← Table of contents
Five Stages of Greek Religion

INDEX

Reading edition

Achaioi, 45, 49

Acropolis, 71, 72

Aeschylus, [12:4], 43

Affection, 104, 109

Agesilaus, 86

Agriculture, Religion in, 5 f.

Alexander the Great, 92, 93, 94, 115, 159

Allegory, in Hellenistic philosophy, 165 ff.;

in Olympian religion, 74

ἀλληλοφαγία, [98:1]

Alpha and Omega, God as, 148

Anaximander, [33:1]

Angel = Megethos, 142;

star, 144

Animal sacrifice, 188 f.

Anthesteria, 16-18, 34

Anthister, [18:2]

Anthropomorphism, 10 ff., 140

Antigonus Gonatas, [152:1]

Antiochus I, 144

Anti-semitism, 162

Antisthenes, 87, 89 f., 96

Apathy, [103:1], 109

Apellôn = Apollôn, 51

Aphiktor, 28

Aphrodite, 57

Apollo, 50, 72

Apotheosis of Hellenistic kings, [152:1]

Apparitions, primitive belief in, 27

Apuleius, 148

Aquinas, 3

Archontes, 164

Ares, 57

Aretê, 89, 96, 99, 104 f.

Aristarchus of Samos, 141

Aristophanes, [20:3], [22:1], [62:1]

Aristotle, 3, 114 f., 117, 120, 127, 136, 153, [154:3]

Ark of Israel, 68

Arnim, von, [129:1], 172

Arnold, Professor E. V., [100:1]

Asceticism in antiquity, 196

Astrology, 143 f., [211:1]

Astronomy, 97

Ἀθάνα (Ἀθήνη), [53:1]

Atheism, 181 f., 190

Athena, [53:1], 71, 72, 74;

= Athenaia Korê, 52;

Pallas, 52

Athens, effect of defeat of, 79 f.

Atomic Theory of Democritus, 101;

of Ionia, 105

Attis, 185

'Attributes', animals as, 20

Augustine, St., 175, 177

Aurelius, Marcus, religion of, 175 f.

Bacchos, 161

Bacon, Professor, 172

'Barbaroi' as opposed to Hellenes, 39;

βαρβαρόφωνοι, [42:2]

Bardesanes, [164:1]

Barnabas, St., 161

Beast-mask, 23-5

Bendis, 151

Bethe, E., [150:1]

Bevan, E., xvi, [39:1], [100:1], [154:2], 172

Birth-rate, its effect on early Christian sects, 194

Blessedness, Epicurus on, 106

Body, Fifth, 137

βοῶπις, 24

Bousset, W., xv, 126, [150:3], 162, 172

Buddhism, 10

Bull, blood of, 20;

in pre-Hellenic ritual, 19-21

Bury, Professor J. B., xv

Carpenter, Dr. E., 172

Cauer, P., [49:1]

Centaurs, 60

Chadwick, H. M., xv, 46 n., [57:3], 59

Chaldaeans, 144, 151

Chance, 131, 147

Charles, Dr., 172

χρᾶν, 37

χρεία, 90

Christianity, 88, 90, 96, 109, 115, 119, 123-5, 173, 181 f., 192-5

Christmas, Father, 15

Christos, 163

Chrysippus, 115, [145:1], [145:3], [145:4], 146, 166

Chthonioi, as oracles, 37

Cicero, [27:2]

Circular movement, [208:1]

Circumcelliones, 36 n.

City of gods and men, world as, 76;

of Refuge, in the Laws, 83;

of Righteousness, in the Republic, 83:

see Polis

Cleanthes, 135, 141, 165

Clemen, Carl, 172

Coinage, deface of, 90

'Collective Desire', God defined as the, 26, 29

Colotes, [111:1]

Comitatus, 46

Commagene, 144

Conceptions, Common, 200

Constantine, 194

Constantius, 179

Convention, 91

Conybeare, F. C., 172

Cook, A. B., [16:1], 23, [24:1], 49 f., [56:3], 66 n.

Copernicus, 97

Corinna, 43

Cornford, F. M., [33:1]

Cornutus, 166

Cosmopolîtes, 92

Cosmos, 97-100, 208

Crates, [95:1], 166

Creeds, 173 f., 178, 183

Crucifixion, [163:1]

Cumont, F., [35:1], 126, 172

Cynics, 3, 90-2, 93-5, 104;

women among, [95:1]

Cyropaedeia, 85

Cyrus, 85

Daemon = Stoicheion, 142

Dance, religious, 27 f.

Davenport, F. M., [26:1]

Davy, G., 7 n.

Dead, worship of, 62

Deification, E. Bevan on, [154:2]

Deliverer, the, 108

Delos, 51

Delusio, 169

Demeter, 72

Democritus, Atomic Theory of, 101

Demos, 82

Demosthenes, 82

Destiny, Hymn to, 135:

see Fate

Dharma, 10

Diadochi, 155

Diasia, 14-15

διατριβή, 90

Dicaearchus, 121 f.

