MANNINGHAM'S DIARY. (continued 4)

This Gospell makes mention of an excellent woman that sang not to hir selfe and hir muses, but went amongst the multitude, and blessed an other woman more excellent then hirselfe; yet soe blessed hir as a mother for hir babes sake. Soe there are two excellent women, one that bare Christ and an other that blessed Christ; to these may wee joyne a thrid that bare and blessed him both. Shee bare him in hir heart as a wombe, shee conceived him in fayth, shee brought him forth in aboundaunce of good workes, and nurst him with favors and protection: shee blessed him in the middest of a froward and wicked generacion, when the bulls of Bazan roared, and the unholie league, and bound themselves with oathes and cursings against the Lord and his annoynted. "And am I entred into hir prayses," said he; "and nowe is the tyme of prayse, for prayse none before their death; and then gratissima laudis actio cum nullus fingendi aut assentandi locus relinguitur. Yet such prayses are but like a messe of meate sett upon a dead mans grave which he cannot tast, or like a light behind a mans back which cannot him direct." He would say little, non quod ingratus, sed quod oppressus multitudine et magnitudine rerum dicendarum. Onely he would say that fo. 116. 27 Mar. 1603. hir government had bin soe clement, temperat and godly, that he may say sic imbuti sumus, non possumus nisi optimum ferre. Those which in Theodosius the Emperours tyme went to Rome called their travel felix peregrinatio, because they had seen Rome, they had seen Theodosius, they had seene Rome and Theodosius togither; soe have and may strangers that have bin to visit our kingdome thinke them selves happie that [they] had seene England and Queen Elizabeth, and England and Queene Elizabeth togither. But there are panegyricks provided for hir, faythfully registred, and as she merited. Shee was preteritis melior, better then those which went before hir, and may be a precedent to those that shall followe hir; the taking hir from us was a great division, but God hath sowed it up againe; it was a grevious sore, but God hath healed it; he hath given us a worthy successor, a sonne of the nobles; one that is fleshe of our fleshe. God seemes to say unto us, "Open thy mouth wide and I will fill it with aboundant blessing;" he may say as he did to his vine, "what should I have done that I have not done unto thee, O England?" Noe vacancy, noe interregnum, noe interruption of goverment, as in Rome an[d] other places, where in such tymes the prisons fly open, &c. but a quiet, a peaceable, and present succession of such a King, quem populus et proceres voce petebant; the best wished and the onely agreed upon. The Lord from his holy sanctuary blesse him in his throne! fo. 116^b. 27 Mar. 1603.It was noe shame for Solomon to walke in the wayes of his father David; neither can it be a dishonour for our King to walke in the steps of his mother and predecessor. Lett the foster-sonne and sonnes sonne continue their glory, grace, and dignity, and never lett him want one of his seede to sit upon his seate.

Then to the nobles for their wise menaging those greate affayres, "Utinam retribuat Dominus," said he, "and, as Nehemias prayed for himselfe, 'Remember them, O God! in goodnes.' Your peace," said he, "continued ours, and long may you continue in firme alledgeance to doe your prince and country service in wisdome, honour, and piety." And this is noe detractio, sed attractio; impius in tenebris latet, he holds his peace, but Lord open thou our lips, and our mouth shall shewe forth thy prayse; Paratum est cor meum, My heart is ready, my heart is ready, &c.

fo. 117. 27 Marche.It was bruited that the Lord Beauchamp, the Earl of Hartfords sonne, is up in armes,174 and some say 10,000 strong. Mr. Hadsor 28.told me the Lords sate about it upon Satterday night, and have dispatcht a messenger to entreat him to come unto them, or els to be in danger of proclamacion of treason. An other bruit, that Portsmout is holden for him, that the Frenche purpose against us, that the Papists are like to rise with Beauchamp; they may trouble us, but I hope shall not prevaile.

"He is up," said one. "He is risen," said an other. "True, I thinke," said I, "he rose in the morning, and meanes to goe to bed at night."

