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Flowers from a Persian Garden and Other Papers

INDEX.

Reading edition

Transcriber's Note: Index items in [brackets] indicate a reference to a footnote and not a page number.

A B C D E F G H I J K L M N O P Q R S T U V W Y Z

Abbas the Great, 107.

Abraham: jealous of his wives, 197; arrival in Egypt, 197; his servant in Sodom, 202; Ishmael’s wives, 203; the ‘ram caught in a thicket,’ 205; the idols, 251.

Abstinence, advantages of, 20.

Acrostic in the Bible, [93].

Adam and Eve, 191, 267, 268.

Addison’s Spectator, 359.

Advice to a conceited man, 44; gratuitous, 261.

Aesop—see Esop.

Affenschwanz, etc., [59].

Aino Folk-Tales, 312.

Akhlák-i Jalaly, 23, [99].

Aladdin’s Lamp, [49].

Alakésa Kathá, [52].

Alexander the Great, 253, 254.

Alfonsus, Petrus, 99, [36], 227, 231, [90].

Alfred the Great, 315.

Ali, Mrs. Meer Hassan, 270.

Ambition, vanity of, 254.

Amír Khusrú, 18.

Ancestry, pride of, 22.

Androgynous nature of Adam, 191, [58].

Ant and Nightingale, 41.

Antar, the Arabian poet-hero, 46.

Anthologia, 259.

Anwarí, the Persian poet, 106.

Aphorisms of Saádí, 7, 41, 44, [42]; of the Jewish Fathers, 260.

Apparition, the golden, 136.

Arab and his camel, 82.

Arab Sháh, 87.

Arabian lovers, 283, 294.

Arabian Nights, [33], 123, 178, 196, 212.

Archery feat, 20.

Arienti, [66].

Ashaab the covetous, 93.

Ass, the singing, 149.

Astrologer’s faithless wife, 36.

Attár, Farídu ’d-Dín, 51.

Athenæus, [103].

Athenians and Jewish boys, 117, 118.

Auvaiyár, Tamil poetess, [7], [8], [9], [16].

Avarice, 44.

Avianus, [15].

Aymon, Four Sons of, 317.

Babrius, 300.

Babylonian tale, [71].

Bacon on aphorisms, 259.

Baghdádí, witty, 83.

Baháristán, [19], 48, 63, 109.

Bakhtyár Náma, 124, 172.

Barbary Tales, [75].

Barbazan’s Fabliaux, [155], [156].

Baring-Gould, 142, [58], [61].

Barlaam and Joasaph, [91], [92].

Basset’s Tales of Barbary, [75].

Basket made into a door, 318.

Bayazíd and the old woman, [131].

Beal, Samuel, 147.

Beards: Asiatics’, 338; Ballad of the Beard, 355; Barnes in defence of the Beard, 356; Britons’ and Normans’, 344; Coverley (Sir Roger de), on his ancestors’, 359; dedicated to deities, 339; dyeing the beard, 349; famous beards, 344, 346; French kings’, 346; Greeks’, 338; Monks’, 343; Pope Julius II, 341; pledged for loans, 342; pulling beard, 343; reformers’, 344; Roman youths’, 337; Sully’s beard, 341; shapes of, 350, 351, 352, 355; taxes on, 345; tokens of wisdom, 338, [158]; Turkish sultans’, 339; vowing not to cut or shave, 342, 347; witches’, 358; women, bearded, 358.

Beast-fables, origin of, 239, 299.

Beaumont, bp. of Durham, 318.

Beauty unadorned, 46.

Beggar and Khoja, 68.

Bendall, Cecil, 159.

Beneficence, 24, 44, 48.

Bérenger-Féraud, 278.

Berkeley’s ‘ideal’ theory, 97.

Beryn, Tale of, 212, [133].

Bhartrihari, 258.

Bible, 191, 193, 205, 207, 229, 231, 239, 240, 249, 251, 254, 257, [97], 270, [153], 331, 332.

Bidpaï’s Fables, 39.

Birth, pride of, 22.

Bishop and ignorant priest, 316; and the simple youth, 317.

‘Bi’smi’llahi,’ etc., [24].

Bi-sexual nature of Adam, 191.

Blémont, Emile, 274.

Blind man’s wife, 62.

Blockheads, list of, 80.

Boccaccio’s Decameron, [31], [75], 231.

Bœthius’ Consol. Phil., [45].

Bonaventure des Periers, [31], 323, 325.

Borde, Andrew, 356, [166].

Boy in terror at sea, 22.

Bride and Bridegroom, 250.

Bromyard, John, [132].

Broth, Hot, 69.

Buddha, Rom. Hist, of, 147.

Buddha’s Dhammapada, [97].

Buddhaghosha’s Parables, 163, [97].

Burns, the Scottish poet, [104], [105].