Didascaliae, 121

Diels, [33:1], [129:1], 172

Dieterich, A., [17:1], [23:1], [29:2], 126, 146, [150:3], 172

Dio Cassius, 142

Diocletian, 194 f.

Diodorus, 144 f.

Diogenes, 90-3, 95;

his 'tub,' 92

Diogenes of Oenoanda, [101:1], 114, 169 f.

Dione, 56

Dionysius, 17, 20, 72, 84, 159

δίοπτρα, 122

Disciples, qualifications and conduct of, 200

Discouragement due to collapse of the Polis, 81

Dittenberger. W., [16:1], [156:1]

Divine Mother, 164;

'Divine Wisdom', personified, 165

Dodds, E. R., [181:1]

Doutté, E., 26 f.

Dramaturge, 97

Drômenon, spring, 32 f.

Dümmler, [87:1]

Durkheim, Professor Émile, [6:1]

Earth, divinity of, 137;

Earth-mother, 29

ἡδονή, 106

Education, [113:3]

Ekstasis, 150

Elements, Apuleius on, 148;

divinity of, 137;

in the Kosmos, 142

ἐμψυχοῦν, [200:1]

Enthousiasmos, 150

Eôs, 53

Epictetus, morals of, 176

Epicureans, 3, 110 f., 113, 119, 130, 145 f., 181

Epicurus, 101-11, 113, 129 f., 135, 140 f., 170, [192:1]

Epiphanês, 155

Epiphanius, 172

ἥρωες, 37

Euergetês, 156

Euhemerus, 160

Euripides, [12:4], [54:3], passim, 143, 152

Eusebius, [27:4], 197

Evans, Sir A., 20, 66 n.

Evil, existence of, 215;

origin of, 186, 214-16

Expurgation of mythology, 75 f.;

Olympian, 61 f., 67 f.

Eye of Bel, 143

Failure, Great, 82

Farnell, Dr. L. R., [18:1], [20:1], 44

Fate, 132, 134, 145, 146 f., 211 f.

Federations, 80

Ferguson, W. S., [152:1]

First Cause, 185, 205 f.

Fortune, 91, 131 f., 212 f.

Fourth Century, Movements of, 3, 79-122

Frazer, Sir J. G., [16:1], [18:1], [35:1], [154:1]

Gaertringen, Hiller von, [18:2]

Galaxy, 204

Games, Roman gladiatorial, 94

Garden, 107 f., 114

Gardner. P., [57:2], [149:1]

Gennep, A. Van., [31:1]

γέρων, 31

Gerontes, 36

Ghosts, 221

Giants, 60

γίγνεσθαι, forms of, 216 f.

γλαυκῶπις, 24

Gnostics, 3, 123, 128, 137 f., 148, 162

God, as the 'collective desire', 26, 29;

conception of, in savage tribes, 9;

does not rejoice, nor is angered, 218;

essence of, 158;

home of, 148;

of the Jews, 163;

rejections of, 222 f.;

unchangeable, 187;

Union with, 147

God-Man, as King, 152 f.

Gods, communion with, 188;

Cosmic and Hypercosmic, 206 f.;

men as, 136;

nature of, 200 f.;

Twelve, 207;

unchangeable, 217;

why worshipped, 218

Good, the, 88 f., 110, 185 f., 206;

happiness of, 224 f.;

Idea of, as Sun of the spiritual universe, 94

γραῦς, 31

Gruppe, Dr., [18:1], [50:3], [52:1], [56:3], 172

Hagia Triada, sarcophagus of, 20

Halliday, W. R., [32:2]

Happiness, Natural, 104

Harnack, A., 193

Harrison, Miss J. E., xiv, 13-30, passim, [148:1]

Hartland, E. S., 9

Haverfield, Professor F. J., 127

Heath, Sir T., [141:1]

Heaven, Third, 149

Hebrews, 125

Hecataeus, 143

Heimarmenê, 134, 145, 211

Helen, Korê as, 138

Hellenes, conquered tribes took name of, 42;

no tribe of, existing in ancient times, 41;

same as Achaioi, 40

Hellenism, as standard of culture, 41

Hellenistic Age, 3 f., 114, 117, 125, 131, 144, 161, 167;

culture, 125;

philosophy, 165;

revival, 40 f.;

spirit, 152

Hera, 56

Heraclitus of Ephesus, 167

Herakles, 56, 89

Hermes, 55, 151

Hermetica, 148, 151

Hermetic communities, 146

Hermias, [116:1]

Herodotus, [27:3], 39, 41, [42:1], 44;

religion of, 175

Heroes, philosophers as, 153

Heroic Age, 48 f., 57

Heroism, religious, of antiquity, 192

Hesiod, 44, 64 f.

Hipparchia, [95:1]

Hippolytus, 172

Hoffmann, Dr. O., [43:1], [52:1]

Hogarth, D. G., [24:1]

Holocaust, 14

Homer, 9, 44 f., 48 f., [54:3], passim, 64 f.

Hosiôtêr, bull as, 20 f.

