REVIEW OF THE YEAR 1842. (continued 4)

That would be two shillings per week for the brother who earns 1l., and 4s. to him who earns 2l., and 2l. per week to him whose income is 20l. per week.

In connexion with I Cor. xvi. 2, I would mention two other portions: 1. "He which soweth sparingly shall reap also sparingly: and he that soweth bountifully, shall reap also bountifully." II Cor. ix. 6. It is certain that we children of God are so abundantly blessed in Jesus, by the grace of God, that we ought to need no stimulus to good works. The forgiveness of our sins, the having been made for ever the children of God, the having before us the Fathers house as our home: these blessings ought to be sufficient motives to constrain us in love and gratitude to serve God abundantly all the days of our life, and cheerfully also to give up, as He may call for it, that with which He has intrusted us of the things of this world. But whilst this is the case, the Lord nevertheless holds out to us in His Holy Word motives why we should serve Him, deny ourselves, use our property for Him, etc.; and the last mentioned passage is one of that kind. The verse is true, both with reference to the life that is now and that which is to come. If we have been sparingly using our property for Him, there will have been little treasure laid up in heaven, and therefore a small amount of capital will be found in the world to come, so far as it regards reaping. Again, we shall reap bountifully if we seek to be rich towards God, by abundantly using our means for Him, whether in ministering to the necessities of the poor saints, or using otherwise our pecuniary means for His work. Dear brethren, these things are realities! Shortly, very shortly, will come the reaping time, and then will be the question, whether we shall reap sparingly or bountifully.—But while this passage refers to the life hereafter, it also refers to the life that now is. Just as now the love of Christ constrains us to communicate of that with which the Lord intrusts us, so will be the present reaping, both with regard to spiritual and temporal things. Should there be found therefore in a brother the want of entering into his position as being merely a steward for the Lord in his calling, and should he give no heed to the admonitions of the Holy Ghost to communicate to those who are in need, or to help the work of God; then, can such a brother be surprised that he meets with great difficulties in his calling, and that he cannot get on? This is according to the Lords word. He is sowing sparingly, and he therefore reaps sparingly. But should the love of Christ constrain a brother, out of the earnings of his calling to sow bountifully, he will even in this life reap bountifully, both with regard to blessings in his soul and with regard to temporal things. Consider in connexion with this the following passage, which, though taken from the Book of Proverbs, is not of a Jewish character, but true concerning believers under the present dispensation also: "There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. The liberal son shall be made fat: and he that watereth shall be watered also himself." Prov. xi. 24, 25.—In connexion with 1 Cor. xvi. 2, I would also direct my brethren in the Lord to the promise made in Luke vi. 38, "Give and it shall be given unto you: good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again." This refers evidently to the present dispensation, and evidently in its primary meaning to temporal things. Now let any one, constrained by the love of Jesus, act according to this passage; let him on the first day of the week communicate as the Lord has prospered him, and he will see that the Lord will act according to what is contained in this verse. If pride constrain us to give, if self-righteousness make us liberal, if natural feeling induce us to communicate, or if we give whilst we are in a state of insolvency, not possessing more perhaps than ten shillings in the pound were our creditors to come upon us; then we cannot expect to have this verse fulfilled in our experience: nor should we give at any time for the sake of receiving again from others, according to this verse; but if indeed the love of Christ constrain us to communicate according to the ability which the Lord gives us, then we shall have this verse fulfilled in our experience, though this was not the motive that induced us to give. Somehow or other the Lord will abundantly repay us through the instrumentality of our fellow men what we are doing for His poor saints, or in any way for His work, and we shall find that in the end we are not losers, even with reference to temporal things, whilst we communicate liberally of the things of this life with which the Lord has intrusted us.