VOLUME XVI SLICE I L to Lamellibranchia (continued 8)

(A. N.)

LOVEDALE, a mission station in the Victoria East division of the Cape province, South Africa. It lies 1720 ft. above the sea on the banks of the Tyumie (Chumie) tributary of the Keiskama river, some 2 m. N. of Alice, a town 88 m. N.W. by rail of East London. The station was founded in 1824 by the Glasgow Missionary Society and was named after Dr John Love, one of the leading members of, and at the time secretary to, the society. The site first chosen was in the Ncera valley. But in 1834 the mission buildings were destroyed by the Kaffirs. On rebuilding, the station was removed somewhat farther north to the banks of the Tyumie. In 1846 the work at Lovedale was again interrupted, this time by the War of the Axe (see Cape Colony: History). On this occasion the buildings were converted into a fort and garrisoned by regular troops. Once more, in 1850, the Kaffirs threatened Lovedale and made an attack on the neighbouring Fort Hare,1 built during the previous war.

Until 1841 the missionaries had devoted themselves almost entirely to evangelistic work; in that year the Lovedale Missionary Institute was founded by the Rev. W. Govan, who, save for brief intervals, continued at its head until 1870. He was then succeeded by the Rev. James Stewart (1831-1905), who had joined the mission in 1867, having previously (1861-1863), and partly in company with David Livingstone, explored the Zambezi regions. To Stewart, who remained at the head of the institute till his death, is due the existing organization at Lovedale. The institute, in addition to its purely church work—in which no sectarian tests are allowed—provides for the education of natives of both sexes in nearly all branches of learning (Stewart discontinued the teaching of Greek and Latin, adopting English as the classic); it also takes European scholars, no colour distinction being allowed in any department of the work. The institute gives technical training in many subjects and maintains various industries, including such diverse enterprises as farming and printing-works. It also maintains a hospital. The school buildings rival in accommodation and completeness those of the schools in large English cities. The sum paid in fees by scholars (of whom fully nine-tenths were Kaffirs) in the period 1841-1908 was £84,000. The educational and industrial methods initiated at Lovedale have been widely adopted by other missionary bodies. Lovedale is now a branch o£ the work of the United Free Church of Scotland.

See R. Young, African Wastes Reclaimed and Illustrated in the Story of the Lovedale Mission (London, 1902); J. Stewart, Lovedale, Past and Present (London, 1884), and Dawn in the Dark Continent (London, 1903); J. Wells, Stewart of Lovedale (London, 1908).

1 This fort was named after Colonel John Hare (d. 1846) of the 27th Regiment, from 1838 lieutenant-governor of the eastern provinces and commander of the first division of the field force in the War of the Axe.

LOVELACE, RICHARD (1618-1658), English poet, was born at Woolwich in 1618. He was a scion of a Kentish family, and inherited a tradition of military distinction, maintained by successive generations from the time of Edward III. His father, Sir William Lovelace, had served in the Low Countries, received the honour of knighthood from James I., and was killed at Grolle in 1628. His brother, Francis Lovelace, the “Colonel Francis” of Lucasta, served on the side of Charles I., and defended Caermarthen in 1644. His mother’s family was legal; her grandfather had been chief baron of the exchequer. Richard was educated at the Charterhouse and at Gloucester Hall, Oxford, where he matriculated in 1634. Through the request of one of the queen’s ladies on the royal visit to Oxford he was made M.A., though only in his second year at the university. Lovelace’s fame has been kept alive by a few songs and the romance of his career, and his poems are commonly spoken of as careless improvisations, and merely the amusements of an active soldier. But the unhappy course of his life gave him more leisure for verse-making than opportunity of soldiering. Before the outbreak of the civil war in 1642 his only active service was in the bloodless expedition which ended in the Pacification of Berwick in 1640. On the conclusion of peace he entered into possession of the family estates at Bethersden, Canterbury, Chart and Halden in Kent. By that time he was one of the most distinguished of the company of courtly poets gathered round Queen Henrietta, who were influenced as a school by contemporary French writers of vers de société. He wrote a comedy, The Scholar, when he was sixteen, and a tragedy, The Soldier, when he was twenty-one. From what he says of Fletcher, it would seem that this dramatist was his model, but only the prologue and epilogue to his comedy have been preserved. When the rupture between king and parliament took place, Lovelace was committed to the Gatehouse at Westminster for presenting to the Commons in 1642 a petition from Kentish royalists in the king’s favour. It was then that he wrote his most famous song, “To Althea from Prison.” He was liberated, says Wood, on bail of £40,000 (more probably £4000), and throughout the civil war was a prisoner on parole, with this security in the hands of his enemies. He contrived, however, to render considerable service to the king’s cause. He provided his two brothers with money to raise men for the Royalist army, and befriended many of the king’s adherents. He was especially generous to scholars and musicians, and among his associates in London were Henry Lawes and John Gamble, the Cottons, Sir Peter Lely, Andrew Marvell and probably Sir John Suckling. He joined the king at Oxford in 1645, and after the surrender of the city in 1646 he raised a regiment for the service of the French king. He was wounded at the siege of Dunkirk, and with his brother Dudley, who had acted as captain in his brother’s command, returned to England in 1648. It is not known whether the brothers took any part in the disturbances in Kent of that year, but both were imprisoned at Petre House in Aldersgate. During this second imprisonment he collected and revised for the press a volume of occasional poems, many if not most of which had previously appeared in various publications. The volume was published in 1649 under the title of Lucasta, his poetical name—contracted from Lux Casta—for a lady rashly identified by Wood as Lucy Sacheverell, who, it is said, married another during his absence in France, on a report that he had died of his wounds at Dunkirk. The last ten years of Lovelace’s life were passed in obscurity. His fortune had been exhausted in the king’s interest, and he is said to have been supported by the generosity of friends. He died in 1658 “in a cellar in Longacre,” according to Aubrey, who, however, possibly exaggerates his poverty. A volume of Lovelace’s Posthume Poems was published in 1659 by his brother Dudley. They are of inferior merit to his own collection.

The world has done no injustice to Lovelace in neglecting all but a few of his modest offerings to literature. But critics often do him injustice in dismissing him as a gay cavalier, who dashed off his verses hastily and cared little what became of them. It is a mistake to class him with Suckling; he has neither Suckling’s easy grace nor his reckless spontaneity. We have only to compare the version of any of his poems in Lucasta with the form in which it originally appeared to see how fastidious was his revision. In many places it takes time to decipher his meaning. The expression is often elliptical, the syntax inverted and tortuous, the train of thought intricate and discontinuous. These faults—they are not of course to be found in his two or three popular lyrics, “Going to the Wars,” “To Althea from Prison,” “The Scrutiny”—are, however, as in the case of his poetical master, Donne, the faults not of haste but of over-elaboration. His thoughts are not the first thoughts of an improvisatore, but thoughts ten or twenty stages removed from the first, and they are generally as closely packed as they are far-fetched.

His poems were edited by W. C. Hazlitt in 1864.

LOVELL, FRANCIS LOVELL, Viscount (1454-1487), supporter of Richard III., was son of John, 8th Baron Lovell. As a young man he served under Richard of Gloucester in the expedition to Scotland in 1480. After the death of Edward IV. he became one of his patron’s strongest supporters. He had been created a viscount on the 4th of January 1483, and whilst still Protector Richard made him Chief Butler. As soon as Richard became king, Lovell was promoted to be Lord Chamberlain. Lovell helped in the suppression of Buckingham’s rebellion, and as one of Richard’s most trusted ministers was gibbeted in Collingbourne’s couplet with Catesby and Ratcliffe:—

“The catte, the ratte and Lovell our dogge Rulyth all England under a hogge.”

He had command of the fleet which was to have stopped Henry Tudor’s landing in 1485, but fought for Richard at Bosworth and after the battle fled to sanctuary at Colchester. Thence he escaped next year to organize a dangerous revolt in Yorkshire. When that failed he fled to Margaret of Burgundy in Flanders. As a chief leader of the Yorkist party he had a foremost part in Lambert Simnel’s enterprise. With John de la Pole, earl of Lincoln, he accompanied the pretender to Ireland and fought for him at Stoke on the 16th of June 1487. He was seen escaping from the battle, but was never afterwards heard of; Bacon relates that according to one report he lived long after in a cave or vault (Henry VII., p. 37, ed. Lumby). More than 200 years later, in 1708, the skeleton of a man was found in a secret chamber in the family mansion at Minster Lovell in Oxfordshire. It is supposed that Francis Lovell had hidden himself there and died of starvation.

Collingbourne’s couplet is preserved by Fabyan, Chronicle, p. 672. For the discovery at Minster Lovell see Notes and Queries, 2nd ser. i. and 5th ser. x.

(C. L. K.)

LOVER, SAMUEL (1797-1868), Irish novelist, artist, songwriter and musician, was born in Dublin on the 24th of February 1797. His father was a stockbroker. Lover began life as an artist, and was elected in 1828 a member of the Royal Hibernian Academy—a body of which two years afterwards he became secretary. He acquired repute as a miniature painter, and a number of the local aristocracy sat to him for their portraits. His love for music showed itself at an early age. At a dinner given to the poet Tom Moore in 1818 Lover sang one of his own songs, which elicited special praise from Moore. One of his best-known portraits was that of Paganini, which was exhibited at the Royal Academy. He attracted attention as an author by his Legends and Stories of Ireland (1832), and was one of the first writers for the Dublin University Magazine. He went to London about 1835, where, among others, he painted Lord Brougham in his robes as lord chancellor. His gifts rendered him popular in society; and he appeared often at Lady Blessington’s evening receptions. There he sang several of his songs, which were so well received that he published them (Songs and Ballads, 1839). Some of them illustrated Irish superstitions, among these being “Rory O’More,” “The Angel’s Whisper,” “The May Dew” and “The Four-leaved Shamrock.” In 1837 appeared Rory O’More, a National Romance, which at once made him a reputation as a novelist; he afterwards dramatized it for the Adelphi Theatre, London. In 1842 was published his best-known work, Handy Andy, an Irish Tale. Meanwhile his pursuits had affected his health; and in 1844 he gave up writing for some time, substituting instead public entertainments, called by him “Irish Evenings,” illustrative of his own works. These were successful both in Great Britain and in America. In addition to publishing numerous songs of his own, Lover edited a collection entitled The Lyrics of Ireland, which appeared in 1858. He died on the 6th of July 1868. Besides the novels already mentioned he wrote Treasure Trove (1844), and Metrical Tales and Other Poems (1860).