Butler’s Hudibras, etc., 332, 345, 346.

Burton, Sir R. F., [11], 274.

Buthayna and Jamíl, 294.

Buzurjmihr on silence, 38.

Cabinet des Fées, [49].

Cain and Abel, 194.

Camel and cat, 82.

Capon-carver, 231, 276.

Cardonne’s Mél. de Littèrature Orientale, 83.

Carlyle, Thos., 60, [109].

Cat and its master, 80.

Cauldron, the, 67.

Caution with friends, 46, 263.

Caxton’s Dictes, 38; Esop’s Fables, [129], [135], [158].

Caylus, Comte de, [49].

Cento Novelle Antiche, 231.

Chamberlain, B. H., 312.

Chaste Wives, Value of, 127.

Chaucer, 196, 279, 339.

Chess, game of, 240.

Chinese Humour: rich man and smiths, 77; to keep plants alive, 78; criticising a portrait, 78.

Clergy, Benefit of, 329.

Clouston’s Analogues of Chaucer’s Canterbury Tales, 279; Book of Noodles, [26], 111; Book of Sindibád, 280; Eastern Romances, [52], [112], 279; Popular Tales and Fictions, [49], 157, 178, 279.

Coleridge, the poet, 229, 264.

Comparetti, Prof., [85].

Conceited man, 44.

Conde Lucanor, [30], [91].

Condolence, house of, 62.

Conjugal quarrels, 262.

Contes Orientaux, [49].

Cooks, too many, 262.

‘Corpus meum,’ 320.

Cotton’s Virgil Travestie, 332.

Courtier and old friend, 79.

Coverley, Sir Roger de, 359.

Covetous man, 93; goldsmith, 128, 160.

Covetousness, 45.

Crane’s Italian Tales, [37], [85], 279.

Cup-bearer and Saádí, 28.

Cypress, 284.

Dabistán, 97, [35].

Daulat Sháh, 294.

David, legends of King, 213.

Davidson, Thos., [127].

Deaf men, 73, 75.

Death, rest to the poor, 51.

Decameron, [31], [75].

Deluge, [80].

Demon, Tales of a, 124, 162, 179.

Dervish and magic candlestick, 141.

Dervish who became king, 32.

Dervishes, Three, 113.

Desolate Island, 243, 279.

Des Periers, Bonaventure, [31], 323, 325.

Devotee and learned man, 40.

Dictes, or the sayings of philosophers, 38.

Disciplina Clericalis, 99, 100, 227, 231, [90].

Domestics, lazy, 76.

Don Quixote, 11, 99.

Dreams of fair women, 133, 134.

Drinking the sea dry, 312.

Drunken governor, 68.

Dublin ballad-singer, [71].

Dutiful son, 236.

Eastern story-books, general plan of, 123.

Eberhard’s ed. of Planudes’ Life of Esop, [130].

Education, advantages of, 27.

Egg-stealer and Solomon, [75].

Eliezer in Sodom, 202.

Eliot, George, [17].

Ellis’ Metrical Romances, [36].

Emperor’s dream, 134.

Esop: unlucky omens, [38]; wise saying of, 264; apocryphal Life, by Planudes, 301; Jacobs on the Esopic Fable, [129]; the figs, 302; how Esop became eloquent, 303; his choice of load, 303; offered for sale, 304; boiling peas, 304; the missing pig’s foot, 305; dish of tongues, 305; the man who was no busy-body, 306; drinking the sea dry, 306, 312; the dog’s tail, 306; as ambassador, 307; his death, 307; Henryson’s description of Esop, 309.

Etienne de Bourbon, [132].

Etienne, Henri, 316.

Eulenspiegel, Tyl, [133].

Expectation, 7.

Fabliaux, [34], [37], 327, 328.

Fables, origin of, 239, 300.

Facetiæ, Jewish, 117.

Faggot-maker, 152.

Fairholt, F. W., 355.

Fairies’ gifts, 153, 157, 181.

Fate, decrees of, 99.

Faults, 7, 44, 262.

Féraud, Bérenger, 278.

Firdausí, 50, [117].

Fitnet Khánim, Turkish poetess, 17.

Flood, 225.

Flowers, hymn to the, 54.

Folk-Lore of S. India, 73.

Fool, greatest, 279.

Fools, list of, 80.

Foolish peasants, 111; thieves, 151.

Forbidden tree, 268.

Forman, bp. of Moray, 319.

Fortitude and liberality, 24.

Fortune capricious, 45.

Forty, the number, [112].

Forty Vezírs, History of, 65, 110, [45].

Fox and Bear, 240, 278; Fox in the garden, 241.

Friends: caution with, 46, 263; man with three, 247; misfortunes of, 23.

Fryer’s Eng. Fairy Tales, [39].

Fuller’s Church History, [152].

Furnivall, F. J., [166].

Garments, the, 248.