—Here it might be remarked: but if it be so, that even in this life, and with regard to temporal things it is true, that "To him that gives shall be given, good measure, pressed down, and shaken together, and running over," and that "He which soweth bountifully shall reap also bountifully," then in the end the most liberal persons would be exceedingly rich. Concerning this remark we have to keep in mind, that the moment persons were to begin to give for the sake of receiving more back again from the Lord, through the instrumentality of their fellow men, than they have given; or the moment persons wished to alter their way, and no more go on sowing bountifully, but sparingly, in order to increase their possessions, whilst God is allowing them to reap bountifully, the river of Gods bounty toward them would no longer continue to flow. God had supplied them abundantly with means, because He saw them act as stewards for Him. He had intrusted them with a little which they used for Him, and He therefore intrusted them with more; and if they had continued to use the much also for Him, He would have still more abundantly used them as instruments to scatter abroad His bounties. The child of God must be willing to be a channel through which Gods bounties flow, both with regard to temporal and spiritual things. This channel is narrow and shallow at first, it may be; yet there is room for some of the waters of Gods bounty to pass through. And if we cheerfully yield ourselves as channels, for this purpose, then the channel becomes wider and deeper, and the waters of the bounty of God can pass through more abundantly. Without a figure it is thus: At first we may be only instrumental in communicating 5l. or 10l. or 20l. or 50l. or 100l. or 200l. per year, but afterwards double as much; and if we are still more faithful in our stewardship, after a year or two four times as much, afterwards perhaps eight times as much, at last perhaps twenty times or fifty times as much. We cannot limit the extent to which God may use us as instruments in communicating blessing, both temporal and spiritual, if we are willing to yield ourselves as instruments to the living God, and are content to be only instruments, and to give Him all the glory. But with regard to temporal things it will be thus, that if indeed we walk according to the mind of God in these things, whilst more and more we become instruments of blessing to others, we shall not seek to enrich ourselves, but be content when the last day of another year finds us still in the body, to possess no more than on the last day of the previous year, or even considerably less, whilst we have been, however, in the course of the year the instruments of communicating largely to others, through the means with which the Lord had intrusted us. As to my own soul, by the grace of God it would be a burden to me to find, that, however much my income in the course of a year might have been, I was increasing in earthly possession; for it would be a plain proof to me, that I had not been acting as steward for God, and had not been yielding myself as a channel for the waters of Gods bounty to pass through. I also cannot but bear my testimony here, that in whatever feeble measure God has enabled me to act according to these truths for the last fifty-one years and a half, I have found it to be profitable, most profitable to my own soul; and as to temporal things, I never was a loser in doing so, but I have most abundantly found the truth in II Cor. ix. 6, and Luke vi. 38, and Prov. xi. 24, 25, verified in my own experience. I only have to regret that I have acted so little according to what I have now been stating; but my godly purpose is, by the help of God, to spend the remainder of my days in practising these truths more than ever, and I am sure, that, when I am brought to the close of my earthly pilgrimage, either in death, or by the appearing of our Lord Jesus, I shall not have the least regret in having done so; and I know that should I leave my dear child behind, the Lord will abundantly provide for her, and prove that there has been a better provision made for her than her father could have made, if he had sought to insure his life or lay up money for her.