His Life was written in 1874 by Bayle Bernard.

LOVERE, a town of Lombardy, Italy, in the province of Bergamo, at the north-west end of the Lago d’Iseo, 522 ft. above sea-level. Pop. (1901) 3306. It is a picturesque town, the houses having the overhanging wooden roofs of Switzerland united with the heavy stone arcades of Italy, while the situation is beautiful, with the lake in front and the semicircle of bold mountains behind. The church of Santa Maria in Valvendra, built in 1473, has frescoes by Floriano Ferramola of Brescia (d. 1528). The Palazzo Tadini contains a gallery of old pictures, some sculptures by Benzoni and Canova, and a zoological collection. Lovere possesses a silk-spinning factory, and the Stablimento Metallurgico Gregorini, a large iron-work and cannon foundry, employs 1600 workmen. Lovere is reached by steamer from Sarnico at the south end of the lake, and there is a steam tramway through the Val Camonica, which is highly cultivated, and contains iron- and silk-works. From Cividate, the terminus, the road goes on to Edolo (2290 ft.), whence passes lead into Tirol and the Valtellina.

LOW, SETH (1850- ), American administrator and educationist, was born in Brooklyn, New York, on the 18th of January 1850. He studied in the Polytechnic Institute of Brooklyn and in Columbia University, where he graduated in 1870. He became a clerk (1870) and then a partner (1875) in his father’s tea and silk-importing house, A. A. Low & Brothers, which went out of business in 1888. In 1878 he organized, and became president of, the Brooklyn Bureau of Charities. In 1882-1886 he was mayor of the city of Brooklyn, being twice elected on an independent ticket; and by his administration of his office he demonstrated that a rigid “merit” civil-service system was practicable—in September 1884 the first municipal civil-service rules in the United Service were adopted in Brooklyn. He was president of Columbia University from 1890 to 1901, and did much for it by his business administration, his liberality (he gave $1,000,000 for the erection of a library) and his especial interest in the department of Political Science. In his term Columbia became a well-organized and closely-knit university. Its official name was changed from Columbia College to Columbia University. It was removed to a new site on Morningside Heights, New York City. The New York College for the Training of Teachers became its Teachers’ College of Columbia; a Faculty of Pure Science was added; the Medical School gave up its separate charter to become an integral part of the university; Barnard College became more closely allied with the university; relations were entered into between the university and the General, Union and Jewish theological seminaries of New York City and with Cooper Union, the Metropolitan Museum of Fine Arts and the American Museum of Natural History; and its faculty and student body became less local in character. Dr Low was a delegate to the Hague Peace Conference in 1899. He was prominent among those who brought about the chartering of Greater New York in 1897, and in this year was an unsuccessful candidate, on an independent ticket, for mayor of New York City; in 1900, on a fusion ticket, he was elected mayor and served in 1901-1903.

LOW, WILL HICOK (1853- ), American artist and writer on art, was born at Albany, New York, on the 31st of May 1853. In 1873 he entered the atelier of J. L. Gérôme in the École des Beaux Arts at Paris, subsequently joining the classes of Carolus-Duran, with whom he remained until 1877. Returning to New York, he became a member of the Society of American Artists in 1878 and of the National Academy of Design in 1890. His pictures of New England types, and illustrations of Keats, brought him into prominence. Subsequently he turned his attention to decoration, and executed panels and medallions for the Waldorf-Astoria Hotel, New York, a panel for the Essex County Court House, Newark, New Jersey, panels for private residences and stained-glass windows for various churches, including St Paul’s Methodist Episcopal Church, Newark, N.J. He was an instructor in the schools of Cooper Union, New York, in 1882-1885, and in the school of the National Academy of Design in 1889-1892. Mr Low, who is known to a wider circle as the friend of R. L. Stevenson, published some reminiscences, A Chronicle of Friendships, 1873-1900 (1908). In 1909 he married Mary (Fairchild), formerly the wife of the sculptor MacMonnies.

LOWBOY, a small table with one or two rows of drawers, so called in contradistinction to the tallboy, or double chest of drawers. Both were favourite pieces of the 18th century, both in England and America; the lowboy was most frequently used as a dressing-table, but sometimes as a side-table. It is usually made of oak, walnut or mahogany, with brass handles and escutcheons. The more elegant examples of the Chippendale period have cabriole legs, claw-and-ball feet and carved knees, and are sometimes sculptured with the favourite shell motive beneath the centre drawer.

LOW CHURCHMAN, a term applied to members of the Church of England or its daughter churches who, while accepting the hierarchical and sacramental system of the Church, do not consider episcopacy as essential to the constitution of the Church, reject the doctrine that the sacraments confer grace ex opere operato (e.g. baptismal regeneration) and lay stress on the Bible as the sole source of authority in matters of faith. They thus differ little from orthodox Protestants of other denominations, and in general are prepared to co-operate with them on equal terms.

The name was used in the early part of the 18th century as the equivalent of “Latitudinarian,” i.e. one who was prepared to concede much latitude in matters of discipline and faith, in contradistinction to “High Churchman,” the term applied to those who took a high view of the exclusive authority of the Established Church, of episcopacy and of the sacramental system. It subsequently fell into disuse, but was revived in the 19th century when the Tractarian movement had brought the term “High Churchman” into vogue again in a modified sense, i.e. for those who exalted the idea of the Catholic Church and the sacramental system at the expense both of the Establishment and of the exclusive authority of Scripture. “Low Churchman” now became the equivalent of “Evangelical,” the designation of the movement, associated with the name of Simeon, which laid the chief stress on the necessity of personal “conversion.” “Latitudinarian” gave place at the same time to “Broad Churchman,” to designate those who lay stress on the ethical teaching of the Church and minimize the value of orthodoxy. The revival of pre-Reformation ritual by many of the High Church clergy led to the designation “ritualist” being applied to them in a somewhat contemptuous sense; and “High Churchman” and “Ritualist” have often been wrongly treated as convertible terms. Actually many High Churchmen are not Ritualists, though they tend to become so. The High Churchman of the “Catholic” type is further differentiated from the “old-fashioned High Churchman” of what is sometimes described as the “high and dry” type of the period anterior to the Oxford Movement.

LOWE, SIR HUDSON (1769-1844), English general, was the son of an army surgeon, John Lowe, and was born at Galway on the 28th of July 1769. His mother was a native of that county. His childhood was spent in various garrison towns but he was educated chiefly at Salisbury grammar school. He obtained a post as ensign in the East Devon Militia before his twelfth year, and subsequently entered his father’s regiment, the 50th, then at Gibraltar (1787) under Governor-General O’Hara. After the outbreak of war with France early in 1793, Lowe saw active service successively in Corsica, Elba, Portugal and Minorca, where he was entrusted with the command of a battalion of Corsican exiles, called The Corsican Rangers. With these he did good work in Egypt in 1800-1801. After the peace of Amiens, Lowe, now a major, became assistant quartermaster-general; but on the renewal of war with France in 1803 he was charged, as lieutenant-colonel, to raise the Corsican battalion again and with it assisted in the defence of Sicily. On the capture of Capri he proceeded thither with his battalion and a Maltese regiment; but in October 1808 Murat organized an attack upon the island, and Lowe, owing to the unsteadiness of the Maltese troops and the want of succour by sea, had to agree to evacuate the island. The terms in which Sir William Napier and others have referred to Lowe’s defence of Capri are unfair. His garrison consisted of 1362 men, while the assailants numbered between 3000 and 4000. In the course of the year 1809 Lowe and his Corsicans helped in the capture of Ischia and Procida, as well as of Zante, Cephalonia and Cerigo. For some months he acted as governor of Cephalonia and Ithaca, and later on of Santa Maura. He returned to England in 1812, and in January 1813 was sent to inspect a Russo-German legion then being formed, and he accompanied the armies of the allies through the campaigns of 1813 and 1814, being present at thirteen important battles. He won praise from Blücher and Gneisenau for his gallantry and judgment. He was chosen to bear to London the news of the first abdication of Napoleon in April 1814. He was then knighted and became major-general; he also received decorations from the Russian and Prussian courts. Charged with the duties of quartermaster-general of the army in the Netherlands in 1814-1815, he was about to take part in the Belgian campaign when he was offered the command of the British troops at Genoa; but while still in the south of France he received (on the 1st of August 1815) news of his appointment to the position of custodian of Napoleon, who had surrendered to H.M.S. “Bellerophon” off Rochefort. Lowe was to be governor of St Helena, the place of the ex-emperor’s exile.

On his arrival there at Plantation House he found that Napoleon had already had scenes with Admiral Cockburn, of H.M.S. “Northumberland,” and that he had sought to induce the former governor, Colonel Wilks, to infringe the regulations prescribed by the British government (see Monthly Review, January 1901). Napoleon and his followers at Longwood pressed for an extension of the limits within which he could move without surveillance, but it was not in Lowe’s power to grant this request. Various matters, in some of which Lowe did not evince much tact, produced friction between them. The news that rescue expeditions were being planned by the Bonapartists in the United States led to the enforcement of somewhat stricter regulations in October 1816, Lowe causing sentries to be posted round Longwood garden at sunset instead of at 9 P.M. This was his great offence in the eyes of Napoleon and his followers. Hence their efforts to calumniate Lowe, which had a surprising success. O’Meara, the British surgeon, became Napoleon’s man, and lent himself to the campaign of calumny in which Las Cases and Montholon showed so much skill. In one of the suppressed passages of his Journal Las Cases wrote that the exiles had to “reduce to a system our demeanour, our words, our sentiments, even our privations, in order that we might thereby excite a lively interest in a large portion of the population of Europe, and that the opposition in England might not fail to attack the ministry.” As to the privations, it may be noted that Lowe recommended that the government allowance of £8000 a year to the Longwood household should be increased by one-half. The charges of cruelty brought against the governor by O’Meara and others have been completely refuted; and the most that can be said against him is that he was occasionally too suspicious in the discharge of his duties. After the death of Napoleon in May 1821, Lowe returned to England and received the thanks of George IV. On the publication of O’Meara’s book he resolved to prosecute the author, but, owing to an unaccountable delay, the application was too late. This fact, together with the reserved behaviour of Lowe, prejudiced the public against him, and the government did nothing to clear his reputation. In 1825-1830 he commanded the forces in Ceylon, but was not appointed to the governorship when it fell vacant in 1830. In 1842 he became colonel of his old regiment, the 50th; he also received the G.C.M.G. He died in 1844.