Ch. Davers said he could tell the King what he were best to doe; not to chaunge his officers. "Nay then, it were best to choose you first for a counsellor," said I.

I sawe this afternoone a Scottishe Lady at Mr. Fleetes in Loathebury; shee was sister to Earl Gowre, a gallant tale

29.I askt Mr. Leydall whether he argued a case according to his opinion. He said, noe! but he sett a good colour upon it. I told him, he might well doe soe, for he never wants a good colour; he is Rufus.

Mr. Rudyerd tels that to muster men in these tymes is as good a colour for sedicion, as a maske to robbe a house, which is excellent for that purpose.

fo. 117^b. 29 Mar. 1603.Mr. Rous said that the Queene began hir raigne in the fall, and ended in the spring of the leafe. "Soe shee did but turne over a leafe," said B. Rudyerd.

30. Was reported that the King had sent for some 5,000l. to bring him into England; it is said the Queenes jewes [jewels] shee left were worth 4 millions [?], i. e. 400,000l.; in treasury present 50,000l., noe soe much this long tyme.

The Kings booke Basi[li]con Doron came forth with an Epistle to the reader apologeticell.

A man may do another a good turne though he cannot performe it for himselfe, as the barber cannot trimme himselfe though he can others. (Pim.)

It was sayd our King is proclaymed nowe Duke of Gelderland.

29.Jo. Grant told me that the King useth in walking amongst his nobles often tymes to leane upon their shoulders in a speciall favour, and in disgrace to neglect some in that kindenes.

30. It is sayd Sir Robert Cary, that went against the Counsells directions in post toward the King to bring the first newes of the Queenes death, made more haste then speede, he was soe hurt with a fall from his horse that an other prevented his purpose, and was with the King before him; this Cary had an office in the Jewell house.175

31.This night there came a messenger from the Kinges Majestie with letters directed to the Nobles and Counsellors of his late sister the deceased Queen, all to continue their places and keepe house and order matters according to their discretion till he came. (Isam.)

A puritane is such a one as loves God with all his soule, but hates his neighbour with all his heart. (Mr. Wa. Curle.)

fo. 118. 31 Mar. 1603.Of a beggar that lay on the ground drunk.

I was in Mr. Nich. Hares companie at the Kings Head. A gallant young gentleman, like to be heir to much land: he is of a sweet behaviour, a good spirit, and a pleasing witty discourse.

It was soe darke a storme, that a man could never looke for day, unles God would have said againe Fiat lux.

* * * * *

A gentlemans nose fell a bleeding verry late in a night, and soe causing his boy to light him downe to a pumpe to washe the bloud away, he spied written upon the pump, that it was built at the proper cost and charges of a physician which lay nere the place, whom he presently sent for, to come to a lady that was dangerously sicke; but when he came he shewed that his nose was bloudy, that he went downe to have washt at the pompe, but espying it to be built at his proper costs and charges, he thought good manners to aske leave of him, before he would washe it. (Mr. N. Hare.)

fo. 118^b. 1 Aprill, 1603.Dr. Some,176 upon a tyme speaking of the Popes in a sermon, said that Pius V. sent out his bulles against the Queene like a calfe as he was. (Mr. Isam.)

I heard that one Griffin, Queene Marys Attorney, purchased some 24 mannors togither; his sonne hath sold 10 of them, and yet is in debt; male parta male dilabuntur.

One Mr. Marrow, late Sherife of [Warwickshire], useth his wife verry hardly, would not allow hir mony nor clothes fit for hir, nor trust hir with any thing, but made hir daughter sole factres. (Mr. Wagstaffe.)

A covetous fellowe had hangd himselfe, and was angry with him that cutt the rope to save his life. A covetous man rather will loose his lyfe then his goods.

One when the house was on fyre, and himselfe ready to be burnt, fell a seeking for his girdle, amidst the fyre.

Homo impius quid aliud quam immortale pecus. (Ludovicus Vives.)