Before leaving this part of the subject, I mention to the believing reader, that I know instance upon instance, in which what I have been saying has been verified, but I will only mention the following:—I knew many years ago a brother as the manager of a large manufactory. Whilst in this capacity he was liberal, and giving away considerably out of his rather considerable salary. The Lord repaid this to him; for the principals of the establishment, well knowing his value to their house of business, gave him now and then whilst he thus was liberally using his means for the Lord, very large presents in money. In process of time, however, this brother thought it right to begin business on his own account, in a very small way. He still continued to be liberal, according to his means, and God prospered him, and prospered him so, that now, whilst I am writing, his manufactory is as large as the one which he formerly managed, or even larger, though that was a very considerable one. And sure I am, that, if this brother shall be kept by God from setting his heart upon earthly things, and from seeking more and more to increase his earthly riches, but shall delight himself in being used as a steward by God, cheerfully communicating to the need of Gods poor children, or to His work in other ways, and doing so not sparingly, but bountifully, the Lord will intrust him more and more with means; if otherwise, if he shut up his hands, seek his own, wish to obtain sufficient property that he may be able to live on his interest, then, what he has to expect is, that God will shut up His hands, he will meet with heavy losses, or there will be an alteration in his affairs for the worse, or the like.—I also mention two other cases, to show that the Lord increases our ability of communicating temporal blessings to others, if we distribute according to the means with which He has intrusted us, though we should not be in a trade or business, or profession.—I know a brother who many years ago saw it right not only to spend his interest for the Lord, but also the principal, as the Lord might point out to him opportunities. His desire was not, as indeed it ought never to be, to get rid of his money as fast as possible, yet he considered himself a steward for the Lord, and was therefore willing, as his Lord and Master might point it out to him, to spend his means. When this brother came to this determination, he possessed about twenty thousand pounds sterling. According to the light and grace, which the Lord had been pleased to give he afterwards acted, spending the money for the Lord, in larger or smaller sums, as opportunities were pointed out to him by the Lord. Thus the sum more and more decreased, whilst the brother steadily pursued his course, serving the Lord with his property, and spending his time and ability also for the Lord, in service of one kind or another among His children. At last the twenty thousand pounds were almost entirely spent, when at that very time the father of this brother died, whereby he came into the possession of an income of several thousand pounds a year. It gives joy to my heart to be able to add, that this brother still pursues his godly course, living in the most simple way, and giving away perhaps ten times as much as he spends on himself or family. Here you see, dear reader, that this brother, using faithfully for the Lord what he had been intrusted with at first, was made steward over more; for he has now more than one-third as much in a year coming in, as he at first possessed altogether.—I mention another instance: I know a brother to whom the Lord has given a liberal heart, and who bountifully gave of that over which the Lord had set him as steward. The Lord seeing this, intrusted him with still more, for through family circumstances he came into the possession of many thousand pounds, in addition to the considerable property he possessed before. I have the joy of being able to add also concerning this brother, that the Lord continues to give him grace to use his property as a steward for God, and that he has not been permitted to set his heart upon his riches, through the very considerable increase of his property, but that he continues to live as the steward of the Lord, and not as the owner of all this wealth.—And now, dear reader, when the brethren to whom I have been referring are brought to the close of their earthly pilgrimage, will they have one moments regret that they have used their property for the Lord? Will it be the least particle of uneasiness to their minds, or will their children be the worse for it? Oh no! The only regret they will have concerning this matter will be, that they did not serve the Lord still more abundantly with their property. Dear reader, let us each in our measure act in the same spirit. Money is really worth no more than as it is used according to the mind of the Lord; and life is worth no more than as it is spent in the service of the Lord.

