XII CONGREGATIONAL OBJECTIVES AND ACTIVITIES

(Note: While this sermon was being presented the main headings of the following outline were on the blackboard. Before the second sermon on the same subject was delivered the following evening, a mimeographed copy of the entire outline was given to each person in the audience.)

INTRODUCTION

To set in order the work of the local church it is well to consider the objectives or results desired. Below is a list of scriptural congregational objectives and some of the activities that will help to reach the objectives.

I. Evangelistic (Mk. 16:15, 16)

1. Local

a. Lord’s day preaching

b. Protracted meetings

c. Newspaper and other advertising

d. Newspaper reports

e. Inviting and bringing others to meetings

f. Radio preaching, contact with interested listeners

g. Short articles in the paper

h. Distribution of tracts—in homes, in public buildings, by mail, racks in lobbies

i. Personal evangelism

(1) Contacts at school

(2) Contacts at play

(3) Contacts at work

(4) House to house calls

197

j. Prospect file—individual and general

k. Community Bible classes

l. Prayer

2. Missionary

a. Tracts

b. Radio

c. Financial support to preachers and missions

(1) Should expect regular and complete reports

(2) Workers selected carefully and well supported

(3) Work carefully supervised

(4) Operating funds and assistants furnished

d. Selecting fields and planning work

e. Leadership for rural churches near Nashville

II. Devotional (Acts 2:42)

1. Sunday morning

2. Sunday evening

3. Wednesday evening

4. Announcements

III. Instructional (Matt. 28:19-20; Eph. 4:11-13)

1. Preaching

2. Sunday morning classes

3. Wednesday evening classes

4. Vacation Bible school

5. Bible story hour

6. Ladies’ Bible class

7. Other special classes

IV. Looking After Members Individually (John 10:3, 14; Acts 20:28; Heb. 13:17)

1. Church bulletin

2. Correspondence with men in service

3. Correspondence with, and in behalf of, other non-resident members

4. Contacts at meetings

5. Visiting—sick, indifferent, weak, disgruntled

6. Records of names and addresses of members

7. Attendance records

8. Special attention to new members, etc.

9. Discipline

198

V. Practical Training (1 Tim. 3:10; Eph. 4:11-16)

1. Wednesday evening meeting

2. Participation in other meetings

3. Special classes

4. Supervised activities in personal work, etc.

VI. Beneficent (Jas. 1:27; 1 Cor. 16:1)

1. Caring for widows

2. Caring for orphans

3. Helping the poor

VII. Incidental

1. Financial reports, records, etc.

2. Maintenance of church property

3. Other incidentals

We are very glad to have visitors with us today. I will not undertake to name those who are present from other places, lest I omit one. But we want all of you to realize that you have a very hearty welcome. We’re always glad to have you worship with us.

I was very glad indeed to hear that splendid report given by Brother Gregory. I wish we could have more frequent reports from those who are being assisted in their work by the Chapel Avenue congregation. Let us remember that the gospel is being proclaimed today at half a dozen, or maybe a dozen, different places by preachers supported, at least in part, by the congregation here. To me, that is a very encouraging thought.

I want to talk to you this morning upon the topic, “Congregational Objectives and Activities.” The work of the church may be outlined in several different ways, but the most practical outline that I have 199 been able to develop is one based upon the objectives of the church. In other words, what is the purpose of the church? What is the work that it should do, and how can it best do that work? I have listed on the board six or seven expressions according to which the scriptural objectives of the church may be classified: evangelistic, devotional, instructional, watching or looking after the members individually, practical training, beneficent, and incidental—some other activities which are incidental to these main objectives. These are Scriptural objectives. They are authorized by the word of God, and I believe that this outline covers everything which God intends for the church to do. Someone told me I had omitted recreational and social objectives. Well, I left those out on purpose, because I do not believe that they are authorized by the Bible. Hence, as far as I’m able to know, this list is complete.

Now I want to talk about one or two of these items at this time. Continuing the effort to give some practical lessons, I’m laying aside rhetoric or any other technical requirements for a good sermon which might stand in the way of practical effectiveness.

By the term evangelistic, of course, we mean preaching the gospel to the entire world. The Scriptural authority for that is found at many places in the Bible. For instance, the great commission as reported by Mark 16:15: “Go into all the world and preach the gospel unto every creature. He that believeth and is baptized shall be saved. He that believeth not shall be damned.” This commandment is very comprehensive. It says “Go into all the world” and the 200 world includes the people who live here at Chapel Avenue, those who live next door to you, even those who are in the house with you. It includes the people of this city, and then, of course, people in other cities and other states throughout the entire world. Therefore, we shall discuss this subject of evangelization under two headings: local and missionary.

