REVIEW OF THE YEAR 1842. (continued 3)

Your affectionate brother and servant in the Lord,

GEORGE MÜLLER

I add a few remarks in connexion with this letter:—

I. The wisdom of our brother R., in being present at the judicial settlement of the money affairs of the sister, who was legally divorced from her husband, may be questioned, on account of the expressions used by the husband. As to myself, knowing the particulars more fully than the reader can, I do not for a moment think that the man thought our brother had any intention of marrying his divorced wife, for all these expressions were evidently only used to insult Dr. R.; but my objection would rather spring from this, that I question whether a christian has any business at all with such concerns. The Lord in a most remarkable way protected Dr. R.; but this by no means proves that he was in his proper place.

II. I also say a few words more about the brother and sister whose marriage was considered illegal. The appeal to the highest court was of no avail, also the final appeal to the King was useless, and about July, 1844, the brother and sister were imprisoned for fourteen days, and the brother, who had taken them in, four days. The Lord was with them, and blessed them much in the prison, as they wrote me. The brethren had free access to them, and once even the greater part of them met in the prison and broke bread together. This exceeding great leniency was granted to them, I think, through the judge who had to investigate their affairs. When their imprisonment was expired, they were ordered to separate, which however they did not do, considering themselves married in the sight of God. For a long time the government only threatened, without separating them by force; at last, however, in March, 1845, after having taken from him his right of citizenship at Stuttgart, and having thus deprived him of the privilege of carrying on his business as a master cabinet-maker, the husband was taken by force from his wife, and escorted by a policeman to his parish, which is about nine miles distant. This was done after the government had suffered them to live together as husband and wife above twenty months, and after they had had a child more than ten months old, which however the Lord took to Himself about a week before the parents were thus separated. This affair has occasioned the loss of the business of this brother; and if an alteration be not shortly made in the laws of the country, with reference to liberty of conscience concerning marriage, (which they hope for, as they mean to appeal to the representatives of the people,) they purpose to emigrate to England.

Though our brother and sister might have acted more wisely, and not have brought the matter to this public act at the church; yet we must keep in mind that their position had been trying, as for more than a twelve-month they had delayed being married, in hope of obtaining permission from the government not to have to go to the State Church; and as no one of the brethren had ever been thus situated; and as they themselves had not much light, yet wished to maintain a good conscience: on these accounts, I say, we cannot but feel for our brother and sister in their trial, and remember them in love.

Were it again to occur, that a brother and sister of the little church at Stuttgart should desire to be united in marriage, and have conscientious objection to be married in the State Church, I gave it as my judgment to the brethren, that they should humbly and meekly make known their intentions to the city director, have their banns called in the Church, pay the fees of the clergyman, etc., and afterwards make known to the whole little Church that they took each other in marriage, signify the same to the city director, and not go to the State Church. If after this they should not be suffered to live together, then to emigrate.