See W. Forsyth, History of the Captivity of Napoleon at St Helena (3 vols., London, 1853); Gourgaud, Journal inédite de Sainte-Hélène (1815-1818; 2 vols., Paris, 1899); R. C. Seaton, Napoleon’s Captivity in relation to Sir Hudson Lowe (London, 1903); Lieut.-Col. Basil Jackson, Notes and Reminiscences of a Staff-Officer (London, 1903); the earl of Rosebery, Napoleon; the Last Phase (London 1900); J. H. Rose, Napoleonic Studies (London, 1904).

(J. Hl. R.)

LÖWE, JOHANN KARL GOTTFRIED (1796-1869), German composer, was born at Löbejün, near Halle, on the 30th of November 1796, and was a choir-boy at Köthen from 1807 to 1809, when he went to the Franke Institute at Halle, studying music with Türk. The beauty of Löwe’s voice brought him under the notice of Madame de Staël, who procured him a pension from Jérôme Bonaparte, then king of Westphalia; this stopped in 1813, on the flight of the king. He entered the University of Halle as a theological student, but was appointed cantor at Stettin in 1820, and director of the town music in 1821, in which year he married Julie von Jacob, who died in 1823. His second wife, Auguste Lange, was an accomplished singer, and they appeared together in his oratorio performances with great success. He retained his office at Stettin for 46 years, when, after a stroke of paralysis, he was somewhat summarily dismissed. He retired to Kiel, and died on the 20th of April 1869. He undertook many concert tours during his tenure of the post at Stettin, visiting Vienna, London, Sweden, Norway and Paris. His high soprano voice (he could sing the music of the “Queen of Night” in Die Zauberflöte as a boy) had developed into a fine tenor. Löwe was a voluminous composer, and wrote five operas, of which only one, Die drei Wünsche, was performed at Berlin in 1834, without much success; seventeen oratorios, many of them for male voices unaccompanied, or with short instrumental interludes only; choral ballads, cantatas, three string quartets, a pianoforte trio; a work for clarinet and piano, published posthumously; and some piano solos. But the branch of his art by which he is remembered, and in which he must be admitted to have attained perfection, is the solo ballad with pianoforte accompaniment. His treatment of long narrative poems, in a clever mixture of the dramatic and lyrical styles, was undoubtedly modelled on the ballads of Zumsteeg, and has been copied by many composers since his day. His settings of the “Erlkönig” (a very early example), “Archibald Douglas,” “Heinrich der Vogler,” “Edward” and “Die Verfallene Mühle,” are particularly fine.

LOWELL, ABBOTT LAWRENCE (1856- ), American educationalist, was born in Boston, Massachusetts on the 13th of December 1856, the great-grandson of John Lowell, the “Columella of New England,” and on his mother’s side, a grandson of Abbott Lawrence. He graduated at Harvard College in 1877, with highest honours in mathematics; graduated at the Harvard Law School in 1880; and practised law in 1880-1897 in partnership with his cousin, Francis Cabot Lowell (b. 1855), with whom he wrote Transfer of Stock in Corporations (1884). In 1897 he became lecturer and in 1898 professor of government at Harvard, and in 1909 succeeded Charles William Eliot as president of the university. In the same year he was president of the American Political Science Association. In 1900 he had succeeded his father, Augustus Lowell (1830-1901), as financial head of the Lowell Institute of Boston. He wrote Essays on Government (1889), Governments and Parties in Continental Europe (2 vols., 1896), Colonial Civil Service (1900; with an account by H. Morse Stephens of the East India College at Haileybury), and The Government of England (2 vols., 1908).

His brother, Percival Lowell (1855- ), the well-known astronomer, graduated at Harvard in 1876, lived much in Japan between 1883 and 1893, and in 1894 established at Flagstaff, Arizona, the Lowell Observatory, of whose Annals (from 1898) he was editor. In 1902 he became non-resident professor of astronomy at the Massachusetts Institute of Technology. He wrote several books on the Far East, including Chosön (1885), The Soul of the Far East (1886), Noto, an Unexplored Corner of Japan (1891), and Occult Japan (1895), but he is best known for his studies of the planet Mars—he wrote Mars (1895), Mars and Its Canals (1907), and Mars, the Abode of Life (1908)—and his contention that the “canals” of Mars are a sign of life and civilization on that planet (see Mars). He published The Evolution of Worlds in 1909.

LOWELL, CHARLES RUSSELL (1835-1864), American soldier, was born on the 2nd of January 1835 in Boston, Massachusetts. His mother, Anna Cabot Jackson Lowell (1819-1874), a daughter of Patrick Tracy Jackson, married Charles Russell Lowell, a brother of James Russell Lowell; she wrote verse and books on education. Her son graduated at Harvard in 1854, worked in an iron mill in Trenton, New Jersey, for a few months in 1855, spent two years abroad, and in 1858-1860 was local treasurer of the Burlington & Missouri river railroad. In 1860 he took charge of the Mount Savage Iron Works, in Cumberland, Maryland. He entered the Union army in June 1861 (commission May 14) as captain of the 3rd (afterwards 6th) U.S. cavalry; on the 15th of April 1863 he became colonel of the 2nd Massachusetts cavalry; he was wounded fatally at Cedar Creek on the 19th of October 1864, when he was promoted brigadier-general of U.S. Volunteers, and died on the next day at Middletown, Va. Lowell married in October 1863, Josephine Shaw (1843-1905), a sister of Colonel R. G. Shaw. Her home when she was married was on Staten Island, and she became deeply interested in the social problems of New York City. She was a member of the State Charities Aid Society, and from 1877 to 1889 was a member of the New York State Board of Charities, being the first woman appointed to that board. She founded the Charity Organization Society of New York City in 1882, and wrote Public Relief and Private Charity (1884) and Industrial Arbitration and Conciliation (1893).

See Edward E. Emerson (ed.), The Life and Letters of Charles Russell Lowell (Boston, 1907).

LOWELL, JAMES RUSSELL (1819-1891), American author and diplomatist, was born at Elmwood, in Cambridge, Massachusetts, on the 22nd of February 1819, the son of Charles Lowell (1782-1861).1 On his mother’s side he was descended from the Spences and Traills, who made their home in the Orkney Islands, his great-grandfather, Robert Traill, returning to England on the breaking out of hostilities in 1775. He was brought up in a neighbourhood bordering on the open country, and from his earliest years he found a companion in nature; he was also early initiated into the reading of poetry and romance, hearing Spenser and Scott in childhood, and introduced to old ballads by his mother. He had for schoolmaster an Englishman who held by the traditions of English schools, so that before he entered Harvard College he had a more familiar acquaintance with Latin verse than most of his fellows—a familiarity which showed itself later in his mock-pedantic accompaniment to The Biglow Papers and his macaronic poetry. He was a wide reader, but a somewhat indifferent student, graduating at Harvard without special honours in 1838. During his college course he wrote a number of trivial pieces for a college magazine, and shortly after graduating printed for private circulation the poem which his class asked him to write for their graduation festivities.

He was uncertain at first what vocation to choose, and vacillated between business, the ministry, medicine and law. He decided at last to practise law, and after a course at the Harvard law school, was admitted to the bar. While studying for his profession, however, he contributed poems and prose articles to various magazines. He cared little for the law, regarding it simply as a distasteful means of livelihood, yet his experiments in writing did not encourage him to trust to this for support. An unhappy adventure in love deepened his sense of failure, but he became betrothed to Maria White in the autumn of 1840, and the next twelve years of his life were deeply affected by her influence. She was a poet of delicate power, but also possessed a lofty enthusiasm, a high conception of purity and justice, and a practical temper which led her to concern herself in the movements directed against the evils of intemperance and slavery. Lowell was already looked upon by his companions as a man marked by wit and poetic sentiment; Miss White was admired for her beauty, her character and her intellectual gifts, and the two became thus the hero and heroine among a group of ardent young men and women. The first-fruits of this passion was a volume of poems, published in 1841, entitled A Year’s Life, which was inscribed by Lowell in a veiled dedication to his future wife, and was a record of his new emotions with a backward glance at the preceding period of depression and irresolution. The betrothal, moreover, stimulated Lowell to new efforts towards self-support, and though nominally maintaining his law office, he threw his energy into the establishment, in company with a friend, Robert Carter, of a literary journal, to which the young men gave the name of The Pioneer. It was to open the way to new ideals in literature and art, and the writers to whom Lowell turned for assistance—Hawthorne, Emerson, Whittier, Poe, Story and Parsons, none of them yet possessed of a wide reputation—indicate the acumen of the editor. Lowell himself had already turned his studies in dramatic and early poetic literature to account in another magazine, and continued the series in The Pioneer, besides contributing poems; but after the issue of three monthly numbers, beginning in January 1843, the magazine came to an end, partly because of a sudden disaster which befell Lowell’s eyes, partly through the inexperience of the conductors and unfortunate business connexions.

