VOLUME V SLICE VIII Chariot to Chatelaine (continued 4)

If employment be provided it should be work within the skill of all; it should be fairly remunerated, so that at least the scantiness of the pay may not be an excuse for neglect; and it should be paid for according to measured or piece work. The discipline should be strict, though due regard should be paid at first to those unaccustomed to digging or earthwork. In England and Wales the guardians have power to open labour yards. These, like charities which provide work, tend to attract and keep in employment a low class of labourer or workman, who finds it pays him to use the institution as a convenience. It is best, therefore, to avoid the opening of a labour yard if possible. If it is opened, the discipline should be very strict, and when there is laziness or insubordination, relief in the workhouse should at once be offered. The relief furnished to men employed in a labour yard, of which in England at least half has to be given ih kind, should, it has been said, be dealt out from day to day. This leads to the men giving up the work sooner than they otherwise would. They have less to spend.

In Great Britain a great change has taken place in regard to the provision of employment in connexion with the state. Since about 1890 there has been a feeling that men in distress from want of employment should not be dealt Unemployment. with by the poor-law. A circular letter issued by the Local Government Board in 1886, and subsequently in 1895, coincided with this feeling. It was addressed to town councils and other local authorities, asking them to provide work (1) which will not involve the stigma of pauperism, (2) which all can perform whatever may have been their previous avocations, and (3) which does not compete with that of other labourers at present in employment. This circular led to the vestries and subsequently the borough councils in many districts becoming partially recognized relief authorities for the unemployed, concurrently with the poor-law. Much confusion resulted. The local authorities had seldom any suitable organization for the investigation of applications. It was difficult to supply work on the terms required; and the work was often ill-done and costly. Also it was found that the same set of people would apply year after year, unskilled labourers usually out of work part of the winter, or men habitually “unemployed.” As on other occasions when public work was provided, very few of the applicants were found to be artisans, or members of trades unions or of friendly societies. In 1904 Mr Long, then president of the Local Government Board, proposed that local voluntary distress committees should be established in London consisting of poor-law guardians and town councillors and others, more or less supervised by a central committee and ultimately by the Local Government Board. This organization was set on foot and large sums were subscribed for its work. The report on the results of the movement was somewhat doubtful (Report, London Unemployed Fund, 1904-1905, p. 101, &c.), but in 1905 the Unemployed Workmen’s Act was passed, and in London and elsewhere distress committees like the voluntary committees of the previous year were established by statute. It was enacted that for establishment expenses, emigration and removal, labour exchanges, and the acquisition of land a halfpenny rate might be levied, but that the rate would not be available for the remuneration of men employed. For this purpose (1905-1906) a large charitable fund was raised. A training farm at Hollesley Bay was acquired, and it was hoped to train Londoners there to become fit for agricultural work. It is impossible to judge this experiment properly, on the evidence available up to 1908. But one or two points are important: (1) something very like the “right to labour” has been granted by the legislature; (2) this has been done apart from the conditions required by the poor-laws and orders of the Local Government Board on poor relief and without imposing disfranchisement on the men employed; (3) a labour rate has not been levied, but a rate has been levied in aid of the provision of employment; (4) if the line of development that the act suggests were to be followed (as the renewed Labour agitation in 1908-1909 made probable) it must tend to create a class of “unemployed,” unskilled labourers of varying grades of industry who may become the dependent and state-supported proletariat of modern urban life. Thus, unless the administration be extremely rigorous, once more will a kind of serfdom be established, to be, as some would say, taken over hereafter by the socialist state.

In some of the English colonies Homeric hospitality still prevails, but by degrees the station-house or some refuge is established in the towns as they grow more populous. Finally, some system of labour in exchange for relief Vagrancy. is evolved. At first this is voluntary, afterwards it is officially recognized, and finally it may become part of the system of public relief. As bad years come, these changes are made step by step. In England the vagrant or wayfarer is tolerated and discouraged, but not kept employed. He should be under greater pressure to maintain himself, it is thought. The provision made for him in different parts of the country is far from uniform, and now, usually, at least in the larger towns, after he has had a bath and food, he is admitted to a separate room or cell in a casual ward. Before he leaves he has to do a task of work, and, subject to the discretion of the master, he is detained two nights. This plan has reduced vagrancy, and if it were universally adopted clean accommodation would everywhere be provided for the vagrant without the attractions of a common or “associated” ward; and probably vagrancy would diminish still further. It seems almost needless to say that, in these circumstances at any rate, casual alms should not be given to vagrants. They know much better how to provide for themselves than the almsgiver imagines, for vagrancy is in the main a mode of life not the result of any casual difficulty. Vagrancy and criminality are also nearly allied. The magistrate, therefore, rather than the almsgiver, should usually interfere; and, as a rule, where the magistrates are strict, vagrancy in a county diminishes. An inter-departmental committee (1906) taking generally this line, reported in favour of vagrants being placed entirely under police control, and it recommended a system of wayfarers’ tickets for men on the roads who are not habitual vagrants, and the committal of men likely to become habitual vagrants to certified labour colonies for not less than six months. Still undoubtedly vagrancy has its economic side. In a bad year the number of tramps is increased by the addition of unskilled and irresponsible labourers, who are soonest discharged when work is slack. As a part-voluntary system under official recognition the German Arbeiter-colonien are of interest. This in a measure has led to the introduction of labour homes in England, the justification of which should be that they recruit the energy of the men who find their way to them, and enable them to earn a living which they could not do otherwise. In a small percentage of cases their result may be achieved. Charitable refuges or philanthropic common lodging-houses, usually established in districts where this class already congregate, only aggravate the difficulty. They give additional attractions to a vagrant and casual life, and make it more endurable. They also make a comfortable avoidance of the responsibilities of family life comparatively easy, and in so far as they do this they are clearly injurious to the community.

The English colonists of the New England states and Pennsylvania introduced the disciplinary religious and relief system of Protestantism and the Elizabethan poor-law. To the former reference has already been made. With an American conditions and methods. appreciation of the fact that the cause of distress is not usually poverty, but weakness of character and want of judgment, and that relief is in itself no remedy, those who have inherited the old Puritan traditions have, in the light of toleration and a larger social experience, organized the method of friendly visiting, the object of which is illustrated by the motto, “Not alms, but a friend.” To the friendship of charity is thus given a disciplinary force, capable of immense expansion and usefulness, if the friendship on the side of those who would help is sincere and guided by practical knowledge and sagacity, and if on the side of those in distress there is awakened a reciprocal regard and a willingness to change their way of life by degrees. Visiting by “districts” is set aside, for “friendliness” is not a quality easily diffused over a wide area. To be real it must be limited as time and ability allow. Consequently, a friendly visitor usually befriends but one or two, or in any case only a few, families. The friendly visitor is the outcome of the movement for “associated charities,” but in America charity organization societies have also adopted the term, and to a certain extent the method. Between the two movements there is the closest affinity. The registration of applicants for relief is much more complete in American cities than in England, where the plan meets with comparatively little support. At the office of the associated charities in Boston there is a central and practically a complete register of all the applications made to the public authority for poor relief, to the associated charities, and to many other voluntary bodies.

The Elizabethan poor-law system, with the machinery of overseers, poor-houses and out-door relief, is still maintained in New England, New York state and Pennsylvania, but with many modifications, especially in New York. A chief factor in these changes has been immigration. While the County or town remained the administrative area for local poor relief, the large number of immigrant and “unsettled” poor, and the business connected with their removal from the state, entailed the establishment of a secondary or state system of administration and aid, with special classes of institutions to which the counties or towns could send their poor, as, for instance, state reform schools, farms, almshouses, &c. For the oversight of these institutions, and often of prisons also and lunatic asylums, in many states there have been established state boards of “charity or corrections and charity.” The members of these boards are selected by the state for a term of years, and give their services honorarily. There are state boards in Massachusetts, New York, Pennsylvania, Ohio, Illinois, Minnesota, Michigan, Wisconsin, Iowa, Colorado, North Carolina and elsewhere. There is also a district board of charities in the district of Columbia. These boards publish most useful and detailed reports. Besides the state board there is sometimes also, as in New York, a State Charities Aid Association, whose members, in the counties in which they reside, have a legal right of entry to visit and inspect any public or charitable institution owned by the state, and any county and other poor-house. A large association of visitors accustomed to inspect and report on institutions has thus been created. Further, the counties and towns in New York state, for instance, and Massachusetts, and the almshouse districts in Pennsylvania, are under boards of supervision. Usually the overseers give out-door relief, and the pauperism of some areas is as high as that in some English unions, 3, 4 and 5%. On the whole population of the United States, however, and of individual states, consisting to a great extent of comparatively young and energetic immigrants, the pauperism is insignificant. In Massachusetts “it has been the general policy of the state to order the removal to the state almshouse of unsettled residents of the several cities and towns in need of temporary aid, thus avoiding some of the abuses incident to out-door relief.” In New York state, in the city of New York, including Brooklyn, the distribution of out-door relief by the department of charities is forbidden, except for purposes of transportation and for the adult blind. Most counties in the state have an almshouse, and the county superintendents and overseers of the poor “furnish necessary relief to such of the county poor as may require only temporary assistance, or are so disabled that they cannot be safely removed to the almshouse.” Public attention is in many cases being drawn to the inutility and injury of out-door relief.

In some states and cities the system of subsidizing voluntary institutions is in full force, and it is in force also in many English colonies. At first sight it has the advantage of providing relief for public purposes without the creation of a new staff or establishment. There is thus an apparent economy. But the evils are many. Political partisanship and favour may influence the amount and disposition of the grants. The grants act as a bounty on the establishment and continuance of charitable institutions, homes for children, hospitals, &c., but not on the expansion of the voluntary charitable funds and efforts that should maintain them; and thus charitable homes exist in which charity in its truer sense may have little part, but in which the chief motive of the administration may be to support sectarian interests by public subsidies. Claimants for relief have little scruple in turning such institutions to their own account; and the institutions, being financially irresponsible, are not in these circumstances scrupulous on their side to prevent a misdirection of their bounties. “Parents unload their children upon the community more recklessly when they know that such children will be provided for in private orphan asylums and protectories, where the religious training that the parents prefer will be given them” (Amos G. Warner, in International Congress: Charities and Correction, 1893). Past history in New York city illustrates the same evil. The admission was entirely in the hands of the managers. They admitted; the city paid. In New York city the population between 1870 and 1890 increased about 80%; the subsidies for prisoners and public paupers increased by 43%, but those for paupers in private institutions increased from $334,828 to $1,845,872, or about 461%. The total was at that time $3,794,972; in 1898 it was rather less, $3,132,786. The alternative to this system is either the establishment of state or municipal institutions, and possibly in special cases payments to voluntary homes for the maintenance of inmates admitted at the request of a state authority, as at certified and other homes in England, with grants made conditional on the work being conducted on specified lines, and subject to a certain increasing amount of voluntary financial support; or a close general and financial inspection of charitable institutions—the method of reform adopted in New York; or payment for only those inmates who are sent by public authorities and admitted on their request.

