PART II. (continued 2)

But before we enter on that part of the analysis, it is proper to consider the experiments and combinations that may be made with the principles we have already obtained; in order to discover their nature, and in some measure analyze even them. Essential Oils in particular deserve to be thus examined.

We also obtain from certain plants, with a degree of heat less than that of boiling water, a Volatile Alkali, which exists formally in them: but as these plants, when analyzed, yield principles different from these we obtain out of all other vegetable substances, and as they resemble animal matters, we shall refer their analysis to a distinct chapter.

CHAP. V.

Of Operations on Essential Oils.

PROCESS I.

The Rectification of Essential Oils.

Put into a cucurbit the Essential Oil you propose to rectify. Set the cucurbit in a balneum mariæ; fit to it a head of tin, or of copper tinned, together with its refrigeratory; and lute on a receiver. Make the water in the bath boil, and keep up this degree of heat till nothing more will come over. When the distillation is finished, you will find in the receiver a rectified Essential Oil, which will be clearer, thinner, and better scented, than before it was thus re-distilled; and in the bottom of the cucurbit will be left a matter of a deeper colour, more tenacious, more resinous, and of a less grateful smell.

OBSERVATIONS.

Essential Oils, even the purest, the best prepared, and the thinnest, suffer great changes, and are much impaired by growing old: they gradually turn thick and resinous; their sweet grateful scent is lost, and succeeded by a more disagreeable smell, somewhat like that of Turpentine. The cause of these changes is, that their finest and most volatile part, that which contains most of the odorous principle, is dissipated and separated from that which contains least of it; which therefore grows thicker, and comes so much the nearer to the nature of a resin, as the quantity of Acid, that was distributed through the whole Oil before the dissipation of the more volatile part is, after such dissipation, united and concentrated in the heaviest part; the Acid in Oils being much less volatile than the odorous part, to which alone they owe their levity.

Hence it appears what precautions are to be used for preserving Essential Oils, as long as possible, without spoiling. They must be kept in a bottle perfectly well stopped, and always in a cool place, because heat quickly dissipates the volatile parts. Some authors direct the bottle to be kept under water.

If these Oils should grow thick and resinous by age, yet they are not to be thrown away. We shall shew, in the analysis of Balsams and Resins, that, from these thick and even solid substances, Essential Oils may be drawn, as thin and as limpid as from plants. Essential Oils, thickened by time, may therefore be treated like Balsams, and actually analyzed, by separating all the subtile odorous matter they contain from their thick acid parts. For this purpose they need only be distilled with a degree of heat just sufficient to elevate the thin odorous parts, without raising the thick matter.

The residue left at the bottom of the vessel, because it could not rise in distillation, is much thicker and less odorous than the Oil was before rectification. The reason of this is evident, and follows from what hath just been said. This remainder dissolves in Spirit of Wine more readily, and in greater quantity, than the light Oil drawn from it; because it contains more Acid, and because Oils owe their solubility in this menstruum to their Acid part, as is proved in our Memoir on Oils already quoted.

When we come to treat of Resins, we shall inquire more particularly what this remainder is, and what principles it yields when analyzed: in this place it is sufficient to take notice, that though all the Oil of which it made a part came over at first with the heat of boiling water, yet it cannot now be raised by the same degree of heat in distillation; because it is not now combined with the principle of odour which gives the Oil its volatility, and because it is rendered sluggish by being clogged with too great a proportion of Acid.

From what hath been already said, it must be concluded, that Essential Oils suffer great diminution by being rectified; and that in proportion to the quantity of resinous matter left behind. All this resinous matter, while combined with a proper quantity of the odorous principle of the plant, (that is, at the time of its being distilled, and a little while after), was really an Essential Oil: the change of its nature, therefore, is entirely owing to its having left that principle.

An Essential Oil, though rectified, is still as apt to change and be spoiled as before, because it still continues to lose its odorous principle by degrees. After some time, therefore, it requires a second rectification, which again lessens its quantity. In short, it is plain that Oils will, in a number of years, greater or smaller according to their nature, and the manner in which they are kept, be wholly changed, and metamorphosed into a resinous matter, from which no thin Oil can be drawn with the heat of boiling water: and this is a proof of the fugacity of that odorous principle, or Spiritus Rector, of plants, which, when united with their lightest Oil, gives it the character of an Essential Oil.

This resinous matter, to which Essential Oils are finally reduced, being subjected to repeated distillations, with a degree of heat superior to that of boiling water, is still capable of yielding a certain portion of a thin, limpid, sweet-scented Oil, which is as light as an Essential Oil; as we observed before is the case with Fat Oils drawn by expression: but the thin Oil obtained by this means, though it possesses almost all the properties of an Essential Oil, is not for all that a genuine one; seeing it hath not the same odour with the plant from which it was originally drawn.

Essential Oils must be rectified in the balneum mariæ, as ordered in the process: for, as some of the Oil touches the sides of the vessel in the operation, if that vessel be made hotter than boiling water, the thick matter will rise with the thin Oil, which therefore will not be rectified.

Rectification is of use not only for procuring to Essential Oils the tenuity and levity they may have lost by age, but also to separate them from other oily matters with which they may be adulterated. If, for instance, an Essential Oil be not properly distilled; if, by the addition of too much Salt, the water have acquired a degree of heat greater than that of pure boiling water, and if, in consequence thereof, some of the heavy Oil of the plant have risen with the Essential Oil, and mixed therewith, the Essential Oil may, by rectification, be separated from this heterogeneous Oil; which, being heavier and incapable of rising with the heat of pure boiling water, will remain at the bottom of the vessel.

The effect will be the same, if your Essential Oil be falsified with a mixture of any Fat Oil, as is often the case: for, some of them being extremely dear, the vender frequently adds a portion of Fat Oil to increase the quantity. For this purpose Oil of Ben is generally used.

When an Essential Oil is thus falsified with a mixture of any Fat Oil, it may be discovered by letting a few drops of it fall into rectified Spirit of Wine; which will dissolve the Essential Oil only, leaving the Fat Oil quite untouched.

Essential Oils are sometimes falsified by mixing them with a certain quantity of Spirit of Wine. This fraud doth not render their smell less fragrant: on the contrary, it becomes rather more agreeable and quicker. In order to try an Oil suspected of being falsified in this manner, drop a little of it into very clear water. If a milky cloud appear in the water, be assured the Oil is mixed with Spirit of Wine: for as this liquor unites more readily with water than with Oil, it quits the Oil with which it was mixed to incorporate with the water: mean time a good deal of the Oil that was dissolved by the Spirit of Wine, and is now separated from it by the intervention of water, necessarily remains dispersed through this water in very small particles; and these form the milky cloud produced on this occasion.

An Essential Oil may also be adulterated with another Essential Oil that is much more common, and of much less value. Those who practise this fraud generally employ Oil of Turpentine for that purpose, on account of its cheapness and tenuity. The cheat is easily discovered, by moistening a linen rag with the Oil supposed to be thus falsified, and then holding the rag a little before the fire, which presently dissipates the odorous part of the falsified Oil. This odour, which prevented our distinguishing that of the Oil of Turpentine, being vanished, the peculiar smell of the Turpentine, which is much more permanent, remains alone; and is so perceptible that it cannot easily be mistaken.

Those who are much accustomed to see and examine Essential Oils, have seldom occasion to make the experiments here proposed for discovering their qualities. A certain degree of thickness, partaking of unctuosity, in an Essential Oil, convinces them that it is falsified with a Fat Oil: on the other hand, a greater degree of tenuity, together with a quicker smell, than a pure Essential Oil ought to have, discovers the admixture of Spirit of Wine. Lastly, any one, whose sense of smelling is not very dull, will easily discover the odour of the Oil of Turpentine, though disguised by that of the Essential Oil with which it is mixed.

PROCESS II.

To fire Oils by combining them with highly concentrated Acids: instanced in Oil of Turpentine.

Mix together, in a glass, equal parts of concentrated Oil of Vitriol, and highly smoking fresh-drawn Spirit of Nitre: pour this mixture at several times, but suddenly, on three parts of Oil of Turpentine, set for that purpose in a glass bason. By a part here must be understood a dram at least. A most violent commotion, accompanied with smoke, will immediately be raised in the liquors, and the whole will take fire in an instant, flame, and be consumed.

OBSERVATIONS.

There is not in Chymistry a phenomenon more extraordinary, and more surprising, than the firing of Oils by mixing them with Acids. It could never have been suspected that a mixture of two cold liquors would produce a sudden, violent, bright, and lasting flame, like that we are at present considering. Beccher gave notice, in his Physica subterranea, that highly rectified Spirit of Wine would be set on fire by mixing it with highly concentrated Oil of Vitriol.

Afterwards Borrichius, a Danish Chymist, published a process for kindling Oil of Turpentine, by mixing it with the Nitrous Acid, as we find in the Philosophical Transactions of Copenhagen for the year 1671. Most Chymists have since tried to repeat those experiments, and particularly to fire the Oil of Turpentine by mixing it with Oil of Vitriol, or Spirit of Nitre; but to no purpose, when they made use of the Oil of Vitriol, till Mr. Homberg told us, in the Memoirs of the Academy of Sciences for 1701, that he had fired Oil of Turpentine by mixing it with Oil of Vitriol.