The venture confirmed Lowell in his bent towards literature. At the close of 1843 he published a collection of his poems, and a year later he gathered up certain material which he had printed, sifted and added to it, and produced Conversations on some of the Old Poets. The dialogue form was used merely to secure an undress manner of approach to his subject; there was no attempt at the dramatic. The book reflects curiously Lowell’s mind at this time, for the conversations relate only partly to the poets and dramatists of the Elizabethan period; a slight suggestion sends the interlocutors off on the discussion of current reforms in church and state and society. Literature and reform were dividing the author’s mind, and continued to do so for the next decade. Just as this book appeared Lowell and Miss White were married, and spent the winter and early spring of 1845 in Philadelphia. Here, besides continuing his literary contributions to magazines, Lowell had a regular engagement as an editorial writer on The Pennsylvania Freeman, a fortnightly journal devoted to the Anti-Slavery cause. In the spring of 1845 the Lowells returned to Cambridge and made their home at Elmwood. On the last day of the year their first child, Blanche, was born, but she lived only fifteen months. A second daughter, Mabel, was born six months after Blanche’s death, and lived to survive her father; a third, Rose, died an infant. Lowell’s mother meanwhile was living, sometimes at home, sometimes at a neighbouring hospital, with clouded mind, and his wife was in frail health. These troubles and a narrow income conspired to make Lowell almost a recluse in these days, but from the retirement of Elmwood he sent forth writings which show how large an interest he took in affairs. He contributed poems to the daily press, called out by the Slavery question; he was, early in 1846, a correspondent of the London Daily News, and in the spring of 1848 he formed a connexion with the National Anti-Slavery Standard of New York, by which he agreed to furnish weekly either a poem or a prose article. The poems were most frequently works of art, occasionally they were tracts; but the prose was almost exclusively concerned with the public men and questions of the day, and forms a series of incisive, witty and sometimes prophetic diatribes. It was a period with him of great mental activity, and is represented by four of his books which stand as admirable witnesses to the Lowell of 1848, namely, the second series of Poems, containing among others “Columbus,” “An Indian Summer Reverie,” “To the Dandelion,” “The Changeling”; A Fable for Critics, in which, after the manner of Leigh Hunt’s The Feast of the Poets, he characterizes in witty verse and with good-natured satire American contemporary writers, and in which, the publication being anonymous, he included himself; The Vision of Sir Launfal, a romantic story suggested by the Arthurian legends—one of his most popular poems; and finally The Biglow Papers.

Lowell had acquired a reputation among men of letters and a cultivated class of readers, but this satire at once brought him a wider fame. The book was not premeditated; a single poem, called out by the recruiting for the abhorred Mexican war, couched in rustic phrase and sent to the Boston Courier, had the inspiriting dash and electrifying rat-tat-tat of this new recruiting sergeant in the little army of Anti-Slavery reformers. Lowell himself discovered what he had done at the same time that the public did, and he followed the poem with eight others either in the Courier or the Anti-Slavery Standard. He developed four well-defined characters in the process—a country farmer, Ezekiel Biglow, and his son Hosea; the Rev. Homer Wilbur, a shrewd old-fashioned country minister; and Birdofredum Sawin, a Northern renegade who enters the army, together with one or two subordinate characters; and his stinging satire and sly humour are so set forth in the vernacular of New England as to give at once a historic dignity to this form of speech. (Later he wrote an elaborate paper to show the survival in New England of the English of the early 17th century.) He embroidered his verse with an entertaining apparatus of notes and mock criticism. Even his index was spiced with wit. The book, a caustic arraignment of the course taken in connexion with the annexation of Texas and the war with Mexico, made a strong impression, and the political philosophy secreted in its lines became a part of household literature. It is curious to observe how repeatedly this arsenal was drawn upon in the discussions in America about the “Imperialistic” developments of 1900. The death of Lowell’s mother, and the fragility of his wife’s health, led Lowell, with his wife, their daughter Mabel and their infant son Walter, to go to Europe in 1851, and they went direct to Italy. The early months of their stay were saddened by the death of Walter in Rome, and by the news of the illness of Lowell’s father, who had a slight shock of paralysis. They returned in November 1852, and Lowell published some recollections of his journey in the magazines, collecting the sketches later in a prose volume, Fireside Travels. He took some part also in the editing of an American edition of the British Poets, but the low state of his wife’s health kept him in an uneasy condition, and when her death (27th October 1853) released him from the strain of anxiety, there came with the grief a readjustment of his nature and a new intellectual activity. At the invitation of his cousin, he delivered a course of lectures on English poets before the Lowell Institute in Boston in the winter of 1855. This first formal appearance as a critic and historian of literature at once gave him a new standing in the community, and was the occasion of his election to the Smith Professorship of Modern Languages in Harvard College, then vacant by the retirement of Longfellow. Lowell accepted the appointment, with the proviso that he should have a year of study abroad. He spent his time mainly in Germany, visiting Italy, and increasing his acquaintance with the French, German, Italian and Spanish tongues. He returned to America in the summer of 1856, and entered upon his college duties, retaining his position for twenty years. As a teacher he proved himself a quickener of thought amongst students, rather than a close and special instructor. His power lay in the interpretation of literature rather than in linguistic study, and his influence over his pupils was exercised by his own fireside as well as in the relation, always friendly and familiar, which he held to them in the classroom. In 1856 he married Miss Frances Dunlap, a lady who had since his wife’s death had charge of his daughter Mabel.

In the autumn of 1857 The Atlantic Monthly was established, and Lowell was its first editor. He at once gave the magazine the stamp of high literature and of bold speech on public affairs. He held this position only till the spring of 1861, but he continued to make the magazine the vehicle of his poetry and of some prose for the rest of his life; his prose, however, was more abundantly presented in the pages of The North American Review during the years 1862-1872, when he was associated with Mr Charles Eliot Norton in its conduct. This magazine especially gave him the opportunity of expression of political views during the eventful years of the War of the Union. It was in The Atlantic during the same period that he published a second series of The Biglow Papers. Both his collegiate and editorial duties stimulated his critical powers, and the publication in the two magazines, followed by republication in book form, of a series of studies of great authors, gave him an important place as a critic. Shakespeare, Dryden, Lessing, Rousseau, Dante, Spenser, Wordsworth, Milton, Keats, Carlyle, Thoreau, Swinburne, Chaucer, Emerson, Pope, Gray—these are the principal subjects of his prose, and the range of topics indicates the catholicity of his taste. He wrote also a number of essays, such as “My Garden Acquaintance,” “A Good Word for Winter,” “On a Certain Condescension in Foreigners,” which were incursions into the field of nature and society. Although the great bulk of his writing was now in prose, he made after this date some of his most notable ventures in poetry. In 1868 he issued the next collection in Under the Willows and other Poems, but in 1865 he had delivered his “Ode recited at the Harvard Commemoration,” and the successive centennial historical anniversaries drew from him a series of stately odes.

In 1877 Lowell, who had mingled so little in party politics that the sole public office he had held was the nominal one of elector in the Presidential election of 1876, was appointed by President Hayes minister resident at the court of Spain. He had a good knowledge of Spanish language and literature, and his long-continued studies in history and his quick judgment enabled him speedily to adjust himself to these new relations. Some of his despatches to the home government were published in a posthumous volume—Impressions of Spain. In 1880 he was transferred to London as American minister, and remained there till the close of President Arthur’s administration in the spring of 1885. As a man of letters he was already well known in England, and he was in much demand as an orator on public occasions, especially of a literary nature; but he also proved himself a sagacious publicist, and made himself a wise interpreter of each country to the other. Shortly after his retirement from public life he published Democracy and other Addresses, all of which had been delivered in England. The title address was an epigrammatic confession of political faith as hopeful as it was wise and keen. The close of his stay in England was saddened by the death of his second wife in 1885. After his return to America he made several visits to England. His public life had made him more of a figure in the world; he was decorated with the highest honours Harvard could pay officially, and with degrees of Oxford, Cambridge, St Andrews, Edinburgh and Bologna. He issued another collection of his poems, Heartsease and Rue, in 1888, and occupied himself with revising and rearranging his works, which were published in ten volumes in 1890. The last months of his life were attended by illness, and he died at Elmwood on the 12th of August 1891. After his death his literary executor, Charles Eliot Norton, published a brief collection of his poems, and two volumes of added prose, besides editing his letters.

The spontaneity of Lowell’s nature is delightfully disclosed in his personal letters. They are often brilliant, and sometimes very penetrating in their judgment of men and books; but the most constant element is a pervasive humour, and this humour, by turns playful and sentimental, is largely characteristic of his poetry, which sprang from a genial temper, quick in its sympathy with nature and humanity. The literary refinement which marks his essays in prose is not conspicuous in his verse, which is of a more simple character. There was an apparent conflict in him of the critic and the creator, but the conflict was superficial. The man behind both critical and creative work was so genuine, that through his writings and speech and action he impressed himself deeply upon his generation in America, especially upon the thoughtful and scholarly class who looked upon him as especially their representative. This is not to say that he was a man of narrow sympathies. On the contrary, he was democratic in his thought, and outspoken in his rebuke of whatever seemed to him antagonistic to the highest freedom. Thus, without taking a very active part in political life, he was recognized as one of the leaders of independent political thought. He found expression in so many ways, and was apparently so inexhaustible in his resources, that his very versatility and the ease with which he gave expression to his thought sometimes stood in the way of a recognition of his large, simple political ideality and the singleness of his moral sight.

Writings.—The Works of James Russell Lowell, in ten volumes (Boston and New York, Houghton, Mifflin & Co., 1890); édition de luxe, 61 vols. (1904); Latest Literary Essays and Addresses (1891); The Old English Dramatists (1892); Conversations on some of the Old Poets (Philadelphia, David M‘Kay; reprint of the volume published in 1843 and subsequently abandoned by its author, 1893); The Power of Sound: a Rhymed Lecture (New York, privately printed, 1896); Lectures on English Poets (Cleveland, The Rowfant Club, 1899).

Memoirs.—Letters of James Russell Lowell, edited by Charles Eliot Norton, in two volumes (New York, Harper & Brothers, 1899); Life of James Russell Lowell (2 vols.), by Horace E. Scudder (Houghton, Mifflin & Co., 1901); James Russell Lowell and his Friends (Boston, 1899), by Edward Everett Hale.

(H. E. S.*)

1 See under Lowell, John.

LOWELL, JOHN (1743-1802), American jurist, was born in Newburyport, Massachusetts, on the 17th of June 1743, and was a son of the Reverend John Lowell, the first pastor of Newburyport, and a descendant of Perceval Lowle or Lowell (1571-1665), who emigrated from Somersetshire to Massachusetts Bay in 1639 and was the founder of the family in New England. John Lowell graduated at Harvard in 1760, was admitted to the bar in 1763, represented Newburyport (1776) and Boston (1778) in the Massachusetts Assembly, was a member of the Massachusetts Constitutional Convention of 1779-1780 and, as a member of the committee appointed to draft a constitution, secured the insertion of the clause, “all men are born free and equal,” which was interpreted by the supreme court of the state in 1783 as abolishing slavery in the state. In 1781-1783 he was a member of the Continental Congress, which in 1782 made him a judge of the court of appeals for admiralty cases; in 1784 he was one of the commissioners from Massachusetts to settle the boundary line between Massachusetts and New York; in 1789-1801 he was a judge of the U.S. District Court of Massachusetts; and from 1801 until his death in Roxbury on the 6th of May 1802 he was a justice of the U.S. Circuit Court for the First Circuit (Maine, New Hampshire, Massachusetts and Rhode Island).