The enormous extent to which children’s aid societies have been increased in the United States, sometimes with the help of considerable public grants, suggests the greatest need for caution from the point of the preservation of the family as the central element of social strength in the community. The problem of charity in relation to medical relief in the large towns of the United States is similar to that of England; its difficulties are alike.

Literature.—As good translations of the classics become accessible it is easy for the general reader or student to combine a study of the principles of charity in relation to the community with a study of history. Thus, and in connexion with special investigations and the conditions of practical charity, social economics may best be studied. In N. Masterman, Chalmers on Charity (1900); T. Mackay, Methods of Social Reform (1896); B. Bosanquet and others, Some Aspects of the Social Problem (1894); and C.S. Loch, Methods of Social Advance (1904), this point of view is generally assumed. Special investigations of importance may be found in the reports of medical officers of health. See Report of Committee on Physical Deterioration referred to above, and, for instance, Dr Newsholme’s Vital Statistics and Charles Booth’s Labour and Life in London. For the history of charity there is no good single work. On details there are many good articles in Daremberg’s Dictionary of Classical Antiquities, and similar works. Modern Methods of Charity, by C.H. Henderson and others (1904), supplies much general information in regard to poor relief and charity in different countries. Apart from books and official documents mentioned in the text as indicating the present state of charitable and public relief, or as aids to practical work, the following may be of service. England:—Annual Charities’ Register and Digest, with Introduction on “How to help Cases of Distress”; the Charity Organization Review; Occasional Papers (3 vols.), published by the London Charity Organization Society (1896-1906); Reports of Proceedings of Conferences of Poor-Law Guardians; The Strength of the People, by Helen Bosanquet; Homes of the London Poor and Our Common Land, by Miss Octavia Hill; The Queen’s Poor, by M. Loane. United States of America:—The Proceedings of the International Conference on Charities and Correction (1894), and the proceedings of the annual conferences; Friendly Visiting among the Poor, by Mary E. Richmond (1899); American Charities, by Amos G. Warner (1908); The Practice of Charity, by E.T. Devine; Handworterbuch der Staatswissenschaften, by Dr J. Conrad, &c., vol. ii.; Das Armenwesen in den Vereinigten Staaten von America, by Dr Francis G. Peabody (1897); the Charities Review, published monthly by the New York Charity Organization Society; the Papers and Reports of the Boston and Baltimore societies. France:—La Bibliographie charitable, by Camille Granier (1891); La Charité avant et depuis 1789, by P. Hubert Valleroux; Fascicules of the Conseil supérieur de l’assistance publique, Revue d’assistance, published by the Société Internationale pour l’étude des questions d’assistance. Germany:—Reports and Proceedings of the Deutsche Vereine für Armenpflege und Wohltätigkeit; Die Armenpflege, a practical handbook, by Dr E. Münsterberg (1897). Austria:—Österreichs Wohlfahrtseinrichtungen, 1848-1898, by Dr Ernest Mischler (1899).

(C. S. L.)

CHARIVARI, a French term of uncertain origin, but probably onomatopoeic, for a mock serenade “rough music,” made by beating on kettles, fire-irons, tea-trays or what not. The charivari was anciently in France a regular wedding custom, all bridal couples being thus serenaded. Later it was reserved for ill-assorted and unpopular marriages, for widows or widowers who remarried too soon, and generally as a mockery for all who were unpopular. At the beginning of the 17th century, wedding charivaris were forbidden by the Council of Tours under pain of excommunication, but the custom still lingers in rural districts. The French of Louisiana and Canada introduced the charivari into America, where it became known under the corrupted name of “shivaree.”

CHARKHARI, a native state in the Bundelkhand agency of Central India. Area, 745 sq. m.; pop. (1901) 123,594; estimated revenue £33,000. It is surrounded on all sides by other states of Central India, except near Charkhari town, where it meets the United Provinces. It was founded by Bijai Bahadur (vikramaditya), a sanad being granted him in 1804 and another in 1811. The chief, whose title is maharaja, is a Rajput of the Bundela clan, descended from Chhatar Sal, the champion of the independence of Bundelkhand in the 18th century. In 1857 Raja Ratan Singh received a hereditary salute of 11 guns, a khilat and a perpetual jagir of £1300 a year in recognition of his services during the Mutiny. The town of Charkhari (locally Maharajnagar) is 40 m. W. of Banda; pop. (1901) 11,718.

CHARLATAN (Ital. ciarlatano, from ciarlare, to chatter), originally one who “patters” to a crowd to sell his wares, like a “cheap-jack” or “quack” doctor—“quack” being similarly derived from the noise made by a duck; so an impostor who pretends to have some special skill or knowledge.

CHARLEMAGNE [Charles the Great] (c. 742-814), Roman emperor, and king of the Franks, was the elder son of Pippin the Short, king of the Franks, and Bertha, or Bertrada, daughter of Charibert, count of Laon. The place of his birth is unknown and its date uncertain, although some authorities give it as the 2nd of April 742; doubts have been cast upon his legitimacy, and it is just possible that the marriage of Pippin and Bertha took place subsequent to the birth of their elder son. When Pippin was crowned king of the Franks at St Denis on the 28th of July 754 by Pope Stephen II., Charles, and his brother Carloman were anointed by the pope as a sign of their kingly rank. The rough surroundings of the Frankish court were unfavourable to the acquisition of learning, and Charles grew up almost ignorant of letters, but hardy in body and skilled in the use of weapons.

In 761 he accompanied his father on a campaign in Aquitaine, and in 763 undertook the government of several counties. In 768 Pippin divided his dominions between his two sons, and on his death soon afterwards Charles became the ruler of the northern portion of the Frankish kingdom, and was crowned at Noyon on the 9th of October 768. Bad feeling had existed for some time between Charles and Carloman, and when Charles early in 769 was called upon to suppress a rising in Aquitaine, his brother refused to afford him any assistance. This rebellion, however, was easily crushed, its leader, the Aquitainian duke Hunold, was made prisoner, and his territory more closely attached to the Frankish kingdom. About this time Bertha, having effected a temporary reconciliation between her sons, overcame the repugnance with which Pope Stephen III. regarded an alliance between Frank and Lombard, and brought about a marriage between Charles and a daughter of Desiderius, king of the Lombards. Charles had previously contracted a union, probably of an irregular nature, with a Frankish lady named Himiltrude, who had borne him a son Pippin, the “Hunchback.” The peace with the Lombards, in which the Bavarians as allies of Desiderius joined, was, however, soon broken. Charles thereupon repudiated his Lombard wife (Bertha or Desiderata) and married in 771 a princess of the Alamanni named Hildegarde. Carloman died in December 771, and Charles was at once recognized at Corbeny as sole king of the Franks. Carloman’s widow Gerberga had fled to the protection of the Lombard king, who espoused her cause and requested the new pope, Adrian I., to recognize her two sons as the lawful Frankish kings. Adrian, between whom and the Lombards other causes of quarrel existed, refused to assent to this demand, and when Desiderius invaded the papal territories he appealed to the Frankish king for help. Charles, who was at the moment engaged in his first Saxon campaign, expostulated with Desiderius; but when such mild measures proved useless he led his forces across the Alps in 773. Gerberga and her children were delivered up and disappear from history; the siege of Pavia was undertaken; and at Easter 774 the king left the seat of war and visited Rome, where he was received with great respect.

During his stay in the city Charles renewed the donation which his father Pippin had made to the papacy in 754 or 756. This transaction has given rise to much discussion as to its trustworthiness and the extent of its operation. Our only authority, a passage in the Liber Pontificalis, describes the gift as including the whole of Italy and Corsica, except the lands north of the Po, Calabria and the city of Naples. The vast extent of this donation, which, moreover, included territories not owning Charles’s authority, and the fact that the king did not execute, or apparently attempt to execute, its provisions, has caused many scholars to look upon the passage as a forgery; but the better opinion would appear to be that it is genuine, or at least has a genuine basis. Various explanations have been suggested. The area of the grant may have been enlarged by later interpolations; or it may have dealt with property rather than with sovereignty, and have only referred to estates claimed by the pope in the territories named; or it is possible that Charles may have actually intended to establish an extensive papal kingdom in Italy, but was released from his promise by Adrian when the pope saw no chance of its fulfilment. Another supposition is that the author of the Liber Pontificalis gives the papal interpretation of a grant that had been expressed by Pippin in ambiguous terms; and this view is supported by the history of the subsequent controversy between king and pope.

Returning to the scene of hostilities, Charles witnessed the capitulation of Pavia in June 774, and the capture of Desiderius, who was sent into a monastery. He now took the title “king of the Lombards,” to which he added the dignity of “Patrician of the Romans,” which had been granted to his father. Adalgis, the son of Desiderius, who was residing at Constantinople, hoped the emperor Leo IV. would assist him in recovering his father’s kingdom; but a coalition formed for this purpose was ineffectual, and a rising led by his ally Rothgaud, duke of Friuli, was easily crushed by Charles in 776. In 777 the king was visited at Paderborn by three Saracen chiefs who implored his aid against Abd-ar-Rahman, the caliph of Cordova, and promised some Spanish cities in return for help. Seizing this opportunity to extend his influence Charles marched into Spain in 778 and took Pampeluna, but meeting with some checks decided to return. As the Frankish forces were defiling through the passes of the Pyrenees they were attacked by the Wascones (probably Basques), and the rear-guard of the army was almost annihilated. It was useless to attempt to avenge this disaster, which occurred on the 15th of August 778, for the enemy disappeared as quickly as he came; the incident has passed from the domain of history into that of legend and romance, being associated by tradition with the pass of Roncesvalles. Among the slain was one Hruodland, or Roland, margrave of the Breton march, whose death gave rise to the Chanson de Roland (see Roland, Legend of).