Felices essent artes, si nulli de eis judicarent nisi artifices. (Mr. Maynard.)

He thinks the statut of wills will be as greate a nurse of controversies as the statut of tayles and uses in common. The eggs are layd, and are nowe in hatching. (Idem.)

fo. 119. 1 Aprill.Wee are purged from our corruption, non per gratiam naturæ, sed per naturam gratiæ. (Dr. Dod.)

Wee worshipt noe Saints, but wee prayd to Ladyes, in the Queenes tyme. (Mr. Curle.) This superstition shall be abolished we hope in our Kings raigne.

One reading Horace happened upon that verse:

"Here is strange matter," said he, "Virtus est vitium." "Read on," said another. "Nay first lett us examine this;" and would not goe a word further. "Nay," said the other, "yf you gather such notes, I will find another as strange as that in the same verse, 'Et sapientia prima stultitia.'" (T. Cranmer.)

Natura brevium. (Fitch.) The nature of pigmies (said B. Rudyerd).

3. Dr. Spenser upon the 1 Mark, v. 29 to the 36.

Christs Sabboths dayes work, to cure the diseased; a miracle, a work of his mercy, that he would of his power that he could.

A man must take the tyme that Christ offereth himselfe: yf he was with Simon and Andrew at night, he parted into the wildernes in the morning. The feuer left hir, and shee ministred, v. 31, hence he collected the conveniency of church-going for women to give publique thanks for safe deliverance.

fo. 119^b. 3 Aprill, 1603.

In the afternoone Clapham. He prayed for the King and his sonne Henry Frederick and Frederick Henry; prayed for a further reformacion in our Churche.

Note: the 7 moneth amongst the Jewes, according to their civil computacion, was but the first in their ecclesiasticall.

Close fisted, that will give nothing to the ministers and musty doctors that lett learning mould and rust in them for want of use.

4.Gluttony and lechery dwell togither, Venter et genitalia sunt membra vicina. (Mr. Key.) As they are placed in that prayer, Ecclesiasticus xxiii. v. 6. "Lett not the gredines of the belly, nor the lust of the flesh, hold me." A great spender in leachery must be a great ravenor in glutony, to repayre what he looseth.

Dr. Parry told me the Countess Kildare assured him that the Queene caused the ring wherewith shee was wedded to the crowne, to be cutt from hir finger some 6 weekes before hir death, but wore a ring which the Earl of Essex gave hir unto the day of hir death.

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fo. 120. 5 Aprill.

I heard that Sir Robert Carewe lay in the Kinges chamber the first night he brought the newes of hir Majesties death, and there related the whole discourse; whereupon he was made one of his chamber, a place of confidence and means to preferment.178

It is certaine the Queene was not embowelled, but wrapt up in cere cloth, and that verry il to, through the covetousnes of them that defrauded hir of the allowance of cloth was given them for that purpose.

6 April.There was a proclamacion published in the Kinges name conteining his thankefullnes to the people for continuance in their duty, in acknowledging him and receiving him as their rightfull successor, and a restraint of concurse unto him, especially such as were in office and had great place in their countryes, with a clause for continuing officers of justice in their place.179

4 Aprill.A letter gratulatory to the Lord Maior, Aldermen, and Citizens, was read in their court, which letter came from his Majestie, dated at Halliroode House, 28 Martij, 1603; it conteined a promise of his favour, with an admonission to continue their course of government for matters of justice.180

fo. 120^b. 6 Aprill.Dr. Overall, Deane of Paules, made a sermon at Whitehall this day, his text, "Watch and pray that ye enter not into temptation." He discoursed very scholastically upon the nature of temptations, their division, &c., fit for these tymes in this change, least wee be tempted to desyre innovacion, &c. He held that God permits many thinges to worke according to their nature, not forcing their actions by his decre, soe wee enter into temptacions unforced, of our owne accord, by his permission.

fo. 121. 7 Aprill 1603.Mr. Timothy Wagstaffe and my self brought in a moote whereat Mr. Stevens, the next reader, and Mr. Curle sate.