Garrick and Dr. Johnson, 52.

Gemara, authors of the, 186.

Generosity, 24, 44, 48.

Gerrans, [41], 126, 136.

Gesta Romanorum, 187, [63], 227, 231, 279, [133].

Gibb, E. J. W., 15, 110, [45], 283.

Gisli the Outlaw, [25].

Gladwin’s Persian Moonshee, 71.

Goat, the dead, 71.

God, a jealous God, 264.

God, for the sake of, 9.

Good or evil genius, 140, 141.

‘God, the merciful,’ etc., [24].

Golden apparition, 136.

Goldsmith, the covetous, 128, 160.

Goliath’s brother, 213.

Goose, Tales of a, 124.

Goose-thief, [75].

Gospels, two, for a groat, 320.

Governor and the Khoja, 68; and the poor poet, 104; and the shopkeeper, [39].

Gratitude for benefits, 262.

Great Name, 214.

Greek Popular Tales, 276.

Grey, Zachary, 332.

Grief and anger, times of, 260.

Grissell, Patient, 331.

Gulistán, or rose-garden, 9.

Hafíz, the Persian poet, [125].

Hagiolatry, 321, 327.

Hamsa Vinsati, 124.

Harírí, the Arabian poet, [70].

Harrison on beards, 350.

Hartland, E. Sidney, 181.

Hátim Taï, 24.

Hazár ú Yek Rúz, [33].

Hebrew facetiæ, 117.

Henryson, Robert, 309.

Heptameron, [31].

Herrick’s Hesperides, [23].

Herodotus, Apology for, 316.

Herrtage, S. J., [63].

Hershon’s Talmudic Miscel., 191.

Hesiod’s fables, [87].

Hitopadesa, 140, 240.

Horse-dealers and the king, 81.

Hudibras, etc., 332, 345, 346.

Hundred Mery Talys, [27], [150], 320.

Hurwitz, Hyman, 117, [56], 218, [95].

’Idda: compulsory widowhood, 287.

Ideal, not the real, 97.

Idleness and industry, 41, 261.

Ignorance, 262.

Ill news, breaking, 95; telling, 45.

Images, the stolen, 128.

Indian poetess, [7], [8], [9], [16].

Inferiors and superiors, 260.

Ingratitude, 47.

Intolerance, religious, 188, 190.

Investment, safe, 228.

Irving, David, [136].

Isfahání and the governor, 116.

Ishmael’s wives, 203.

Island, Desolate, 243, 279.

Israel likened to a bride, 250.

Italian Tales, [37], [39], [66], 231, [85], 279, [133].

Jacob’s sorrow, 208.

Jacobs, Joseph, on the Esopic Fables, [129], [135].

Jámí, 40, [19], 63, 109.

Jamíl and Buthayna, 294.

‘January and May,’ 29.

Jehennan, 145.

Jehoshua, Rabbi, 205.

Jehudah, Rabbi, 186.

Jests, antiquity of, 60.

Jewels, the, 229; luminous, 196.

Jewish facetiæ, 117

Jochonan, Rabbi, 186; and the poor woman, 227.

Johnson and Garrick, 52.

Johnson, Dr., on springtide, 14.

Jones, Sir William, [5].

Joseph and Potiphar’s wife, 205; and his brethren, 206.

Josephus on Solomon’s fables, 239.

Jotham’s fable, 239.

Julien, Stanislas, 77.

Kádirí’s Tútí Náma, [41].

Kah-gyur, 159.

Kalíla wa Dimna, 39.

Kalidása, [117].

Káma Sutra, 126.

Kámarupa, 133.

Káshifí, [11].

Kashmírí Folk-Tales, 111, [40].

Kathá Manjarí, [28], 100, 175.

Kathá Sarit Ságara, 157, 163, 179.

Khalíf and poet, 101, 105.

Khizar and the Water of Life, 177.

Khoja Nasr-ed-Dín, 65, 70.

King and his Four Ministers, [52]; and the horse-dealers, 81; and the Seven Vazírs, 173; and the story-teller, 99, 100; who died of love, 161.

Knowles, J. H., 111, [40].

Kurán, 65.

Ladies, witty Persian, 63.

Laing, David, [136].

La Fontaine, 278.

Landsberger on Fables, 239.

Langlès (not Lescallier), [33].

La Rochefoucauld, 23.

Lappländische Märchen, 181.

Laughter, 59, 60.

Laylá and Majnún, 283.

Lazy servants, 76.

Learned man and blockhead, 49; youth, modesty of, 27.

Learning the best treasure, [9]; and virtue, 47.

Le Grand’s Fabliaux, [34], [155], [156].

Legrand’s Popular Greek Tales, 276.

Lescallier, 173—see also Langlès.

Liars, 261.

Liber de Donis, [132].