Hubert and Mauss, MM., [189:1]

Idealists, 82

Idols, defence of, [77:1]

Illusion, 112, 119

Impalement, [163:1]

Infanticide, 177

Initiations, Hellenistic, 148-52

Instinct, 100

Interpreters, Planets as, 144

Ionia, 59 f.

Ionian tradition, 101, 104

Ionians, 51

Iphigenia, [61:1]

Iranes, 32

Irenaeus, 172

Iris, 55

Isis, 151, 166

Isocrates, 81

Jacoby, [160:1]

Jaldabaoth = Saturn, 147

Javan, sons of, 42

Jews, 125, 151, 188;

God of, 163

Judaism, 193

Julian, xvi, 4, 179 ff., 184 f., 197

Justin, [64:1]

Kaibel, [61:1]

Kant, 136

Keraunos, 155

Kêres, 34

Kern, O., [21:2]

King, I., [29:1]

Kings, as gods, 191;

divine, titles of, 155 ff.;

predictions concerning, by Planets, 144;

worship of, 156

Koios, 166

Korê, 63 f.;

as fallen Virgin, 138;

Earth, 30;

Earth Maiden and Mother, 137

Kosmokratores, 146, 148, 164

Kosmos, 147, [200:1];

Moon as origin of, 169;

planets as Elements in, 142

Kourê, Zeus, 150

Kourêtes, 150;

Spring-song of, 30

Kouroi, 30;

dance of, 28

Kouros, 63 f., 71;

Megistos, 28;

Sun as, 30;

Year-Daemon, 32

Kourotrophos, Earth, 30

κράτος and βία, 25, [157:1]

Kronos, 45

κτίσαντα, 23

κτίσιν, 23

Kynosarges, 89

Lampsacus, 107

Lang, Andrew, xiii, [16:2], [23:2]

Λάθε βιώσας, 110

Leaf, W., [40:1], [49:1]

Leagues, 80

Leontion, 108

Life, inward, 119 f.

Λόγος, 135

Lucian, Icaro-Menippos, [15:1]

Lucretius, 38, 105, [106:1], 114

Lysander, 155

Lysias, 81

McDougall, W., 125 n.

Macedon, 81, 127

Macedonians, 93, 116, 122

Mackail, Professor J. W., 42

Man, First, 164;

Righteous, of Plato, 163;

Second, 163 f.;

Son of Man, 163

Man-God, worship of, 156 ff.

Mana, 19, 21, 24, 34, [157:1]

Marett, R. R., [124:1]

Margoliouth, Professor, [167:1]

Markos the Gnostic, 150

Marriage, Sacred, 17 f.

Maximus of Tyre, [77:1]

Mayer, M., 46 n.

Meade, G. R. S., 172

Mediator between God and worshipper, 189;

Mithras as, 151;

Saviour as, 162

Medicine-king, as θεός, 25, 152;

powers of, 25

Megethos, 142

Meilichios, in the Diasia, 14-15, 19

Meister, R., [53:1]

Meyer, Ed., [154:3]

Mind, nature of, 209

Mithraic communities, 146

Mithraism, 148

Mithras, 123, 139, 152;

as Mediator, 151;

Liturgy, 146, 148;

religion of, 21

Mommsen, August, [14:1], [17:1], [18:1]

Monotheism, 69 f.

Moon, as Kourotrophos, 30;

as origin of Kosmos, 169;

divinity of, 136 ff.

Morals, minor, 177;

of antiquity, 177 f.;

of Christians, 178

Moret, [23:2]

Mother, Divine, 164;

Great, 185

Mülder, D., [53:1], [57:1]

Mullach, 172

Müller, H. D., [57:1]

Music of the Spheres, 142

Myres, J. L., 40

Mysteries, 93

Mystic letters, 219

Mysticism, 169

Mythology, Olympian, 75

Myths, Sallustius' treatment of, 221 f.;

why divine, 201;

five species, 202;

explanation of examples, 203-5

Naassenes, 146, 162

Nature, the return to, as salvation for man, 91

Nausiphanes, 101

Neo-Platonism, 181

Nerve, failure of, chap. iv.

Nikator, 155

Nilsson, M. P., [18:2], [21:2], [31:1], [32:1]

Nilus, St., 21

Norden, [159:1]

Octavius, 164, 182, [190:1]

Odin, 59

Ogdoas, 147

Oimôgê, 79, 116

Olympian expurgation, 61 f., 67 ff.;

family, 11;

reformation, 58, 61 ff.;

stage, 2;

theology, 4

Olympian Gods, brought by Northern invaders, 45;

character of, 46-58;

coming of, 43;

why so called, 44 f.

Olympian religion, achievements of, 72 ff.;

beauty of, 73;

conception of, 131;

failure of, 67-72

Olympians, origin of, 39 ff.

Olympus, Mount, 46

Optimism, 193

Oracles, 37-8

Oreibasius, 27

Oreibates, 27

Organization, social, 214

Origins, Religious, 1

Orphic Hymns, [30:1];

literature, [64:1]

Orphism, 148

Orthia, 32

Osiris, 166

Othin, [50:1]

οὐσία, [200:1]

Ovid, [52:2]

Ozymandia, 144

Pagan prayer, a, 197 f.;

reaction, 173 f.