I heard there had bin a foule jarr betwixt Sir Robert Cecile and the Lord Cobham, upon this occasion, because the Lords and late Counsell, upon the Queenes death, had thought good to appoint an other Captaine of the gard, because Sir Walter Rhaley was then absent, which the Lord Cobham tooke in foule dudgeon, as yf it had bin the devise of Sir Robert, and would have bin himselfe deputy to Sir Walter rather [than] any other. The Lord Cobham likewise at subscribing to the proclamacion tooke exception against the Earl of Clanricard, inepte, intempestive, but he is nowe gone to the King, they say.

The occasion of the bruite that was raysed of the Lord Beauchamps rising was but this; he had assembled divers of his followers and other gent. to goe with him to proclayme the King, which a good lady not understanding gave intelligence that he assembled his followers, but upon the effect hirself contradicted hir owne letter.

fo. 121^b. 8 Aprill 1603.At White Hall.

Dr. Montague, Master of Sydney Colledge in Cambridge, made a sermon; his text Matt xviii. 11. "The Sonne of Man came to save that which was lost."

In his prayer: "Wee give ourselves to synn, without restraint in our conscience before, or remorse after." He considered 3 points: 1. The stile of Christ; the Sonne of Man. 2. To whom he came; to the lost. 3. The end of his coming; to save. Where men come of an honourable parentage, or beare an office of dignity, it is their use to stile themselves in the name of their auncesters, as Solomon the sonne of David, &c. But where they have none, the Jewes call them Ben Adam, the sonne of man. Howe happens it then that Christ which is Salvator mundi, Σωτἡρ, the best word that the Greekes have, that he takes upon him this stile of basenes? For two reasons: 1. Because the nearer he came to our nature, the neerer he came to our name; first before the lawe he was called Semen mulieris, then Shilo, after Messias, and nowe himselfe gives himselfe this name, the Sonne of Man, by speciall effect changing his name; when he was Silo wee were but servants, &c.

He layd downe his name to take up ours, that wee might for his sake lay downe our lives to take up his glory.

fo. 122. 8 Aprill 1603.

He would not have his glory upon earth: he would never suffer himselfe to be called God upon earth, nor suffer his miracles to be blazoned, he would have his fame spread by the inward persuasion of the spirit not the outward applause of the mouth. And hence he noted the difference betwixt the fame of a magistrat and of a minister; for from the outward action of the magistrat we come to an inward approbacion of his virtue; but contrary in a minister, from our inward perswasion of his virtue to the outward approbacion of his actions.

Exinanition [Exaninition] of Christs glory on earth typified in the auncient Jewish manner of coronacion, and enthronizing their kings, when they powred a horne of oyle upon his head, to shewe that as the horne was emptied to annoint him, soe out of his fullnes he should enrich others. Oyle is taken for grace.

Second point; to those that were lost. The Rabbins devide all the people into three sorts, Sapientes, such were the Scribes and Pharises; 2. Sapientum filij, such as held nothing for opinion, nor did any thing for action, but that which was approved by the Pharisees; 3. Terræ filij, the children of the world, publicans and synners, reputed as lost sheepe: to these Christ came, and for conversing with these he fo. 122^b. 8 Aprill 1603.was obrayded; to teache men what a different course there is in the managing of heavenly and earthly things. The greate affayres of the world begin at the Prince, and soe are derived by a long course to the people, but the matters of heaven begin in the people, and soe rise up to the Prince. The first newes of Christs birth was brought but to a company of silly shepheards, from them to a poore city, Bethleem, from thence to Jerusalem, and soe by calculacion it was neere two yeares before it came to the Kings eare.

There are two Kingdomes in this world, a temporall and a spirituall or mysticall, eache needing other. Where the rich feeling their poverty in spirituell, come to the minister to be furnished in that commodity, and the minister feeling his wants in the riches of this lyfe, followeth great men, to be relieved in that necessity. Communis indigentia est societatis vinculum, mutuall necesity is the surcingle of the world.