His son, John Lowell (1769-1840), graduated at Harvard in 1786, was admitted to the bar in 1789 (like his father, before he was twenty years old), and retired from active practice in 1803. He opposed French influence and the policies of the Democratic party, writing many spirited pamphlets (some signed “The Boston Rebel,” some “The Roxbury Farmer”), including: The Antigallican (1797), Remarks on the Hon. J. Q. Adams’s Review of Mr Ames’s Works (1809), New England Patriot, being a Candid Comparison of the Principles and Conduct of the Washington and Jefferson Administrations (1810), Appeals to the People on the Causes and Consequences of War with Great Britain (1811) and Mr Madison’s War (1812). These pamphlets contain an extreme statement of the anti-war party and defend impressment as a right of long standing. After the war Lowell abandoned politics, and won for himself the title of “the Columella of New England” by his interest in agriculture—he was for many years president of the Massachusetts Agricultural Society. He was a benefactor of the Boston Athenaeum and the Massachusetts General Hospital.

Another son of the first John Lowell, Francis Cabot Lowell (1775-1817), the founder in the United States of cotton manufacturing, was born in Newburyport on the 7th of April 1775, graduated at Harvard in 1793, became a merchant in Boston, and, during the war of 1812, with his cousin (who was also his brother-in-law), Patrick Tracy Jackson, made use of the knowledge of cotton-spinning gained by Lowell in England (whither he had gone for his health in 1810) and devised a power loom. Experiments were successfully carried on at Waltham in 1814. Lowell worked hard to secure a protective tariff on cotton goods. The city of Lowell, Massachusetts, was named in his honour. He died in Boston on the 10th of August 1817.

Charles Lowell (1782-1861), brother of the last named, was born in Boston, graduated at Harvard in 1800, studied law and then theology, and after two years in Edinburgh and one year on the Continent was from 1806 until his death pastor of the West Congregational (Unitarian) Church of Boston, a charge in which Cyrus A. Bartol was associated with him after 1837. Charles Lowell had a rare sweetness and charm, which reappeared in his youngest son, James Russell Lowell (q.v.).

Francis Cabot Lowell’s son, John Lowell (1799-1836), was born in Boston, travelled in India and the East Indies on business in 1816 and 1817, in 1832 set out on a trip around the world, and on the 4th of March 1836 died in Bombay. By a will made, said Edward Everett, “on the top of a palace of the Pharaohs,” he left $237,000 to establish what is now known as the Lowell Institute (q.v.).

See the first lecture delivered before the Institute, Edward Everett’s A Memoir of Mr John Lowell, Jr. (Boston, 1840).

A grandson of Francis Cabot Lowell, Edward Jackson Lowell (1845-1894), graduated at Harvard in 1867, was admitted to the Suffolk county (Mass.) bar in 1872, and practised law for a few years. He wrote The Hessians and the Other German Auxiliaries of Great Britain in the Revolutionary War (1884), The Eve of the French Revolution (1892) and the chapter, “The United States of America 1775-1782: their Political Relations with Europe,” in vol. vii. (1888) of Winsor’s Narrative and Critical History of America.

LOWELL, a city and one of the county-seats (Cambridge being the other) of Middlesex county, Massachusetts, U.S.A., situated in the N.E. part of the county at the confluence of the Concord and Merrimack rivers, about 25 m. N.W. of Boston. Pop. (1890) 77,696; (1900) 94,969, of whom 40,974 were foreign-born (14,674 being French Canadian, 12,147 Irish, 4485 English Canadian, 4446 English, 1203 Greek, 1099 Scotch); (1910 census), 106,294. Lowell is served by the Boston & Maine and the New York, New Haven & Hartford railways, and by inter-urban electric lines. The area of Lowell is 14.1 sq. m., much the larger part of which is S. of the Merrimack. The city is irregularly laid out. Its centre is Monument Square, in Merrimack Street, where are a granite monument to the first Northerners killed in the Civil War, Luther C. Ladd and A. O. Whitney (both of Lowell), whose regiment was mobbed in Baltimore on the 19th of April 1861 while marching to Washington; and a bronze figure of Victory (after one by Rauch in the Valhalla at Ratisbon), commemorating the Northern triumph in the Civil War. The Lowell textile school, opened in 1897, offers courses in cotton manufacturing, wool manufacturing, designing, chemistry and dyeing, and textile engineering; evening drawing schools and manual training in the public schools have contributed to the high degree of technical perfection in the factories. The power gained from the Pawtucket Falls in the Merrimack river has long been found insufficient for these. A network of canals supplies from 14,000 to 24,000 h.p.; and a small amount is also furnished by the Concord river, but about 26,000 h.p. is supplied by steam. In factory output ($46,879,212 in 1905; $41,202,984 in 1900) Lowell ranked fifth in value in 1905 and fourth in 1900 among the cities of Massachusetts; more than three-tenths of the total population are factory wage-earners, and nearly 19 % of the population are in the cotton mills. Formerly Lowell was called the “Spindle City” and the “Manchester of America,” but it was long ago surpassed in the manufacture of textiles by Fall River and New Bedford: in 1905 the value of the cotton product of Lowell, $19,340,925, was less than 60 % of the value of cotton goods made at Fall River. Woollen goods made in Lowell in 1905 were valued at $2,579,363; hosiery and knitted goods, at $3,816,964; worsted goods, at $1,978,552. Carpets and textile machinery are allied manufactures of importance. There are other factories for machinery, patent medicines, boots and shoes, perfumery and cosmetics, hosiery and rubber heels. Lowell was the home of the inventor of rubber heels, Humphrey O’Sullivan.

The founders of Lowell were Patrick Tracy Jackson (1780-1847), Nathan Appleton (1779-1861), Paul Moody (1779-1831) and the business manager chosen by them, Kirk Boott (1790-1837). The opportunity for developing water-power by the purchase of the canal around Pawtucket Falls (chartered for navigation in 1792) led them to choose the adjacent village of East Chelmsford as the site of their projected cotton mills; they bought the Pawtucket canal, and incorporated in 1822 the Merrimack Manufacturing Company; in 1823 the first cloth was actually made, and in 1826 a separate township was formed from part of Chelmsford and was named in honour of Francis Cabot Lowell, who with Jackson had improved Cartwright’s power loom, and had planned the mills at Waltham. In 1836 Lowell was chartered as a city. Lowell annexed parts of Tewksbury in 1834, 1874, 1888 and 1906, and parts of Dracut in 1851, 1874 and 1879. Up to 1840 the mill hands, with the exception of English dyers and calico printers, were New England girls. The “corporation,” as the employers were called, provided from the first for the welfare of their employees, and Lowell has always been notably free from labour disturbances.

The character of the early employees of the mills, later largely displaced by French Canadians and Irish, and by immigrants from various parts of Europe, is clearly seen in the periodical, The Lowell Offering, written and published by them in 1840-1845. This monthly magazine, organized by the Rev. Abel Charles Thomas (1807-1880), pastor of the First Universalist Church, was from October 1840 to March 1841 made up of articles prepared for some of the many improvement circles or literary societies; it then became broader in its scope, received more spontaneous contributions, and from October 1842 until December 1845 was edited by Harriot F. Curtis (1813-1889), known by her pen name, “Mina Myrtle,” and by Harriet Farley (1817-1907), who became manager and proprietor, and published selections from the Offering under the titles Shells from the Strand of the Sea of Genius (1847) and Mind among the Spindles (1849), with an introduction by Charles Knight. In 1854 she married John Intaglio Donlevy (d. 1872). Famous contributors to the Offering were Harriet Hanson (b. 1825) and Lucy Larcom (1824-1893). Harriet Hanson wrote Early Factory Labor in New England (1883) and Loom and Spindle (1898), an important contribution to the industrial and social history of Lowell. She was prominent in the anti-slavery and woman suffrage agitations in Massachusetts, and wrote Massachusetts in the Woman Suffrage Movement (1881). She married in 1848 William Stevens Robinson (1818-1876), who wrote in 1856-1876 the political essays signed “Warrington” for the Springfield Republican. Lucy Larcom,1 born in Beverly, came to Lowell in 1835, where her widowed mother kept a “corporation” boarding-house, and where she became a “doffer,” changing bobbins in the mills. She wrote much, especially for the Offering; became an ardent abolitionist and (in 1843) the friend of Whittier; left Lowell in 1846, and taught for several years, first in Illinois, and then in Beverly and Norton, Massachusetts. An Idyl of Work (1875) describes the life of the mills and A New England Girlhood (1889) is autobiographical; she wrote many stories and poems, of which Hannah Binding Shoes is best known.

Benjamin F. Butler was from boyhood a resident of Lowell, where he began to practise law in 1841. James McNeill Whistler was born here in 1834, and in 1907 his birthplace in Worthen Street was purchased by the Art Association to be used as its headquarters and as an art museum and gallery; it was dedicated in 1908, and in the same year a replica of Rodin’s statue of Whistler was bought for the city.

See S. A. Drake, History of Middlesex County, 2, p. 53 et seq. (Boston, 1880); Illustrated History of Lowell, Massachusetts (Lowell, 1897); the books of Harriet H. Robinson and Lucy Larcom already named as bearing on the industrial conditions of the city between 1835 and 1850; and the famous description in the fourth chapter of Dickens’s American Notes.