To make the experiment succeed he requires, "That the Oil of Vitriol be dephlegmated as much as possible, and that the Oil of Turpentine be the last that comes over in distillation, which is thick like a syrop, and of a dark-brown colour; for that which is white, and rises at the beginning of the distillation, never takes fire." These are his own words: but no body else hath ever succeeded in making the experiment.

Tournefort had succeeded, a little before Homberg, in firing, not Oil of Turpentine indeed, in which he always failed, but the Oil of Sassafras, by mixing it with an equal quantity of well dephlegmated Spirit of Nitre. Homberg came afterwards, as appears by the Memoirs of the Academy for the year 1702, to fire with Spirit of Nitre the Essential Oils of the aromatic plants of India; and in 1706 Mr. Rouviere fired, with Spirit of Nitre, the empyreumatic Oil of Guaiacum. While this Oil of Guaiacum is burning, a porous spongy body rises from the midst of the flame, to the height of about two feet above the vessel.

Lastly, several years after all these discoveries, Messrs. Geoffroy and Hoffman, the one at Paris, and the other at Hall in Saxony, found a way to fire the Æthereal Oil of Turpentine, each by a different process; yet agreeing in this, that they both combined the Vitriolic Acid with the Nitrous, and with this compound Acid fired that Æthereal Essential Oil, which is one of the thinnest, and, probably for that very reason, the most unfit to produce a flame with Acids.

The most celebrated Chymists, as appears from this short account, have employed themselves in firing Essential Oils; but no body attempted the experiment on Fat Oils. It was not so much as suspected that they were capable of taking fire after this manner, till in 1745 I read before the Academy a Memoir on Oils, which I have already mentioned, and in which I express myself thus:

"I put two ounces and a half of Walnut Oil into the bottom part of a broken retort, having the figure of a cap, or concave hemisphere; and poured thereon two ounces of smoking Spirit of Nitre. It was scarce put in when a considerable ebullition arose, with a very thick smoke. As I found it continually increasing, and very fast too, I retired a little, that I might observe the event without danger. This caution was not unnecessary: for immediately the whole mixture blew up as high as the ceiling, with a noise like the discharge of a musket. Nothing was left in the vessel but a black matter, which still continued to boil a little and run over, and at last remained very rare, spungy, and as full of holes as a honeycomb: its consistence also was such that it did not stick to my fingers when I handled it.

"As Mr. Geoffroy, who first found the means of firing the natural Balsams, observed in them a similar explosion on that occasion, it appears that my Oil was very near taking fire in this experiment: which makes me presume that we may at last succeed in firing Fat Oils likewise, and consequently all others; seeing these have always been looked upon as the most unlikely to produce that phenomenon. I imagine that, to accomplish this, nothing more is necessary than to make use of sufficiently great quantities, and to order it so that the surfaces of the liquors, where they come into contact, may be of a large extent."

Afterwards, in 1747, Mr. Rouelle read before the Academy a Memoir on the accension of Oils by Acids. That Memoir contains a great number of curious experiments, and peculiar manual operations described very distinctly, from which there results a general method of firing without fail, not only Essential Oils, but even any Fat Oil whatever: so that my conjecture, concerning the possibility of firing these latter Oils, mentioned in my above-cited Memoir of 1745, is now changed into a certainty. I shall proceed to explain how I conceive these accensions are brought about, and endeavour to account for the phenomenon from such causes as to me seem the most probable.

A due attention to the phenomena produced by mixing Oils with Acids will enable us, I imagine, to discover the natural cause why the Oils take fire. It is certain, and demonstrated by the most decisive experiments, that the friction of several bodies rubbing against each other produces heat; and that when these bodies are combustible, and the heat produced by their friction rises to a certain degree, they take fire. This, in my opinion, is what happens to Oils when mixed with concentrated Acids. When these two sorts of substances rush into union with rapidity, as in the experiments under consideration, there must necessarily be a great friction among their parts. This friction produces the heat observed at the time of their union. The more concentrated the Acids are, with the greater violence and rapidity do they act upon the Oils, and the greater is the heat raised. If the Acids be concentrated to such a degree as to produce, by uniting with the Oils, a heat equal to that of an ignited body, the combustible substances that are exposed to it, which in this case are Oils, must needs take fire and flame.

The heat produced on this occasion is so great, that, even when the inflammation doth not take place, if you touch the surface of the Oil with your finger, as soon as the Acid hath had its effect, you will find it burn you like a live coal.

Two pieces of wood, rapidly and violently rubbed against each other, take fire. What is it that is kindled in this case? It can be nothing but their Oil: for they contain no other combustible principle. Why doth this Oil take fire? I do not think it possible to assign any reason for it, but the heat produced by the friction of the pieces of wood containing the Oil. If, when Oil is dispersed in a body, of which it is only one component principle, and consequently mixed with many saline, aqueous, and earthy parts, that are not inflammable, but, on the contrary, make the Oil less so, the Oil nevertheless takes fire, and burns when agitated by a sufficient degree of heat; why shall not this very Oil, when separated from the mixt of which it made a part, when united into one distinct mass, and entirely, or almost entirely, freed from the heterogeneous, incombustible parts with which it was combined, and consequently now more inflammable than before; why, I say, shall it not take fire, when exposed to a degree of heat equal, or rather superior, to that which is produced by rubbing two pieces of wood together?

Let us now examine the phenomena produced when Oils are fired by Acids, all the circumstances that favour or hinder their accension, and see if they agree with the explanation here offered.

First, no sort of Oil will take fire with any Acid whatever that is not highly concentrated; for weak Acids act but feebly on Oils, and dissolve them slowly; so that the friction is neither quick nor violent, and consequently produces too faint a heat, far below the degree of ignition.

Secondly, no inflammation is produced when Acids and Oils are mixed in too small quantities; but the more Acid and Oil you mix together, the greater is the certainty of succeeding: for the heat is exactly in proportion to the friction that produces it; and the total quantity, or amount, of this friction is so much the greater, as there are more particles rubbing against each other at the same time. So that if a very small quantity of Acid and Oil be mixed together, there will be but a very small quantity of friction, and consequently a very small quantity of heat; and in that case no inflammation. It was with a view to avoid these inconveniencies, and to procure the opposite advantages in as great a degree as possible, that, in the passage above quoted from my Memoir of Oils, I proposed mixing together large doses of Acid and of Oil, as one of the means by which we might succeed in the accension of Fat Oils.

Thirdly, the figure of the vessel, in which the two liquors are mixed together, is not a matter of indifference. A wide-spreading vessel, of a large diameter with respect to the quantity of liquor it is to contain, favours the inflammation much more than one of a small diameter. Nay, it may not succeed at all in too narrow a vessel, though all other circumstances be properly attended to.

The reason of this is, that the activity of heat produced by friction is not in proportion to the successive, but to the simultaneous frictions: for the heat actually produced by the frictions of an hundred particles, rubbing successively against each other, with intervals sufficient to let the heat go off, almost as fast as it is generated, would be equal to the friction of a single particle only; whereas the heat actually produced by the friction of the same number of particles, all rubbing against each other at the same instant, would be equal to the frictions of all the particles taken together, and consequently an hundred times more active than the other[11]. This being laid down, it is easy to conceive how a large vessel favours the accension more than a small one. It is certain that two liquors which mutually present large surfaces to each other, at the instant of their being mixed together, touch each other at one and the same time in a much greater number of points, than if each had but a small surface; and consequently that they must unite much sooner, and with greater rapidity, in the former case than in the latter.

With these views, and in order to give the liquors this advantageous disposition, I recommended it as what would greatly promote the inflammation of Fat Oils, to order the liquors so, that, at the moment of their mixture, a large surface of each might come into contact with the other.

Fourthly, if we reflect on the experiments hitherto made for kindling Oils by Acids, we shall easily be convinced that all Oils are not equally apt to be fired; and that light, æthereal, very thin, Essential Oils do not produce this phenomenon so readily and so surely, as those of the same kind that are heavy and thick, or at least soon grow thick upon being mixed with Acids.

Mr. Homberg says positively in the above-cited passage of his Memoir, that he never could succeed in setting fire with the Acid of Vitriol to the white, æthereal Oil of Turpentine; that is, to the lightest which comes over first in distillation; but that the very same Acid set fire to "that which comes over last in distillation, which is thick like a syrop, and of a dark-brown colour."

All the experiments by which Oils have been fired, from those of Beccher and Borrichius down to those of Geoffroy and Hoffman, were made on the Essential Oils of the aromatic plants of India, which are the heaviest we know, and on the empyreumatic Oil of Guaiacum, which, besides being very ponderous, is also very thick.

Now these singular effects likewise agree perfectly well with our explanation. It is certain that the parts of a heavy fluid do not yield to any impulse or shock, so easily as those of a lighter fluid; just as the parts of a thick, viscous fluid undoubtedly resist any attempt to separate them, so much the more the nearer the consistence of that fluid is to solidity, or the further it is removed from the state of fluidity. Now, the more resistance the Acid meets with in separating and dividing the parts of the Oil, as it must do to dissolve them, the more considerable will be the force and motion with which it must necessarily act to surmount those obstacles; besides, as experience teaches us that the density and viscidity of the Oils do not, at least to sense, diminish the quickness and activity which the Acid exerts in uniting with them; the greater therefore must be the collisions, frictions, and heat produced: and this plainly shews why heavy, thick Oils take fire, in this case, more readily than those which are fluid and light.