Second reason; Christ came to these, as the fittest to receive his doctrine, and yet it is clapt in amongst his miracles that the poor beleeved. The promises of a kingdome in heaven is a greate matter which greate men according to their course in earth will hardly beleeve can be effected without greate meanes, and therefore a miracle yf princes receive Christ. Our fo. 123. 8 Aprill 1603.Prince did, and our King doth continue this miracle; for shee did, and he doth, hold and will maintaine the truth of the Gospell, "and this hath king'd him," said he.

Two conclusions; better to be a lost sheepe in the wild field, then put up safe in the fold of the Pharisees.

There have bin three great monarchies in the world, the first of Synn, the second of the Lawe, the third of Grace, and these had severall ends; the first was death, the next Christ, and the last is lyfe; and these were attained by severall meanes, for synn brought us to death by concealment of our faults, the lawe brought us to Christ by knowing our syn, by revealing our syn, and Christ by his grace leads us to everlasting lyfe. In each soule those three kingdomes have their succession yf it be saved. Though the lawe was delivered with thunder, yet there insued comfort in the first word, "I am thy God." The lawe like a bason of water with a glas by it, serves to discover, and scower away the filthines.

Second conclusion. Noe syn soe greate that should discourage us from comminge to Christ. Aesculapius, as the poets faine, dewised more remedys against poison out of a serpent than any other creature, yet the serpent more poisonous in it selfe then anie man. Soe from syn. Our confidence, i. e. from the nature of God, whoe regards not soe muche what a man hath bin, but what he is, and will bee. Whereas the judgment of man, on the contrary, is ground[ed] upon vita anteacta, and forepassed actions; soe fol. 123^b. Aprill 1603.Ananias made conjecture of Paule. God more delights to pardon the synner, then to punish the synne.

2. From the nature of Christ; more mild and mercyfull than Moses: for Christ never executed any point of judgment. He is an intercessor, and shall be our judge: but that tyme is not come, soe our creede notes, "From thence He shall come to judge." And this seemes to be the reason, that under the lawe, yf anie strang syn had escaped the hand of the magistrat, yet it was usually punished by the hand of God: whereas nowe, yf offences slip the magistrat, they are seldome or neuer revenged from heaven.

Christ is not soe muche a remedy for easy synns, but even for such synners as even beginn to stink and rott in them, as Lazarus did in the grave. Shee that had hir issue 12 yeares was healed with the touch of his garment, &c. He is more ready to pardon a synner upon repentance then to punishe him upon perseverance.

3. The end: To save. Chrîstus salvat; solutione debiti et applicatione remedij. Debitum nostrum 2^x; Obedientiæ; Pœnæ.

Wee must obey the lawe or indure the punishment. Christ by his lyfe hath payd the dett of our obedience, and by his death had cleered the debt of our punishment. Both were necessary to our plenary redemption: his life to ripe age to accomplishe our righteousnes; his passion by death to meritt of [sic] our salvacion. Righteousnes of his lyfe. Merit of his passion.

fo. 124. Aprill 1603.

The applicacion; by taking upon him our syns, and imputing unto us his righteousnes. In all synn, three things, culpas, reatus, pœna, and the remedy must have something contrary to the malignant quality of the disease: soe Christ cureth the fault by his obedience, the guilt by his innocency, and the punishment by his passion; soe by applicacion all our synns are his. All his righteousnes is become ours. But heere surges Ferrum candens absorbet aquam, and the drop of our synn cannot infect the ocean of his innocency; finiti ad infinitum nulla proportio. The applicacion of our syn to him is but a mere imputacion, but his merits, beside an imputacion, worke in us alsoe an inherent righteousnes. For applicacion; the commaundments are given in the second person; and the bible written in fashion of a story, not precepts and rules, because it is more for practise then speculacion, and God would have us rather good Christians then good schollers. Without particular applicacion all is nothinge but like the rude chaos, for before the incubacion of the Spirit of God, there was noe separacion, noe vilificacion, noe animacion. In the sacrifice in the old lawe it was noe idle thing that they were to sprinkle the right eare, the fo. 124^b. Aprill 1603.right thombe, and the right foote too, to shewe the inward affection must be moved by the eare, and the action by the thomb and the toe.