Charles now sought to increase his authority in Italy, where Frankish counts were set over various districts, and where Hildebrand, duke of Spoleto, appears to have recognized his overlordship. In 780 he was again in the peninsula, and at Mantua issued an important capitulary which increased the authority of the Lombard bishops, relieved freemen who under stress of famine had sold themselves into servitude, and condemned abuses of the system of vassalage. At the same time commerce was encouraged by the abolition of unauthorized tolls and by an improvement of the coinage; while the sale of arms to hostile peoples, and the trade in Christian slaves were forbidden. Proceeding to Rome, the king appears to have come to some arrangement with Adrian about the donation of 774. At Easter 781, Carloman, his second son by Hildegarde, was renamed Pippin and crowned king of Italy by Pope Adrian, and his youngest son Louis was crowned king of Aquitaine; but no mention was made at the time of his eldest son Charles, who was doubtless intended to be king of the Franks. In 783 the king, having lost his wife Hildegarde, married Fastrada, the daughter of a Frankish count named Radolf; and in the same year his mother Bertha died. The emperor Constantine VI. was at this time exhibiting some interest in Italian affairs, and Adalgis the Lombard was still residing at his court; so Charles sought to avert danger from this quarter by consenting in 781 to a marriage between Constantine and his own daughter Rothrude. In 786 the entreaties of the pope and the hostile attitude of Arichis II., duke of Benevento, a son-in-law of Desiderius, called the king again into Italy. Arichis submitted without a struggle, though the basis of Frankish authority in his duchy was far from secure; but in conjunction with Adalgis he sought aid from Constantinople. His plans were ended by his death in 787, and although the empress Irene, the real ruler of the eastern empire, broke off the projected marriage between her son and Rothrude, she appears to have given very little assistance to Adalgis, whose attack on Italy was easily repulsed. During this visit Charles had presented certain towns to Adrian, but an estrangement soon arose between king and pope over the claim of Charles to confirm the election to the archbishopric of Ravenna, and it was accentuated by Adrian’s objection to the establishment by Charles of Grimoald III. as duke of Benevento, in succession to his father Arichis.

These journeys and campaigns, however, were but interludes in the long and stubborn struggle between Charles and the Saxons, which began in 772 and ended in 804 with the incorporation of Saxony in the Carolingian empire (see Saxony). This contest, in which the king himself took a very active part, brought the Franks into collision with the Wiltzi, a tribe dwelling east of the Elbe, who in 789 was reduced to dependence. A similar sequence of events took place in southern Germany. Tassilo III., duke of the Bavarians, who had on several occasions adopted a line of conduct inconsistent with his allegiance to Charles, was deposed in 788 and his duchy placed under the rule of Gerold, a brother-in-law of Charles, to be governed on the Frankish system (see Bavaria). Having thus taken upon himself the control of Bavaria, Charles felt himself responsible for protecting its eastern frontier, which had long been menaced by the Avars, a people inhabiting the region now known as Hungary. He accordingly ravaged their country in 791 at the head of an army containing Saxon, Frisian, Bavarian and Alamannian warriors, which penetrated as far as the Raab; and he spent the following year in Bavaria preparing for a second campaign against them, the conduct of which, however, he was compelled by further trouble in Saxony to entrust to his son king Pippin, and to Eric, margrave of Friuli. These deputies succeeded in 795 and 796 in taking possession of the vast treasures of the Avars, which were distributed by the king with lavish generosity to churches, courtiers and friends. A conspiracy against Charles, which his friend and biographer Einhard alleges was provoked by the cruelties of Queen Fastrada, was suppressed without difficulty in 792, and its leader, the king’s illegitimate son Pippin, was confined in a monastery till his death in 811. Fastrada died in August 794, when Charles took for his fourth wife an Alamannian lady named Liutgarde.

The continuous interest taken by the king in ecclesiastical affairs was shown at the synod of Frankfort, over which he presided in 794. It was on his initiative that this synod condemned the heresy of adoptianism and the worship of images, which had been restored in 787 by the second council of Nicaea; and at the same time that council was declared to have been superfluous. This policy caused a further breach with Pope Adrian; but when Adrian died in December 795, his successor, Leo III., in notifying his elevation to the king, sent him the keys of St Peter’s grave and the banner of the city, and asked Charles to send an envoy to receive his oath of fidelity. There is no doubt that Leo recognized Charles as sovereign of Rome. He was the first pope to date his acts according to the years of the Frankish monarchy, and a mosaic of the time in the Lateran palace represents St Peter bestowing the banners upon Charles as a token of temporal supremacy, while the coinage issued by the pope bears witness to the same idea. Leo soon had occasion to invoke the aid of his protector. In 799, after he had been attacked and maltreated in the streets of Rome during a procession, he escaped to the king at Paderborn, and Charles sent him back to Italy escorted by some of his most trusted servants. Taking the same journey himself shortly afterwards, the king reached Rome in 800 for the purpose (as he declared) of restoring discipline in the church. His authority was undisputed; and after Leo had cleared himself by an oath of certain charges made against him, Charles restored the pope and banished his leading opponents.

The great event of this visit took place on the succeeding Christmas Day, when Charles on rising from prayer in St Peter’s was crowned by Leo and proclaimed emperor and augustus amid the acclamations of the crowd. This act can hardly have been unpremeditated, and some doubt has been cast upon the statement which Einhard attributes to Charles, that he would not have entered the building had he known of the intention of Leo. He accepted the dignity at any rate without demur, and there seems little doubt that the question of assuming, or obtaining, this title had previously been discussed. His policy had been steadily leading up to this position, which was rather the emblem of the power he already held than an extension of the area of his authority. It is probable therefore that Charles either considered the coronation premature, as he was hoping to obtain the assent of the eastern empire to this step, or that, from fear of evils which he foresaw from the claim of the pope to crown the emperor, he wished to crown himself. All the evidence tends to show that it was the time or manner of the act rather than the act itself which aroused his temporary displeasure. Contemporary accounts lay stress upon the fact that as there was then no emperor, Constantinople being under the rule of Irene, it seemed good to Leo and his counsellors and the “rest of the Christian people” to choose Charles, already ruler of Rome, to fill the vacant office. However doubtful such conjectures concerning his intentions may be, it is certain that immediately after his coronation Charles sought to establish friendly relations with Constantinople, and even suggested a marriage between himself and Irene, as he had again become a widower in 800. The deposition and death of the empress foiled this plan; and after a desultory warfare in Italy between the two empires, negotiations were recommenced which in 810 led to an arrangement between Charles and the eastern emperor, Nicephorus I. The death of Nicephorus and the accession of Michael I. did not interfere with the relations, and in 812 an embassy from Constantinople arrived at Aix-la-Chapelle, when Charles was acknowledged as emperor, and in return agreed to cede Venice and Dalmatia to Michael.

Increasing years and accumulating responsibilities now caused the emperor to alter somewhat his manner of life. No longer leading his armies in person he entrusted the direction of campaigns in various parts of his empire to his sons and other lieutenants, and from his favourite residence at Aix watched their progress with a keen and sustained interest. In 802 he ordered that a new oath of fidelity to him as emperor should be taken by all his subjects over twelve years of age. In 804 he was visited by Pope Leo, who returned to Rome laden with gifts. Before his coronation as emperor, Charles had entered into communications with the caliph of Bagdad, Harun-al-Rashid, probably in order to protect the eastern Christians, and in 801 he had received an embassy and presents from Harun. In the same year the patriarch of Jerusalem sent him the keys of the Holy Sepulchre; and in 807 Harun not only sent further gifts, but appears to have confirmed the emperor’s rights in Jerusalem, which, however, probably amounted to no more than an undefined protectorate over the Christians in that part of the world. While thus extending his influence even into Asia, there was scarcely any part of Europe where the power of Charles did not make itself felt. He had not visited Spain since the disaster of Roncesvalles, but he continued to take a lively interest in the affairs of that country. In 798 he had concluded an alliance with Alphonso II., king of the Asturias, and a series of campaigns mainly under the leadership of King Louis resulted in the establishment of the “Spanish march,” a district between the Pyrenees and the Ebro stretching from Pampeluna to Barcelona, as a defence against the Saracens. In 799 the Balearic Islands had been handed over to Charles, and a long warfare was carried on both by sea and land between Frank and Saracen until 810, when peace was made between the emperor and El-Hakem, the emir of Cordova. Italy was equally the scene of continuous fighting. Grimoald of Benevento rebelled against his overlord; the possession of Venice and Dalmatia was disputed by the two empires; and Istria was brought into subjection.

With England the emperor had already entered into relations, and at one time a marriage was proposed between his son Charles and a daughter of Offa, king of the Mercians. English exiles were welcomed at his court; he was mainly instrumental in restoring Eardwulf to the throne of Northumbria in 809; and Einhard includes the Scots within the sphere of his influence. In eastern Europe the Avars had owned themselves completely under his power in 805; campaigns against the Czechs in 805 and 806 had met with some success, and about the same time the land of the Sorbs was ravaged; while at the western extremity of the continent the Breton nobles had done homage to Charles at Tours in 800. Thus the emperor’s dominions now stretched from the Eider to the Ebro, and from the Atlantic to the Elbe, the Saale and the Raab, and they also included the greater part of Italy; while even beyond these bounds he exercised an acknowledged but shadowy authority. In 806 Charles arranged a division of his territories among his three legitimate sons, but this arrangement came to nothing owing to the death of Pippin in 810, and of the younger Charles in the following year. Charles then named his remaining son Louis as his successor; and at his father’s command Louis took the crown from the altar and placed it upon his own head. This ceremony took place at Aix on the 11th of September 813. In 808 the Frankish authority over the Obotrites was interfered with by Gudrod (Godfrey), king of the Danes, who ravaged the Frisian coasts and spoke boastfully of leading his troops to Aix. To ward off these attacks Charles took a warm interest in the building of a fleet, which he reviewed in 811; but by this time Gudrod had been killed, and his successor Hemming made peace with the emperor.