It may here be objected, that Fat Oils, which are thicker and heavier than the light Essential Oils, take fire nevertheless with greater difficulty. This objection is easily answered, by observing, that when we say Acids fire heavy thick Oils with more ease than thin light Oils, this position must be restricted to Oils of the same kind, on which Acids have an equal, or nearly equal, action; that is, to such Oils as differ from each other in no other respect but their thickness and weight.

For example, Mr. Homberg, who could by no means set fire, with Oil of Vitriol, to the Oil that rises first in the distillation of Turpentine, found that the same Acid would fire the Oil that comes last over: and therefore it is reasonable to attribute his success, in firing this last Oil, to its being thicker and heavier than the former; seeing these two Oils are in other respects of the same nature; that Acids have an equal action on both; and that they differ from each other only in the qualities specified above.

But it is evident, that, if the Oils compared together be of different kinds, and differ from each other, not only in weight and thickness, but also by containing different principles, or, at least, the same principles combined differently, and in different proportions, the action of any Acid on those Oils must also be different; and that regard must be had thereto in determining their degrees of inflammability.

Now all this is applicable to Fat Oils, when compared with light Essential Oils, in point of inflammability. If all these Oils were of the same nature, and differed from each other in weight and thickness only, the objection drawn from Fat Oils, which though thicker than Essential Oils do not take fire so easily, would be a very good one, and fact would be against our reasoning. But this is far from being the case: the properties, as well as the analysis, of Fat Oils shew their nature to be very different from that of Essential Oils; that there is more water in their composition; and that they are full of a mucilaginous or gummy principle, which must greatly obstruct their inflammability, and the action of Acids upon them.

None of the effects, therefore, that attend the firing of Oils with Acids, is repugnant to our way of accounting for the phenomenon, which is one of the most beautiful in all Natural Philosophy. To conclude this important subject, nothing now remains but to consider the effects produced by the Vitriolic Acid in these accensions.

This Acid, though of a stronger nature, and capable of being more highly concentrated than the Nitrous Acid, seems however less qualified to produce a flame with Oils. Indeed Mr. Homberg fired Oil of Turpentine by mixing it with Oil of Vitriol: but I do not know that the experiment hath succeeded with any other Chymist; on the contrary, most of those who have tried it affirm, that they never could fire any Oil with that Acid alone.

Oils are probably in the same case as metallic substances, with regard to these two Acids. We know that the Nitrous Acid dissolves those substances with vastly more activity and violence than the Vitriolic Acid exerts upon them; which may depend, either on the disposition and configuration of their parts, or on the portion of phlogiston which, according to the opinion of most Chymists, is united with the Nitrous Acid, is its peculiar characteristic, and the cause of the great vivacity with which it dissolves almost all matters that contain the phlogiston.

I say almost all matters that contain the phlogiston; because there are some substances that contain a great deal thereof, and yet are not at all acted on by the pure Nitrous Acid. These substances are matters perfectly charred: that is, such as are capable of enduring the greatest violence of fire in close vessels, without yielding a single atom of Oil; that burn almost quite away, yet only grow red hot without flaming; or at least produce but a very small, slight flame, from which it is impossible to obtain the least particle of soot or fuliginosity; in a word, that contain an inflammable matter, but such as is fit to be an ingredient in the composition of metallic substances, to which the peculiar title of the Phlogiston is appropriated.

I say, then, that if the Nitrous Acid be poured on a mere coal, perfectly charred, it is impossible for the Acid, be it ever so highly concentrated, to set the coal on fire, though heated before to the greatest degree that it can possibly admit of without kindling; and, which is still more remarkable, if a live coal be plunged into the most highly smoking Spirit of Nitre, it will be extinguished as if dipt in pure water.

But to return to the Vitriolic Acid: it is singular enough that this Acid, which attacks Oils with less activity, and for that reason seems less fit to set them on fire, than the Nitrous Acid, yet greatly promotes their accension, when mixed with that very Acid. This may be owing to its rendering the Oils with which it mixes heavier and thicker; or else, as Mr. Rouelle conjectures with great probability, being more concentrated than the Nitrous Acid, and having a greater affinity with water, it dephlegmates the other, and thereby increases its activity; or, lastly, this may arise from some other cause yet unknown to us, and perhaps from that by which the Acids of Nitre and of Sea-salt, which, when separate and perfectly pure, can neither of them dissolve Gold, are enabled, when combined together, to make a perfect solution of that metal.

PROCESS III.

To combine Essential Oils with Mineral Sulphur. Balsam of Sulphur. This Composition decompounded.

Put into a matrass one part of Flowers of Sulphur; pour on them six parts of the Essential Oil of Turpentine, for instance; set the matrass in a sand-bath, and heat it gradually till the Oil boil. The Sulphur, which at first lay at the bottom of the matrass, will begin to melt, and appear to dissolve in the Oil. When it hath boiled in this manner for about an hour, take the matrass from the fire, and let the liquor cool. A great deal of the Sulphur that was dissolved therein will separate from it as it cools, and fall to the bottom of the vessel in the form of needles, much like a Salt shooting in water.

When the liquor is perfectly cold, decant it from the Sulphur that lies at the bottom of the vessel: to that Sulphur put fresh Oil of Turpentine, and proceed as before: the Sulphur will again disappear, and be dissolved in the Oil: but when the mixture is cold, you will find new crystals of Sulphur deposited at the bottom. Decant once more this Oil from the crystals, and pour on fresh Oil to dissolve them: continue the same method, and you will find that about sixteen parts of Essential Oil are required to keep one part of Sulphur dissolved when cold. This combination is called Balsamum Sulphuris Terebinthinatum, if made with Oil of Turpentine; Anisatum, if with Oil of Anise-seeds; and so of others.

OBSERVATIONS.

Essential Oils do not dissolve Sulphur, in such quantities, and with so much ease, as Fat Oils do. It was shewn above, that a Fat Oil is capable of keeping a considerable quantity of Sulphur in solution; whereas no less than sixteen parts of Essential Oil are required to dissolve one part only of Sulphur, as in this process.

The property which Sulphur hath of separating, in part, from the Essential Oil in which it is dissolved, and falling to the bottom of the vessel in the form of crystals, as the Oil cools, proves that it is a kind of Neutral Salt, which, being insoluble in water, because of the great quantity of inflammable matter that serves it for a basis, is not to be dissolved but by substances that actually contain themselves a great deal of inflammable matter; such as Oils and Metallic substances.

Though the latter are almost always solid, it nevertheless unites with several of them into regular forms, resembling saline crystals in every thing but pellucidity; as appears, for example, in several Pyrites, Antimony, and some other sulphureous minerals. But when it is dissolved in Oils, especially in such as are capable of keeping but a small quantity thereof in solution, and consequently drop a good deal of it as they cool, it is precisely in the case of one of those Salts whereof hot water dissolves more than cold; that is, the Oil, that is saturated with as much Sulphur as it can possibly take up when boiling hot, lets some part thereof precipitate as it cools; while the Sulphur thus separated from the Oil unites into little glebes of a regular figure, and actually crystallizes; in the same manner as Nitre, when boiling water hath dissolved as much thereof as it can possibly take up, partly separates from it when it cools, and falls to the bottom of the vessel in small crystalline moleculæ, of the form peculiar to that Salt.

Mr. Homberg made some very curious experiments on this combination of Sulphur with an Essential Oil. In the Memoirs of the Academy he gives the following analysis thereof.

"Put your Sulphur dissolved by Oil of Turpentine into a pretty large retort, because the matter puffs up towards the end, and distil with a very gentle heat for twelve or fifteen days and nights. There will come over about two thirds of the quantity of a colourless Oil of Turpentine, and at the same time a pretty considerable quantity of a whitish ponderous water, as acid as good Spirit of Vitriol. After this, the drops of Oil that come off will begin to be red. Then change your receiver, and increase the fire gradually; and in seven or eight hours time, with a very great heat, force off all that will rise, using a glass retort for your recipient. At last, most of the Oil will come over into the receiver very thick and high-coloured, still accompanied with a whitish and very acid water. In the retort will be left a black caput mortuum, spongy, or foliated, shining, and insipid.... This caput mortuum neither grows white, nor flames, nor wastes considerably in a strong fire.

"The matter that comes over into the receiver must be distilled again, with a very gentle heat continued for several days and nights, in order to separate once more the colourless Oil and the remaining acid water, till the Oil begin to come off red. Then take the retort from the fire, and on the black gummy matter left in it pour good Spirit of Wine; mix the whole well together, and distil with a very gentle heat. When this Spirit of Wine is come off, pour some fresh on the black gum left in the retort, and distil as before. Repeat this till the Spirit of Wine cease to have a bad smell."