Liberality to the poor, 24, 44, 48,

Liberality and fortitude, 24.

Life, Tree of, 174; Water of, 174, 177.

Lions, tail of the, 263.

Liwá’í, Persian poet, 95.

Lokman, sayings of, 310.

Luminous Jewels, 196.

Love, dying for, 161, 163.

Lovers, Arabian, 283, 294.

Madden, Sir F., [63].

Magic Bowl, etc., 153, 157, 181.

Maiden and Saádí, 28.

Maimonides, 186.

Majnún and Laylá, 273.

Makamat of El-Harírí, [70].

Malcolm’s Sketches of Persia, 107, 116.

Man, a laughing animal, 59; and his three friends, 247; and the place, 262; the mighty man, 261.

Manna, daily, 266.

Manuel, Don Juan, [30].

Marcus Aurelius, [20].

Mare kicked by a horse, 132.

Marelle, Charles, [59].

Marguerite, queen of Navarre, [31], 323.

Marie de France, [90].

Massinger’s plays, 331.

Mazarin, Cardinal, 52.

Meir’s (Rabbi) fables, 240.

Mélanges de Litt. Orient., 83.

Merchant and lady, 87; and poor Bedouin, 95.

Merchandise, 262.

Mery Tales and Quicke Answeres, [10], [28], [75], 321.

Mesíhí’s ode on spring, 15.

Metempsychosis, 179, 301.

Mihra-i Iskandar, 18.

Milton’s Paradise Lost, 270.

Mind, the infant, 261.

Miser, 262.

Misers, Muslim, 71, 72.

Mishlé Sandabar, 173.

Misfortunes of friends, 23.

Mishna, authors of the, 186.

Mole on the face, 291.

Money, in praise of, [42]; sound of two coins, 262.

Monsters, unheard of, 224.

Moon, a type of female beauty, [117].

Moses and Pharaoh, 208; height of Moses, 225; Moses and the Poor Woodcutter, 270.

Muezzin with harsh voice, 33.

Muhammedan legends, [62], [68], [71], [75], [76], [77], [79], 268, 270.

Mukhlis of Isfahán, 135.

Music, discovery of, 163; effects of, 7.

Musician, bad, 7.

Muslim confession of Faith, [24].

Nakhshabí, 46, 124, [96].

Name, the Great, 214.

Nasr-ed-Dín, Khoja, 65.

Natésa Sastrí, 73.

Nathan of Babylon, 260.

‘Neck-verse,’ 331.

Neighbour, objectionable, 37.

‘Night and Day,’ 61.

Nightingale and Ant, 41; and Rose, 42.

Nimrod and Abraham, 253.

Noah, 194, 196, 225, 270.

Noble’s Orientalist, 141.

‘No rule without exception,’ 119.

Numerals, Arabic, 240.

Núshírván the Just, 21, 37.

Nye, Philip, 346.

Og, king of Bashan, 225, 226.

Old man and young wife, 29.

Old man’s prayer, 109; reason for not marrying, 31.

Old woman in mosque, 109.

Omens, unlucky, 107, 108.

Opportunity, 263.

Oriental story-books, general plan of, 123.

Orientalist, or Letters of a Rabbi, 141.

Origin, all things return to their, 131.

Ouseley, Sir Gore, 6, [22].

Painter and critics, 78.

Panchatantra, [20], [44], 140, 146, 147, 159, 240.

Panjábí Legends, 179.

Paradise, persons translated to, [71].

Parents, reverence for, 236.

Parrot and maina, 178; oilman’s parrot, 114; Moghul’s parrot, 116.

Parrot-Book, 124; frame-story of, 125, 178.

Parrot, Seventy Tales of a, 124.

Parrots in Hindú fictions, 179.

Passion-service, 323, 326.

Pasquil’s Jests, [30], 330.

Patient Grissell, 331.

‘Paveant illi,’ etc., 319.

Payne’s Arabian Nights, 274.

Peasant in Paradise, 327.

Peasants, Foolish, 111.

Persian and his cat, 80; and the governor, 116; courtier and old friend, 79; ladies, witty, 63; Moonshee, 71; poet and the impostor, 106; Tales of a Thousand and one Days, [33], 135.

Petis de la Croix, [33].

Petronius Arbiter, [134].

Phædrus, 300.

Pharaoh and Moses, 208.

Pharaoh’s daughters, 209.

Pirke Aboth, 260.

Plants, to keep alive, 78.

Planudes’ Life of Esop, [38], 301.

Poets in praise of springtide, 14.

Poet, rich man and, 107.

Poet’s meaning, 104.

Poetry, ‘stealing,’ 106.

Poets, royal gifts to, 101, 104, 105.

Poverty, 263.

Prayers, odd, 71, 109.

Preachers, Muslim, 34, 66, 70, 71.

Precept and Practice, 47, 263.

Prefaces to books, 11.