1 See D. D. Addison, Lucy Larcom; Life, Letters and Diary (Boston, 1897).

LOWELL INSTITUTE, an educational foundation in Boston, Massachusetts, U.S.A., providing for free public lectures, and endowed by the bequest of $237,000 left by John Lowell, junior, who died in 1836. Under the terms of his will 10% of the net income was to be added to the principal, which in 1909 was over a million dollars. None of the fund was to be invested in a building for the lectures; the trustees of the Boston Athenaeum were made visitors of the fund; but the trustee of the fund is authorized to select his own successor, although in doing so he must “always choose in preference to all others some male descendant of my grandfather John Lowell, provided there is one who is competent to hold the office of trustee, and of the name of Lowell,” the sole trustee so appointed having the entire selection of the lecturers and the subjects of lectures. The first trustee was John Lowell junior’s cousin, John Amory Lowell, who administered the trust for more than forty years, and was succeeded in 1881 by his son, Augustus Lowell, who in turn was succeeded in 1900 by his son Abbott Lawrence Lowell, who in 1909 became president of Harvard University.

The founder provided for two kinds of lectures, one popular, “and the other more abstruse, erudite and particular.” The popular lectures have taken the form of courses usually ranging from half a dozen to a dozen lectures, and covering almost every subject. The fees have always been large, and many of the most eminent men in America and Europe have lectured there. A large number of books have been published which consist of those lectures or have been based upon them. As to the advanced lectures, the founder seems to have had in view what is now called university extension, and in this he was far in advance of his time; but he did not realize that such work can only be done effectively in connexion with a great school. In pursuance of this provision public instruction of various kinds has been given from time to time by the Institute. The first freehand drawing in Boston was taught there, but was given up when the public schools undertook it. In the same way a school of practical design was carried on for many years, but finally, in 1903, was transferred to the Museum of Fine Arts. Instruction for working men was given at the Wells Memorial Institute until 1908, when the Franklin Foundation took up the work. A Teachers’ School of Science is maintained in co-operation with the Natural History Society. For many years advanced courses of lectures were given by the professors of the Massachusetts Institute of Technology, but in 1904 they were superseded by an evening school for industrial foremen. In 1907, under the title of “Collegiate Courses,” a number of the elementary courses in Harvard University were offered free to the public under the same conditions of study and examination as in the university.

For the earlier period, see Harriett Knight Smith, History of the Lowell Institute (Boston, 1898).

LÖWENBERG, a town of Germany, in the Prussian province of Silesia, on the Bober, 39 m. E. of Görlitz by rail. Pop. 5682. It is one of the oldest towns in Silesia; its town hall dates from the 16th century, and it has a Roman Catholic church built in the 13th century and restored in 1862. The town has sandstone and gypsum quarries, breweries and woollen mills, and cultivates fruit and vegetables. Löwenberg became a town in 1217 and has been the scene of much fighting, especially during the Napoleonic wars. Near the town is the village and estate of Hohlstein, the property of the Hohenzollern family.

LÖWENSTEIN, a town of Germany, in the kingdom of Württemberg, capital of the mediatized county of that name, situated under the north slope of the Löwenstein range, 6 m. from Heilbronn. Pop. 1527. It is dominated by the ruined castle of the counts of Löwenstein, and enclosed by medieval walls. The town contains many picturesque old houses. There is also a modern palace. The cultivation of vines is the chief industry, and there is a brine spring (Theusserbad).

Löwenstein was founded in 1123 by the counts of Calw, and belonged to the Habsburgs from 1281 to 1441. In 1634 the castle was destroyed by the imperialists. The county of Löwenstein belonged to a branch of the family of the counts of Calw before 1281, when it was purchased by the German king Rudolph I., who presented it to his natural son Albert. In 1441 Henry, one of Albert’s descendants, sold it to the elector palatine of the Rhine, Frederick I., and later it served as a portion for Louis (d. 1524), a son of the elector by a morganatic marriage, who became a count of the Empire in 1494. Louis’s grandson Louis II. (d. 1611) inherited the county of Wertheim and other lands by marriage and called himself count of Löwenstein-Wertheim; his two sons divided the family into two branches. The heads of the two branches, into which the older and Protestant line was afterwards divided, were made princes by the king of Bavaria in 1812 and by the king of Württemberg in 1813; the head of the younger, or Roman Catholic line, was made a prince of the Empire in 1711. Both lines are flourishing, their present representatives being Ernst (b. 1854) prince of Löwenstein-Wertheim-Freudenberg, and Aloyse (b. 1871) prince of Löwenstein-Wertheim-Rosenberg. The lands of the family were mediatized after the dissolution of the Empire in 1806. The area of the county of Löwenstein was about 53 sq. m.

See C. Rommel, Grundzüge einer Chronik der Stadt Löwenstein (Löwenstein, 1893).

LOWESTOFT, a municipal borough, seaport and watering-place in the Lowestoft parliamentary division of Suffolk, England, 117½ m. N.E. from London by the Great Eastern railway. Pop. (1901) 29,850. It lies on either side of the formerly natural, now artificial outlet of the river Waveney to the North Sea, while to the west the river forms Oulton Broad and Lothing Lake. The northern bank is the original site. South Lowestoft arose on the completion of harbour improvements, begun in 1844, when the outlet of the Waveney, reopened in 1827, was deepened. The old town is picturesquely situated on a lofty declivity, which includes the most easterly point of land in England. The church of St Margaret is Decorated and Perpendicular. South Lowestoft has a fine esplanade, a park (Bellevue) and other adjuncts of a watering-place. Bathing facilities are good. There are two piers enclosing a harbour with a total area of 48 acres, having a depth of about 16 ft. at high tide. The fisheries are important and some 600 smacks belong to the port. Industries include ship and boat building and fitting, and motor engineering. The town is governed by a mayor, 8 aldermen and 24 councillors. Area 2178 acres.

Lowestoft (Lothu Wistoft, Lowistoft, Loistoft) owes its origin to its fisheries. In 1086 it was a hamlet in the demesne of the royal manor of Lothingland. The men of Lowestoft as tenants on ancient demesne of the crown possessed many privileges, but had no definite burghal rights until 1885. For several centuries before 1740 the fisheries were the cause of constant dispute between Lowestoft and Yarmouth. During the last half of the 18th century the manufacture of china flourished in the town. A weekly market on Wednesdays was granted to John, earl of Richmond, in 1308 together with an eight days’ fair beginning on the vigil of St Margaret’s day, and in 1445 John de la Pole, earl of Suffolk, one of his successors as lord of the manor, received a further grant of the same market and also two yearly fairs, one on the feast of St Philip and St James and the other at Michaelmas. The market is still held on Wednesdays, and in 1792 the Michaelmas fair and another on May-day were in existence. Now two yearly fairs for small wares are held on the 13th of May and the 11th of October. In 1643 Cromwell performed one of his earlier exploits in taking Lowestoft, capturing large supplies and making prisoners of several influential royalists. In the war of 1665 the Dutch under Admiral Opdam were defeated off Lowestoft by the English fleet commanded by the duke of York.

See Victoria County History, Suffolk; E. Gillingwater, An Historical Account of the Town of Lowestoft (ed. 1790).

LOWIN, JOHN (1576-1659), English actor, was born in London, the son of a carpenter. His name frequently occurs in Henslowe’s Diary in 1602, when he was playing at the Rose Theatre in the earl of Worcester’s company, and he was at the Blackfriars in 1603, playing with Shakespeare, Burbage and the others, and owning—by 1608—a share and a half of the twenty shares in that theatre. About 1623 he was one of the managers. He lived in Southwark, and Edward Alleyn speaks of his dining with him in 1620. “Lowin in his latter days kept an inn (the Three Pigeons) at Brentford, where he deyed very old.” Two of his favourite parts were Falstaff, and Melanteus in The Maid’s Tragedy.

LOWLAND, in physical geography, any broad expanse of land with a general low level. The term is thus applied to the landward portion of the upward slope from oceanic depths to continental highlands, to a region of depression in the interior of a mountainous region, to a plain of denudation or to any region in contrast to a highland. The Lowlands and Highlands of Scotland are typical.

LOWNDES, THOMAS (1692-1748), founder of the Lowndean professorship of astronomy at Cambridge university, England, was born in 1692, both his father and mother being Cheshire landowners. In 1725 he was appointed provost marshal of South Carolina, a post he preferred to fill by deputy. In 1727 Lowndes claimed to have taken a prominent part in inducing the British government to purchase Carolina, but he surrendered his patent when the transfer of the colony to the crown was completed. His patent was renewed in 1730, but he resigned it in 1733. He then brought various impractical schemes before the government to check the illicit trade in wool between Ireland and France; to regulate the paper currency of New England; and to supply the navy with salt from brine, &c. He died on the 12th of May 1748. By his will he left his inherited Cheshire properties to the university of Cambridge for the foundation of a chair of astronomy and geometry.

LOWNDES, WILLIAM THOMAS (1798-1843), English bibliographer, was born about 1798, the son of a London bookseller. His principal work, The Bibliographer’s Manual of English Literature—the first systematic work of the kind—was published in four volumes in 1834. It took Lowndes fourteen years to compile, but, despite its merits, brought him neither fame nor money. Lowndes, reduced to poverty, subsequently became cataloguer to Henry George Bohn, the bookseller and publisher. In 1839 he published the first parts of The British Librarian, designed to supplement his early manual, but owing to failing health did not complete the work. Lowndes died on the 31st of July 1843.

LOW SUNDAY, the first Sunday after Easter, so called because of its proximity to the “highest” of all feasts and Sundays, Easter. It was also known formerly as White Sunday, being still officially termed by the Roman Catholic Church Dominica in albis, “Sunday in white garments,” in allusion to the white garments anciently worn on this day by those who had been baptized and received into the Church just before Easter. Alb Sunday, Quasimodo and, in the Greek Church, Antipascha, and ἡ δευτεροπρώτη Κυριακή (literally “second-first Sunday,” i.e. the second Sunday after the first) were other names for the day.