Paganism, final development of, 192 f.;

struggle with Christianity, 195 f.

Palimpsest, manuscript of man's creed as, 199

Palladion, 52

Pallas, Athena as, 52, 71

Panaetius, 145

Paribeni, R., [20:2]

Parker, Mrs. Langloh, 12

Parmenides, 12, [113:2]

πάτρια, τὰ, 37

Paul. St., 2 f., 7, 23, 33, 60, 124, 137, 149, 158 n., 161, 164

Pauly-Wissowa, [14:1]

Pausanias, [27:3], [54:2], passim

Payne, E. J., [29:1], [30:1]

Pelasgians, 42, 44

πέμπτον σῶμα, 137

Periclean Age, 87, 89

Peripatetic School, 114 f., 116;

spirit, 122

Peripatos, 114

Persecution of the Christians, 181

Persephone, 74 f.

φαρμακός, 34

Pheidias, 50

φιλανθρωπία, 156, 158

φιλία, 104, 109

Philo, 172, 177

Phusis, 99, 134, [200:1]

Pindar, [31:3], 43, [52:2]

Pisistratus, 43, 53

πίστις, 7

Planets, seven, history and worship of, 140 ff.

Plato, 3, 13 n., 82-4, 109, 126, 129, 163

Pleasure, pursuit of, 110

Plotinus, 2, 4, [10:2], 135;

his union with God, 149

Plutarch, [27:3] [32:1], [34:2], [54:2], passim

Poimandres, 162

Πολιάς, ἡ, or Πολιεύς, ὁ, 71

Poliouchoi, 67

Polis, collapse of, 80, 127 f.;

projection of, 71;

religion of, 71, 75 f.;

replaces Tribe, 66 f.

Polybius, 80

Porch, 114

Porphyry, [149:2], [188:2]

Poseidon, 54

Posidonius, 146, 159

Predestination, 145

Preuss, Dr., 2

Proclus, [209:2]

Proletariates, 194

Pronoia or Providence, Stoic belief in, 90, 135

Providence, 210 f.

ψυχή, [200:1]

Ptah, 151

Ptolemaios Epiphanês, 156 f.

Punishment, eternal, 9;

why not immediate, 223

Purpose of Dramaturge, 97-100

Pythagoras, 167

Pythias, 116

Rack, martyrs happy on the, 192

Reason, as combatant of passion, 91

Redeemer, of the Gnostics, 162 f.;

Son of the Korê, 138

Redemption, mystery of, 163

Reformation, Olympian, 61 ff.

Refuge, City of, in the Laws, 83

Refugees, sufferings of, 102

Reinach, A. J., [25:1]

Reinach, S., [25:1], [68:1], 172

Reisch, E., [11:1]

Reitzenstein, xv, 126, [150:3], 172

Religion, description of, 5-9;

eternal punishment for error in, 9;

falseness of, 7 ff.;

Greek, extensive study of, xiii;

traditional, 127;

significance of, 1

Religious Origins, 1

Republic, 94

Retribution, 33

Reuterskiold, [21:3]

Revelations, divine, 171;

series of, to worshippers, 151

Revival, Hellenistic, 40 ff.

Ridgeway, Professor, [40:1], [54:1]

Righteousness, City of, in the Republic, 83

Rivers, Dr., [31:2]

Robertson Smith, Dr., 21 f.

Rome, a Polis, 127

Ruah, 138

Sacraments, 148

Sacrifice, human, 35, [61:1];

condemned by Theophrastus, [188:2];

Porphyry on, [188:2];

reason for, 219 f.

Sallustius, xvi, 165, 179-81, 183-5, 193

Saturn, 147

Saviour, as Son of God and Mediator, 161 f.;

dying, 35 f.;

Third One, 33

Sceptics, jeux d'esprit of, 87

Schultz, W., 172

Schurtz, Ed., [31:1]

Schwartz, [159:1]

Scott, W., 172

Seeck, O., [53:1], 172

Sky, phenomena of, as origin of man's idea, 136

Snake, supernatural, 19

Social structure of worshippers, 151

Solon, 43

σῶμα, [200:1]

Sophocles, 123

Sophrosynê, 73, 83, 114, 152, 197

Sors: see Fortune.

Sôtêr, 155

Soul, divinity of, 153-65;

human, as origin of man's idea, 136;

immortal, 186;

nature of, 209 f.;

salvation of, 164

Sparta, Athens defeated by, 80;

constitution of, 87;

power of, 81

Spirit, Holy, 137;

personified, 165

Stars, divinity of, 136 ff., [153:1]

Steiner, von H., Mutaziliten, [10:2]

Stoicism, 117, 146

Stoics, 3, 76, 95-7, 104, 109 f., 119, 128, 130, 145, 160, 165

Συμπάθεια τῶν ὅλων, 145

Sun, 187;

as Kouros, 30;

= both orb and ray, [203:1];

divinity of, 137 ff.;

worship of, 139

Sunoikismos, 63

Superstition, 130

Sweetness, Epicurus on, 106

Swine, sacred, 19

Tabu, 34 ff.