Priest confessing poor man, 325.

Pride, 261.

Princess of Rúm and her son, 166.

Procrustes, bed of, [65].

Prodigality, 24.

Psalm-singing at gallows, 331.

Quevedo’s Visions, 343.

Rabbi and the poor woman, 227; and the emperor Trajan, 265; and the cup of wine, 119.

Ralston’s Russian Folk-Tales, 141; Tibetan Tales, 159.

‘Ram caught in a thicket,’ 205.

Rasálú, Legend of Rájá, 178.

Rats that ate iron, [44].

Richardson, Octavia, [149].

Rich, Barnaby, 350.

Riches, 44, 50, 261.

Rieu, Charles, [41].

Robber and the Khoja, 69.

Rogers, the poet, 359.

Rose and Nightingale, 42.

Ross, David, 278.

Rúm, country of, [46].

Russian Folk-Tales, 141.

Saádí: sketch of his life, 3; character of his writings, 6; on a bad musician, 7; his ‘Gulistán,’ 9; prefaces to books, 11; preface to the ‘Gulistán,’ 12; the fair cup-bearer, 28; assured of lasting fame, 55; on money, 125.

Sacchetti, 231, [133].

Saint-worship, 321, 327.

Samradians, sect of the, 97.

Satan in form of a deer, 213.

Satiety and hunger, 45.

Sayce, A. H., [71].

Scarronides, [157].

Schoolmaster and wit, 79.

Scornfulness, 260.

Scott’s ‘Lay,’ 331.

Scribe’s excuse, 79.

Secrets, 48, 263.

Seneca on aphorisms, 259.

Senegambian Tales, 278.

Sermon, burlesque, 328.

Servant, wakeful, 112.

Servants, lazy, 76.

Seven stages of human life, 257.

Seven Vazírs, 173 see also Sindibád, Book of.

Seven Wise Masters, 133, 173, 178, [134].

Shakspeare, 53, 163, 257, 342, 347, 349, 350.

Sheba, Queen of, 218.

Shelley’s Queen Mab, [126].

Signing with ×, 333.

Silence, on keeping, 38, 39, 45, 263.

Simonides, [12].

Sindibád, Book of, 123, 159, 173, 176, 178, 306.

Singing Ass, 149.

Sinhásana Dwatrinsati, 124.

Shopkeeper and governor, 116.

Sindbán, 173.

‘Skip over three leaves,’ 322.

Slander, 44.

Slave, witty, 35.

Slippers, the unlucky, 83.

Smith, Horace, 53.

Smiths and rich man, 77.

Socrates, 300, 338.

Sodom, the citizens of, 198.

Solomon: advice to three men, 215; the Queen of Sheba, 218; the egg-stealer, [75]; his signet-ring, 220; his lost fables, 239; his precocious sagacity, 73; his choice of wisdom, 249; the serpent’s prey, 274.

Son, dutiful, 236.

Sorrow, times of, 260.

Spectator, Addison’s, 359.

Spenser, Edmund, [117].

Springtide, in praise of, 14.

Stingy merchant and poor Bedouin, 95.

Story-teller and the King, 100.

Stubbes on beards and barbers, 352.

Stupidity, 26.

Súfís, [21].

Suka Saptati, 124.

Sully and the courtiers, 341.

Summa Praedicantium, [132].

Superiors and inferiors, 260.

Swynnerton, Charles, [54].

Syntipas, 173.

Tales and Quicke Answeres, [10], [28], [75], 321.

Talkers, comprehensive, [17].

Talmud, authors of the, 185, 186; traducers of the, 187; teachings of the, 188.

Tantrákhyána, 159.

Taylor’s Wit and Mirth, 330; Superbiae Flagellum, 351.

Teaching and learning, 262.

Temple’s Panjábí Legends, 179.

Thálebí and the Khalíf, 105.

Thief, self-convicted, [75]; without opportunity, 263.

Thieves, Foolish, 151.

Thomson’s Seasons, 46.

Three Dervishes, 113.

Throne, Tales of a, 124.

Tibetan Tales, 159.

Tongue, the key of wisdom, 46.

Tongues, dish of, 305.

‘Tongues in Trees,’ 53.

Trajan and the Rabbi, 265.

Treasure, concealed, [44].

Treasure-seekers, the Four, 144.

Tree of Life, 174, 177.

Trouvères, 327.

Turkish Jester: in the pulpit, 66; the cauldron, 67; the beggar, 68; the drunken governor, 68; the robber, 69; the hot broth, 69.

Turkish poetess, 17.

Turkmans, weeping, 110.

Tútí Náma, 124; frame story, 125, 178.

Tyl Eulenspiegel, [133].

Ugly wife, 61, 62.

Uncle Remus, 279.

Unicorn, 225.

Unlucky omens, 107, 108.

Unlucky slippers, 83.