God has given us a charge to keep as a congregation. He has charged us to preach the gospel unto the people of this community, as well as the people of other communities. Now the question is: “How can we do it?” There’s the command; it’s a general one. God charges us to preach the gospel unto the people who live in East Nashville, and as little as you may have thought about it, there are many thousands of people right here within a few blocks of our building who do not know about the church in the New Testament—who do not believe and study the Bible and are not acquainted with the distinguishing characteristics of the New Testament church.

I Preaching on Lord’s Days

Our problem is to get the truth unto these people. What means and what methods shall we use in carrying out this charge which God has given us? One method we use is that of preaching on the Lord’s day; Sunday sermons serve an evangelistic purpose to some extent. Some of the lessons are designed for the purpose of reaching those who are on the outside, 201 and, of course, when that is the case, a special effort should be made to get the outsiders here to hear the lessons. These regular Lord’s day meetings, then, and the lessons which are presented morning and evening can be made to serve the purpose of evangelizing this community.

But we could not confine all the lessons to that type of thinking, for to do so would be to neglect some other important matters. Even if we did make all the lessons of an evangelistic nature that would not suffice to solve this problem, for that means alone will not reach all the unsaved, even of our own community. Too many of them are at home at this hour, or worshiping at some other place where the full gospel is not presented.

II Protracted Meetings

Most congregations supplement their Lord’s day preaching then by what is called protracted meetings, or revival meetings. Such meetings accomplish much good, and they should be executed with a definite purpose in mind. Some definite purpose should characterize every activity of the church. When we hold another protracted meeting, we want to think of it as a means of helping us carry out the God-given charge to preach the gospel unto the people in East Nashville. As long as there is one soul within our reach who has not heard the truth or who has not been properly exhorted to obey it, you and I 202 have not finished our job. Keeping the purpose of reaching the unsaved of this community clearly in mind as we plan and conduct our next meeting will contribute much to its success.

III Advertising

You will agree with me that if we should depend entirely upon Lord’s day preaching and upon protracted meetings, we would never reach all the unsaved even in our own community. God has not prescribed that our efforts shall be confined unto these methods. He has given us a general charge to preach the gospel to all the world. He expects us to use some intelligence and some good judgment in carrying out this command.

And, friends, he expects us to use every means which is at our disposal in order to make the job complete. Of course, I mean every Scriptural or legitimate means. For no other sort of means would accomplish the purpose intended. We would make a very serious mistake, then, if we relied upon any one method alone. God expects us to use every method that is legitimate within its nature in order to carry out this charge.

What are some of the other things which can be done along this line? First, we can make a greater effort to get people to come to the meetings—supplement the public meetings by putting on a special effort to get people to attend them. Newspaper advertising 203 would be very helpful. Personal visits and invitations to attend the meetings can be used to good advantage. Another means of attracting people to the place where the gospel is preached, is publicizing reports of what is being done. Nothing succeeds like success. And if a church will do what God intends for it to do, it will be news!

One preacher blamed the churches themselves for not getting more newspaper publicity. He said “If there were a church which practiced what it preached, it would get its name in the headlines of the daily paper.” If you’ll stop to analyze his statement, you’ll almost have to admit that he told the truth. We are not seeking publicity for its own sake, but the Bible says “Let your light shine,” and condemns the putting of your candle under a bushel where no one can see it.

When the church does something which is worthwhile and would serve as a fine example for others, it is our duty to give it the publicity which it deserves in order that others may profit by the example. Such is authorized by the commandment, “Let your light shine, that others may see your good works and glorify God.”

IV Radio and Press

Another means which might be used to carry out this charge is radio preaching. Of course, there has been much of this done already in the city of Nashville, but there are many other places where it has 204 not been done, and where it should be used as one of the methods of carrying out the commandment to preach the gospel to the whole world. Wherever the radio is used every possible effort should be made to form personal contact with those who become interested.

I know a number of congregations that are publishing short articles in the daily paper. The daily paper is a very fine medium through which to reach the public. The business world has known this for a long time. That’s the reason you see so many and such costly advertisements in our daily papers. Our merchants know that this is an effective way to reach the public. Jesus said that the men of this world are for their own generation wiser than the sons of light. It may be that this statement is applicable here, for too often churches have overlooked the use of the radio and especially the use of the daily paper as a medium through which to reach the public.