In 811 Charles made his will, which shows that he contemplated the possibility of abdication. The bulk of his possessions were left to the twenty-one metropolitan churches of his dominions, and the remainder to his children, his servants and the poor. In his last years he passed most of his days at Aix, though he had sufficient energy to take the field for a short time during the Danish War. Early in 814 he was attacked by a fever which he sought to subdue by fasting; but pleurisy supervened, and after partaking of the communion, he died on the 28th of January 814, and on the same day his body was buried in the church of St Mary at Aix. In the year 1000 his tomb was opened by the emperor Otto III., but the account that Otto found the body upright upon a throne with a golden crown on the head and holding a golden sceptre in the hands, is generally regarded as legendary. The tomb was again opened by the emperor Frederick I. in 1165, when the remains were removed from a marble sarcophagus and placed in a wooden coffin. Fifty years later they were transferred by order of the emperor Frederick II. to a splendid shrine, in which the relics are still exhibited once in every six years. The sarcophagus in which the body originally lay may still be seen at Aix, and other relics of the great emperor are in the imperial treasury at Vienna. In 1165 Charles was canonized by the antipope Paschal III. at the instance of the emperor Frederick I., and Louis XI. of France gave strict orders that the feast of the saint should be observed.

The personal appearance of Charles is thus described by Einhard:—“Big and robust in frame, he was tall, but not excessively so, measuring about seven of his own feet in height. His eyes were large and lustrous, his nose rather long and his countenance bright and cheerful.” He had a commanding presence, a clear but somewhat feeble voice, and in later life became rather corpulent. His health was uniformly good, owing perhaps to his moderation in eating and drinking, and to his love for hunting and swimming. He was an affectionate father, and loved to pass his time in the company of his children, to whose education he paid the closest attention. His sons were trained for war and the chase, and his daughters instructed in the spinning of wool and other feminine arts. His ideas of sexual morality were primitive. Many concubines are spoken of, he had several illegitimate children, and the morals of his daughters were very loose. He was a regular observer of religious rites, took great pains to secure decorum in the services of the church, and was generous in almsgiving both within his empire and without. He reformed the Frankish liturgy, and brought singers from Rome to improve the services of the church. He had considerable knowledge of theology, took a prominent part in the theological controversies of the time, and was responsible for the addition of the clause filioque to the Nicene Creed. The most attractive feature of his character, however, was his love of learning. In addition to his native tongue he could read Latin and understood Greek, but he was unable to write, and Einhard gives an account of his futile efforts to learn this art in later life. He loved the reading of histories and astronomy, and by questioning travellers gained some knowledge of distant parts of the earth. He attended lectures on grammar, and his favourite work was St Augustine’s De civitate Dei. He caused Frankish sagas to be collected, began a grammar of his native tongue, and spent some of his last hours in correcting a text of the Vulgate. He delighted in the society of scholars—Alcuin, Angilbert, Paul the Lombard, Peter of Pisa and others, and in this company the trappings of rank were laid aside and the emperor was known simply as David. Under his patronage Alcuin organized the school of the palace, where the royal children were taught in the company of others, and founded a school at Tours which became the model for many other establishments. Charles was unwearying in his efforts to improve the education of clergy and laity, and in 789 ordered that schools should be established in every diocese. The atmosphere of these schools was strictly ecclesiastical and the questions discussed by the scholars were often puerile, but the greatness of the educational work of Charles will not be doubted when one considers the rude condition of Frankish society half a century before. The main work of the Carolingian renaissance was to restore Latin to its position as a literary language, and to reintroduce a correct system of spelling and an improved handwriting. The manuscripts of the time are accurate and artistic, copies of valuable books were made and by careful collation the texts were purified.

Charles was not a great warrior. His victories were won rather by the power of organization, which he possessed in a marked degree, and he was eager to seize ideas and prompt in their execution. He erected a stone bridge with wooden piers across the Rhine at Mainz, and began a canal between the Altmühl and the Rednitz to connect the Rhine and the Danube, but this work was not finished. He built palaces at Aix (his favourite residence), Nijmwegen and Ingelheim, and erected the church of St Mary at Aix, modelled on that of St Vitalis at Ravenna and adorned with columns and mosaics brought from the same city. He loved the simple dress and manners of the Franks, and on two occasions only did he assume the more stately attire of a Roman noble. The administrative system of Charles in church and state was largely personal, and he brought to the work an untiring industry, and a marvellous grasp of detail. He admonished the pope, appointed the bishops, watched over the morals and work of the clergy, and took an active part in the deliberations of church synods; he founded bishoprics and monasteries, was lavish in his gifts to ecclesiastical foundations, and chose bishops and abbots for administrative work. As the real founder of the ecclesiastical state, he must be held mainly responsible for the evils which resulted from the policy of the church in exalting the ecclesiastical over the secular authority.

In secular affairs Charles abolished the office of duke, placed counts over districts smaller than the former duchies, and supervised their government by means of missi dominici, officials responsible to himself alone. Marches were formed on all the borders of the empire, and the exigencies of military service led to the growth of a system of land-tenure which contained the germ of feudalism. The assemblies of the people gradually changed their character under his rule. No longer did the nation come together to direct and govern, but the emperor summoned his people to assent to his acts. Taking a lively interest in commerce and agriculture, Charles issued various regulations for the organization of the one and the improvement of the other. He introduced a new system of weights and measures, which he ordered should be used throughout his kingdom, and took steps to reform the coinage. He was a voluminous lawgiver. Without abolishing the customary law of the German tribes, which is said to have been committed to writing by his orders, he added to it by means of capitularies, and thus introduced certain Christian principles and customs, and some degree of uniformity.

The extent and glamour of his empire exercised a potent spell on western Europe. The aim of the greatest of his successors was to restore it to its pristine position and influence, while many of the French rulers made its re-establishment the goal of their policy. Otto the Great to a considerable extent succeeded; Louis XIV. referred frequently to the empire of Charlemagne; and Napoleon regarded him as his prototype and predecessor. The empire of Charles, however, was not lasting. In spite of his own wonderful genius the seeds of weakness were sown in his lifetime. The church was too powerful, an incipient feudalism was present, and there was no real bond of union between the different races that acknowledged his authority. All the vigilance of the emperor could not restrain the dishonesty and the cupidity of his servants, and no sooner was the strong hand of their ruler removed than they began to acquire territorial power for themselves.

Authorities.—The chief authorities for the life and times of Charlemagne are Einhard’s Vita Karoli Magni, the Annales Laurissenses majores, the Annales Fuldenses, and other annals, which are published in the Monumenta Germaniae historica. Scriptores, Band i. and ii., edited by G.H. Pertz (Hanover and Berlin, 1826-1892). For the capitularies see Capitularia regum Francorum, edited by A. Boretius in the Monumenta. Leges. Many of the songs of the period appear in the Poetae Latini aevi Carolini, edited by E. Dümmler (Berlin, 1881-1884). The Bibliotheca rerum Germanicarum, tome iv., edited by Ph. Jaffé (Berlin, 1864-1873), contains some of the emperor’s correspondence, and Hincmar’s De ordine palatii, edited by M. Prou (Paris, 1884), is also valuable.

The best modern authorities are S. Abel and B. Simson, Jahrbücher des fränkischen Reiches unter Karl dem Grossen (Leipzig, 1883-1888); G. Richter and H. Kohl, Annalen des fränkischen Reichs im Zeitalter der Karolinger (Halle, 1885-1887); E. Mühlbacher, Deutsche Geschichte unter den Karolingern (Stuttgart, 1886); H. Brosien, Karl der Grosse (Leipzig and Prague, 1885); J.I. Mombert, History of Charles the Great (London, 1888); M. Lipp, Das fränkische Grenzsystem unter Karl dem Grossen (Breslau, 1892); J. von Döllinger, Das Kaiserthum Karls des Grossen und seiner Nachfolger (Munich, 1864); F. von Wyss, Karl der Grosse als Gesetzgeber (Zürich, 1869); Th. Sickel, Lehre von den Urkunden der ersten Karolinger (Vienna, 1867); E. Dümmler in the Allgemeine deutsche Biographie, Band xv.; Th. Lindner, Die Fabel von der Bestattung Karls des Grossen (Aix-la-Chapelle, 1893); J.A. Ketterer, Karl der Grosse und die Kirche (Munich and Leipzig, 1898); and J.B. Mullinger, The Schools of Charles the Great and the Restoration of Education in the 9th century (London, 1877).

The work of the monk of St Gall is found in the Monumenta, Band ii.; an edition of the Historia de vita Caroli Magni et Rolandi, edited by F. Castets, has been published (Paris, 1880), and an edition of the Kaiserchronik, edited by E. Schröder (Hanover, 1892). See also P. Clemen, Die Porträtdarstellung Karls des Grossen (Aix-la-Chapelle, 1896).