Van Butchell, 348.

Vasayadatta, 133.

Vase, use thy, 263.

Vatsyayana’s Káma Sutra, 126.

Vazírs, the Seven, 173.

Vetála Panchavinsati, 124, 162, 179.

Vicious hate the virtuous, 44.

Vine, planting of the, 196.

Virgil Travestie, 332.

Virtue cannot come out of vice, 50.

Visitors, troublesome, 40.

Von Hammer, 293.

Vrihat Kathá, 158.

Wakeful servant, 112.

Wamik and Azra, 293.

Want: moderation, 7.

Warton’s Hist. of Eng. Poetry, 163.

Water of Life, 174, 177.

Weil’s Bible, Korán, and Talmud, 273.

Weeping Turkmans, 110.

Wheel on man’s head, 146, 147.

Wicked rich man, 44.

Widowhood, compulsory, 287.

Wife, choosing a, 263.

Williams, Sir Monier, 259.

Will, Ingenious, 237.

Wisdom, who gains, 261.

Wise man in mean company, 49.

Witches’ beards, 358.

Witty Baghdádí, 83; Isfahání, 116; Jewish boys, 117, 118; Persian ladies, 63; slave, 35.

Woman: carved out of wood, 130; seven requisites of, 165.

Woman’s counsel, 64, 65; wiles, 87.

Women, bearded, 358.

Woodcutter and Moses, 270.

World of Wonders, [148].

Wright’s Latin Stories, 76.

Young’s Night Thoughts, 46.

Youth, modest and learned, 27.

Zemzem, 285.

Zotenberg, Hermann, [91].

Zozimus, the ballad-singer, [71].

Zulaykhá, Potiphar’s wife, [68].

