôrus in Athenæus, vi, p. 265. That from NymphodôNote 67 · See the life of Lysias the Rhetor, in Dionysius of Halikarnassus, c. i, p. 453, Reisk., and in Plutarch, Vit. x, Orat. p. 835.Note 68 · Thucyd. viii, 35-109.Note 69 · Thucyd. viii, 35, 36. καὶ γὰρ μισθὸς ἐδίδοτο ἀρκούντως, etc.Note 70 · Thucyd. viii, 37. Καὶ ἤν τις τῶν ἐν τῇ βασιλέως χώρᾳ, ἢ ὅσης βασιλεὺς ἄρχει, ἐπὶ τὴν Λακεδαιμονίων ἴῃ ἢ τῶν ξυμμάχων, βασιλεὺς κωλυέτω καὶ ἀNote 71 · Thucyd. viii, 38. ἀποπλέων ἐν κέλητι ἀφανίζεται.Note 72 · Thucyd. viii, 39. Καὶ εἴρητο αὐτοῖς, ἐς Μίλητον ἀφικομένους τῶν τε ἄλλων ξυνεπιμελεῖσθαι, ᾗ μέλλει ἄριστα ἕξειν, etc.Note 73 · Thucyd. viii, 42.Note 74 · Thucyd. viii, 43. This defeat of Charmînus is made the subject of a jest by Aristophanês, Thesmophor. 810, with the note of Paulmier.Note 75 · Thucyd. viii, 43.Note 76 · Thucyd. viii, 44. Οἱ δ’ ἐς τὴν Ῥόδον, ἐπικηρυκευομένων ἀπὸ τῶν δυνατωτάτων ἀνδρῶν, τὴν γνώμην εἶχον πλεῖν, etc. ... Καὶ προσβαλόντες ΚαμείρῳNote 77 · Thucyd. viii, 44: compare c. 57.Note 78 · Thucyd. viii, 40-55.Note 79 · Thucyd. viii, 39.Note 80 · Thucyd. viii, 45. Suggestions of Alkibiadês to Tissaphernês—Καὶ τοὺς τριηράρχους καὶ τοὺς στρατηγοὺς τῶν πόλεων ἐδίδασκεν ὥστε δόντα χρήματα
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