Remember, God has charged us to preach the gospel to everybody, and one soul is worth more than all the money in the world. If by ever so much use of the daily press, we can accomplish the salvation of just one soul it would be worth a million times what it cost. If we will stop to consider the value of just one soul, we will see the great importance of using every means that we can to win lost souls for Christ. Now, I’m just naming some different activities here which will help us to fulfill this duty, or to reach the objective of evangelizing our own community. Do not think that this list is complete; it is intended 205 rather to be suggestive. Perhaps you can think of other means which would also help in accomplishing this task.

V Distributing Tracts

But even after we have done all these things there will still be some people who are not yet reached. The church here has been engaged in publishing and distributing tracts. This is another means which we can use to reach our neighbors. I wish we had some system of regularly placing tracts, appropriate tracts, in every home in this community. We can help to preach the gospel to the world by carrying tracts in person to those who live in our neighborhood, and by placing tracts in public places—the Y. M. C. A., the Y. W. C. A., the bus station, the Union Station, and other such places. The churches of Christ in general have neglected this opportunity; if you doubt this statement, visit some of these places—hospitals, terminals, etc.—and you will realize that we have been letting an opportunity slip by us in this respect.

Then our tracts in the church lobby may be used to serve a good purpose. I’m glad that Brother Billingsley has taken the initiative in providing some racks for them, because the truth should be displayed just as effectively as possible. I believe that you will agree that in the past the tracts in the lobby have not been attractively arranged. If I should preach a sermon as ragged in its appearance as that display 206 of tracts has been, you would fire me. You’d say you didn’t want the truth wrapped up in that sort of a garment. We need to look out after details and take advantage of every possible means to make the preaching of the gospel more effective. Paul said, “For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; to them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. And this I do for the gospel’s sake, that I might be partaker thereof with you” (1 Cor. 9:19-23).

VI Personal Evangelism

In addition to all these methods, personal evangelism should be greatly emphasized. Here is perhaps the greatest weakness in the method of the churches of Christ today. On this point, we are allowing some advocates of error to run circles around us. Here is a great unworked field which, when properly worked, will bring results of which we have not yet dreamed.

The Bible does not command people to come to our public meetings. If we can reach them by these 207 public meetings, that’s fine. If we can persuade them to come so that we may preach the gospel to a large number at once, that’s fine. But what will we do for those who don’t come? The Bible says “Go.” We have not fully discharged our duty when we invite people to come to us. And we haven’t always invited them! There are, I am sure, hundreds of people living almost in sight of this building who have not received a personal invitation to attend the meetings at this place.

They ought to receive at least a personal invitation. But even then, that’s not sufficient. If they still don’t come, it becomes our duty to go to them. Have we obeyed the great commission, even in reference to East Nashville, until we do so? It will help a great deal if we have a prospect file, both general and individual. Every good insurance agent in this town has a prospect file. He knows to whom he will try to sell insurance in the next few days. And we ought to use the same practical common sense in executing the work of the Lord that men use in selling insurance.

I went to a place one time to hold a meeting where they had made very elaborate preparations. They had appointed many committees. They had an advertising committee, a publicity committee, a parking committee, a flower committee, and an ushering committee, and everything else you can think of except one little item. They had failed to consider who might be saved during the meeting, and when I asked one of the elders whom he expected to be baptized, 208 he hesitated, thought for a while, and finally named one of the boys who had been coming to the services. They expected to have forty or fifty additions, but they had never thought about who these additions would be.

What would you think of an automobile salesman with no prospects in mind, who went in on Monday morning and told the sales manager that he was going to sell five automobiles during the week? The sales manager would probably ask, “Well, to whom?” The agent would reply, “Oh, I don’t know; I just believe there must be five people in town who’ll buy from me this week.” Do you think the sales manager would be encouraged? Why he would realize that the salesman didn’t know what he was talking about. Every congregation ought to have a prospect list, and every individual worker in the Lord’s kingdom ought to have a prospect list. Whom will you try to save during the next twelve months? Every Christian should be a soul winner for Jesus, and you can lead someone to Christ if you are willing to be used by him in so doing. There is much more that could be said along this line if time permitted.

One congregation has used very effectively the method of community Bible classes. When the members could not get people to come to their meeting-house, they carried Bible classes to the communities where the people lived. Some good Christian who had the respect of his neighbors invited those neighbors to his home for Bible study and had the preacher there to help with the teaching. At Richmond, Virginia, 209 most of the additions which they have had during the last six months have come from just such a source. If this little method were put in effect in the city of Nashville by all the congregations, it would revolutionize this town in just a few months.