Notes in this chapter

Note 5 · In the original Turkish:Note 7 · Auvaiyár, the celebrated poetess of the Tamils (in Southern India), who is said to have flourished in the ninth century, says, in her poem eNote 8 · “All perishes except learning.”—Auvaiyár. ReturnNote 9 · “Learning is really the most valuable treasure.—A wise man will never cease to learn.—He who has attained learning by free self-application Note 10 · There is a similar story to this in one of our old English jest-books, Tales and Quicke Answeres, 1535, as follows (I have modernised the spNote 11 · The sayings of Buzurjmihr, the sagacious prime minister of King Núshírván, are often cited by Persian writers, and a curious story of his prNote 12 · Simonides used to say that he never regretted having held his tongue, but very often had he felt sorry for having spoken.—Stobæus: Flor. xxxNote 15 · Cf. the fable of Anianus: After laughing all summer at her toil, the Grasshopper came in winter to borrow part of the Ant’s store of food. “Note 16 · Auvaiyár, the celebrated Indian poetess, in her Nalvali, says:Note 17 · “Comprehensive talkers are apt to be tiresome when we are not athirst for information; but, to be quite fair, we must admit that superior reNote 19 · Thus also Jámí, in his Baháristán (Second “Garden”): “With regard to a secret divulged and one kept concealed, there is in use an excellent Note 20 · Is such a thing as an emerald made worse than it was if it is not praised?—Marcus Aurelius.Note 21 · The Súfís are the mystics of Islám, and their poetry, while often externally anacreontic—bacchanalian and erotic—possesses an esoteric, spirNote 22 · Sir Gore Ouseley’s Biographical Notices of Persian Poets. ReturnNote 23 · Cf. these lines, from Herrick’s “Hesperides”:Note 24 · “In the name of God” is part of the formula employed by pious Muslims in their acts of worship, and on entering upon any enterprise of dangeNote 1 · “Bear in mind,” says Thorkel to Bork, in the Icelandic saga of Gisli the Outlaw, “bear in mind that a woman’s counsel is always unlucky.”—OnNote 2 · The Khoja was contemporary with the renowned conqueror of nations, Tímúr, or Tímúrleng, or, as the name is usually written in this country, Note 3 · This is how the same story is told in our oldest English jest-book, entitled A Hundred Mery Talys (1525): A certain merchant and a courtier Note 4 · What may be an older form of this jest is found in the Kathá Manjarí, a Canarese collection, where a wretched singer dwelling next door to aNote 6 · A similar incident is found in the 8th chapter of the Spanish work, El Conde Lucanor, written, in the 14th century, by Prince Don Juan ManueNote 7 · A variant of this occurs in the Heptameron, an uncompleted work in imitation of the Decameron, ascribed to Marguerite, queen of Navarre (16tNote 9 · This story has been taken from Arab Sháh into the Breslau printed Arabic text of the Thousand and One Nights, where it is related at great lNote 10 · A variant of this story is found in Le Grand’s Fabliaux et Contes, ed. 1781, tome iv, p. 119, and it was probably brought from the East duriNote 11 · The Dabistán, or School of Manners. Translated from the original Persian, by David Shea and Anthony Troyer. 3 vols. Published by the OrientaNote 12 · Pedro Alfonso (the Spanish form of his adopted name) was originally a Jewish Rabbi, and was born in 1062, at Huesca, in the kingdom of ArragNote 13 · This is also the subject of one of the Fabliaux.—In a form similar to the story in Alfonsus it is current among the Milanese, and a SicilianNote 14 · This last jest reappears in the apocryphal Life of Esop, by Planudes, the only difference being that Esop’s master is invited to a feast, inNote 15 · This tale is found in the early Italian novelists, slightly varied, and it was doubtless introduced by Venetian merchants from the Levant: ANote 16 · In the Rev. J. Hinton Knowles’ Folk-Tales of Kashmír a merchant gives his stupid son a small coin with which he is to purchase something to Note 1 · Ziyáu-’d-Dín Nakhshabí, so called from Nakhshab, or Nasaf, the modern Kashí, a town situated between Samarkand and the Oxus, led a secluded Note 2 · “He that has money in the scales,” says Saádí, “has strength in his arms, and he who has not the command of money is destitute of friends inNote 4 · Many Asiatic stories relate to the concealing of treasure—generally at the foot of a tree, to mark the spot—by two or more companions, and iNote 5 · So, too, Bœthius, in his De Consolatione Philosophiæ, says, according to Chaucer’s translation: “All thynges seken ayen to hir [i.e. their] Note 6 · Originally, Rúmelia (Rúm Eyli) was only implied by the word Rúm, but in course of time it was employed to designate the whole Turkish empireNote 9 · The same story is given by the Comte de Caylus—but, like Noble, without stating where the original is to be found—in his Contes Orientaux, fNote 12 · There is a very similar story in the Tamil Alakésa Kathá, a tale of a King and his Four Ministers, but the conclusion is different: the rájáNote 14 · Captain R. C. Temple’s Legends of the Panjáb, vol. i, p. 52 ff.; and “Four Legends of Rájá Rasálú,” by the Rev. C. Swynnerton, in the Folk-LNote 2 · Introductory Essay to Hebrew Tales, by Hyman Hurwitz; published at London in 1826. ReturnNote 4 · The notion of man being at first androgynous, or man-woman, was prevalent in most of the countries of antiquity. Mr. Baring-Gould says that Note 5 · Professor Charles Marelle, of Berlin, in an interesting little collection, Affenschwanz, &c.; Variants orales de Contes Populaires, FrançaisNote 7 · Legends of Old Testament Characters, by S. Baring-Gould, vol. i, pp. 78, 79. ReturnNote 8 · The Muhammedan legend informs us that Cain was afterwards slain by the blood-avenging angel. But the Jewish traditionists say that God was aNote 9 · A garbled version of this legend is found in the Latin Gesta Romanorum (it does not occur in the Anglican versions edited by Sir F. Madden fNote 11 · Did the Talmudist borrow this story from the Greek legend of the famous robber of Attica, Procrustes, who is said to have treated unlucky trNote 12 · There are two Italian stories which bear some resemblance to this queer legend: In the fourth novel of Arienti an advocate is fined for striNote 14 · Commentators on the Kurán inform us that when Joseph was released from prison, after so