LOWTH, ROBERT (1710-1787), English divine and Orientalist, was born at Winchester on the 27th of November 1710. He was the younger son of William Lowth (1661-1732), rector of Buriton, Hampshire, a theologian of considerable ability. Robert was educated on the foundation of Winchester College, and in 1729 was elected to a scholarship at New College, Oxford. He graduated M.A. in 1737, and in 1741 he was appointed professor of poetry at Oxford, in which capacity he delivered the Praelectiones Academicae de Sacra Poesi Hebraeorum. Bishop Hoadly appointed him in 1744 to the rectory of Ovington, Hampshire, and in 1750 to the archdeaconry of Winchester. In 1753 he was collated to the rectory of East Woodhay, Hampshire, and in the same year he published his lectures on Hebrew poetry. In 1754 he received the degree of doctor of divinity from his university, and in 1755 he went to Ireland for a short time as first chaplain to the lord-lieutenant, the 4th duke of Devonshire. He declined a presentation to the see of Limerick, but accepted a prebendal stall at Durham and the rectory of Sedgefield. In 1758 he published his Life of William of Wykeham; this was followed in 1762 by A Short Introduction to English Grammar. In 1765, the year of his election into the Royal Societies of London and Göttingen, he engaged in controversy with William Warburton on the book of Job, in which he was held by Gibbon to have had the advantage. In June 1766 Lowth was consecrated bishop of St David’s, and about four months afterwards he was translated to Oxford, where he remained till 1777, when he became bishop of London and dean of the Chapel Royal. In 1778 appeared his last work, Isaiah, a new Translation, with a Preliminary Dissertation, and Notes, Critical, Philological, and Explanatory. He declined the archbishopric of Canterbury in 1783, and died at Fulham on the 3rd of November 1787.

The Praelectiones, translated in 1787 by G. Gregory as Lectures on the Sacred Poetry of the Hebrews, exercised a great influence both in England and on the continent. Their chief importance lay in the idea of looking at the sacred poetry as poetry, and examining it by the ordinary standards of literary criticism. Lowth’s aesthetic criticism was that of the age, and is now in great part obsolete, a more natural method having been soon after introduced by Herder. The principal point in which Lowth’s influence has been lasting is his doctrine of poetic parallelism, and even here his somewhat mechanical classification of the forms of Hebrew sense-rhythm, as it should rather be called, is open to serious objections. Editions of the Lectures and of the Isaiah have been numerous, and both have been translated into German. A volume of Sermons and other Remains, with memoir by the topographer, Peter Hall (1802-1849), was published in 1834, and an edition of the Popular Works of Robert Lowth in 3 vols. appeared in 1843.

LOXODROME (from Gr. λοξός, oblique, and δρόμος, course), the line on the earth’s surface making a constant angle with the meridian.

LOYALISTS or TORIES, in America, the name given to the colonists who were loyal to Great Britain during the War of Independence. In New England and the Middle Colonies loyalism had a religious as well as a political basis. It represented the Anglican as opposed to the Calvinistic influence. With scarcely an exception the Anglican ministers were ardent Loyalists, the writers and pamphleteers were the ministers and teachers of that faith, and virtually all the military or civil leaders were members of that church. The Loyalists north of Maryland represented the old Tory traditions. In the southern colonies, where Anglicanism predominated, the division did not follow religious lines so closely. In Virginia and South Carolina the Whig leaders were almost without exception members of the established church. Out of twenty Episcopal ministers in South Carolina only five were Loyalists. Although many of the wealthy Anglican planters of the tide-water section fought for the mother country, the Tories derived their chief support from the non-Anglican Germans and Scotch in the upper country. The natural leaders in these colonies were members of the same church as the governor and vied with him in their zeal for the support of that church. Since religion was not an issue, the disputes over questions purely political in character, such as taxation, distribution of land and appointment of officials, were all the more bitter. The settlers on the frontier were snubbed both socially and politically by the low-country aristocracy, and in North Carolina and South Carolina were denied courts of justice and any adequate representation in the colonial assembly. Naturally they refused to follow such leaders in a war in defence of principles in which they had no material interest. They did not drink tea and had little occasion for the use of stamps, since they were not engaged in commerce and had no courts in which to use legal documents. The failure of the British officers to realize that conditions in the south differed from those in the north, and the tendency on their part to treat all Dissenters as rebels, were partly responsible for the ultimate loss of their southern campaign. The Scotch-Irish in the south, influenced perhaps by memories of commercial and religious oppression in Ulster, were mostly in sympathy with the American cause.

Taking the Thirteen Colonies as a whole, loyalism drew its strength largely from the following classes: (1) the official class—men holding positions in the civil, military and naval services, and their immediate families and social connexions, as, for example, Lieutenant-Governor Bull in South Carolina, Governor Dunmore in Virginia and Governor Tryon in New York; (2) the professional classes—lawyers, physicians, teachers and ministers, such as Benjamin Kissam, Peter Van Schaack and Dr Azor Betts of New York and Dr Myles Cooper, president of King’s College (now Columbia University); (3) large landed proprietors and their tenants, e.g. William Wragg in South Carolina and the De Lanceys, De Peysters and Van Cortlandts in New York; (4) the wealthy commercial classes in New York, Albany, Philadelphia, Baltimore and Charleston, whose business interests would be affected by war; (5) natural conservatives of the type of Joseph Galloway of Pennsylvania, and numerous political trimmers and opportunists. Before 1776 the Loyalists may be divided into two groups. There was a minority of extremists led by the Anglican ministers and teachers, who favoured an unquestioning obedience to all British legislation. The moderate majority disapproved of the mother country’s unwise colonial policy and advocated opposition to it through legally organized bodies. Many even sanctioned non-importation and non-exportation agreements, and took part in the election of delegates to the First Continental Congress. The aggressive attitude of Congress, the subsequent adoption of the Declaration of Independence, and the refusal to consider Lord Howe’s conciliatory propositions finally forced them into armed opposition. Very few really sanctioned the British policy as a whole, but all felt that it was their first duty to fight for the preservation of the empire and to leave constitutional questions for a later settlement. John Adams’s estimate that one-third of all the people in the thirteen states in 1776 were Loyalists was perhaps approximately correct. In New England the number was small, perhaps largest in Connecticut and in the district which afterwards became the state of Vermont. New York was the chief stronghold. The “De Lancey party” or the “Episcopalian party” included the majority of the wealthy farmers, merchants and bankers, and practically all communicants of the Anglican church. New Jersey, Pennsylvania, Delaware, Maryland and Virginia contained large and influential Loyalist minorities; North Carolina was about equally divided; South Carolina probably, and Georgia certainly, had Loyalist majorities. Some of the Loyalists joined the regular British army, others organized guerilla bands and with their Indian allies inaugurated a reign of terror on the frontier from New York to Georgia. New York alone furnished about 15,000 Loyalists to the British army and navy, and about 8500 militia, making in all 23,500 Loyalist troops. This was more than any other colony supplied, perhaps more than all the others combined. Johnson’s “Loyal Greens” and Butler’s “Tory Rangers” served under General St Leger in the Burgoyne campaign of 1777, and the latter took part in the Wyoming and Cherry Valley massacres of 1778. The strength of these Loyalists in arms was weakened in New York by General Sullivan’s success at Newtown (now Elmira) on the 29th of August 1779, and broken in the north-west by George Rogers Clark’s victories at Kaskaskia and Vincennes in 1778 and 1779, and in the south by the battles of King’s Mountain and Cowpens in 1780. Severe laws were passed against the Loyalists in all the states. They were in general disfranchised and forbidden to hold office or to practise law. Eight of the states formally banished certain prominent Tories either conditionally or unconditionally, and the remaining five, Connecticut, New Jersey, Delaware, Maryland and Virginia, did practically the same indirectly. Social and commercial ostracism forced many others to flee. Their property was usually confiscated for the support of the American cause. They went to England, to the West Indies, to the Bahamas, to Canada and to New York, Newport, Charleston and other cities under British control. According to a trustworthy estimate 60,000 persons went into exile during the years from 1775 to 1787. The great majority settled in Nova Scotia and in Upper and Lower Canada, where they and their descendants became known as “United Empire Loyalists.” Those who remained in the United States suffered for many years, and all the laws against them were not finally repealed until after the War of 1812. The British government, however, endeavoured to look after the interests of its loyal colonists. During the war a number of the prominent Loyalists (e.g. Joseph Galloway) were appointed to lucrative positions, and rations were issued to many Loyalists in the cities, such as New York, which were held by the British. During the peace negotiations at Paris the treatment of the Loyalists presented a difficult problem, Great Britain at first insisting that the United States should agree to remove their disabilities and to act toward them in a spirit of conciliation. The American commissioners, knowing that a treaty with such provisions would not be accepted at home, and that the general government had, moreover, no power to bind the various states in such a matter, refused to accede; but in the treaty, as finally ratified, the United States agreed (by Article V.) to recommend to the legislatures of the various states that Loyalists should “have free liberty to go to any part or parts of any of the thirteen United States, and therein to remain twelve months, unmolested in their endeavours to obtain the restitution of such of their estates, rights and properties as may have been confiscated,” that acts and laws in the premises be reconsidered and revised, and that restitution of estates, &c., should be made. The sixth article provided “that there shall be no future confiscations made, nor any prosecutions commenced against any person” for having taken part in the war; and that those in confinement on such charges should be liberated. In Great Britain opponents of the government asserted that the Loyalists had virtually been betrayed; in America the treaty aroused opposition as making too great concessions to them. Congress made the promised recommendations, but they were unheeded by the various states, in spite of the advocacy by Alexander Hamilton and others of a conciliatory treatment of the Loyalists; and Great Britain, in retaliation, refused until 1796 to evacuate the western posts as the treaty prescribed. Immediately after the war parliament appointed a commission of five to examine the claims of the Loyalists for compensation for services and losses; and to satisfy these claims and to establish Loyalists in Nova Scotia and Canada the British government expended fully £6,000,000.

See C. H. van Tyne, The Loyalists in the American Revolution (New York, 1902), which contains much valuable information but does not explain adequately the causes of loyalism. More useful in this respect is the monograph by A. C. Flick, Loyalism in New York daring the American Revolution (New York, 1901). On the biographical side see Lorenzo Sabine, Biographical Sketches of Loyalists of the American Revolution (2 vols., Boston, 1864); on the literary side, M. C. Tyler, Literary History of the American Revolution, 1763-1783 (2 vols., New York, 1897).

LOYALTY, allegiance to the sovereign or established government of one’s country, also personal devotion and reverence to the sovereign and royal family. The English word came into use in the early part of the 15th century in the sense of fidelity to one’s oath, or in service, love, &c.; the later and now the ordinary sense appears in the 16th century. The O. Fr. loialtê, mod. loyauté, is formed from loial, loyal, Scots leal, Lat. legalis, legal, from lex, law. This was used in the special feudal sense of one who has full legal rights, a legalis homo being opposed to the exlex, utlegatus, or outlaw. Thence in the sense of faithful, it meant one who kept faithful allegiance to his feudal lord, and so loyal in the accepted use of the word.