(A. W. H.*)

The Charlemagne Legends

Innumerable legends soon gathered round the memory of the great emperor. He was represented as a warrior performing superhuman feats, as a ruler dispensing perfect justice, and even as a martyr suffering for the faith. It was confidently believed towards the close of the 10th century that he had made a pilgrimage to Jerusalem; and, like many other great rulers, it was reported that he was only sleeping to awake in the hour of his country’s need. We know from Einhard (Vita Karoli, cap. xxix.) that the Frankish heroic ballads were drawn up in writing by Charlemagne’s order, and it may be accepted as certain that he was himself the subject of many such during his lifetime. The legendary element crept even into the Latin panegyrics produced by the court poets. Before the end of the 9th century a monk of St Gall drew up a chronicle De gestis Karoli Magni, which was based partly on oral tradition, received from an old soldier named Adalbert, who had served in Charlemagne’s army. This recital contains various fabulous incidents. The author relates a conversation between Otkar the Frank (Ogier the Dane) and the Lombard king Desiderius (Didier) on the walls of Pavia in view of Charlemagne’s advancing army. To Didier’s repeated question “Is this the emperor?” Otkar continues to answer “Not yet,” adding at last “When thou shalt see the fields bristling with an iron harvest, and the Po and the Ticino swollen with sea-floods, inundating the walls of the city with iron billows, then shall Karl be nigh at hand.” This episode, which bears the marks of popular heroic poetry, may well be the substance of a lost Carolingian cantilena.1

The legendary Charlemagne and his warriors were endowed with the great deeds of earlier kings and heroes of the Frankish kingdom, for the romancers were not troubled by considerations of chronology. National traditions extending over centuries were grouped round Charlemagne, his father Pippin, and his son Louis. The history of Charles Martel especially was absorbed in the Charlemagne legend. But if Charles’s name was associated with the heroism of his predecessors he was credited with equal readiness with the weaknesses of his successors. In the earlier chansons de geste he is invariably a majestic figure and represents within limitations the grandeur of the historic Charles. But in the histories of the wars with his vassals he is often little more than a tyrannical dotard, who is made to submit to gross insult. This picture of affairs is drawn from later times, and the sympathies of the poet are generally with the rebels against the monarchy. Historical tradition was already dim when the hypothetical and much discussed cantilenae, which may be taken to have formed the repository of the national legends from the 8th to the 10th century, were succeeded in the 11th and the early l2th centuries by the chansons de geste. The early poems of the cycle sometimes contain curious information on the Frankish methods in war, in council and in judicial procedure, which had no parallels in contemporary institutions. The account in the Chanson de Roland of the trial of Ganelon after the battle of Roncesvalles must have been adopted almost intact from earlier poets, and provides a striking example of the value of the chansons de geste to the historian of manners and customs. In general, however, the trouvère depicted the feeling and manners of his own time.

Charlemagne’s wars in Italy, Spain and Saxony formed part of the common epic material, and there are references to his wars against the Slavs; but especially he remained in the popular mind as the great champion of Christianity against the creed of Mahomet, and even his Norman and Saxon enemies became Saracens in current legend. He is the Christian emperor directly inspired by angels; his sword Joyeuse contained the point of the lance used in the Passion; his standard was Romaine, the banner of St Peter, which, as the oriflamme of Saint Denis, was later to be borne in battle before the kings of France; and in 1164 Charles was canonized at the desire of the emperor Frederick I. Barbarossa by the anti-pope Pascal III. This gave him no real claim to saintship, but his festival was observed in some places until comparatively recent times. Charlemagne was endowed with the good and bad qualities of the epic king, and as in the case of Agamemnon and Arthur, his exploits paled beside those of his chief warriors. These were not originally known as the twelve peers2 famous in later Carolingian romance. The twelve peers were in the first instance the companions in arms of Roland in the Teutonic sense.3 The idea of the paladins forming an association corresponding to the Arthurian Round Table first appears in the romance of Fierabras. The lists of them are very various, but all include the names of Roland and Oliver. The chief heroes who fought Charlemagne’s battles were Roland; Ganelon, afterwards the traitor; Turpin, the fighting archbishop of Reims; Duke Naimes of Bavaria, the wise counsellor who is always on the side of justice; Ogier the Dane, the hero of a whole series of romances; and Guillaume of Toulouse, the defender of Narbonne. Gradually most of the chansons de geste were attached to the name of Charlemagne, whose poetical history falls into three cycles:—the geste du roi, relating his wars and the personal history of himself and his family; the southern cycle, of which Guillaume de Toulouse is the central figure; and the feudal epic, dealing with the revolts of the barons against the emperor, the rebels being invariably connected by the trouverès with the family of Doon de Mayence (q.v.).

The earliest poems of the cycle are naturally the closest to historical truth. The central point of the geste du roi is the 11th-century Chanson de Roland (see Roland, Legend of), one of the greatest of medieval poems. Strangely enough the defeat of Roncesvalles, which so deeply impressed the popular mind, has not a corresponding importance in real history. But it chanced to find as its exponent a poet whose genius established a model for his successors, and definitely fixed the type of later heroic poems. The other early chansons to which reference is made in Roland—Aspremont, Enfances Ogier, Guiteclin, Balan, relating to Charlemagne’s wars in Italy and Saxony—are not preserved in their original form, and only the first in an early recension. Basin or Carl el Élégast (preserved in Dutch and Icelandic), the Voyage de Charlemagne à Jerusalem and Le Couronnement Looys also belong to the heroic period. The purely fictitious and romantic tales added to the personal history of Charlemagne and his warriors in the 13th century are inferior in manner, and belong to the decadence of romance. The old tales, very much distorted in the 15th-century prose versions, were to undergo still further degradation in 18th-century compilations.

According to Berte aus grans piés, in the 13th-century remaniement of the Brabantine trouvère Adenès li Rois, Charlemagne was the son of Pippin and of Berte, the daughter of Flore and Blanchefleur, king and queen of Hungary. The tale bears marks of high antiquity, and presents one of the few incidents in the French cycle which may be referred to a mythic origin. On the night of Berte’s marriage a slave, Margiste, is substituted for her, and reigns in her place for nine years, at the expiration of which Blanchefleur exposes the deception; whereupon Berte is restored from her refuge in the forest to her rightful place as queen. Mainet (12th century) and the kindred poems in German and Italian are perhaps based on the adventures of Charles Martel, who after his father’s death had to flee to the Ardennes. They relate that, after the death of his parents, Charles was driven by the machinations of the two sons of Margiste to take refuge in Spain, where he accomplished his enfances (youthful exploits) with the Mussulman king Galafre under the feigned name of Mainet. He delivered Rome from the besieging Saracens, and returned to France in triumph. But his wife Galienne, daughter of Galafre, whom he had converted to the Christian faith, died on her way to rejoin him. Charlemagne then made an expedition to Italy (Enfances Ogier in the Venetian Charlemagne, and the first part of the Chevalerie Ogier de Dannemarche by Raimbert of Paris, 12th century) to raise the siege of Rome, which was besieged by the Saracen emir Corsuble. He crossed the Alps under the guidance of a white hart, miraculously sent to assist the passage of the army. Aspremont (12th century) describes a fictitious campaign against the Saracen King Agolant in Calabria, and is chiefly devoted to the enfances of Roland. The wars of Charlemagne with his vassals are described in Girart de Roussillon, Renaus de Montauban, recounting the deeds of the four sons of Aymon, Huon de Bordeaux, and in the latter part of the Chevalerie Ogier, which belong properly to the cycle connected with Doon of Mayence.

The account of the pilgrimage of Charlemagne and his twelve paladins to the Holy Sepulchre must in its first form have been earlier than the Crusades, as the patriarch asks the emperor to free Spain, not the Holy Land, from the Saracens. The legend probably originated in a desire to authenticate the relics in the abbey of Saint Denis, supposed to have been brought to Aix by Charlemagne, and is preserved in a 12th-century romance, Le Voyage de Charlemagne à Jerusalem et à Constantinople.4 This journey forms the subject of a window in the cathedral of Chartres, and there was originally a similar one at Saint-Denis. On the way home Charles and his paladins visited the emperor Hugon at Constantinople, where they indulged in a series of gabs which they were made to carry out. Galien, a favourite 15th-century romance, was attached to this episode, for Galien was the son of the amours of Oliver with Jacqueline, Hugon’s daughter. The traditions of Charlemagne’s fights with the Norsemen (Norois, Noreins) are preserved in Aiquin (12th century), which describes the emperor’s reconquest of Armorica from the “Saracen” king Aiquin, and a disaster at Cézembre as terrible in its way as those of Roncesvalles and Aliscans. La destruction de Rome is a 13th-century version of the older chanson of the emir Balan, who collected an army in Spain and sailed to Rome. The defenders were overpowered and the city destroyed before the advent of Charlemagne, who, however, avenged the disaster by a great battle in Spain. The romance of Fierabras (13th century) was one of the most popular in the 15th century, and by later additions came to have pretensions to be a complete history of Charlemagne. The first part represents an episode in Spain three years before Roncesvalles, in which Oliver defeats the Saracen giant Fierabras in single combat, and converts him. The hero of the second part is Gui de Bourgogne, who recovers the relics of the Passion, lost in the siege of Rome. Otinel (13th century) is also pure fiction. L’Entrée en Espagne, preserved in a 14th-century Italian compilation, relates the beginning of the Spanish War, the siege of Pampeluna, and the legendary combat of Roland with Ferragus. Charlemagne’s march on Saragossa, and the capture of Huesca, Barcelona and Girone, gave rise to La Prise de Pampelune (14th century, based on a lost chanson); and Gui de Bourgogne (12th century) tells how the children of the barons, after appointing Guy as king of France, set out to find and rescue their fathers, who are represented as having been fighting in Spain for twenty-seven years. The Chanson de Roland relates the historic defeat of Roncesvalles on the 15th of August 778, and forms the very crown of the whole Carolingian legend. The two 13th-century romances, Gaidon, by Herbert Leduc de Dammartin, and Anséis de Carthage, contain a purely fictitious account of the end of the war in Spain, and of the establishment of a Frankish kingdom under the rule of Anséis. Charlemagne was recalled from Spain by the news of the outbreak of the Saxons. The contest between Charlemagne and Widukind (Guiteclin) offered abundant epic material. Unfortunately the original Guiteclin is lost, but the legend is preserved in Les Saisnes (c. 1300) of Jehan Bodel, which is largely occupied by the loves of Baudouin and Sibille, the wife of Guiteclin. The adventures of Blanchefleur, wife of Charlemagne, form a variation of the common tale of the innocent wife falsely accused, and are told in Macaire and in the extant fragments of La Reine Sibille (14th century). After the conquest of the Saracens and the Saxons, the defeat of the Northmen, and the suppression of the feudal revolts, the emperor abdicated in favour of his son Louis (Le Couronnement Looys, 12th century). Charles’s harangue to his son is in the best tradition of epic romance. The memory of Roncesvalles haunts him on his death-bed, and at the moment of death he has a vision of Roland.