satisfactorily interpreting Pharaoh’s two dreams, PoNote 16 · “Jacob’s grief” is proverbial in Muslim countries. In the Kurán, sura xii, it is stated that the patriarch became totally blind through consNote 17 · Muslims say that Pharaoh’s seven daughters were all lepers, and that Bathia’s sisters, as well as herself, were cured through her saving theNote 21 · A variant of this occurs in the Decameron of Boccaccio, Day ix, Nov. 9, of which Dunlop gives the following outline: Two young men repair toNote 22 · Among the Muhammedan legends concerning Solomon and the Queen of Sheba, it is related that, after he had satisfactorily answered all her queNote 23 · According to the Muslim legend, eight angels appeared before Solomon in a vision, saying that Allah had sent them to surrender to him power Note 25 · According to the Muslim version, Solomon’s temporary degradation was in punishment for his taking as a concubine the daughter of an idolatroNote 26 · Is it possible that this “story” of the unicorn was borrowed and garbled from the ancient Hindú legend of the Deluge? “When the flood rose MNote 31 · The droll incident of dividing the capon, besides being found in Sacchetti, forms part of a popular story current in Sicily, and is thus relNote 33 · But the Book of Judges was probably edited after the time of Hesiod, whose fable of the Hawk and the Nightingale (Works and Days, B. i, v. 2Note 36 · This wide-spread fable is found in the Disciplina Clericalis (No. 21) and in the collection of Marie de France, of the 13th century; and it Note 37 · This is similar to the 10th parable in the spiritual romance of Barlaam and Joasaph, written in Greek, probably in the first half of the 7thNote 38 · This is the 9th parable in the romance of Barlaam and Joasaph, where it is told without any variation. ReturnNote 39 · Psalm cxix, 92.—By the way, it is probably known to most readers that the twenty-two sections into which this grand poem is divided are nameNote 41 · Eccles., i, 2. The word Vanity (remarks Hurwitz, the translator) occurs twice in the plural, which the Rabbi considered as equivalent to fouNote 1 · “Do not,” says Nakhshabí, “try to move by persuasion the soul that is afflicted with grief. The heart that is overwhelmed with the billows oNote 2 · “He who subdueth his temper is a mighty man,” says the Talmudist; and Solomon had said so before him: “He that is slow to anger is better thNote 4 · Locke was anticipated not only by the Talmudist, as above, but long before him by Aristotle, who termed the infant soul tabula rasa, which wNote 8 · Python, of Byzantium, was a very corpulent man. He once said to the citizens, in addressing them to make friends after a political dispute: Note 9 · Compare Burns:Note 10 · See the Persian aphorisms on revealing secrets, ante, p. 48.—Burns, in his “Epistle to a Young Friend,” says:Note 14 · Here we have a variant of Thomas Carlyle’s favourite maxim, “Speech is silvern; silence is golden.” ReturnNote 17 · The number Forty occurs very frequently in the Bible (especially the Old Testament) in connection with important events, and also in AsiaticNote 1 · Nothing is more hackneyed in Asiatic poetry than the comparison of a pretty girl’s face to the moon, and not seldom to the disparagement of Note 9 · A mole on the fair face of Beauty is not regarded as a blemish, but the very contrary, by Asiatics—or by Europeans either, else why did the Note 10 · Cf. Shelley, in the fine opening of that wonderful poetical offspring of his adolescence, Queen Mab:Note 1 · The reader may with advantage consult the article ‘Beast-Fable,’ by Mr. Thos. Davidson, in Chambers’s Encylopædia, new edition. ReturnNote 3 · For the most complete history of the Esopic Fable, see vol. i of Mr. Joseph Jacobs’ edition of The Fables of Aesop, as first printed by CaxtNote 4 · Fabulae Romanenses Graece conscriptae ex recensione et cum adnotationibus, Alfredi Eberhard (Leipzig, 1872), vol. i, p. 226 ff. ReturnNote 5 · It would have been well had the sultan Bayazíd compelled his soldier to adopt this plan when accused by an old woman of having drunk up all Note 6 · This story is also found in the Liber de Donis of Etienne de Bourbon (No. 246), a Dominican monk of the 14th century; in the Summa PraedicanNote 7 · This occurs in the several Asiatic versions of the Book of Sindibád (Story of the Sandalwood Merchant); in the Gesta Romanorum; in the old ENote 8 · Taken from Petronius Arbiter. The story is widely spread. It is found in the Seven Wise Masters, and—mutatis mutandis—is well known to the CNote 9 · Mr. Jacobs was obliged to omit the Life of Esop in his reprint of Caxton’s text of the Fables, as it would have unduly increased the bulk ofNote 10 · Robert Henryson was a schoolmaster in Dunfermline in the latter part of the 15th century. His Moral Fables, edited by Dr. David Irving, wereNote 1 · This is a work distinct from Henri Etienne’s Apologia pour Herodote. An English translation of it was published at London in 1807, and at EdNote 2 · One of the Charlemagne Romances, translated by Caxton from the French, and printed by him about the year 1489, under the title of The Right Note 3 · A slightly different version is found in A Hundred Mery Talys, No. lxix, “Of the franklyns sonne that cam to take orders.” The bishop says tNote 5 · Apropos of saint-worship, quaint old Thomas Fuller relates a droll story in his Church History, ed. 1655, p. 278: A countryman who had livedNote 6 · “Jesus, therefore, knowing all things that should come upon him, went forth, and said unto them, ‘Whom seek ye?’ They answered him, ‘Jesus oNote 8 · See Méon’s edition of Barbazan’s Fabliaux et Contes, ed. 1808, tome ii, p. 442, and a prose extrait in Le Grand d’Aussy’s collection, ed. 17Note 9 · See Méon’s Barbazan, 1808, tome iv, p. 114; also Le Grand, 1781, tome ii, p. 190: “Du Vilain qui gagna Paradis en plaidant.” ReturnNote 10 · Scarronides; or, Virgil Travestie, etc., by Charles Cotton, Book iv. Poetical Works, 5th edition, London, 1765, pp. 122, 140. ReturnNote 1 · The notion that a beard indicated wisdom on the part of the wearer is often referred to in early European literature. For example, in Lib. vNote 9 · The Treatise answerynge the boke of Berdes, Compyled by Collyn Clowte, dedicated to Barnarde, Barber, dwellyng in Banbury: “Here foloweth a
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