Tarn, W. W., [80:1], [152:2]

Teletai, 32

Thales, 2

θαρρεῖν, 95, 103 f.

Themis, 36, 37

Theodoret, 181

Theoi Adelphoi, 154

Theophrastus, 143, [188:2]

θεός = θεσός, 24;

use of the word by poets, 12

Thera, [18:2]

θεσμοί, derivation of, [16:1]

Thesmophoria, 16

Thespis, 43

Third One or Saviour, 33

Thomson, J. A. K., 46 n.

Thoth, 151

Thought, subjective, 128

Thracians, 150 f.

Thucydides, 41;

religion of, 175

Thumb, A., [43:1], [45:2]

Transmigration of souls, 224

Trigonometry, 122

Trinity, 164

Tritos Sôtêr, 163

Τύχη: see Fortune

'Tyrants, Thirty', 84

Uncharted region of experience, 5 ff., 171, 198

Urdummheit, 2, 44, 72

Usener, [101:1], [113:2], [129:1], 172

Uzzah, 68

Vandal, [40:2]

Vegetarianism, [8:1]

Vegetation-spirit, 32

Verrall, A. W., [16:1]

Vice, definition of, 213 f.

Virgin, fallen, Korê as, 138

Virtue, definition of, 213 f.

Vision, 104

Warde Fowler, W., [17:1]

Webster, H., [31:1]

Week of seven days, established, 142 f.

Wendland, P., xvi, 126, 156, 172

Wilamowitz-Moellendorff, U. von, [43:1], 59

Wisdom, Divine, personified, 165;

Wisdom-Teachers, 2

Woodward, A. M., [32:1]

Word, the, personified, 165

World, ancient and modern, 120;

blessedness of, 168;

end of, by fire, Christian belief in, 190;

eternal and indestructible, 186 f., 189, 208-9, 220-2

Xenophanes, 12

Xenophon, 79, 85, 86

Ξύνεσις, 73

Year-Daemon, 32 f.

Zeller, E., 128

Zeno, 96 f., 98, 109, 128

Zeus, Aphiktor, 28;

in Magnesia bull-ritual, 21;

Kourês, 150;

Meilichios, 14-15;

origin and character of, 49 f.;