Whilst the three mentioned points—1, That our calling must be of that nature that we can abide in it with God; 2, That unto the Lord we should labour in our calling, as His servants, because He has bought us with His blood, and because He will have us to labour; 3, That as stewards we should labour in our calling, because the earnings of our calling are the Lords and not our own, as He has bought us with His blood: I say, whilst these three points are particularly to be attended to in order that the Lords blessing may rest upon our calling, and we be prospering in it, there are, nevertheless, some other points to be attended to, which I mention in love to my brethren in the Lord, by whom they may be needed. 4, The next point is, that a believer in the Lord Jesus should do nothing in his calling, which is purely for the sake of attracting the world, such as for instance, fitting up his shop or rooms of business in the most costly manner, I do not in the least mean to say that his shop or rooms of business should not be clean, orderly, and of such a character as that there may be no positive hinderance to persons going there. All the needful conveniences that are expected may be there and ought to be there. But if any child of God seek to have the front of his shop, or the interior of his shop, or of his place of business fitted up in a most expensive way, simply for the sake of attracting attention, then let him be aware, that, just in so far as he is trusting in these things, he is not likely to succeed in his calling, because he puts the manner of sitting up the shop in the room of trust in the Lord. Such things the Lord may allow to succeed in the case of an unbeliever, but they will not prosper in the case of a child of God, except it be in the way of chastisement, just as the Lord gave to Israel in the wilderness the desire of their hearts, but sent leanness into their souls. Should any brother have fallen into this error, the first thing he has to do, when the Lord has instructed him concerning this point, is, to make confession of sin, and, as far as it can be done, to retrace his steps in this particular. If this cannot be done, then to cast himself upon the mercy of God in Christ Jesus. 5, Of the same character is: To seek to attract the attention of the world, by "boasting advertisements," such as "no one manufactures so good an article," "no one sells this article so cheap," "we sell the best article in the city," etc. Suppose these statements were quite correct, yet they are unbecoming for a child of God, who has the living God to care for him and to provide for him, and therefore needs not to make use of such boasting, whereby he may seek to ensure custom to himself and keep it from others. The law of love is, "Whatsoever ye would that men should do to you, do ye even so to them." Matt. vii. 12. Now what do I wish in this particular that others should do to me, but that they should not seek to keep away persons from dealing with me; but if I use such like expressions in my advertisements, as have been mentioned, what do they imply but, that I wish all people should come to me, and deal with me. If, however, already under the old covenant it was said, "Thou shalt not covet," how much more sinful and altogether unbecoming is it for us children of God, who are in fellowship with the Father and the Son, to make use of such means, in order to ensure to ourselves pecuniary advantages. But, however much the Lord may allow a man of the world to prosper in using such means, they are only hinderances to the child of God to getting on in his calling, because the Lord sees that they are substituted instead of trust in Himself; and should the Lord for a season allow His child apparently to be benefited by them, it will only be for his chastisement and connected with leanness in his soul. Therefore, my brethren in the Lord, I beseech you to put away all these things out of your calling, lest you should be hindering instead of furthering your real welfare. 6, Likewise of a similar character is the following point, which God may suffer to be a real hinderance to His children in their calling, it is, To seek the very best, (and therefore the most expensive) situations which can be had in a town or city. Now I do by no means intend to say, that in our trade, business, art, or profession, we should seek the most obscure, retired, out of the way place possible, and say, "God will provide, and I need not mind in what part of the town I carry on my calling." There are most assuredly certain things to be considered. The persons who are likely to buy the articles I sell, or employ me, are to be considered, and I have not to say, it matters nothing to me, whether I make them come a mile or two to my house, or to the most dirty and disagreeable part of the town; this would be the extreme in the other way. But whilst there is a certain consideration to be used with reference to those who may employ us in our calling, yet if the trust of the child of God respecting temporal prosperity is in the fact that he lives in the best situation, the Lord will surely disappoint him. He will have to pay a very high rent for the best situation, and yet not succeed, because his trust is in the best situation. He is substituting it for dependence upon the living God for customers. He is robbing his soul not only in not taking the customers as from the hands of the Lord, but he is also obliging his heavenly Father, in the very love of His heart, to cause him to be disappointed, because he is not trusting in Him. If the child of God were saying and acting thus: the best situation would cost me 50l. a year more rent, than one which is not really inconvenient for my customers, nor in an improper neighbourhood, and the like, this 50l. I dedicate unto the Lord, to be paid in instalments for His work, or His poor saints, whenever the rent day comes, such a brother would find himself to be no loser, if this indeed were done in dependence upon the Lord, and constrained by the love of Jesus. But if the 50l. more is paid for rent, and yet the living God, in the very love of His heart, should be obliged to withhold prosperity from His child in His calling, because He sees that he is laying undue stress upon the situation of the house, then not only the 50l. extra