The mythic element is practically lacking in the French legends, but in Germany some part of the Odin myth was associated with Charles’s name. The constellation of the Great Bear, generally associated with Odin, is Karlswagen in German, and Charles’s Wain in English. According to tradition in Hesse, he awaits resurrection, probably symbolic of the triumph of the sun over winter, within the Gudensberg (Hill of Odin). Bavarian tradition asserts that he is seated in the Untersberg in a chair, as in his tomb at Aix-la-Chapelle. His white beard goes on growing, and when it has thrice encircled the stone table before him the end of the world will come; or, according to another version, Charles will arise and after fighting a great battle on the plain of Wals will reign over a new Germany. There were medieval chroniclers who did not fear to assert that Charles rose from the dead to take part in the Crusades. In the MS. Annales S. Stephani Frisingenses (15th century), which formerly belonged to the abbey of Weihenstephan, and is now at Munich, the childhood of Charlemagne is practically the same as that of many mythic heroes. This work, generally known as the chronicle of Weihenstephan, gives among other legends a curious history of the emperor’s passion for a dead woman, caused by a charm given to Charles by a serpent to whom he had rendered justice. The charm was finally dropped into a well at Aix, which thenceforward became Charles’s favourite residence. The story of Roland’s birth from the union of Charles with his sister Gilles, also found in German and Scandinavian versions, has abundant parallels in mythology, and was probably transferred from mythology to Charlemagne.

The Latin chronicle, wrongly ascribed to Turpin (Tilpinus), bishop of Reims from 753 to 800, was in reality later than the earlier poems of the French cycle, and the first properly authenticated mention of it is in 1165. Its primary object was to authenticate the relics of St James at Compostella. Alberic Trium Fontium, a monk of the Cistercian monastery of Trois Fontanes in the diocese of Châlons, embodied much poetical fiction in his chronicle (c. 1249). A large section of the Chronique rimée (c. 1243) of Philippe Mousket is devoted to Charlemagne’s exploits. At the beginning of the 14th century Girard of Amiens made a dull compilation known as Charlemagne from the chansons de gests, authentic history and the pseudo-Turpin. La Conqueste que fit le grand roi Charlemaigne es Espaignes (pr. 1486) is the same work as the prose compilation of Fierabras (pr. 1478), and Caxton’s Lyf of Charles the Grete (1485).

The Charlemagne legend was fully developed in Italy, where it was to have later a great poetic development at the hands of Boiardo, Ariosto and Tasso. There are two important Italian compilations, MS. XIII. of the library of St Mark, Venice (c. 1200), and the Reali di Francia (c. 1400) of a Florentine writer, Andrea da Barberino (b. 1370), edited by G. Vandelli (Bologna, 1892). The six books of this work are rivalled in importance by the ten branches of the Norse Karlamagnus saga, written under the reign of Haakon V. This forms a consecutive legendary history of Charles, and is apparently based on earlier versions of the French Charlemagne poems than those which we possess. It thus furnishes a guide to the older forms of stories, and moreover preserves the substance of others which have not survived in their French form. A popular abridgment, the Keiser Karl Magnus Krönike (pr. Malmõ, 1534), drawn up in Danish, serves in some cases to complete the earlier work. The 2000 lines of the German Kaiserchronik on the history of Charlemagne belong to the first half of the 12th century, and were perhaps the work of Conrad, the poet of the Ruolantes Liet. The German poet known as the Stricker used the same sources as the author of the chronicle of Weihenstephan for his Karl (c. 1230). The earliest important Spanish version was the Chronica Hispaniae (c. 1284) of Rodrigo de Toledo.

The French and Norman-French chansons circulated as freely in England as in France, and it was therefore not until the period of decadence that English versions were made. The English metrical romances of Charlemagne are:—Rowlandes Song (15th century); The Taill of Rauf Coilyear (c. 1475, pr. by R. Lekpreuik, St Andrews, 1472), apparently original; Sir Ferumbras (c. 1380) and the Sowdone of Babylone (c. 1400) from an early version of Fierabras; a fragmentary Roland and Vernagu (Ferragus); two versions of Otuel (Otinel); and a Sege of Melayne (c. 1390), forming a prologue to Otinel unknown in French.

Bibliography.—The most important works on the Charlemagne cycle of romance are:—G. Paris, Hist. poétique de Charlemagne (Paris, 1865; reprint, with additional notes by Paris and P. Meyer, 1905); L. Gautier, Les Épopées françaises (Paris, 4 vols. new ed., 1878, 1892, 1880, 1882) and the supplementary Bibliographie des chansons de geste (1897). The third volume of the Épopées françaises contains an analysis and full particulars of the chansons de geste immediately connected with the history of Charlemagne. See also G. Rauschen, Die Legende Karls des Grossen im 11ten und 12ten Jahrhundert (Leipzig, 1890); Kristoffer Nyrop, Den oldfranske Heldedigtning (Copenhagen, 1883; Ital. trans. Turin, 1886); Pio Rajna, Le Origini dell’ epopea francese (Florence, 1884); G.T. Graesse, “Die grossen Sagenkreise des Mittelalters,” in his Litterärgeschichte (Dresden, 1842); Histoire littéraire de la France (vol. xxii., 1852); H.L. Ward, Catalogue of Romances in the Dept. of MSS. in the British Museum (1883), vol. i. pp. 546-689; E. Muntz, La Légende de Charlemagne dans l’art du moyen âge (Paris, 1885); and for the German legend, vol. iii. of H.F. Massmann’s edition of the Kaiserchronik (Quedlinburg, 1849-1854). The English Charlemagne Romances were edited (extra series) for the Early Eng. Text Soc. by Sidney J. Herrtage, Emil Hausknecht, Octavia Richardson and Sidney Lee (1879-1881), the romance of Duke Huon of Bordeaux containing a general account of the cycle by Sidney Lee; the Karlamagnussaga, by C.R. Unger (Christiania, 1860), see also G. Paris in Bibl. de l’École des Charles (1864-1865). For individual chansons see Anséis de Carthage, ed. J. Alton (Tubingen, 1892); Aiquin, ed. F. Jouon des Longrais (Nantes, 1880); Aspremont, ed. F. Guessard and L. Gautier (Paris, 1885); Basin, or Charles et Élégast or Le Couronnement de Charles, preserved only in foreign versions (see Paris, Hist. Poét. pp. 315, seq.); Berta de li gran pié, ed. A. Mussafia, in Romania (vols. iii. and iv., 1874-1875); Berte aus grans piés, ed. A. Scheler (Brussels, 1874); Charlemagne, by Girard d’Amiens, detailed analysis in Paris, Hist. Poét. (Appendix iv.); Couronnement Looys, ed. E. Langlois (Le Puy, 1888); Désier (Desiderius or Didier), lost songs of the wars of Lombardy, some fragments of which are preserved in Ogier le Danois; Destruction de Rome, ed. G. Gröber in Romania(1873); A. Thomas, Nouvelles recherches sur “l’entrée de Spagne,” in Bibl. des écoles françaises de Rome (Paris, 1882); Fierabras, ed. A. Kröber and G. Servois (Paris, 1860) in Anciens poètes de la France, and Provençal text, ed. I. Bekker (Berlin, 1829); Galien, ed. E. Stengel and K. Pfeil (Marburg, 1890); Gaydon, ed. F. Guessard and S. Luce (Anciens poètes ... 1862); Gui de Bourgogne, ed. F. Guessard and H. Michelant (same series, 1859); Mainet (fragments only extant), ed. G. Paris, in Romania (1875); Otinel, ed Guessard and Michelant (Anciens poètes, 1859), and Sir Otuel, ed. S.J. Herrtage (E.E.T.S., 1880); Prise de Pampelune (ed. A. Mussafia, Vienna, 1864); for the Carolingian romances relating to Roland, see Roland; Les Saisnes, ed. F. Michel (1839); The Sege of Melaine, introductory to Otinel, preserved in English only (ed. E.E.T.S., 1880); Simon de Pouille, analysis in Épop. fr. (iii. pp. 346 sq.); Voyage de C. à Jerusalem, ed. E. Koschwitz (Heilbronn, 1879). For the chronicle of the Pseudo-Turpin, see an edition by Castets (Paris, 1881) for the “Société des langues romanes,” and the dissertation by G. Paris, De Pseudo-Turpino (Paris, 1865). The Spanish versions of Carolingian legends are studied by Milà y Fontanals in De la poesia heroico-popular castellana (Barcelona, 1874).

(M. Br.)

1 A remnant of the popular poetry contemporary with Charlemagne and written in the vernacular has been thought to be discernible under its Latin translation in the description of a siege during Charlemagne’s war against the Saracens, known as the “Fragment from the Hague” (Pertz, Script. iii. pp. 708-710).

2 The words douze pairs were anglicized in a variety of forms ranging from douzepers to dosepers. The word even occurred as a singular in the metrical romance of Octavian:—“Ferst they sent out a doseper.” At the beginning of the 13th century there existed a cour des pairs which exercised judicial functions and dated possibly from the 11th century, but their prerogatives at the beginning of the 14th century appear to have been mainly ceremonial and decorative. In 1257 the twelve peers were the chiefs of the great feudal provinces, the dukes of Normandy, Burgundy and Aquitaine, the counts of Toulouse, Champagne and Flanders, and six spiritual peers, the archbishop of Reims, the bishops of Laon, Châlons-sur-Marne, Beauvais, Langres and Noyon. (See Du Cange, Glossarium, s.v. “Par.”).

3 See J. Flach, Le Compagnonnage dans les chansons de geste (Paris, 1891).

4 For clerical accounts of Charles’s voyage to the Holy Land see the Chronicon (c. 968) of Benedict, a monk of St André, and Descriptio qualiter Karolus Magnus clavum et coronam Domini ... detulerit, by an 11th-century writer.

CHARLEMAGNE, JEAN ARMAND (1753-1838), French dramatic author, was born at Bourget (Seine) on the 30th of November 1753. Originally intended for the church, he turned first to being a lawyer’s clerk and then a soldier. He served in the American War of Independence, and on returning to France (1783) began to employ his pen on economic subjects, and later in writing for the stage. He became the author of a large number of plays, poems and romances, among which may be mentioned the comedies M. de Crac à Paris (1793), Le Souper des Jacobins (1795)and L’Agioteur (1796) and Observations de quelques patriotes sur la nécessité de conserver les monuments de la littérature et des arts (1794), an essay written in collaboration with M.M. Chardin and Renouard, which induced the Convention to protect books adorned with the coats of arms of their former owners and other treasures from destruction at the hands of the revolutionists. He died in Paris on the 6th of March 1838.