watchdog of, 93

Zodiac, 144

Notes in this chapter

Note 1 · Professor Émile Durkheim in his famous analysis of the religious emotions argues that when a man feels the belief and the command as somethiNote 2 · I suspect that most reforms pass through this stage. A man somehow feels clear that some new course is, for him, right, though he cannot marNote 5 · See Die Mutaziliten, oder die Freidenker im Islam, von H. Steiner, 1865. This Arab was clearly under the influence of Plotinus or some otherNote 6 · Cf. E. Reisch, Entstehung und Wandel griechischer Göttergestalten. Vienna, 1909.Note 10 · Aesch. Cho. 60; Eur. Hel. 560; Bac. 284; Soph. O.T. 871. Cf. also ἡ φρόνησις ἁγαθὴ θεὸς μέγας. Soph. Fr. 836, 2 (Nauck). ὁ πλοῦτος, ἀνθρωπίσNote 11 · See J. E. Harrison, Prolegomena, i, ii, iv; Mommsen, Feste der Stadt Athen, 1898, pp. 308-22 (Thesmophoria), 384-404 (Anthesteria); 421-6 (DNote 13 · Luc. Icaro-Menippos 24 schol. ad loc.Note 14 · Frequently dual, τὼ Θεσμοφόρω, under the influence of the 'Mother and Maiden' idea; Dittenberger Inscr. Sylloge 628, Ar. Thesm. 84, 296 et pNote 15 · Frazer, Golden Bough, ii. 44 ff.; A. B. Cook, J. H. S. xiv, pp. 153-4; J. E. Harrison, Themis, p. 5. See also A. Lang, Homeric Hymns, 1899, Note 16 · Feste der Stadt Athen, p. 390 f. On Seed Jars, Wine Jars and Funeral Jars, see Themis, pp. 276-88, and Warde Fowler, 'Mundus Patet,' in JourNote 17 · Dieterich, Muttererde, 1905, p. 48 f.Note 18 · Dr. Frazer, The Magic Art, ii. 137, thinks it not certain that the γάμος took place during the Anthesteria, at the same time as the oath of Note 19 · One might perhaps say, in all three. Ἀνθίστηρος τοῦ Πυθοχρηστοῦ κοινόν is the name of a society of worshippers in the island of Thera, I. G.Note 20 · Miss Harrison, 'Bird and Pillar Worship in relation to Ouranian Divinities', Transactions of the Third International Congress for the HistorNote 21 · First published by R. Paribeni, 'Il Sarcofago dipinto di Hagia Triada', in Monumenti antichi della R. Accademia dei Lincei, xix, 1908, p. 6,Note 22 · Ar. Equites, 82-4—or possibly of apotheosis. See Themis, p. 154, n. 2.Note 24 · O. Kern, Inschriften v. Magnesia, No. 98, discussed by O. Kern, Arch. Anz. 1894, p. 78, and Nilsson, Griechische Feste, p. 23.Note 25 · Religion of the Semites, 1901, p. 338; Reuterskiold, in Archiv f. Relig. xv. 1-23.Note 27 · See Aristophanes' Birds, e. g. 685-736: cf. the practice of augury from birds, and the art-types of Winged Kêres, Victories and Angels.Note 29 · Lang, Myth, Ritual, and Religion, 1906, ii. 284; ibid., 130; Moret, Caractère religieux de la Monarchie Égyptienne; Dieterich, MithrasliturgNote 30 · A. B. Cook in J. H. S. 1894, 'Animal Worship in the Mycenaean Age'. See also Hogarth on the 'Zakro Sealings', J. H. S. 1902; these seals shoNote 33 · A. B. Cook, Class. Rev. xvii, pp. 275 ff.; A. J. Reinach, Rev. de l'Hist. des Religions, lx, p. 178; S. Reinach, Cultes, Mythes, &c., ii. 16Note 35 · See Primitive Traits in Religious Revivals, by F. M. Davenport. New York, 1906.Note 37 · Cicero, de Nat. Deorum, ii. 2; iii. 5, 6; Florus, ii. 12.Note 38 · Plut. Theseus, 35; Paus. i. 32. 5. Herodotus only mentions a bearded and gigantic figure who struck Epizelos blind (vi. 117).Note 39 · Eusebius, Vit. Constant., l. i, cc. 28, 29, 30; Nazarius inter Panegyr. Vet. x. 14. 15.Note 42 · See in general I. King, The Development of Religion, 1910; E. J. Payne, History of the New World, 1892, p. 414. Also Dieterich, Muttererde, Note 43 · See Dieterich, Muttererde, J. E. Harrison, Prolegomena, chap. vi, 'The Making of a Goddess'; Themis, chap. vi, 'The Spring Drômenon'. As to Note 44 · Hymn Orph. 8, 10 ὡροτρόφε κοῦρε.Note 45 · For the order in which men generally proceed in worship, turning their attention to (1) the momentary incidents of weather, rain, sunshine, Note 46 · On the subject of Initiations see Webster, Primitive Secret Societies, New York, 1908; Schurtz, Altersklassen und Männerbunde, Berlin, 1902;Note 47 · Cf. Dr. Rivers on mate, 'Primitive Conception of Death', Hibbert Journal, January 1912, p. 393.Note 48 · Cf. Cardinal Virtues, Pindar, Nem. iii. 72: ἐν παισὶ νέοισι παῖς, ἐν ἀνδράσιν ἀνήρ, τρίτον ἐν παλαιτέροισι μέρος, ἕκαστον οἶον ἔχομεν βρότεοNote 49 · See Woodward in B. S. A. xiv, 83. Nikagoras won four (successive?) victories as μικκιχιζόμενος, πρόπαις, παῖς, and μελλείρην, i. e. from hisNote 50 · See Rise of the Greek Epic, Appendix on Hym. Dem.; and W. R. Halliday, C. R. xxv, 8. Nilsson's valuable article has appeared since the aboveNote 51 · Anaximander apud Simplic. phys. 24, 13; Diels, Fragmente der Vorsokratiker, i. 13. See especially F. M. Cornford, From Religion to PhilosophNote 54 · Frg. Ap. Plut. Consol. ad Apoll. xxvi . . . ὅτι "πλείη μὲν