rent per year is lost, but also that which the Lord is obliged to withhold from His child besides, in order to teach him the lesson; and thus year after year, by our own fault, we may have scarcely any thing to give for the work of God. 7, The next obstacle to prosperity in our calling which I now would mention is, That children of God often use such expressions as these with reference to their calling: "this is our busy time," or "this is our dead time," which implies that they do not day after day deal with God about their calling, but that they ascribe their having much or little to do to circumstances, or to times and seasons. That the people of the world should do so is not to be wondered at; but that the children of God should act thus, who in the most minute affairs of life should seek the help of God, and deal with God about them, is a matter of sorrow to the spiritual mind, and is altogether unbecoming saints. But what is the result. The Lord, according to the expectations of His children, allows them to be without employment, because they say, "this is our dead season." "He did not many mighty works there because of their unbelief," contains a truth which comes in here. But what is the right way of looking at the matter? It is this: the child of God should say, though generally about this time of the year there is little employment to be expected, looking at it naturally, yet as a want of employment is neither good for the outward nor inward man, and as I only desire employment to serve God in my business, to have to give to those who are in need, or help in other ways the work of God, I will now give myself to prayer for employment, for I can by prayer and faith, as a child of God, obtain blessings from my heavenly Father, though not in the ordinary course of things. If thus the child of God were to say and to act, he would soon have employment in his calling, except the Lord meant to use his time otherwise in His work, which He would point out to him. 8, A further reason, why God may be obliged to resist children of God in their business, may be this, that they with the greatest carefulness seek to obtain persons for their shop who are considered "good salesmen," i.e. persons who have such persuasive ways, as that they gain an advantage over the customers and induce them not only to buy articles for which they ask, whether suitable or not, but that they also induce them to buy articles which they did not at all intend to buy when they came to the shop. Concerning this I notice in the first place, that if the child of God puts his dependence upon the "good salesmen," let him not be surprised if his heavenly Father should be obliged to disappoint him, because He sees His child lean upon the arm of flesh, instead of trusting in the living God; and therefore the business does not succeed. Further, it is altogether wrong for a child of God to induce the customers, by means of such men or women who have a persuasive tongue, to purchase articles whether they suit or not, and whether they are needed or not. This is no less than defrauding persons in a subtle way, or leading them into the sin of purchasing beyond their means, or at least spending their money needlessly. However such sinful tricks may be allowed to prosper in the case of a man of the world, in the case of a child of God they will not prosper, except God allow them to do so in the way of chastisement, whilst leanness and wretchedness is brought into the soul. I knew a case of this kind where it was the whole bent of the mind of a professed believer to obtain such "good salesmen," and where even a Jew was kept outside the shop walking up and down to induce persons to come in and buy; and yet that same professed believer failed twice in his business. 9, Another evil with reference to business, and why children of God do not get on in their calling is, that they enter upon business often without any capital at all, or with too little. If a believer has no capital at all, or only a very small capital, in comparison with what his business requires, then, ought he not to say this to himself: "If it were my heavenly Fathers will that I should enter upon business on my own account, then would He not somehow or other have intrusted me with the needful means? And since He has not, is it not a plain indication that, for the present, I should remain a journeyman, (or shopman, or clerk, as the case may be)?" In a variety of ways the means might come. For instance, a legacy might be left to him, or money might be given to him by a brother in the Lord for that very purpose, or a brother or sister might propose to the individual to lend him money, yet so that if he were unable to pay it again, they would not consider him their debtor, or in many other ways God might intrust him with means But if in some such way the Lord did not remove the hinderance, and the brother would still go into business, he would, through the bill system and other things connected with the want of capital, not only bring great distress into his mind, and subject himself to the possibility of at last being unable to pay his creditors, whereby dishonour would be brought upon the name of the Lord, but he likewise could not be surprised (as he went into business contrary to the will of God, since He pointed out to him that he was not to do so for want of means,) if he should find that he cannot get on, and that the blessing of God manifestly is wanting. In such a case as this, if it can be done, the retracing our steps is the best thing we can do; but often this cannot be done, as others are involved in the matter, and then we have to make acknowledgment of our sin, and seek Gods merciful help to bring us into a right position. 10, But suppose all these nine previous points were attended to, and we neglected to seek Gods blessing upon our calling, we need still not be surprised if we met with difficulty upon difficulty, and could not get on at all. It is not enough that we seek Gods help for that which manifestly is of a spiritual character; but we should seek His help and blessing by prayer and supplication for all our ordinary concerns in life, and if we neglect doing so, we shall surely suffer for the neglect. "Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths." Prov. iii. 5, 6.