CHARLEMONT, JAMES CAULFEILD, 1st Earl of (1728-1799), Irish statesman, son of the 3rd viscount Charlemont, was born in Dublin on the 18th of August 1728, and succeeded his father as 4th viscount in 1734. The title of Charlemont descended from Sir Toby Caulfeild (1565-1627) of Oxfordshire, England, who was given lands in Ireland, and created Baron Charlemont (the name of a fort on the Blackwater), for his services to King James I. in 1620, and the 1st viscount was the 5th baron (d. 1671), who was advanced by Charles II. Lord Charlemont is historically interesting for his political connexion with Flood and Grattan; he was a cultivated man with literary and artistic tastes, and both in Dublin and in London his amiable character gave him considerable social influence. For various early services in Ireland he was made an earl in 1763, but he disregarded court favours and cordially joined Grattan in 1780 in the assertion of Irish independence. He was president of the volunteer convention in Dublin in November 1783, having taken from the first a leading part in the embodiment of the volunteers; and he was a strong opponent of the proposals for the Union. He died on the 4th of August 1799; his eldest son, who succeeded him, being subsequently (1837) created an English baron.

His Life, by F. Hardy, appeared in 1810.

CHARLEROI (Carolus Rex), a town in the province of Hainaut, Belgium. Pop. (1904) 26,528. It was founded in 1666 on the site of a village called Charnoy by the Spanish governor Roderigo and named after his sovereign Charles II. of Spain. Charleroi is the centre of the iron industry of Belgium. It is connected by a canal with Brussels, and from its position on the Sambre enjoys facilities of communication by water with France as well as Belgium. It was ceded soon after its foundation to France by the treaty of Aix-la-Chapelle, and Vauban fortified it. During the French occupation the town was considerably extended, and the fortifications were made so strong that Charleroi twice successfully resisted the strenuous attacks of William of Orange. In 1794 Charleroi again fell into the hands of the French, and on this occasion instead of fortifying they dismantled it. In 1816 Charleroi was refortified under Wellington’s direction, and it was finally dismantled in 1859. Some portions of the old ramparts are left near the railway station. There is an archaeological museum with a miscellaneous collection of Roman and Frank antiquities.

CHARLEROI, a borough of Washington county, Pennsylvania, U.S.A., on the Monongahela river, near the S.W. corner of the state, about 20 m. S. of Pittsburgh. Pop. (1900) 5930, (1749 foreign-born); (1910) 9615. It is served by the Pennsylvania railway. The surrounding country has good farming land and large coal mines. In 1905 the borough ranked fifth among the cities of the United States in the manufacture of glass (plate-glass, lamp chimneys and bottles), its product (valued at $1,841,308) being 2.3% of that of the whole country. Charleroi was settled in 1890 and was incorporated in 1891.

CHARLES (Fr. Charles; Span. Carlos; Ital. Carlo; Ger. Karl; derived from O.H.G. Charal, latinized as Carolus, meaning originally “man”: cf. Mod. Ger., Kerl, “fellow,” A.S. ceorl, Mod. Eng. “churl”), a masculine proper name. It has been borne by many European princes, notices of the more important of whom are given below in the following order: (1) Roman emperors, (2) kings of England, (3) other kings in the alphabetical order of their states, (4) other reigning princes in the same order, (5) non-reigning princes. Those princes who are known by a name in addition to Charles (Charles Albert, &c.) will be found after the private individuals bearing Charles as a surname.

CHARLES II.1 called The Bald (823-877), Roman emperor and king of the West Franks, was the son of the emperor Louis the Pious and of his second wife Judith and was born in 823. The attempts made by his father to assign him a kingdom, first Alamannia (829), then the country between the Meuse and the Pyrenees (839), at the expense of his half-brothers Lothair and Louis led to a rising on the part of these two (see Louis I., the Pious). The death of the emperor in 840 was the signal for the outbreak of war between his sons. Charles allied himself with his brother Louis the German to resist the pretensions of the emperor Lothair, and the two allies conquered him in the bloody victory of Fontenoy-en-Puisaye (25 June 841). In the following year, the two brothers confirmed their alliance by the celebrated oaths of Strassburg, made by Charles in the Teutonic language spoken by the subjects of Louis, and by Louis in the Romance tongue of Charles’s subjects. The war was brought to an end by the treaty of Verdun (August 843), which gave to Charles the Bald the kingdom of the western Franks, which practically corresponded with what is now France, as far as the Meuse, the Saône and the Rhone, with the addition of the Spanish March as far as the Ebro. The first years of his reign up to the death of Lothair I. (855) were comparatively peaceful, and during them was continued the system of “confraternal government” of the sons of Louis the Pious, who had various meetings with one another, at Coblenz (848), at Meersen (851), and at Attigny (854). In 858 Louis the German, summoned by the disaffected nobles, invaded the kingdom of Charles, who fled to Burgundy, and was only saved by the help of the bishops, and by the fidelity of the family of the Welfs, who were related to Judith. In 860 he in his turn tried to seize the kingdom of his nephew, Charles of Provence, but met with a repulse. On the death of Lothair II. in 869 he tried to seize his dominions, but by the treaty of Mersen (870) was compelled to share them with Louis the German. Besides this, Charles had to struggle against the incessant rebellions in Aquitaine, against the Bretons, whose revolt was led by their chief Nomenoé and Erispoé, and who inflicted on the king the defeats of Ballon (845) and Juvardeil (851), and especially against the Normans, who devastated the country in the north of Gaul, the valleys of the Seine and Loire, and even up to the borders of Aquitaine. Charles was several times compelled to purchase their retreat at a heavy price. He has been accused of being incapable of resisting them, but we must take into account the unwillingness of the nobles, who continually refused to join the royal army; moreover, the Frankish army does not seem to have been sufficiently accustomed to war to make any headway against the pirates. At any rate, Charles led various expeditions against the invaders, and tried to put a barrier in their way by having fortified bridges built over all the rivers. In 875, after the death of the emperor Louis II., Charles the Bald, supported by Pope John VIII., descended into Italy, receiving the royal crown at Pavia and the imperial crown at Rome (29th December). But Louis the German, who was also a candidate for the succession of Louis II., revenged himself for Charles’s success by invading and devastating his dominions. Charles was recalled to Gaul, and after the death of Louis the German (28th August 876), in his turn made an attempt to seize his kingdom, but at Andernach met with a shameful defeat (8th October 876). In the meantime, John VIII., who was menaced by the Saracens, was continually urging him to come to Italy, and Charles, after having taken at Quierzy the necessary measures for safeguarding the government of his dominions in his absence, again crossed the Alps, but this expedition had been received with small enthusiasm by the nobles, and even by Boso, Charles’s brother-in-law, who had been entrusted by him with the government of Lombardy, and they refused to come with their men to join the imperial army. At the same time Carlo man, son of Louis the German, entered northern Italy. Charles, ill and in great distress, started on his way back to Gaul, and died while crossing the pass of the Mont Cenis on the 5th or 6th of October 877. He was succeeded by his son Louis the Stammerer, the child of Ermentrude, daughter of a count of Orleans, whom he had married in 842, and who had died in 869. In 870 he had married Richilde, who was descended from a noble family of Lorraine, but none of the children whom he had by her played a part of any importance. Charles seems to have been a prince of education and letters, a friend of the church, and conscious of the support he could find in the episcopate against his unruly nobles, for he chose his councillors for preference from among the higher clergy, as in the case of Guenelon of Sens, who betrayed him, or of Hincmar of Reims. But his character and his reign have been judged very variously. The general tendency seems to have been to accept too easily the accounts of the chroniclers of the east Frankish kingdom, which are favourable to Louis the German, and to accuse Charles of cowardice and bad faith. He seems on the contrary not to have lacked activity or decision.

Authorities.—The most important authority for the history of Charles’s reign is represented by the Annales Bertiniani, which were the work of Prudentius, bishop of Troyes, up to 861, then up to 882 of the celebrated Hincmar, archbishop of Reims. This prince’s charters are to be found published in the collections of the Académie des Inscriptions, by M.M. Prou. The most complete history of the reign is found in E. Dümmler, Geschichte des ostfrankischen Reiches (3 vols., Leipzig, 1887-1888). See also J. Calmette, La Diplomatie carolingienne du traité de Verdun à la mort de Charles le Chauve (Paris, 1901), and F. Lot, “Une Année du règne de Charles le Chauve,” in Le Moyen-Âge, (1902) pp. 393-438.

1 For Charles I., Roman emperor, see Charlemagne; cf. under Charles I. of France below.

CHARLES III., The Fat1 (832-888), Roman emperor and king of the West Franks, was the youngest of the three sons of Louis the German, and received from his father the kingdom of Swabia (Alamannia). After the death of his two brothers in succession, Carloman (881) and Louis the Young (882), he inherited the whole of his father’s dominions. In 880 he had helped his two cousins in the west Frankish realm, Louis III. and Carloman, in their struggle with the usurper Boso of Provence, but abandoned them during the campaign in order to be crowned emperor at Rome by Pope John VIII. (February 881). On his return he led an expedition against the Norsemen of Friesland, who were entrenched in their camp at Elsloo, but instead of engaging with them he preferred to make terms and paid them tribute. In 884 the death of Carloman brought into his possession the west Frankish realm, and in 885 he got rid of his rival Hugh of Alsace, an illegitimate son of Lothair II., taking him prisoner by treachery and putting out his eyes. However, in spite of his six expeditions into Italy, he did not succeed in pacifying the country, nor in delivering it from the Saracens. He was equally unfortunate in Gaul and in Germany against the Norsemen, who in 886-887 besieged Paris. The emperor appeared before the city with a large army (October 886), but contented himself by treating with them, buying the retreat of the invaders at the price of a heavy ransom, and his permission for them to ravage Burgundy without his interfering. On his return to Alamannia, however, the general discontent showed itself openly and a conspiracy was formed against him. He was first forced to dismiss his favourite, the chancellor Liutward, bishop of Vercelli. The dissolution of his marriage with the pious empress Richarde, in spite of her innocence as proved by the judicial examination, alienated his nobles still more from him. He was deposed by an assembly which met at Frankfort or at Tribur (November 887), and died in poverty at Neidingen on the Danube (18th January 888).