γαῖα κακῶν πλείη δὲ θάλασσα" καὶ "τοιάδε θνητοῖσι κακὰ κακῶν ἀμφί τε κῆρες εἰλεῦνNote 55 · Frazer, Lectures on the Early History of the Kingship, 267; F. Cumont, 'Les Actes de S. Dasius', in Analecta Bollandiana, xvi. 5-16: cf. espNote 1 · Hdt. i. 60 ἐπεί γε ἀπεκρίθη ἐκ παλαιτέρου τοῦ βαρβάρου ἔθνεος τὸ Ἑλληνικὸν ἐὸν καὶ δεξιώτερον καὶ εὐηθίης ἠλιθίου ἀπηλλαγμένον μᾶλλον. As toNote 2 · See in general Ridgeway, Early Age of Greece, vol. i; Leaf, Companion to Homer, Introduction: R. G. E., chap. ii; Chadwick, The Heroic Age (Note 3 · Since writing the above I find in Vandal, L'Avènement de Bonaparte, p. 20, in Nelson's edition, a phrase about the Revolutionary soldiers: 'Note 5 · Hdt. i. 58. In viii. 44 the account is more detailed.Note 6 · The Homeric evidence is, as usual, inconclusive. The word βάρβαροι is absent from both poems, an absence which must be intentional on the paNote 8 · For Korinna see Wilamowitz in Berliner Klassikertexte, V. xiv, especially p. 55. The Homeric epos drove out poetry like Corinna's. She had aNote 10 · I do not here raise the question how far the Achaioi have special affinities with the north-west group of tribes or dialects. See Thumb, HanNote 11 · That Kronos was in possession of the Kronion and Olympia generally before Zeus came was recognized in antiquity; Paus. v. 7. 4 and 10. Also Note 12 · I do not touch here on the subject of the gradual expurgation of the Poems to suit the feelings of a more civilized audience; see Rise of thNote 14 · A somewhat similar change occurred in Othin, though he always retains more of the crooked wizard.Note 16 · Farnell, Cults, iv. 100-4. See, however, Gruppe, p. 107 f.Note 20 · See Gruppe, p. 1206, on the development of his 'Philistine thunderstorm-goddess'.Note 21 · Hoffmann, Gesch. d. griechischen Sprache, Leipzig, 1911, p. 16. Cf. Pind. Ol. vii. 35; Ov. Metam. ix. 421; xv. 191, 700, &c.Note 22 · As to the name, Ἁθηναία is of course simply 'Athenian'; the shorter and apparently original form Ἀθάνα, Ἀθήνη is not so clear, but it seems Note 24 · Ridgeway, Origin and Influence of the Thoroughbred Horse, 1905, pp. 287-93; and Early Age of Greece, 1901, p. 223.Note 25 · Cf. Plut. Q. Conv. ix. 6; Paus. ii. 1. 6; 4. 6; 15. 5; 30. 6.Note 26 · So in the non-Homeric tradition, Eur. Troades init. In the Iliad he is made an enemy of Troy, like Athena, who is none the less the GuardianNote 29 · For the connexion of Ἥρα ἤρως Ἡρακλῆς (Ἡρύκαλος in Sophron, fr. 142 K) see especially A. B. Cook, Class. Review, 1906, pp. 365 and 416. The Note 30 · Prolegomena, p. 315, referring to H. D. Müller, Mythologie d. gr. Stämme, pp. 249-55. Another view is suggested by Mülder, Die Ilias und ihrNote 31 · P. Gardner, in Numismatic Chronicle, N.S. xx, 'Ares as a Sun-God'.Note 32 · Chadwick, Heroic Age, especially pp. 414, 459-63.Note 35 · The spirit appears very simply in Eur. Iph. Taur. 386 ff., where Iphigenia rejects the gods who demand human sacrifice: These tales be falseNote 36 · Aristophanes did much to reduce this element in comedy; see Clouds, 537 ff.: also Albany Review, 1907, p. 201.Note 38 · Justin, Cohort. c. 15. But such pantheistic language is common in Orphic and other mystic literature. See the fragments of the Orphic ΔιαθῆκNote 39 · I have not attempted to consider the Cretan cults. They lie historically outside the range of these essays, and I am not competent to deal wNote 41 · 2 Sam. vi. 6. See S. Reinach, Orpheus, p. 5 (English Translation, p. 4).Note 44 · Cf. the beautiful defence of idols by Maximus of Tyre, Or. viii (in Wilamowitz's Lesebuch, ii. 338 ff.). I quote the last paragraph: 'God HiNote 2 · Cf. Tarn, Antigonus Gonatas, p. 52, and authorities there quoted.Note 8 · This is the impression left by Xenophon, especially in the Symposium. Cf. Dümmler, Antisthenica (1882); Akademika (1889). Cf. the Life of AnNote 12 · There were women among the Cynics. 'The doctrine also captured Metrocles' sister, Hipparchia. She loved Crates, his words, and his way of liNote 13 · e. g. the struggle for existence among animals and plants; the ἀλληλοφαγία, or 'mutual devouring', of animals; and such points as the variouNote 14 · The Stoic Philosophy (1915). See also Arnold's Roman Stoicism (1911); Bevan's Stoics and Sceptics (1913); and especially Stoicorum Veterum FNote 15 · The chief authorities on Epicurus are Usener's Epicurea, containing the Life from Diog. Laert., fragments and introduction: the papyrus fragNote 16 · Epicurus is the one philosopher who protests with real indignation against that inhuman superiority to natural sorrows which is so much prizNote 17 · Lucretius, i. 62-79, actually speaks of the great atheist in language taken from the Saviour Religions (see below, p. 162): When Man's