III. After I had been between two and three months at Stuttgart, and the brethren had been instructed in some measure, both at the public meetings and at the Scripture Reading Meetings, about many important truths, I at last began decidedly to go forward at our private meetings, after much prayer, to the exposing of the fearful errors, which they almost all held, in thinking that at last all men would be saved, and even the devils themselves. We had not, however, had more than two or three meetings on this subject, when Dr. R. was shot; and as this occasioned his absence for some time, I thought it better not to go on with the subject; and when he was sufficiently restored, it was wished that we should consider all the passages connected with the Lords supper. As on this point also the brethren needed instruction, I readily yielded the point, judging that I had to show them, by being willing to wait, that I sought not my own gratification, in considering their views about universal salvation. Thus five or six meetings were spent in considering all the portions of the Holy Scriptures which speak about the Lords Supper. But now, this having been finished, I proposed that we should resume considering the Scriptures, with reference to universal salvation, and I found that they had been led into this error, because 1, They did not see the difference between the earthly calling of the Jews, and the heavenly calling of the believers in the Lord Jesus in the present dispensation, and therefore they said, that, because the words "everlasting," etc., are applied to "the possession of the land of Canaan," and the "priesthood of Aaron," that therefore the punishment of the wicked cannot be without end, seeing that the possession of Canaan and the priesthood of Aaron are not without end. My endeavour, therefore, was, to show the brethren the difference between the earthly calling of Israel and our heavenly one, and to prove from Scripture, that whenever, the word "everlasting" is used with reference to things purely not of the earth, but beyond time, it denotes a period without end. 2, They had laid exceeding great stress upon a few passages where, in Luthers translation of the German Bible, the word hell occurs, and where it ought to have been translated either "hades" in some passages, or "grave" in others, and where they saw a deliverance out of hell, and a being brought up out of hell, instead of "out of the grave." 3, They had taken passages out of their connexion.—The mode which I now pursued was, to refer to all the very many passages which they had written down, and to expound them according to the connexion in which they stood, seeking to show the brethren this connexion. In addition to this, I requested them to allow me to speak on those passages without being interrupted, in order that, being able pretty fully to enter upon this subject, there might be free opportunity given to the Holy Ghost to work conviction in their hearts; and, as they were greatly in favour of universal salvation, they might thus be kept from controversy, to which they would have been inclined, without having heard what I had to say from the Word of God against universal salvation; for I had previously given them full opportunity to bring out their own views. After having thus proceeded for several evenings in our private meetings, I saw that the greater part were fully convinced about the errors they had held, and the others had no desire to contradict, though they had perhaps not grace enough to say plainly that they had been in error. Nor did I in the least enforce that any acknowledgment should be made to me. These meetings took place during the last three weeks of my stay at Stuttgart. Thus, by having received grace from the Lord to deal patiently with the brethren, and to wait upon God even for the right time to attack these errors, I was helped to conquer in this thing also.

IV. I add also a few words more with reference to my Narrative, which I published at Stuttgart. When I had proceeded a considerable way in preparing it for the press, I found especial help from God, in being directed through a kind brother, whom I had known eight years before at Stuttgart, to a paper manufacturer, from whom I could buy the paper for 4,000 copies on advantageous terms, and also to a very honourable and promise-keeping printer. The printer engaged to print two sheets a week and kept his word to the end, so that as long as six weeks before my departure, I was able to say that, if the Lord would, I should depart on the 26th of February, and on that very day I was able to depart. Important as it was, for many reasons, that I should return to my service in Bristol when I did, I cannot but see the hand of God in directing me to so honourable a person as the printer was, in whom also, I trust, is somewhat of the fear of God.— It has been often mentioned to me in various places, that brethren in business do not sufficiently attend to the keeping of promises, and I cannot therefore but entreat all who love our Lord Jesus, and who are engaged in a trade or business, to seek for His sake not to make any promises, except they have every reason to believe they shall be able to fulfil them, and therefore carefully to weigh all the circumstances, before making any engagement, lest they should fail in its accomplishment. It is even in these little ordinary affairs of life that we may either bring much honour or dishonour to the Lord; and these are the things which every unbeliever can take notice of. Why should it be so often said, and sometimes with a measure of ground, or even much ground: "Believers are bad servants, bad tradesmen, bad masters?" Surely it ought not to be true that we, who have power with God to obtain by prayer and faith all needful grace, wisdom and shill, should be bad servants, bad tradesmen, bad masters.