There is great reason to believe, that, by the union which the Sulphur contracts with the Oil, the cohesion of the Acid and the Phlogiston, which constitute that mineral, is considerably weakened; and that this is what occasions the decomposition of the Sulphur so manifest in Mr. Homberg's analysis. The inflammable matter of the Sulphur is so incorporated with that of the Oil in the solution, that they form together one homogeneous whole; by which means the Acid of the Sulphur, which is of course dispersed through the whole liquor, is not now combined with the Phlogiston, as it was in the Sulphur before it was blended with the Oil; that is, with the pure Phlogiston; but with that Phlogiston which constitutes the oily mixture, or, which is the same thing, with actual Oil. And this is the reason that a composition of Oil and Sulphur yields, in distillation, nearly the same principles that a combination of the same Oil with the Vitriolic Acid would yield.

We have already seen, under the head of Fat Oils, that when Oils are combined with Acids, if this combination be again decompounded by distillation, those two substances cannot be obtained in their original state; but that they are changed and partly decomposed. The case is the same in the experiment before us. We first get, by distillation, a pretty considerable quantity of Oil of Turpentine, that seems to have suffered no change at all. This first Oil is that which the action of fire separates from the Acid; and this it effects with so much the more ease, that, a great quantity thereof having been necessarily used to dissolve a little Sulphur, it greatly exceeds the quantity of Acid in the mixture, and that the distillation is ordered to be made with a very weak degree of heat: for M. Homberg says, it ought to be continued twelve or fifteen days and nights. Now this manner of distilling, with a very gentle heat, is the most effectual means of separating Oils, especially light Essential Oils, from Acids; because these Oils rise in distillation with very little heat; whereas the Acids, being much more ponderous, require a great deal more.

The Oil that rises first in distillation, appears indeed to be the same with that which was originally used in the mixture; but the quantity is much smaller: first, because some part of it, being combined with the Acid of the Sulphur, is thereby rendered thick and heavy, which hinders it from rising in this first distillation with a very gentle heat, and is the reason that it cannot be elevated without a much stronger degree of fire. It is this part that afterward comes over in the form of a red liquor upon increasing the fire.

The second cause why the quantity of Oil is lessened, is, that part of it is decomposed in the operation. This decomposed part of the Oil furnishes that considerable quantity of water which ascends at the same time with the Oil, or a little after it, and serves for a vehicle to the Acid that rises with it in this first distillation; which Acid, though pretty strong, is now much more loaded with water than when it was an ingredient in the combination of Sulphur. This acid water is of a milky white colour, because many oily particles are suspended and diffused in it, but not perfectly dissolved.

The caput mortuum that is left in the retort, after all the red thick Oil is driven up by a very strong degree of fire, is a sort of charred matter, consisting of some of the earth of the Sulphur, and of the decomposed Oil, united with a phlogiston, which is probably furnished by both these substances. This matter contains also a little Acid fixed with it. This Acid reproduces Sulphur, or at least becomes sulphureous, and flies off in vapours, when the coal is urged by a violent forge-heat: for Mr. Homberg observed, that by this means it exhaled an odour of Sulphur, and lost in weight.

This charred matter is of a singular nature: for, by being exposed to a forge-heat, and even to the heat in the focus of a burning glass, it seemed to suffer no other change than some loss of weight, occasioned by the evaporation of the acid effluvia carried off by the heat; for it still retained its black colour, and was neither consumed nor vitrified. In order to melt it, Mr. Homberg was forced to mix it with Borax. This Salt converted it into a glass of a dark-grey colour: and, as there appeared a little verdegris on the surface of this glass after keeping it in a moist place, he thereby found that the Sulphur he had used contained a little Copper.

We know that the earth of Copper is refractory, and that it communicates a dark colour to matters vitrified along with it: and perhaps it was the cause why the fixed matter in question retained its blackish colour so obstinately, notwithstanding the phlogiston that must have been in it at first was, in all probability, consumed by the violent ignitions it underwent.

As to the thick oily matter, called gummy by Mr. Homberg, from which he directs Spirit of Wine to be repeatedly distilled, till it cease to have a disagreeable smell, there is great reason for thinking it to be, as we said before, a portion of the Oil which the Acid hath rendered thick and heavy. The Spirit of Wine dissolves and carries up the most acid part, which always hath a disagreeable smell.

Mr. Homberg says, that "the part remaining after this, which he calls the Gum of common Sulphur, hath a pleasant balsamic odour; that it partly dissolves in Spirit of Wine, a hard resinous matter being left, which will not dissolve, either in Spirit of Wine, or in the strongest lixivium." Of consequence, therefore, it is neither a resinous matter nor a sulphur; "yet it dissolves perfectly in distilled Oils." What then is this singular body? It is certainly a subject for very curious inquiries. In general, Mr. Homberg's whole process is full of interesting facts, and well deserves to be repeated, carried further, and carefully attended to.

PROCESS IV.

To combine Essential Oils with Fixed Alkalis. Starkey's Soap.

Take Salt of Tartar, or any other Alkali, thoroughly calcined. Heat it in a crucible till it be red, and in that condition throw it into a hot iron mortar: rub it quickly with a very hot iron pestle; and as soon as it is powdered pour on it, little by little, nearly an equal quantity of Oil of Turpentine. The Oil will enter into the Salt, and unite intimately with it, so as to form a hard paste. Continue rubbing this composition with the pestle, in order to complete the union of the two substances; and, as your Oil of Turpentine disappears, add more, which will unite in the same manner, and give a softer consistence to the soapy mass. You may add still more Oil, according to the consistence you intend to give your Soap.

OBSERVATIONS.

Essential Oils do not unite near so easily as Fat Oils with Alkalis. For this reason, to make a Soap with an Essential Oil, we must take a method different from that used in common soaperies. For if an Essential Oil be substituted for the Fat Oil, in the ordinary way of making Soap, far from combining with the alkaline lixivium, though ever so strong, it will be wholly dissipated and vanish: so that, after boiling some time, you will find nothing but the lye, just as when first put in, only a little more concentrated.

The water, in which the Alkali is dissolved when in the form of a lye, is the principal thing that hinders the Salt from uniting with the Essential Oil. Water is such an enemy to this union, that, if the Alkali be ever so little moist, the operation will not succeed; even though all the other precautions mentioned in the process should be exactly observed.

In order, therefore, to free the Alkali from all humidity, it is necessary to begin with making it red-hot; and then, that this Salt, which is very greedy of moisture, may not imbibe any from the air, before it be mixed with the Essential Oil, it must not be suffered to cool; but the mixture must be made in a hot vessel, as soon as the Salt is reduced to powder. When every particle of the Salt is once covered with Oil, you need not fear its attracting any moisture, at least very quickly, because the Oil opposes its admission.

Starkey, the first Chymist who found the means of making Soap with an Essential Oil, and by whose name this kind of Soap is therefore called, made use of a much more tedious method than that proposed in our process. He began with mixing a very small quantity of Oil with this Salt, and waited till all the Oil united therewith of its own accord, so as to disappear entirely, before he added any more; and thus protracted his operation exceedingly, though in the main it was the same with ours. The method here proposed is more expeditious, and was invented by Dr. Geoffroy.

Starkey's Soap dissolves in water much as common Soap does, without any separation of the Oil: and by this mark it is known to be well made. It may also be decompounded, either by distillation, or by mixing it with an Acid: and its decomposition, in either of these ways, is attended with nearly the same phenomena as the decomposition of common Soap.

CHAP. VI.

Of the Substances obtained from Vegetables by Means of a GRADUATED HEAT, from that of boiling Water, to the strongest that can be applied to them in close Vessels.

PROCESS I.

To analyze Vegetable Substances that yield neither a Fat nor an Essential Oil. Instanced in Guaiacum-Wood.

Take thin shavings of Guaiacum-wood, and put them into a glass or stone retort, leaving one half thereof empty. Set your retort in a reverberating furnace, and lute on a large glass receiver having a small hole drilled in it; such as is used for distilling the Mineral Acids. Put a live coal or two in the furnace, to warm the vessels gently and slowly.

With a degree of heat below that of boiling water, you will see drops of a clear insipid phlegm fall into the receiver. If you raise the fire a little, this water will come slightly acid, and begin to have a pungent smell. With a degree of fire somewhat stronger, a water will continue to rise which will be still more acid, smell stronger, and become yellowish. When the heat comes to exceed that of boiling water, the phlegm that rises will be very acid, high coloured, have a strong pungent smell, like that of matters long smoked with wood in a chimney, and will be accompanied with a red, light Oil, that will float on the liquor in the receiver.

And now it is necessary that the operation be carried on very cautiously, and vent frequently given to the rarefied air by opening the small hole in the receiver: such an incredible quantity thereof rushing out of the Wood, with this degree of heat, as may burst the vessels to pieces, if not discharged from time to time.

When this red, light Oil is come over, and the air ceases to rush out with impetuosity, raise your fire gradually, till the retort begin to redden. The receiver will be filled with dense vapours; and, together with the watery liquor, which will then be extremely acid, there will rise a black, thick, ponderous Oil, which will fall to the bottom of the receiver, and lye under the liquor.