life Note 24 · Cf. Fr. 141 when Epicurus writes to Colotes: 'Think of me as immortal, and go your ways as immortal too.'Note 27 · 'οἱ τούτοις ἀντιγράφοντες οὐ πάνυ τι μακρὰν τῆς τῶν πατραλοιῶν καταδίκης ἀφεστήκασιν', Fr. 49. Usener, from Philodemus, De Rhet. This may beNote 28 · Epicurus congratulated himself (erroneously) that he came to Philosophy καθαρὸς πάσης παιδείας, 'undefiled by education'. Cf. Fr. 163 to PytNote 30 · Pythias was the niece, or ward, of Aristotle's friend, Hermias, an extraordinary man who rose from slavery to be first a free man and a philNote 1 · Mr. Marett has pointed out that this conception has its roots deep in primitive human nature: The Birth of Humility, Oxford, 1910, p. 17. 'INote 2 · Usener, Epicurea (1887), pp. 232 ff.; Diels, Doxographi Graeci (1879), p. 306; Arnim, Stoicorum Veterum Fragmenta (1903-5), Chrysippus 1014,Note 20 · Heath, Aristarchos of Samos, pp. 301-10.Note 26 · Chrysippus, 1187-95. Esse divinationem si di sint et providentia.Note 28 · Chrysippus, 939-44. Vaticinatio probat fati necessitatem.Note 29 · Chrysippus, 1214, 1200-6.Note 34 · Harrison, Prolegomena, Appendix on the Orphic tablets.Note 36 · 2 Cor. xii. 2 and 3 (he may be referring in veiled language to himself); Gal. i. 12 ff.; Acts ix. 1-22. On the difference of tone and fideliNote 37 · Porphyry, Vita Plotini, 23. 'We have explained that he was good and gentle, mild and merciful; we who lived with him could feel it. We have Note 38 · C. I. G., vol. xii, fasc. 3; and Bethe in Rhein. Mus., N. F., xlii, 438-75.Note 40 · Bousset, chap. vii; Reitzenstein, Mysterienreligionen, p. 20 ff., with excursus; Poimandres, 226 ff.; Dieterich, Mithrasliturgie, pp. 121 ffNote 42 · R. G. E.3, pp. 135-40. I do not touch on the political side of this apotheosis of Hellenistic kings; it is well brought out in Ferguson's HeNote 43 · Cf. ψυχὴ οἰκητήριον δαίμονος, Democr. 171, Diels, and Alcmaeon is said by Cicero to have attributed divinity to the Stars and the Soul. MeliNote 44 · See for instance Frazer, Golden Bough3, part I, i. 417-19.Note 45 · Aesch. Pers. 157, 644 (θεός), 642 (δαίμων). Mr. Bevan however suspects that Aeschylus misunderstood his Persian sources: see his article on Note 46 · Cf. Aristotle on the Μεγαλόψυχος, Eth. Nic. 1123 b. 15. εἰ δὲ δὴ μεγάλων ἑαμτὸν ἀξιοῖ ἄξιος ὤν, καὶ μάλιστα τῶν μεγίστων, περὶ ἓν μάλιστα ἂνNote 48 · Dittenberger, Inscr. Orientis Graeci, 90; Wendland, Hellenistisch-römische Kultur, 1907, p. 74 f. and notes.Note 49 · Several of the phrases are interesting. The last gift of the heavenly gods to this Theos is the old gift of Mana. In Hesiod it was Κάρτος τεNote 52 · The Stoic philosopher, teaching at Rhodes, c. 100 b. c. A man of immense knowledge and strong religious emotions, he moved the Stoa in the dNote 53 · Jacoby in Pauly-Wissowa's Realencyclopädie, vi. 954. It was called Ἱερὰ Ἀναγραφή.Note 58 · Republic, 362 a. Ἀνασχινδυλεύω is said to = ἀνασκολοπίζω, which is used both for 'impale' and 'crucify'. The two were alternative forms of tNote 59 · See The Hymn of the Soul, attributed to the Gnostic Bardesanes, edited by A. A. Bevan, Cambridge, 1897.Note 65 · I may refer to the learned and interesting remarks on the Esoteric Style in Prof. Margoliouth's edition of Aristotle's Poetics. It is not, oNote 6 · 'Many of his sections come straight from Plotinus: xiv and xv perhaps from Porphyry's Letter to Marcella, an invaluable document for the relNote 8 · See Ammianus, xxii. 12, on the bad effect of Julian's sacrifices. Sacrifice was finally forbidden by the emperor Theodosius in 391. It was cNote 9 · Sallustius's view of sacrifice is curiously like the illuminating theory of MM. Hubert and Mauss, in which they define primitive sacrifice aNote 10 · Cf. Minucius Felix, Octavius, p. 96, Ouzel (chap. 11, Boenig). 'Quid quod toti orbi et ipsi mundo cum sideribus suis minantur incendium, ruiNote 11 · Even Epicurus himself held κὰν στρεβλώθῃ ὁ σοφός, εἶναι αὐτὸν εὐδαίμονα. Diog. La. x. 118. See above, end of chap. iii.Note 1 · [200:1] I translate κόσμος generally as 'World', sometimes as 'Cosmos'. It always has the connotation of 'divine order'; ψυχή always 'Soul',Note 2 · e. g. when we say 'The sun is coming in through the window', or in Greek ἐξαίφνης ἥκων ἐκ τοῦ ἡλίου, Plat. Rep. 516 e. This appears to mean Note 4 · i. e. if the Firmament or Fixed Sphere moved in the same direction as the seven Planets, the speed would become too great. On the circular mNote 6 · Proclus, Elem. Theol. xx, calls it ἡ νοερὰ φύσις, Natura Intellectualis. There are four degrees of existence: lowest of all, Bodies; above tNote 8 · i. e. Astrology, dealing with the 'Celestial Bodies'.
Explore with AITake your curiosity a little further.

Reading settings