LOYALTY ISLANDS (Fr. Iles Loyalty or Loyauté), a group in the South Pacific Ocean belonging to France, about 100 m. E. of New Caledonia, with a total land area of about 1050 sq. m. and 20,000 inhabitants. It consists of Uea or Uvea (the northernmost), Lifu (the largest island, with an area of 650 sq. m.), Tiga and several small islands and Maré or Nengone. They are coral islands of comparatively recent elevation, and in no place rise more than 250 ft. above the level of the sea. Enough of the rocky surface is covered with a thin coating of soil to enable the natives to grow yams, taro, bananas, &c., for their support; cotton thrives well, and has even been exported in small quantities, but there is no space available for its cultivation on any considerable scale. Fresh water, rising and falling with the tide, is found in certain large caverns in Lifu, and by sinking to the sea-level a supply may be obtained in any part of the island. The chief product of the islands are bananas; the chief export sandal-wood.

The Loyalty islanders are Melanesians; the several islands have each its separate language, and in Uea one tribe uses a Samoan and another a New Hebridean form of speech. The Loyalty group was discovered at the beginning of the 19th century, and Dumont d’Urville laid down the several islands in his chart. For many years the natives had a reputation as dangerous cannibals, but they are now among the most civilized Melanesians. Christianity was introduced into Maré by native teachers from Rarotonga and Samoa; missionaries were settled by the London Missionary Society at Maré in 1854, at Lifu in 1859 and at Uea in 1865: Roman Catholic missionaries also arrived from New Caledonia; and in 1864 the French, considering the islands a dependency of that colony, formally instituted a commandant. An attempt was made by this official to put a stop to the English missions by violence; but the report of his conduct led to so much indignation in Australia and in England that the emperor Napoleon, on receipt of a protest from Lord Shaftesbury and others, caused a commission of inquiry to be appointed and free liberty of worship to be secured to the Protestant missions. A further persecution of Christians in Uea, during 1875, called forth a protest from the British government.

LOYOLA, ST IGNATIUS OF (1491-1556), founder of the Society of Jesus. Inigo Lopez de Recalde, son of Beltran, lord of the noble houses of Loyola and Oñaz, was born, according to the generally accepted opinion, on the 24th of December 1491 at the castle of Loyola, which is situated on the river Urola, about 1 m. from the town of Azpeitia, in the province of Guipuzcoa. He was the youngest of a family of thirteen. As soon as he had learnt the elements of reading and writing, he was sent as a page to the court of Ferdinand and Isabella; afterwards, until his twenty-sixth year, he took service with Antonio Maurique, duke of Nagera, and followed the career of arms. He was free in his relations with women, gambled and fought; but he also gave indications of that courage, constancy and prudence which marked his after life. In a political mission to settle certain disputes in the province he showed his dexterity in managing men.

Despite the treaty of Noyon (1516), Charles V. kept Pampeluna, the capital of Navarre. André de Foix, at the head of the French troops, laid siege to the town in 1521 and Ignatius was one of the defending garrison. In the hour of danger, the claims of religion reasserted themselves on the young soldier, and, following a custom when no priest was at hand, he made his confession to a brother officer, who in turn also confessed to him. During the final assault on the 19th of May 1521 a cannon ball struck him, shattering one of his legs and badly wounding the other. The victorious French treated him kindly for nearly two weeks, and then sent him in a litter to Loyola. The doctors declared that the leg needed to be broken and set again; and the operation was borne without a sign of pain beyond a clenching of his fist. His vanity made him order the surgeons to cut out a bone which protruded below the knee and spoilt the symmetry of his leg. He was lame for the rest of his days. Serious illness followed the operations, and, his life being despaired of, he received the last sacraments on the 28th of June. That night, however, he began to mend, and in a few days he was out of danger. During convalescence two books that were to influence his life were brought to him. These were a Castilian translation of The Life of Christ by Ludolphus of Saxony, and the popular Flowers of the Saints, a series of pious biographies. He gradually became interested in these books, and a mental struggle began. Sometimes he would pass hours thinking of a certain illustrious lady, devising means of seeing her and of doing deeds that would win her favour; at other times the thoughts suggested by the books got the upper hand. He began to recognize that his career of arms was over: so he would become the knight of Christ. He determined to make the pilgrimage to Jerusalem and to practise all the austerities that he read of in The Flowers of the Saints. Expiating his sins was not so much his aim as to accomplish great deeds for God. During the struggle that went on in his soul, he began to take note of his psychological state; and this was the first time that he exercised his reason on spiritual things; the experience thus painfully gained he found of great use afterwards in directing others. One night while he lay awake, he tells us, he saw the likeness of the Blessed Virgin with her divine Son; and immediately a loathing seized him for the former deeds of his life, especially for those relating to carnal desires; and he asserts that for the future he never yielded to any such desires. This was the first of many visions. Ignatius proposed after returning from Jerusalem to join the Carthusian order at Seville as a lay brother. About the same time Martin Luther was in the full course of his protest against the papal supremacy and had already burnt the pope’s bull at Worms. The two opponents were girding themselves for the struggle; and what the Church of Rome was losing by the defection of the Augustinian was being counterbalanced by the conversion of the founder of the Society of Jesus.

As soon as Ignatius had regained strength, he started ostensibly to rejoin the duke of Nagera, but in reality to visit the great Benedictine abbey of Montserrato, a famous place of pilgrimage. On the way, he was joined by a Moor, who began to jest at some of the Christian doctrines, especially at the perpetual virginity of the Blessed Virgin. Ignatius was no controversialist; and the Moor rode off victorious. The chivalrous nature of Ignatius was aroused. Seized with a longing to pursue and kill the Moor on account of his insulting language, Ignatius, still doubting as to his best course, left the matter to his mule, which at the dividing of the ways took the path to the abbey, leaving the open road which the Moor had taken. Before reaching Montserrato, Ignatius purchased some sackcloth for a garment and hempen shoes, which, with a staff and gourd, formed the usual pilgrim’s dress. Approaching the abbey he resolved to do as his favourite hero Amadis de Gaul did—keep a vigil all night before the Lady altar and then lay aside his worldly armour to put on that of Christ. He arrived at the abbey just about the feast of St Benedict (the 21st of March 1522), and there made a confession of his life to a priest belonging to the monastery. He found in use for the pilgrims a translation of the Spiritual Exercises of the former abbot, Garcia di Cisneros (d. 1510); and this book evidently gave Ignatius the first idea of his more famous work under the same title. Leaving his mule to the abbey, and giving away his worldly clothes to a beggar, he kept his watch in the church during the night of the 24th-25th of March, and placed on the Lady altar his sword and dagger. Early the next morning he received the Holy Eucharist and left before any one could recognize him, going to the neighbouring town of Manresa, where he first lived in the hospice. Here began a series of heavy spiritual trials which assailed him for many months. Seven hours a day he spent on his knees in prayer and three times a day he scourged his emaciated body. One day, almost overcome with scruples, he was tempted to end his miseries by suicide. At another time, for the same reason, he kept an absolute fast for a week. He tells us that, at this time, God wrought with him as a master with a schoolboy whom he teaches. But his energies were not confined to himself. He assisted others who came to him for spiritual advice; and seeing the fruit reaped from helping his neighbour, he gave up the extreme severities in which he had delighted and began to take more care of his person, so as not needlessly to offend those whom he might influence for good.

During his stay at Manresa, he lived for the most part in a cell at the Dominican convent; and here, evidently, he had severe illnesses. He recounts the details of at least two of these attacks, but says nothing about the much-quoted swoon of eight days, during which he is supposed to have seen in vision the scheme of the future Society. Neither does he refer in any way to the famous cave in which, according to the Ignatian myth, the Spiritual Exercises were written. Fortunately we have the first-hand evidence of his autobiography, which is a surer guide than the lines written by untrustworthy disciples. Ignatius remained at Manresa for about a year, and in the spring of 1523 set out for Barcelona on his way to Rome, where he arrived on Palm Sunday. After two weeks he left, having received the blessing of Pope Adrian VI., and proceeded by Padua to Venice, where he begged his bread and slept in the Piazza di San Marco until a rich Spaniard gave him shelter and obtained an order from the doge for a passage in a pilgrim ship bound for Cyprus, whence he could get to Jaffa. In due course Ignatius arrived at Jerusalem, where he intended to remain, in order continuously to visit the holy places and help souls. For this end he had obtained letters of recommendation to the guardian, to whom, however, he only spoke of his desire of satisfying his devotion, not hinting his other motive. The Franciscans gave him no encouragement to remain; and the provincial threatened him with excommunication if he persisted. Not only had the friars great difficulty in supporting themselves, but they dreaded an outbreak from the fanatical Turks who resented some imprudent manifestations of Loyola’s zeal. Ignatius returned to Venice in the middle of January 1524; and, determining to devote himself for a while to study, he set out for Barcelona, where he arrived in Lent. Here he consulted Isabella Roser, a lady of high rank and piety, and also the master of a grammar school. These both approved his plan; the one promised to teach him without payment and the other to provide him with the necessaries of life. Here, in his thirty-third year, he began to learn Latin, and after two years his master urged him to go to Alcalá to begin philosophy. During his stay of a year and a half in this university, besides his classes, he found occasion to give to some companions his Spiritual Exercises in the form they had then taken and certain instructions in Christian doctrine. On account of these discourses Ignatius came into conflict with the Inquisition. He and his companions were denounced as belonging to the sects of Sagati and Illuminati. Their mode of life and dress was peculiar and hinted at innovation. But, always ready to obey authority, Ignatius was able to disarm any charges that, now and at other times, were brought against him. The Inquisition merely advised him and his companions to dress in a less extraordinary manner and to go shod. Four months later he was suddenly cast into prison; and, after seventeen days, he learnt that he was falsely accused of sending two noble ladies on a pilgrimage to Jaen. During their absence, from the 21st of April 1527 to the 1st of June, he remained in prison, and was then set free with a prohibition against instructing others until he had spent four years in study.