When now the Narrative was nearly printed, I had to look out for a bookseller who would undertake the sale of the book on commission. My reason for this was, not the money which might thus be obtained, for truly glad should I have been to have given away all the 4,000 copies at once, had I known of suitable opportunities; but in order that by means of the book-trade the Narrative might be circulated even a thousand miles off or more, where I had no opportunity of reaching. Here now it was again that I met with difficulty, as I had done step by step in the other parts of my service in Germany. Three booksellers refused to undertake the sale of the book. The objection evidently was, that I did not belong to the State Church, and one of them plainly told me so. But by the help of God I was not discouraged. I knew the Lord had sent me to Germany: I knew also that it was His will that I should publish an account of His dealings with me in the German language; for He had so unexpectedly laid this matter upon my heart; He had so remarkably provided the means for it, without my asking any one but Himself for them; He had given me such especial help in preparing the book for the press; He had given me such an abundance of prayer about this part of my service, both many weeks before I left England, and day by day all the months that I had been in Germany. For these reasons it was that I had the fullest assurance that this difficulty also would be overcome. I therefore now began to give myself to prayer with my dear wife concerning this very matter. Day by day we waited upon the Lord for about four weeks, and then I applied to another bookseller, who without any hesitation undertook the sale of the book on commission, so that I retained 2,000 copies for gratuitous distribution, and 2,000 he was to have.

Dear reader, there is no difficulty which may not be overcome. Let us but use the power which we have with God as his children by prayer and faith, and abundant blessings may be drawn down from Him.

V. On my departure from Stuttgart, the number of the brethren who met for the breaking of bread was twenty-five. On the very last Lords day I had the joy of seeing the third elder of the Baptist Church, who had at first thought me so much in error, come among us, and unite with us in the breaking of bread, having for some time had his mind more and more opened to the truth. The day before I departed, not only the brethren and sisters among whom I had laboured took leave of me with many tears, but also nineteen brethren and sisters of the close Baptist Church came to my lodgings, and affectionately bade me farewell, and many with tears. The Lord indeed, in His rich mercy, had so far answered my prayer concerning this my service, that I left a testimony behind in their consciences.

On Feb. 26, 1844, my dear wife and I departed from Stuttgart, and on March 6th, we reached Bristol. Exceedingly as we had longed to return to Bristol, as soon as we could see it to be the Lords will; yet so greatly had our hearts been knit to the dear saints whom we left behind, that it was a sad pleasure to depart, and our only comfort was, that we left them in the hands of the good Shepherd.

I resume now the account about the Orphan-Houses, and other objects of the Scriptural Knowledge Institution.

During all the time of my absence from Bristol, the Lord bountifully supplied our need. For though the money, which I was able to leave behind on my departure, would not have supplied the Orphan-Houses with more than about one-half of what was needed, yet the Lord helped so seasonably, and sent in so many donations, that there was not once, during all this time, the least difficulty with reference to means. There came in for the Orphans, between Aug. 9, 1843, and Mach 6, 1844, about 450l., besides very many articles of clothing, pro visions, books, trinkets, old silver, etc.

On Aug. 11th, 1843, A. B. sent 50l., which, being left to my disposal, was put to the School-Bible-Missionary and Tract Fund. I received information about this donation on the evening of Aug. 22nd, during the first hour after my arrival at Stuttgart. It was a precious earnest, that the Lord would also be mindful of the need of the Institution during my absence from England. Indeed, it cannot be described, how sweet to me just then, under the circumstances in which I found myself, in an especial trial of faith to which the Lord called me in that very hour, as before stated, was this fresh proof of the Lords watchful care over His work in my hands.

Nov. 21, 1843. At a time when all means were exhausted, and when for many reasons large supplies were needed for the School-Bible-Missionary and Tract Fund, whilst I was daily waiting upon the Lord with my dear wife in Germany, bringing the work in Bristol before Him, and beseeching Him also to give us pecuniary means for it, that His enemies might have no cause for triumphing, was sent to me a letter from Bristol, containing another from the East Indies, in which the writer gave me an order for 100l. for the work of the Lord in my hands, giving me at the same time full liberty to use the money as most needed.