See E. Dümmler, Geschichte des ostfränkischen Reiches vol. iii. (Leipzig 1888).

1 This surname has only been applied to Charles since the 13th century.

CHARLES IV. (1316-1378), Roman emperor and king of Bohemia, was the eldest son of John of Luxemburg, king of Bohemia, and Elizabeth, sister of Wenceslas III., the last Bohemian king of the Premyslides dynasty. He was born at Prague on the 14th of May 1316, and in 1323 went to the court of his uncle, Charles IV., king of France, and exchanged his baptismal name of Wenceslas for that of Charles. He remained for seven years in France, where he was well educated and learnt five languages; and there he married Blanche, sister of King Philip VI., the successor of Charles IV. In 1331 he gained some experience of warfare in Italy with his father; and on his return to Bohemia in 1333 he was made margrave of Moravia. Three years later he undertook the government of Tirol on behalf of his brother John Henry, and was soon actively concerned in a struggle for the possession of this county. In consequence of an alliance between his father and Pope Clement VI., the relentless enemy of the emperor Louis IV., Charles was chosen German king in opposition to Louis by some of the princes at Rense on the 11th of July 1346. As he had previously promised to be subservient to Clement he made extensive concessions to the pope in 1347. Confirming the papacy in the possession of wide territories, he promised to annul the acts of Louis against Clement, to take no part in Italian affairs, and to defend and protect the church. Meanwhile he had accompanied his father into France and had taken part in the battle of Crecy in August 1346, when John was killed and Charles escaped wounded from the field. As king of Bohemia he returned to Germany, and after being crowned German king at Bonn on the 26th of November 1346, prepared to attack Louis. Hostilities were interrupted by the death of the emperor in October 1347, and Günther, count of Schwarzburg, who was chosen king by the partisans of Louis, soon abandoned the struggle. Charles, having made good use of the difficulties of his opponents, was recrowned at Aix-la-Chapelle on the 25th of July 1349, and was soon the undisputed ruler of Germany. Gifts or promises had won the support of the Rhenish and Swabian towns; a marriage alliance secured the friendship of the Habsburgs; and that of Rudolph II., count palatine of the Rhine, was obtained when Charles, who had become a widower in 1348, married his daughter Anna.

In 1350 the king was visited at Prague by Cola di Rienzi, who urged him to go to Italy, where the poet Petrarch and the citizens of Florence also implored his presence. Turning a deaf ear to these entreaties, Charles kept Rienzi in prison for a year, and then handed him as a prisoner to Clement at Avignon. Four years later, however, he crossed the Alps without an army, received the Lombard crown at Milan on the 6th of January 1355, and was crowned emperor at Rome by a cardinal on the 5th of April in the same year. His sole object appears to have been to obtain the imperial crown in peace, and in accordance with a promise previously made to Pope Clement he only remained in the city for a few hours, in spite of the expressed wishes of the Romans. Having virtually abandoned all the imperial rights in Italy, the emperor recrossed the Alps, pursued by the scornful words of Petrarch but laden with considerable wealth. On his return Charles was occupied with the administration of Germany, then just recovering from the Black Death, and in 1356 he promulgated the Golden Bull (q.v.) to regulate the election of the king. Having given Moravia to one brother, John Henry, and erected the county of Luxemburg into a duchy for another, Wenceslas, he was unremitting in his efforts to secure other territories as compensation and to strengthen the Bohemian monarchy. To this end he purchased part of the upper Palatinate of the Rhine in 1353, and in 1367 annexed Lower Lusatia to Bohemia and bought numerous estates in various parts of Germany. On the death in 1363 of Meinhard, duke of Upper Bavaria and count of Tirol, Upper Bavaria was claimed by the sons of the emperor Louis IV., and Tirol by Rudolph IV., duke of Austria. Both claims were admitted by Charles on the understanding that if these families died out both territories should pass to the house of Luxemburg. About the same time he was promised the succession to the margraviate of Brandenburg, which he actually obtained for his son Wenceslas in 1373. He also gained a considerable portion of Silesian territory, partly by inheritance through his third wife, Anna, daughter of Henry II., duke of Schweidnitz. In 1365 Charles visited Pope Urban V. at Avignon and undertook to escort him to Rome; and on the same occasion was crowned king of Burgundy, or Arles, at Arles on the 4th of June 1365.

His second journey to Italy took place in 1368, when he had a meeting with Urban at Viterbo, was besieged in his palace at Siena, and left the country before the end of the year 1369. During his later years the emperor took little part in German affairs beyond securing the election of his son Wenceslas as king of the Romans in 1376, and negotiating a peace between the Swabian league and some nobles in 1378. After dividing his lands between his three sons, he died on the 29th of November 1378 at Prague, where he was buried, and where a statue was erected to his memory in 1848.

Charles, who according to the emperor Maximilian I. was the step-father of the Empire, but the father of Bohemia, brought the latter country to a high state of prosperity. He reformed the finances, caused roads to be made, provided for greater security to life and property, and introduced or encouraged various forms of industry. In 1348 he founded the university of Prague, and afterwards made this city the seat of an archbishop, and beautified it by the erection of several fine buildings. He was an accomplished diplomatist, possessed a penetrating intellect, and was capable of much trickery in order to gain his ends. By refusing to become entangled in Italian troubles and confining himself to Bohemia, he proved that he preferred the substance of power to its shadow. Apparently the most pliant of men, he had in reality great persistence of character, and if foiled in one set of plans readily turned round and reached his goal by a totally different path. He was superstitious and peace-loving, had few personal wants, and is described as a round-shouldered man of medium height, with black hair and beard, and sallow cheeks.

His autobiography the “Vita Caroli IV.,” which deals with events down to the year 1346, and various other documents relating to his life and times, are published in the Fontes rerum Germanicarum, Band I., edited by J.F. Böhmer (Leipzig, 1885). For other documents relating to the time see Die Regesten des Kaiserreichs unter Kaiser Karl IV., edited by J.F. Böhmer and A. Huber (Innsbruck, 1889); Acta Karoli IV. imperatoris inedita (Innsbruck, 1891); E. Werunsky, Excerpta ex registris Clementis VI. et Innocentii VI. (Innsbruck, 1885). See also E. Werunsky, Geschichte Kaiser Karls IV. und seiner Zeit (Innsbruck, 1880-1892); H. Friedjung, Kaiser Karl IV. und sein Antheil am geistigen Leben seiner Zeit (Vienna, 1876); A. Gottlob, Karls IV. private und politische Beziehungen zu Frankreich (Innsbruck, 1883); O. Winckelmann, Die Beziehungen Kaiser Karls IV. zum Königreich Arelat (Strassburg, 1882); K. Palm, “Zu Karls IV. Politik gegen Baiern,” in the Forschungen zur deutschen Geschichte, Band XV. (Göttingen, 1862-1866); Th. Lindner, “Karl IV. und die Wittelsbacher,” and S. Stienherz, “Die Beziehungen Ludwigs I. von Ungarn zu Karl IV.,” and “Karl IV. und die österreichischen Freiheitsbriefe,” in the Mittheilungen des Instituts für österreichische Geschichtsforschung (Innsbruck, 1880).

CHARLES V. (1500-1558), Roman emperor and (as Charles I.) king of Spain, was born at Ghent on the 24th of February 1500. His parents were Philip of Burgundy and Joanna, third child of Ferdinand and Isabella. Philip died in 1506, and Charles succeeded to his Netherland possessions and the county of Burgundy (Franche Comté). His grandfather, the emperor Maximilian, as regent, appointed his daughter Margaret vice-regent, and under her strenuous guardianship Charles lived in the Netherlands until the estates declared him of age in 1515. In Castile, Ferdinand, king of Aragon, acted as regent for his daughter Joanna, whose intellect was already clouded. On the 23rd of January 1516 Ferdinand died. Charles’s visit to Spain was delayed until the autumn of 1517, and only in 1518 was he formally recognized as king conjointly with his mother, firstly by the cortes of Castile, and then by those of Aragon. Joanna lived to the very eve of her son’s abdication, so that he was only for some months technically sole king of Spain. During this Spanish visit Maximilian died, and Charles succeeded to the inheritance of the Habsburgs, to which was shortly added the duchy of Württemberg. Maximilian had also intended that he should succeed as emperor. In spite of the formidable rivalry of Francis I. and the opposition of Pope Leo X., pecuniary corruption and national feeling combined to secure his election in 1519. Charles hurriedly left Spain, and after a visit to Henry VIII. and his aunt Catherine, was crowned at Aix on the 23rd of October 1520.

The difficulty of Charles’s reign consists in the complexity of interests caused by the unnatural aggregate of distinct territories and races. The crown of Castile brought with it the two recently conquered kingdoms of Navarre and Granada, together with the new colonies in America and scattered possessions in northern Africa. That of Aragon comprised the three distinct states of Aragon, Valencia and Catalonia, and in addition the kingdoms of Naples, Sicily and Sardinia, each with a separate character and constitution of its own. No less than eight independent cortes or parliaments existed in this Spanish-Italian group, adding greatly to the intricacy of government. In the Netherland provinces again the tie was almost purely personal; there existed only the rudiments of a central administration and a common representative system, while the county of Burgundy had a history apart. Much the same was true of the Habsburg group of states, but Charles soon freed himself from direct responsibility for their government by making them over, together with Württemberg, to his brother Ferdinand. The Empire entailed serious liabilities on its ruler without furnishing any reliable assets: only through the cumbrous machinery of the diet could Charles tap the military and financial resources of Germany. His problem here was complicated by the growth of Lutheranism, which he had to face at his very first diet in 1521. In addition to such administrative difficulties Charles had inherited a quarrel with France, to which the rivalry of Francis I. for the Empire gave a personal character. Almost equally formidable was the advance of Sultan Suliman up the Danube, and the union of the Turkish naval power with that of the Barbary States of northern Africa. Against Lutheran Germany the Catholic emperor might hope to rely upon the pope, and against France on England. But the attitude of the popes was almost uniformly disagreeable, while from Henry VIII. and Edward VI. Charles met with more unpleasantness than favour.