Then give the utmost degree of heat; that is, the greatest your furnace will allow, and your vessels bear. With this excessive heat a little more Oil will rise, which will be very ponderous, as thick and black as pitch; and the vessels will continue full of vapours that will not condense.

At last, when you have kept the retort exceeding red for a long time in this extremity of heat, so that it begins to melt, if it be of glass, and you perceive nothing more come over, let the fire go out and the vessel cool. Then take off your receiver: from the black oil at bottom decant the acid liquor with the red Oil floating on it, and pour them both into a glass funnel, lined with brown filtering paper, and placed over a bottle. The acid liquor will pass through the filter into the bottle, and the Oil will be left behind, which must be kept by itself in a separate bottle. Lastly, into another funnel, prepared as the former, pour the thick Oil remaining with a little of the acid liquor at the bottom of the receiver. This liquor will filter off in the same manner, and thus be separated from the heavy Oil.

In the retort you will find your Guaiacum-shavings, not in the least altered as to their figure, but light, friable, very black, scentless, and tasteless, easily taking fire, and consuming without flame or smoke; in short, you will find them charred to a perfect coal.

OBSERVATIONS.

Hitherto we have examined the substances that may be obtained from vegetables, either without the help of fire, or with a degree of heat not exceeding that of boiling water. The analysis of plants can be carried no further without a greater degree of heat: for, when the principle of odour, and the essential oil of an aromatic plant, are wholly extracted by the preceding processes, if the distillation be afterward continued without increasing the heat, nothing more will be obtained but a little Acid; which will soon cease, as a small part only of the quantity contained in the plant will be elevated; the rest being either too ponderous, or too much entangled with the other principles of the body, to rise with so small a degree of heat.

In order, therefore, to carry on the decomposition of a plant, from which you have, by the methods before proposed, extracted all the principles it is capable of yielding when so treated; or, which comes to the same thing, in order to analyze a vegetable matter, which affords neither an expressed nor an essential oil, it must be distilled in a retort with a naked fire, as directed in the process, and be made to undergo all the degrees of heat successively, from that of boiling water, to the highest that can be raised in a reverberating furnace.

A heat inferior to that of boiling water, with which we must begin in order to warm the vessel gradually, brings nothing over, as hath been said, but an insipid water, destitute of all acidity. By increasing it nearly to the degree of boiling water, the distilled water comes to be slightly acid.

When the heat is made a little stronger than that which is necessary for the elevation of an Essential Oil, the acidity of the water that comes off is much more considerable. It hath now both colour and smell, and there rises with it a red, light Oil, that floats on the liquor in the receiver. This is not an Essential Oil; it hath none of the odour of the plant. Though so light as to float on water, yet it will not rise with the degree of heat that raises Essential Oils; even those that much surpass it in gravity, and will not swim on water as this does. This proves that the ease or difficulty, with which a particular degree of heat raises any substance in distillation, doth not depend altogether on its gravity: its dilatability, or the volatile nature of the matters, with which it is so closely united as not to be separated from them by distillation, may probably contribute greatly to produce this effect.

It is very surprising that a substance so hard, so compact, so dry, in appearance, as Guaiacum-wood, should yield such a large quantity of water by distillation; and it is equally so, that it should discharge so much air, and with so much impetuosity, as nothing but experience could render credible. We have, in the process, directed the precautions to be taken when this air, from being prodigiously condensed in the body of which it made a part, is set at large, rushes out of confinement, and expands with all its natural elasticity. From this air arises the greatest danger attending the operation.

It hath been remarked, that the heaviest and most compact woods yield the most air in distillation: and accordingly Guaiacum-wood, which we have chosen for an instance, as exceeding almost all others in hardness and weight, discharges a vast quantity of air when analyzed.

The thick, burnt, empyreumatic Oil, that comes over last in this distillation, is heavier than water; on account, probably, of the great quantity of Acid with which it is replete. The two kinds of Oil obtained in this analysis may be rectified, by distilling them a second time, or rather several times; by which means they will become lighter and more fluid, as we have seen happen to Fat and Essential Oils. In general, all thick, heavy Oils constantly owe these qualities to an Acid united with them; and it is by being freed from some of that Acid in distillation, that they always acquire a greater degree of lightness and fluidity from that operation. To these laws all vegetable Oils are subject, of what nature soever they be.

The analysis of a vegetable substance, exhibited above, shews what may be obtained from them, when distilled in close vessels, with a graduated heat, from that of boiling water, to that which converts the mixt to a perfect coal; viz. Phlegm, an Acid, a light Oil, much Air, and a thick Oil. But this analysis is far from being a complete one: it may be carried much farther, and made more perfect.

None of the principles obtained by this analysis are pure, simple, and thoroughly separated from the rest. They are still in some measure blended all together: their separation is but begun; and each requires a second and more accurate analysis, to reduce it to the greatest degree of purity of which it is capable. The Oil and the Acid chiefly merit so much pains.

A great deal of the Acid of the plant remains, as was said, combined with the two sorts of Oil here obtained; which we have reason to think differ no otherwise from one another, than as there is more or less Acid united with each. The best way of freeing these Oils from their redundant Acid is to distil them frequently from Alkalis and Absorbents. Some of our best Chymists have taken this pains with several sorts of Oils; but the method might be still extended, and the operation carried further than hath yet been done.

The Acid is in the same circumstances nearly as the Oil. The first that rises is mortified with much water, to which it owes a good deal of its volatility. That which comes over last is much more concentrated, and consequently heavier; yet it is still very aqueous. It might be freed in a great measure from this adventitious water, and so rendered much stronger; which would give us a better opportunity to discover its nature and properties, of which we know but very little.

Water is not the only heterogeneous substance that disguises the vegetable Acid: a pretty considerable quantity of the Oil of the plant is also combined with it, and contaminates its purity. The proof of this is, that, when these Acids are kept, in the same condition in which they first come over, for any length of time, in a glass vessel, they gradually deposite, on the bottom and sides of the vessel, an oily incrustation, which grows thicker and thicker the longer it stands; and, as this oily matter separates from it, the Acid liquor appears less unctuous and saponaceous.

A very good way to separate this Oil more effectually from the Acid is to combine the whole with absorbents, and abstract the Oil again by distillation. By this means a very sensible quantity of Oil may be separated that was not perceived before. On this occasion it is proper to remark, that the Oil thus united with the vegetable Acid is perfectly dissolved by it; seeing it is thereby rendered miscible with water, so that it doth not, like Alkaline soaps, in the least obscure its limpidity, or give it a milky cast: for these aqueous, oily Acids are very transparent, especially after they have stood for some time.

The air that is discharged with impetuosity in the operation, and must be let out, is loaded with many particles of Acid and Oil reduced to vapours, which it carries off; and by this means the quantity of the principles extracted from the mixt cannot be accurately determined: nor are the vapours, of which the vessels remain full after the operation, any other than particles of Acid and Oil, which the violence of the fire hath rarefied exceedingly, and which do not easily condense.

If we distil in this manner a vegetable aromatic substance, which of course contains an Essential Oil, provided it hath not been previously extracted by the appropriated process, this Essential Oil will rise first, as soon as the distilling vessel acquires the heat of boiling water: but its scent will not be near so sweet or grateful, as if it were distilled in the manner before directed as properest for it. On the contrary, it will have an empyreumatic smell: because in this way it is impossible to avoid scorching and half-burning some of the matter distilled; especially that part of it which touches the sides of the retort. Moreover, the very same equable degree of heat can hardly be kept up with a naked fire. The Essential Oil, therefore, though it rises first, will not be pure, but contaminated with a mixture of the empyreumatic Oil that first comes over, and will be confounded therewith.

If a substance abounding with Fat Oil, that hath not been expressed from it, be distilled according to the present process, it will yield no Fat Oil by distillation; but only much more of the first clear Oil, and of the second thick Oil, than if all the Fat Oil it would have afforded had been first drawn off by expression: for as the Fat Oil will not rise in distillation, without a degree of heat greater than that of boiling water, neither can it endure such a degree of heat without changing its nature, without losing that mildness, and, in a great measure, that unctuosity which is natural to it. It will therefore be confounded with the other empyreumatic Oil, which, in all probability, would itself be no other than a Fat Oil, if it could be wholly extracted, without the aid of fire, from the vegetable substances containing it.

Most vegetable substances, when distilled with a strong fire, yield the same principles with that which we have chosen for an instance. Entire plants of this kind, those from which the odorous principle, the Essential Oil, or the Fat Oil, hath been drawn, those of which extracts have been made by infusion or decoction, or the extracts themselves; all such matters being distilled yield a Phlegm, an Acid, a thin Oil, Air, and a thick Oil, and the products of their several analyses differ from each other, only on account of the different quantity or proportion that each contains of the principles here enumerated.

But there are many other plants, which, besides these substances, yield also a considerable quantity of a Volatile Alkaline Salt. This property is possessed chiefly by that tribe of plants which is distinguished by having cruciform flowers; among which there are some that being analyzed greatly resemble animal matters. We shall now analyze one of these; Mustard-seed, for instance.

PROCESS II.

To analyze a vegetable Substance which yields the same Principles as are obtained from Animal Matters; instanced in Mustard-seed.