The Virgin liked the newes well which was brought hir, "but howe shall this come to passe," quoth shee; soe it is welcome to every one to heere that he shall be the Sonne of God, but howe shall he knowe that? There is but thre wa[y]s of knowing himselfe to be the Sonne of God: 1. Scientia unionis, and soe Christ onely knowes himselfe to be the Sonne of God. 2. Scientia visionis, and soe the Saints. 3. Scientia revelationis, and soe every Christian. And this last is twofold, either by a descendant course, whereby Gods spirit comes downe to us, and this those knowe which have it. Philosophie sayth every lambe knowes his owne dame, non per eundem sonum sed per eundem Spiritum: as the uniting of the Father and the Sonne in the Trinity is per communionem Spiritus. "My sheepe heare my voyce," by inward perception. "Did not our harts glowe within us?" The difference is knowne to them that have it. Samuel, before he was acquainted with it, thought it had bin the voyce of a man, but Ely could discerne it. 2. Wee knowe by our Spirit ascending to God: the Spirit like fyre, still ascendeth, like a steele toucht with the magnet turnes northward, fo. 125.soe this heavenward. Wee are placed twixt heaven and earth; like an iron betwixt two loadstones wee incline still to one of them.

8 Aprill 1603.I heard the Queene left behinde hir in money, plate, and jewels, the value of 12,000,000l. whereof in gold is said, 400,000l.

It was said for a truth that the Countes of Essex is married to the Earl of Clanricard, a goodly personable gentleman something resembling the late Earl of Essex.

The Lord Keeper Sir Thomas Egerton hath married his sonne, before the Queene dyed, to the Countes of Darbys daughter, his Ladys daughter; bloud-royall. Superbe satis.

This afternoone a servingman, one of the Earl of Northumberland, fought with swaggering Eps, and ran him through the eare.

I heard that the King hath or will restore the Lord Latimer to the Earldome of Westmerland; some 3 or 4000l. per annum.

fo. 125^b. 9 Aprill 1603.There came forth a proclamacion for making certaine Scottish coyne currant in England; as a peice of gold for 10s., and the sylver at 12d. ob. and this for the menaging of commerce betwixt these nations.181

Mr. Barrowes called Seminaryes, Semmimaries.

10.I heard that my Cosen Wingat is married to a riche widdowe in Kent.

At the Court at Whitehall.

Dr. Thomson, Deane of Windsor,182 made a sermon; he hath a sounding laboured artificiall pronounciacion; he regards that soe muche, that his speech hath no more matter then needes in it. His text 2 Psal. 10, 11. "Be wise nowe, O ye Kings; be learned, O ye Judges; serve the Lord with feare, and rejoyce unto him with reverence."

Be learned; scientia conscientiæ rather then scientia experienciæ. Serve the Lord: a straung doctrine that those whom all desyre to be servants unto, should be taught, that themselves must serve an other: yet this the highest point of their honour to serve God: for the excellency of man is in his soule, the glory of his soule in virtue, the height of virtue in relligion, and the ende of relligion to serve God. As strang to teach that they whom others feare, should feare an other.

fo. 126. 10 Aprill Mr. Layfeild; his text. "Not preaching ourselves." Noo heretike ever preached himselfe directly, for they never can be heretikes except they professt Christ, and such as preach themselves for saviours deny Christ; but preaching them selves undirectly is when by preaching men stake their owne glory or advauncement, as the cheifest end of their preaching. "Labour not for meat;" that is, make not meate the chiefest end of labour, but the service of God in that vocation, and the benefit of the State; soe labour in all your trades as yf you laboured for God, making not the hyer the maine end, though it be an end alsoe.

