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Blackwood's Edinburgh Magazine, Volume 61, No. 377, March 1847

Volume 61 — ON PAUPERISM, AND ITS TREATMENT. (continued 2)

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The classes and orders of poor that ordinarily become chargeable to parishes have been commented upon; and a few of the peculiar traits have been sketched of that motley group, which cannot be classified in any other way, than as persons who, from their admitted idleness, ought to be set to labour; or as persons to whom the exaction of labour in return for relief would be detrimental,—and not only detrimental to their personal interests, but to those of society. We have also stirred up and exposed the dregs of society: an operation neither pleasant nor useful under ordinary circumstances. But our inquiries have been pathological. And it is the duty of the physician or surgeon to probe the wound, and examine minutely the abscess, and then to institute inquiries equally minute and more general into the habits and constitution of the patient. Then the physician may have occasion to comment, in the lecture-room, upon this class of diseases; and he would then show how many circumstances must be considered and estimated before the true mode of treatment can be known. And as quacks thrive upon ignorance and credulity, he might gratify the curious student by an exposition upon the facility with which imaginary cures might be effected. He might show that by the employment of quack medicines the diseased part might be made to assume the appearance of health. The abscess can be closed; but the corruption, of which the open wound was only the outlet, will still circulate through the system, deteriorate the blood, and at last seriously derange the vital organs. The reader will apply these remedies in the proper quarter. And then, as in the consideration of the first series of classes we had occasion to dwell mainly upon those characteristics of the poor which attract regard and sympathy, it became necessary, in order that the general idea might be in accordance with the general bearing of the facts, to conduct the reader into strange scenes, and among classes of human beings, which might otherwise have been disregarded or unknown. The reader now sees distinctly that which the clamour and clash of rigourists and universal-benevolence-men might have led him to overlook, viz.—that pauperism includes in its legions the most virtuous, the most vicious, the most industrious, and the most idle; and refers to decent, honest poverty as well as to squalid destitution. We may conclude by averring, that the tendency of an extended system of out-door relief, administered in the manner, and according to the principles laid down, would be, to raise one class from the state of pauperism,—to confront distresses which the complexity of civilised society, and the extension of the manufacturing systems have occasioned, boldly, firmly, and humanely,—to distinguish between the honest industrious poor, and the lazy vagabond—to give one a fair chance of obtaining employment, and to remove inducements from the other to prowl about and live upon the public. And if this can be in any degree attained, it will so far stand out in bold contrast to the doctrines of The Edinburgh Review, and the practice of the Poor-Law Commissioners, which have reference only to the health of the animal fibre, and not to the soul which gives it life.

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