With an apparatus like that of the preceding process, and with the same fire, distil Mustard-seed. With a degree of heat inferior to that of boiling water, there will come over a phlegm somewhat coloured, and impregnated with a Volatile Alkaline Salt. With a degree of heat greater than that of boiling water, the same kind of phlegm, impregnated with the same Salt, will continue to come over; but it will be much higher coloured, and will be accompanied with a light Oil. At this time a considerable quantity of air is discharged; with regard to which the same precautions must be taken as in distilling Guaiacum.

If the fire be gradually raised, there will come over a black thick Oil, lighter however than water; and at the same time vapours will rise, and, condensing on the sides of the receiver, form into sprigs or ramifications. This is a Volatile Alkaline Salt, in a concrete form, like that of animals, as we shall hereafter see. These vapours are much whiter than those of Guaiacum.

When you have thus drawn off, with a very strong fire, all the Volatile Alkali and thick Oil contained in the subject, there will be nothing left in the retort but a sort of coal, from which a small quantity of phosphorus may be obtained, provided the retort you employ for that purpose be good enough to stand a very violent heat.

OBSERVATIONS.

Mustard-seed furnishes us with an instance of a vegetable, from which we obtain, by analyzing it, the very same principles that animal matters yield. Instead of getting an Acid from it, we obtain only a Volatile Alkali; probably because the Acid, which originally enters into the composition of this kind of vegetables, as well as of all others, undergoes in passing through their strainers, and mixing with their juices, such alterations as it suffers when it enters into the composition of animals: that is, it combines with some of their Earth and of their Oil, in such a manner as to be changed into a Volatile Alkali, or at least disposed to be converted into one with the aid of fire.

We shall not here speak of the manner of separating and depurating the principles obtained by this process; but reserve it for the analysis of animals, which is absolutely the same. We shall content ourselves with observing, that the first Volatile Alkali which rises at the beginning of the operation together with the phlegm, in a degree of heat below that of boiling water, differs from that which doth not come over till towards the end of the distillation, when the last thick Oil ascends. The different times, and different degrees of heat, in which these two Alkalis rise, shew that the former exists actually and perfectly in the plant; but that the latter is generated during the distillation, and is the product of the fire, which combines together the materials whereof it is composed.

Vegetables that thus yield a Volatile Alkali with a heat less than that of boiling water, irritate the organ of smelling, affecting it with a sensation of acrimony; and the effluvia, which rise from them when bruised, make the eyes smart so as to draw tears from them in abundance. Several of these matters, being only bruised, effervesce with Acids: effects producible only by a very Volatile Alkaline principle.

This is that Alkali, the lightest of all the principles that can be extracted from bodies, which rises first in our distillation along with the phlegm, and with a degree of heat much inferior to that of boiling water. As the phlegm with which it rises is very copious, it is dissolved thereby; which is the reason it doth not appear in a concrete form. To this water it gives a slight yellowish tinge, because it is impure and oily. The saline Alkaline properties of this liquor have procured it the title of a Volatile Spirit. This Volatile Alkali, which exists naturally and perfectly formed in Mustard-seed, Onions, Garlic, Cresses, and other such vegetables, constitutes a difference between them and animal substances, which contain only the materials requisite to form a Volatile Alkali, but none ready formed, unless they have undergone the putrid fermentation.

The second Volatile Alkali which rises in our distillation, but not without a very strong degree of fire, and at the same time with the last thick Oil, seems to be a production of the fire; for if it were already formed in the mixt, as the other is, it would rise with the same heat, and at the same time, being equally volatile. It is not impossible, however, that it may exist perfectly formed in the plant; but, having contracted an union with some Acid, and therewith composing an Ammoniacal Salt, it may by that means be hindered from rising so readily as is agreeable to its natural volatility.

The Phosphorus obtained by a violent fire, from the caput mortuum of this distillation, seems to throw a light of probability on this conjecture. There is certainly a great deal of Acid in the composition of Phosphorus. Perhaps this Acid was originally combined with our second Volatile Alkali, and formed therewith, as was said, a sort of Sal Ammoniac. Moreover, almost all the plants that yield a Volatile Alkali by distillation, yield also a considerable quantity of Acid: which may perhaps be the remains of such a Sal Ammoniac decomposed by the operation. This is a subject for curious and useful inquiries. This second Volatile Alkali appears in a concrete form, because very little phlegm comes over along with it; so that the vapours thereof are not sufficient to dissolve it, as they did the first.

CHAP. VII.

Of the Substances obtained from Vegetables by Combustion.

PROCESS I.

To procure a Fixed Caustic Alkaline Salt from a Vegetable Substance, by burning it in the open Air.

Take any vegetable matter whatever; set it on fire, and let it burn in the open air till it be wholly reduced to ashes. On these ashes pour a quantity of boiling water sufficient to drench them thoroughly. Filter the liquor in order to separate the earthy parts; and evaporate your lye to dryness, stirring it incessantly; and you will have a yellowish-white Salt.

Put this Salt in a crucible; set it in a melting furnace, and make a moderate fire, so as not to fuse the Salt. It will turn first of a blue-grey colour, afterwards of a blue-green, and at last reddish. Put on the dome of the furnace; fill it with coals; make your fire strong enough to melt the Salt, and keep it in fusion for an hour, or an hour and half. Then pour it into a heated metal mortar; pound it while it is red-hot; put it, as soon as possible, into a glass bottle, first made very hot and dry, and shut it up close with a glass stopple rubbed with emery. By this means you will have the pure Fixed Alkali of the vegetable substance you burnt.

OBSERVATIONS.

Burning a vegetable substance in the open air is a kind of violent and rapid analysis made by fire, which separates, resolves, and decomposes, several of its principles.

When any wood or plant is laid on a quick fire, there ascends from it immediately an aqueous smoke, which consists of little more than phlegm; but this smoke soon becomes thicker and blacker: it is then pungent, draws tears from one's eyes, and excites a cough if drawn into the lungs with the breath. These effects arise from its being replete with the Acid, and some of the Oil, of the vegetable converted into vapours. Soon after this the smoke grows exceeding black and thick: it is now still more acrid, and the plant turns black. Its strongest Acid and last thick Oil are now discharged with impetuosity.

This rarefied Oil being heated red-hot suddenly takes fire and flames. The vegetable burns and deflagrates rapidly, till all its Oil is consumed. Then the flame ceases; and nothing remains but a coal, like that found in a retort after all the principles of a plant have been extracted by the force of fire. But this coal having a free communication with the air, which is absolutely necessary to keep a combustible burning, continues to be red, sparkles, and wastes, till all its phlogiston is dissipated and destroyed. After this nothing remains but the Earth and Fixed Salt of the vegetable; which, mixed together, form what we call the Ashes. Water, which is the natural solvent of Salts, takes up every thing of that kind that is contained in the ashes; so that, by lixiviating them, as directed, all the Salt is extracted, and nothing left but the pure earth of the mixt which is thus decomposed.

The phenomena observed in the burning of a vegetable substance, and the production thereby of a Fixed Alkali, seem to prove that this salt is the work of the fire; that it did not exist in the plant before it was burnt; that the plant only contained materials adapted to form this Salt; and that this Salt is no other than a combination of some of the Acid, united with a portion of Earth, by means of the igneous motion.

In the first place; a Fixed Alkali may be obtained by lixiviation from the ashes of all vegetable matters that contain an Acid, Earth, and Phlogiston, in due proportion. Thus Essential Salts; the substance of extracts made by trituration, infusion, or decoction; wood coals burnt to ashes; all yield a quantity of this Salt in proportion to the quantity of Acid and Earth contained in them.

Secondly; Fat, Essential, and Empyreumatic Oils afford, when burnt, such a small quantity of Fixed Alkali as is scarce perceptible; because they contain but a little Acid, and still less Earth: and these same Oils, when rectified by repeated distillations, and then burnt, leave still less of this Salt; because they are separated by rectification from most of the Acid, together with, the small matter of Earth contained in them.

Thirdly; those vegetable matters which, being analyzed, furnish a great deal of Volatile Alkali, yield but very little Fixed Alkali; because a great deal of their Acid is employed in forming the Volatile Alkali, which is dissipated by burning the plant: and, for the same reason, those which in distillation afford only a Volatile Alkali, and no Acid, leave in their ashes little or no Fixed Alkali, as is also the case with animal matters.

Fourthly, and lastly; the ashes of such plants as have been long steeped in water, and from which infusions and decoctions have been made, always contain the less Alkali the longer they have been infused or boiled, and the more water they were infused or boiled in; because water dissolves and carries off their Acid. It is for this reason that the ashes of float-wood are much less saline than those of green wood. Boerhaave assures us, in his Chymistry, that having exhausted Rosemary by repeated decoctions, and having afterwards boiled the plant thus treated, the ashes produced by it shewed not the least sign of a Fixed Alkali. He says, that, in order to exhaust thoroughly all the saline matters contained in Rosemary, he was obliged to decoct it no less than twenty times successively, with fresh water every time, and never ceased boiling it in this manner, till he was sure that the water, by boiling the plant in it for a long time, took up from it no kind of matter whatever that in the least affected its purity: so that the water of his last decoction had absolutely no smell, taste, or colour; but was in short precisely the same as before he used it for the decoction. The same author observes, that his plant, after having been exhausted in this manner, and having suffered such continued boiling, retained nevertheless its perfect external form; that from being green at first it became brown, and sunk to the bottom of the water, instead of floating thereon as it did before decoction.