Every man spends more then he can gett; untill thirty yeare commonly men doe nothing but spend, and then when they begynn to gaine, yet expenses runne on with their tyme.

Every manuary trade is called a mystery, because it hath some slight or subtlety of gayning that others cannot looke into. Every man cannot be a carpentour of his owne fortune. The faults of preachers in preaching themselves and false doctrine, like a physicion that poisoneth his medicines, or a mintmaister that adulterates the coine; he kils under pretence of safety, and this robbes all under pretext of honest gaine.

Mr. Hill told me that Mr. Layfeild married a rich wife, worth above 1,000l. He speakes against covetousnes, but will exact the most of his dutyes in his parishe.

fo. 126^b. 10 Aprill 1603.At Whitehall in the Afternoone in the Chappell.

Dr. Eaton,183 Bishop of Ely. His text, "Come unto mee all yee that labour, and are heavy laden, and I will refreshe you;" Ego reficiam. "Come unto me;" God thy father hath given all power in heaven and earth unto Christ; therefore in our prayers to obtaine any thing wee must goe unto him, and in him wee may be sure to obteine: for this is hee in whom the father is well pleased. He consider[ed] the subject, "All yee," &c. the invitacion "Come unto me," and the promise, "I will ease you." "All yee" is heere specially limited to those that labour and are laden, which are [have?] greate synnes and feele the waight of them. Noe synn soe dangerous to men, soe odious in the sight of God, as contempt of synn. Amongst manie synns which he mentioned as greivous and haynous offences not one word of sacriledge.

Synne makes a man turne from God like a runagate that having committed some offence for which he feares punishment runnes away from his maister, but there is noe place, noe tyme, can hide him from the presence of God, but onely the wing of Jesus Christ his mercy. Adam was soe foolishe to thinke he might have hidden himselfe, but David sayth "Yf I goe into the wildernes, etc." Qui recedit a facie irati for synn, accedat ad faciem placati in the merit of Christ, in whom onely he is well pleased.

"Which labour, and are laden." All labour under synne, and all are laden with it, but such as have greivous synnes, and are greived for fo. 127.them, and almost pressed downe to despayre, lett them come. Reficiam; he will ease them; not take away the roote but reatum, for the old man will be in us as long as we live, and as fast as we rise by grace the fleshe is ready still to pull us downe againe to synn.

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fo. 127^b. 10 Aprill 1603.

Jo. Davis184 reports that he is sworne the Kings Man, that the King shewed him greate favors. Inepte. (He slaunders while he prayses.)

There is a foolishe rime runnes up and downe in the Court of Sir Henry Bromley, Lord Thomas Haward, Lord Cobham, and the Deane of Canterbury, Dr. Nevil, that eache should goe to move the King for what they like.

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I heard that the Earl of Southampton and Sir Henry Nevill were sett at large yesterday from the Tower; that Sir Henry Cock the cofferer was sent for by the King, and is gone unto him.

Was with the Lady Barbara.185 Shee saith the King will not swear, but he will curse and ban at hunting, and wish the diuel goe with them all.

In the Frenche Court, the guard is all of Scottishmen, and to distinguishe betwixt a Frenche and a Scot in admitting anie to a place of present spectacle, the[y] give the word "bread and chese," which the Frenche cannot pronounce; "bret and sheese."

fo. 128. 11.Mr. Thomas Overbury spake much against the Lord Buckhurst as a verry corrupt and unhonest person of body.

12.He spake bitterly against the Bishop of London.186 That Darling whoe was censured for a slaunderous libellor in the Starre Chamber, and had bin convict for a counterfaitour of passes [?] was a better scholler then the Bishop: that the Bishop was a verry knave. I contradicted.

11.He would not have the bishops to have anie temporalities, or temporall jurisdicion, but live upon tithes, and nothing but preach, &c.