These few remarks I commend affectionately to the prayerful consideration of all brethren and sisters in the Lord with reference to their calling; for though they are written by one who never was in business himself, yet the truths therein set forth have been learned by him in the school of God, and he has had them abundantly confirmed through his pastoral labours during the last fifty-one years.

And now, farewell, beloved reader.—Very many times have I sought the Lords blessing before I began preparing this third part for the press, and very many times have I done so while writing it, and now I am most fully assured, that He will abundantly bless this part also, because of the abundance of supplication which He has wrought concerning it by His Spirit in my soul. I ask you also, dear reader, if you know the power of prayer, to unite with me in seeking the Lords blessing upon this book, and then we shall rejoice together in the answers to our prayers, if not here on earth, at least in the day of Christs appearing.

[In 1856 was published the Fourth Part of this Narrative, as a second volume.]

END OF THE THIRD PART

1. My Journal gives the names of the individuals, whom the Lord has used as instruments, in supplying our wants; but it has appeared well to me, for several reasons, not to mention them in print.

2. One bill I had to meet for a brother, the other was for money which in the form of a bill I had sent to the Continent; but in both cases the money was in my hands, before the bills were given.

3. At the beginning the name was, The Scriptural Knowledge Society for Home and Abroad;" but as the Institution was never a Society in the common sense of the word, there being nothing like membership, voting, a committee, &c., it appeared afterwards better to alter the name as above stated, for the sake of avoiding mistakes. I mention, moreover, that in this eighth edition the Institution is spoken of in the way in which it is now existing, without further notice of the alterations which have been made since its establishment on March 5, 1834, as its original character is substantially the same.

4. Only two Orphans were received under such circumstances. Since 1841 we have had no child on such conditions, as we now consider, that, if a relative would be able and willing to pay the average expense for the support of a child, such an Orphan could not be considered destitute. During the summer of 1855, thee Orphans were applied for, and their relatives offered to pay 50l. a year for these children to the funds of the Institution. They were, however, not only not received, but their names were not even entered on the list of those who are waiting for admission, as they could not be considered destitute. Our object is not to obtain funds for the Institution, but to provide by means of it for truly destitute Orphans hence, though 50l. is more than the average expense for three Orphans in a year, we did not receive those three just referred to.

5. The Schoolmasters, as well as the clergymen, in Prussia, are connected with the State.

6. We continued for many months to break bread only at Bethesda, till at last, though it is a large chapel, the body of it was no longer large enough to accommodate all who were in communion with us, so that we were obliged to have the Lords supper in two places. [Note to the second edition.]

7. Since February, 1849, I hare been obliged to discontinue my walks in the fields entirely, on account of a weakness in my right foot.

8. This little charity business was commenced in connexion with the church assembling at Bethesda and Salem Chapels, Bristol, for the purpose of seeking to provide employment for the poor believers, especially the poor sisters, when they were without work.

9. The evening before my departure, I had invited a number of believers to tea, to spend some time together in prayer, reading the Holy Scriptures, and in intercourse on spiritual subjects.

10. These were the expenses in 1850 and 1851; but, on account of the high price of almost everything now, in 1856, the average expenses of one day are. 12l. or upwards, for the support of the Orphans.

11. Preaching Tours and Missionary Labours of George Müller (of Bristol.) By Mrs. Mulller. 1883. London: J. Nisbet and Co., Berners Street. Price 3s. 6d. To be had also at the Bible and Tract Warehouse; at the Scriptural Knowledge Institution for Home and Abroad, No. 34, Park Street; and through all book-sellers.

12. This third volume is still in print. Published by W. Mack, 38, Park Street, Bristol.

13. The Funeral Sermon was afterwards preached and published, and is still in print.