If, in reiterating this beautiful experiment of Mr. Boerhaave's, you should not succeed as you expect, you must not therefore accuse this great man of having been mistaken on this occasion; seeing it is very difficult, not to say impossible, to ascertain exactly, from the account he hath given of his experiment, all that is necessary to its perfect success: for he hath not specified either the duration of the coctions which he made the Rosemary undergo, or the quantity of water he employed in each; whereas a difference in either of these may occasion a vast difference in the result. It is evident, that if five or six pounds of water be used for each coction of a pound of Rosemary, and be kept boiling for two or three hours, the plant will not be near so much exhausted by being so treated, as if the same quantity thereof were kept boiling for several days, in forty or fifty quarts of water.

Indeed, these points seem, in some measure, to be determined, by what he says of the quality which the water of the last decoction ought to have. But the same objections occur here also; nay, the two circumstances of the quantity of water and the duration of the boiling, have the greatest influence here: for the more a plant is exhausted of its Salts, the more difficult it becomes for the water to dissolve and separate the small quantity thereof that remains united with the tenacious Oil; and consequently it may happen, that this last water, after the plant hath boiled in it five or six hours, shall appear insipid, scentless, colourless; and yet that a much greater quantity of water, but reduced by longer boiling to the same quantity with that which hath been boiled but five or six hours, shall have acquired both taste and colour; in a word, shew that it hath taken up some of the principles of the plant. It may also happen, that, a small portion of saline matter being diffused through a large quantity of water, after long continued coction, shall not be perceptible either to the taste or to the eye; but that the very same portion of saline matter shall become very sensible, when the quantity of water in which it is lost, as it were, is sufficiently lessened by evaporation.

Hence, if we would make sure of fulfilling the conditions required by Mr. Boerhaave, the last decoction of the plant must be made in a much greater quantity of water, and continued for a much longer time, than may perhaps be imagined, or perhaps easily determined; and this decoction being evaporated to any degree you please, must have neither taste, smell, nor colour: in short, it must from first to last remain perfectly like pure water. In other words, it is very difficult to attain to any certainty in this matter.

Though what hath hitherto been said, about procuring the Fixed Alkali of plants by combustion, seems to prove that this Salt is wholly the production of the fire, yet it must not be asserted that no part thereof pre-existed formally in the plant before it was burnt. On the contrary, it is certain that, amongst the saline matters found in the composition of plants, there are true Neutral Salts whose basis is a Fixed Alkali; but this Alkali being combined with an Acid discovers none of its properties, and never appears in its true form till the Neutral Salt, of which it makes a part, is decomposed by combustion. The case of Sea-plants, all of which contain Sea-salt, and when burnt yield an Alkaline Salt perfectly resembling the basis of Sea-salt, seems to decide this point.

If, in lixiviating the ashes of a plant, to dissolve and wash out its Alkali, you intend that nothing should be left but an absolutely pure earth, fit for making cupels, you must not be contented with one ablution only, even with a large quantity of water; because the ashes continue drenched with the water in which the Salts are dissolved, and consequently, when this water is evaporated, some of the Salts will be left with the earth. Therefore, if this be your view, you must wash it three or four several times, using fresh water every time.

The water impregnated with the Alkali cannot be evaporated without a considerable loss of Salt, especially if it be violently boiled; because the water, with which it is closely united, carries off part of it. In consequence of this intimate union, it is very difficult, when the evaporation is near finished, and but a little water left, to dry the Salt perfectly, because it pertinaciously retains this last portion of humidity.

The Alkali obtained from the ashes of a burnt plant is not perfectly pure: it is contaminated with a small mixture of fatty matters, which were probably defended thereby against the action of the fire, and which render it somewhat saponaceous. In order to free it from this extraneous matter, and to render it very caustic, it must be calcined a long time in a crucible, but without melting it at first: because it is with this Salt as with most metallic matters, which are sooner and more easily deprived of their phlogiston by being calcined without melting, provided they be comminuted into small particles, than when they are in fusion; all melted matters having but a small surface exposed to the air, by the contact of which the evaporation or anything whatever is exceedingly promoted. It was for this reason we directed the Salt to be calcined for a long time in a crucible before melting it.

Mr. Boerhaave was very sensible of the utility of this calcination of the Alkali previous to its being melted, when in his Chymistry he ordered the ashes containing this Salt to be put into a large earthen vessel, kept red-hot for a considerable time, taking great care that the Salt do not melt. He takes notice, that, the longer the ashes are calcined in this manner, the stronger is the Alkali obtained from them. This method is, in the main, the very same with that here prescribed, and produces the same effect; because the Alkali is equally well freed of the extraneous fatty matter, whether it be calcined before or after its separation, provided it be not suffered to melt.

Mr. Boerhaave gives another reason for recommending care to be taken that the Fixed Alkali do not melt, while the ashes are calcining to render it stronger and more caustic: for, if that should happen, the melted mixture of the Salt and ashes would produce a vitrified mass, which would have none of the properties of the Salt.

PROCESS II.

To procure the Fixed Salt of a Plant by burning it after the manner of Tachenius.

Into an iron pot put the plant whose Salt you desire to obtain in the manner of Tachenius, and set it over a fire, strong enough to make its bottom red-hot; at the same time cover your plant with a plate of iron, that may lie immediately upon it in the pot. The plant will grow black, and smoke considerably; but will not flame, because it hath not a sufficient communication with the air. The black smoke only will escape through the interstice left between the side of the pot and the rim of the plate; which, for that purpose, should be made so as not to fit exactly into the pot. From time to time take up the iron plate, stir the plant, and cover it again immediately, to prevent its taking fire, or to smother it if it should happen to flame: go on thus till the black smoke cease.

Then take off the iron plate: the upper part of the half-burnt plant will take fire as soon as the air is admitted, consume gradually, and be reduced to a white ash. Stir your matter with an iron wire, that the undermost parts, which are still black, may be successively brought uppermost, take fire, and burn to white ashes. Go on thus as long as you perceive the least blackness remaining. After this, leave your ashes some time longer on the fire; but stir them frequently, to the end that, if any black particles should still be left, they may be entirely consumed.

Your ashes being thus prepared, lixiviate them with seven times their quantity of water, made to simmer over the fire, and keep stirring it with an iron ladle. Then filter the liquor, and evaporate it to dryness in an iron pot, stirring it incessantly towards the end, lest the matter, when it grows stiff, should adhere too closely to the vessel. When all the humidity is evaporated, you will have a Salt of a darkish colour, and alkaline nature; which you may melt in a crucible, and mould into cakes. This is the Fixed Salt of plants, prepared in the manner of Tachenius.

OBSERVATIONS.

The Fixed Salt obtained from plants in the manner invented by Tachenius, and here described, is in many respects different from the Caustic Fixed Alkali extracted out of the ashes of plants that have been consumed by flaming in the open air. Tachenius's Salt is indeed of an Alkaline nature; but much weaker than a pure Fixed Alkali. It is not by far so caustic; it attracts the moisture of the air much more feebly and slowly; it melts with a much smaller degree of heat; and it doth not make so strong an effervescence with Acids. In short, if you dissolve it in water, evaporate the solution to a pellicle, and set it in a cool place, it will shoot into small crystals; which is not the case with a pure Fixed Alkali.

These several different effects, which characterize Tachenius's Salt, and distinguish it from the Caustic Fixed Alkali produced by burning a plant in the open air, prove that it is not a pure Alkali, but combined with certain substances that bring it nearer to the nature of a Neutral Salt, and place it, as it were, in the mid-way between such a Salt and a true Alkali. If we reflect on the manner in which it is produced, it is easy to perceive what those substances are that must be combined with it. It hath been shewn that plants, when analyzed, yield a great deal of Oil and of Acid. When they are burnt in the open air, all their Oil is dissipated in smoke, or consumed in flame. Great part of the Acid is likewise dissipated, and the remainder combining with the Earth of the plant forms a Fixed Alkali.

When the same plants are analyzed, by distilling them in close vessels, the same principles are carried up by the action of the fire, forced to separate from the fixed parts, and pass over into the receiver in the form of vapours and of a liquid: but, when they are burnt in the manner of Tachenius, the Acid and Oil of the plant, as fast as they are expelled by the action of the fire, are repelled by the iron cover, which, at the same time that it prevents the Oil from being entirely consumed in flame, obliges these two substances to circulate, reverberates them on the rest of the plant, and, in a manner, forces them to re-unite, in part, with that from which they were just before separated.

A considerable quantity, therefore, of the Oil and Acid of the plant, must evidently combine, in this operation, with its Fixed Salt, as fast as it is produced; and the properties above specified are owing to these two substances. Tachenius's Salt is, therefore, a Fixed Alkali, partly neutralized by some of the Acid of the plant, and rendered a little saponaceous by a portion of its Oil; whence it is much milder than a pure Fixed Alkali, and proper to be given internally, as an excellent remedy in several disorders.