VII The Case of Mary Doe

The thing I’m trying to impress upon your minds is that we have not been using all the means or methods which God has placed at our disposal. Let me make the point just as concrete and effective as possible by using a definite example. (Maybe it’s indefinite in some respects.) Suppose that we have a young lady brought up here in our own community, maybe not living more than two or three blocks from our church building. We will call her Mary Doe. What are the chances that she will learn the truth from our program of evangelism? We’ll say that she has been reared by parents who go regularly to a denominational church. They’ve been taking her there ever since she was a tiny baby. They’ve taught her to believe in their particular denomination. They have built up within her a denominational pride and a sense of loyalty to the church of her parents.

At that church, she never hears the complete plan of salvation. She hears some nice, moral lectures. She goes to the Bible classes and discusses current events and general social problems. If she’s like many such 210 young people, she does not read the Bible very systematically herself. She may read it occasionally, but not consistently and understandingly. The chances are that Mary Doe will never learn the proper division of the word. She might live in such an environment for fifty years and never learn the difference between the old covenant and the new covenant.

Perhaps she and her mother ride by our building sometime and she says, “Mother, what church is that?” The mother replies, “Oh, that’s the church of Christ” or maybe she’ll say, “The Campbellite church. They think baptism alone saves you.” Well, Mary Doe believes that, even though it isn’t true. Consequently she’ll probably never come to one of our meetings. Very likely she’ll never read any of our literature. How shall we reach Mary Doe?

Probably her best chance to learn the truth is through her contact with our own children in the public schools. That is a common meeting place, and I suspect Mary will be more likely to have an intimate contact with a member of the church at school than at any other place. Had you ever thought about that as an opportunity for evangelizing East Nashville? I wonder if our boys and girls in school are taking advantage of their opportunity. Have you realized what a wonderful opportunity it is, and are you behaving yourself in such a way as to demand respect from your fellow students that you may be able to teach them the truth? Or do you so misbehave that you would be a little bit embarrassed to undertake 211 to show them the difference between truth and error? There is a golden opportunity for personal evangelism that might be used even by a school boy or girl in leading many people unto the Lamb of God that takes away the sins of the world. Personal evangelism then may be carried out through personal contact at school, through personal contact at work, and through personal contact at play or in our social relationships.

VIII House To House Calls

And, finally, my friends, it might be possible that before we could reach Mary Doe and the several thousand people whom she represents, we would have to start down the street and go from house to house and call upon every home. It could be possible that Mary would not be thrown with any member of the church, even in her association at school. Do you believe we can claim to have fully and completely met our responsibility, in preaching the gospel to the people of East Nashville, until we have gone from house to house as the apostle Paul did, and as some denominations are doing today, and taken the message to them? That is almost an unused opportunity and method of preaching the gospel to those who have not yet heard it, and yet it is a very practical and a very effective one.

212

IX Prayer

I would like to climax all of this by saying that prayer should be used in our effort to carry out the great commission. If you have faithfully and diligently engaged in all of these activities mentioned, and any others of like nature that could be mentioned, then you can consistently pray to God to help you in accomplishing your purpose. That’s the reason I put prayer at the end of the list. For prayer should not be used without being accompanied by every possible effort on our part. Neither of these methods, nor any other that might be named, should be used exclusively. They should all be used, working together to help us fulfill our obligation to preach the gospel to our neighbors.

Now I had hoped to have time to talk about the other phase of the first division of our outline—preaching the gospel to other communities—but the clock on the wall says that the time is gone and so we have to close with the promise that there will be more to follow. If you’ll come back tonight, I’ll give you a mimeographed outline of the lessons which are being used both this morning and tonight.

In just a moment we’re going to sing the song that has been announced. That is our means of urging you to accept the Lord’s invitation to come to him and let him save you. If you have been guilty of committing just one sin which has not yet been forgiven, that sin must be forgiven before you can go 213 to heaven, because no sin can enter there, and no sin can be forgiven for those who have never obeyed the gospel by faith (Acts 16:31-33), repentance (Luke 13:3), confession (Acts 16:37), and baptism (Acts 2:38). Those who have turned aside since being baptized may be forgiven if they’ll come back repenting, confessing their faults, and praying for forgiveness. The gospel invitation is yours. While we stand and sing we urge you to accept it.

214