When I was mentioning howe dangerous and difficult a thing it would be to restore appropriacions, he said Fiat justicia et cœlum ruat, which applicacion I termed a doctrine of Jesuits.

12.He said Sir Robert Cecile followed the Earl of Essexes death, not with a good mynde.

This day the two Cheife Judges Sir John Popham and Sir Edmund Anderson, with the rest of the judges, were sworne. I sawe divers writs or commissions sealed by the Lord Keeper, with the old seale of Queene Elizabeth. It is verry like wee shall have a terme.

* * * * * 187

fo. 133. 13 Aprill 1603.

Dr. Parry was sollicited by the Archebishop to make a kinde of funerall oracion for the Queene, to be published not pronounced, and hath given him instruccion. Mr. Savil188 or he must doe it. Savil fitter, for better acquaintance with the Queenes private accions and reddier stile in that language; both scarse have leisure. Dr. Parry warned to be provided of a sermon against the Kinges coming. He told that the Bishop of Durrham189 hath tendered his duty in all humility, craving pardon for his opposicion heretofore, with promise of faythfull service; hath preacht at Berwike before the King, and said grace at his table twise or thrise.

The Queene nominated our King for hir successor: for being demaunded whom shee would haue succede, hir answere was there should noe rascals sitt in hir seate. "Who then?" "A King," said shee. "What King?" "Of Scotts," said shee, "for he hath best right, and in the name of God lett him haue it."

The Papists verry lately put up a supplicacion to the King for a tolleracion; his aunswre was, Yf there were 40,000 of them in armes should present such a petition, himselfe would rather dye in the feild than condiscend to be false to God. Yet seemed he would not use extremity, yf they continued in duty like subjects.

The Queene would sometymes speake freely of our King, but could not endure to heare anie other use such language. The Lord of Kenlosse,190 a Scott, told our nobles, that they shall receive a verry good, wise, and relligious King, yf wee can keepe him soe; yf wee mar him not.

Lord Henry Howard191 would come and continue at prayers when the Queene came, but otherwise would not endure them, seeming to performe the duty of a subject in attending on his prince at the one tyme, and at the other using his conscience. He would runne out of the Queenes chamber in hir sicknes when the chaplein went to prayer. Their prayer, for him, like a conjuracion for a spirit.

fo. 133^b. 13 Aprill 1603.The Earl of Southampton must present himself with the nobles, and Sir Henry Nevill with the counsellors; like either shall be one of their rankes.

It is a common bruit, yet false, that Sir Walter Rhaly is out of his Captainship of the Guard; facile quod velint credunt, quod credunt loquuntur.

Sir Amias Preston, an auncient knight, sent a challendge a while since to Sir Wa. Ra. which was not aunswered. Sir Ferdinand Gorge is out with him, as some say.192

14 Aprill 1603.He hath a good witt but it is carried by a foole, said Cobden of W. Burdett.

Crue invited Cobden to a fyre, and there cald him foole; "It is one comfort," said Cobden, "that I am in a Crue of fooles."

13.Dr. Parry's note saith, the Queene was soe temperat in hir dyet from hir infancy, that hir brother King Edward VI. did usually call hir Dame Temper[ance.]193

14.

Mr. Hemmings, sometyme of Trinity College in Cambridge, in a sermon at Paul's Crosse, speaking of women, said, Yf a man would marrie, it were 1,000 to one but he should light upon a bad one, there were so many naught; and yf he should chaunce to find a good one, yet he were not suer to hold hir soe: for women are like a coule full of snakes amongst which there is one eele, a thousand to one yf a man happen upon the eele, and yet if he gett it in his hand, all that he hath gotten is but a wett eele by the tayle. (Mr. Osborne.)

'Tis certaine that Tyrone hath submitted absolutely, as to the late Queene, not knowing of hir death; he is nowe at Dublin with the Lord Mountjoy, and Tirrell is come in with him.