For the medicinal virtues of this Salt Mr. Boerhaave's Chymistry ought to be consulted, as the author was a very good judge of such matters.

Tachenius's Salt may be converted into a Caustic Fixed Alkali, by freeing it from the Acid and from the Oil to which its peculiar properties are owing. For this purpose nothing more is requisite than to calcine it for a long time in a crucible, stirring it frequently with an iron wire, and taking care not to melt it, till it have undergone the same changes, and successively acquired the same colours, as our Fixed Alkali; and, when it becomes reddish, melting it and keeping it in fusion for an hour or two.

Hitherto no sensible difference hath been observed between the Caustic Fixed Alkalis obtained from different plants, when equally calcined; except that those produced by Sea-plants have, as we said before, the same properties as the Alkaline basis of Sea-salt. Much the same thing may be said of the Fixed Salts obtained from plants by Tachenius's method: for, though they be combined with a portion of the Acid and Oil of the plant, yet, as these principles have-been exposed to the action of a strong fire, they are exceedingly altered, and almost wholly reduced to one and the same condition.

PROCESS III.

To render Fixed Alkalis very caustic by means of Lime. The Caustic Stone.

Take a lump of newly burnt quick-lime, that hath not yet begun to flake in the air: put it into a stone pan, and cover it with twice its weight of the unwashed ashes of some plant, that are full of the Salt you design to render caustic. Pour on them a great quantity of hot water; let them steep in it five or six hours, and then boil them gently. Filter the liquor through a thick canvas bag, or through brown filtering paper supported by a linen cloth.

Evaporate the filtered liquor in a copper bason set over the fire; and there will remain a Salt, which must be put into a crucible set in the fire. It will melt, and boil for some time; after which it will be still, and look like an Oil, or melted Fat. When it comes to this condition, pour it out on a very hot copper plate, and cut it into oblong tapering slips, before it grow hard by cooling. Put these slips, while they are still hot, into a very dry glass bottle, and seal it hermetically. This is the Caustic Stone, or common Caustic.

OBSERVATIONS.

The design of this operation is to combine with the Fixed Alkali all the saline acrid parts of the quick-lime. This is to be effected only by dispersing and diffusing both those substances in water, which is the proper solvent of all saline matters. Seeing, therefore, we must have an actual lixivium, it is needless to employ an Alkali already prepared and separated from ashes; for which reason we directed ashes that are still replete with Alkali to be used instead of a pure Alkali. By this means two ends are answered at once: the Salt contained in the ashes is extracted from them, and combined with the most acrid, subtile, and saline parts of the lime.

The lye, when saturated with these two saline matters together, is vastly more acrid and caustic than if it contained but one of the two in a quantity equal to both. With this lye Soap is usually made; because the acuated Alkali contained in it hath a much greater effect on Oils than any other kind of Alkali. It also acts with incredible violence on all animal matters; which it dissolves, divides, and, in some measure, destroys, with surprising efficacy and quickness.

For this reason it is impossible to filter it through a woollen or silken bag; for it will eat holes in them, or even reduce them to a pap, almost as soon as it touches them. Besides, as the lye would dissolve some part thereof, it would thence acquire a saponaceous quality, and so lose much of its caustic nature. We must, therefore, necessarily use a filter made of vegetable matters, which resist this destroying Salt much better than animal matters.

An Alkali thus acuated by quick-lime attracts and retains humidity more strongly than any other kind of Alkali, even the perfectest and best calcined. For this reason it is almost impossible to dry it thoroughly in the bason wherein you evaporate the lixivium.

To the moisture still left in it must be attributed its boiling when it begins to melt in the crucible. When all the humidity is dissipated, the fused Salt remains smooth and unruffled, like wax melted with a gentle heat.

This caustic Salt is vastly more fusible than the common Alkalis. It scarce grows red before it flows like wax. When it is once in quiet fusion, all the humidity that occasioned the boiling observed at first being dissipated, it is as caustic as it can be made. It is then time to pour it out, and to cut it into long narrow sticks, fit for the use of Surgeons, who apply it to eat away callosities and excrescences, and to open tissues. On this account it is called the Caustic Stone. The operation of this Salt is so quick, that, in a very short time, it produces on the skin a sensation like that of fire.

As this Salt grows surprisingly soon moist in the air, and loses its virtue when so moistened, it is necessary to shut it up, while it is still hot, in a very dry bottle, which must be immediately stopped with a glass stopple rubbed with emery, or else with a round cork and then dipt in pitch. In spite of all these precautions, it can scarce be kept five or six months in full vigour; especially if the bottle be sometimes opened in the mean while. We shall not attempt to explain here why an Alkali becomes so violently caustic by being combined with quick-lime. This question seems to be one of the most subtile, and the most difficult to answer, in all Chymistry. It depends on the cause of the Alkaline properties of lime; and can hardly be resolved, till we attain a further insight into the nature of that substance than we have yet got.

PROCESS IV.

The Analysis of Soot.

Take wood-soot from a chimney under which no animal matter hath been dressed or burnt: put it into a glass retort set in a reverberating furnace; lute on a receiver, and begin to distil with a degree of heat somewhat less than that of boiling water. A considerable quantity of limpid phlegm will come over. Keep the fire in the same degree as long as any of this phlegm rises; but increase it when the drops begin to come slow: and then there will ascend a good deal of a milky water. When this water ceases to run, change the receiver, and increase your fire a little: a yellow Volatile Salt will rise, and stick to the sides of the receiver. The fire ought now to be very fierce, and, if so, will force up at the same time a very thick black Oil. Let the vessels cool: you will find a saline matter risen into the neck of the retort, which could not pass over into the receiver: in the bottom of the retort will be a caput mortuum, or black charred substance, the upper part of which will be crusted over with a saline matter, like that in the neck of the retort.

OBSERVATIONS.

The preceding analysis shewed what principles are obtained from vegetable substances without the aid of fire; those which the heat of fire raises and carries over out of one close vessel into another; and, lastly, those that continue fixed after the vegetable hath been thoroughly charred, either in a close vessel, or in the open air: nothing therefore remained, to finish the subject of vegetable principles, but to examine those which fire raises, in the form of vapours, smoke, and flame, from a vegetable matter burnt and consumed in the open air. Every body knows that Soot consists only of these principles, collected in the shafts of chimneys, which serve as alembics for this sort of distillation in the open air. By analysing Wood-soot, therefore, we shall discover the principles we are in quest of. The process we have given for that purpose is taken from Boerhaave's Chymistry, where we find it described with great exactness and precision.

As we are at present inquiring into the nature of vegetables only, it is evidently necessary that we chuse a Soot produced by burning vegetables alone. Soot, though dry in appearance, contains nevertheless much humidity, as appears from this analysis; seeing there comes over at first a considerable quantity of phlegm, that doth not seem to be impregnated with any principle, except perhaps an extremely subtile, saline, and oily matter, that communicates to it a disagreeable smell, from which it cannot by any means be entirely freed.

The white milky liquor, which follows this first phlegm, is still water, but much, more impregnated with saline and oily parts than the former. By its smell, which is exceeding quick and pungent, we may judge it contains much Volatile Alkali; and accordingly, when re-distilled by itself, it yields a Volatile Spirit, and a Volatile Salt in a concrete form. With regard to its white colour, it is occasioned by the oily parts which are diffused and suspended, but not dissolved, in the water. When this second liquor is come off, there ascends a Volatile Alkali in a dry form, and a very thick black Oil; because there is not moisture enough left to dissolve these principles, or rather to divide and disperse them.

The Volatile Alkali obtained from Soot is, in a double respect, the product of the fire. In the first place, though it derives its origin wholly from wood, or other vegetables, which, when distilled in close vessels, yield no Volatile Alkali at all, yet it produces such a Salt when analyzed in the present manner: whence it must be inferred, that the principles of those vegetables are metamorphosed into a Volatile Alkali, by being burnt in the open air, and sublimed in the form of Soot. Secondly, though Soot when analyzed yields a great deal of this Salt, yet this Salt doth not formally pre-exist therein; for it doth not rise till after the phlegm, nor without a very considerable degree of heat: therefore Soot contains only the materials necessary to form this Salt; therefore the perfect combination of this Salt requires that the force of fire be applied a second time; therefore it is, as was said, doubly the product of the fire.

The saline matter which we find sublimed into the neck of the retort, and which also forms the crust that covers the caput mortuum of the Soot, appears by all Chymical trials to be an Ammoniacal Salt; that is, a Neutral Salt consisting of an Acid and a Volatile Alkali. This Ammoniacal Salt rises only into the neck of the retort, and doth not come over into the receiver: because it is but semi-volatile. We shall treat more at large of the production of a Volatile Alkali, and of this Ammoniacal Salt, when we come to the analysis of Animals, and the article of Sal Ammoniac.

The charred matter that remains in the retort after distillation, being burnt in the open air, is reduced to an exceeding fixed white earth. As this fixed matter was part of that very Soot, which was sublimed to a great height whilst the vegetable was burning; this is a proof of what we advanced before, that the most fixed matters are capable of sublimation, when united with volatile substances; especially when they are exposed at the same time to the combined action of air and of fire.