A few days after A. B. sent another 50l. for the work of the Lord in my hands. By these two donations, both of which I put entirely to the funds for these objects, we were not only helped to meet all present demands, but were richly supplied.—Thus, at so great a distance from the work, we were yet able by our prayers effectually to serve the Institution!—Truly, it is precious in this way to hang upon God! It brings its abundant reward with it! Every donation, thus received, so manifestly comes out of the hands of the Lord Himself.

Dear Reader, just look once more upon this circumstance! Hundreds of miles we were from Bristol, and by our bowing our knees before our Heavenly Father at Stuttgart, we not only could bring down spiritual blessings upon the work in Bristol, but also temporal means. Thus, simply by prayer, we obtained whilst in Germany, for the work of God in Bristol, within about one week, nearly 200l.; for there came in some other donations for the Orphans also.

On Jan. 6, 1844, there came in 50l. from one who is VERY FAR PROM BEING RICH, of which 10l. was given for the School Fund, and 40l. for the Orphans. The donor is satisfied with food and raiment, labouring cheerfully, and wishing rather to spend than to keep, or lay up treasure on earth.

March 25, 1844. After a comparatively great abundance with regard to the Orphans, for a whole year and seventeen days, during which time we were not once in difficulty as to means, which had not been the case for nearly five years previous to the commencement of this period, we are now again quite poor, there being NOTHING AT ALL left in my hands, after I have paid out this day more than 50l. for rent and salaries. But through the grace of God I am able to trust as heretofore in the Lord, and therefore my heart is in peace.—Evening. I received this afternoon 11s. 2 1/2d., 2s. 7d., by sale of articles came in 1l.19s. 9d., by sale of Reports 3s., and by a donation 2s. 2d.

March 26. This morning my wife and I besought the Lord unitedly for means, and received almost immediately afterwards 5l. from Birmingham, in answer to our prayer.

March 27. I received 8s., and there was anonymously put into the box at Bethesda 2s. 6d. This morning at half-past nine a sister came to me, and brought me a sovereign for the Orphans, saying: "Whilst I was lying this morning at six oclock on my bed, I thought, here I am so comfortable, and perhaps the Orphans may be in need, and I resolved to bring you this." The donation came most seasonably and as the fruit of our prayer.—I received also 1l., the profit of the sale of ladies bags.

March 30. Saturday. There is 6l. 19s. 9d. in hands This will be at least enough till Monday morning.—There came in this morning 1l. 1s. by a donation, before the money was sent off to the Orphan-Houses, so that I had 8l. 0s. 9d. to send, which will be enough, I suppose, till Tuesday morning.

April 1. There came in since the day before yesterday 1l., which was anonymously put into the box at Salem Chapel, 15s. was given by a young sister as the produce of some work which she had done for the benefit of the Orphans, and I 6s. came in by sale of articles. Having had this 2l. 11s. coming in I was able to meet extraordinary expenses which came upon me today, not having expected that anything beyond the ordinary housekeeping money would have been needed.

April 2. The need of today was 3l. 0s. 6d. Yesterday I had paid away all the money in hand, but in the afternoon came in by sale of articles 2l. 17s. 5d., by the boxes in the Orphan-Houses 5s. 6d., and by needle-work of the Orphans 4s. 3 1/2d.: so that we were able to meet the demands of today.

April 3. Today 1l. 14s. was required. I opened the boxes in my house, in which I found 3s. 1 1/2d. Thus I had 8s. 10d. with what was left yesterday, and the remainder, being 1l. 5s. 2d., one of the labourers was able to give of his own.

April 4. Last evening was given to me 11s, and 10s.; and this morning 5s. came in. Thus we have 1l. 6s., and the need of today is 1l. 7s. One of the labourers was able to add the 1s.

April 5. Yesterday came in by sale of articles 3l., and this morning I received from Clapham 1l. 10s., and through a believer in Bristol 2l. 6s. This afternoon came in still further from a brother in Bath 5l. We have therefore received altogether this day 11l. 14s. from the bountiful hand of our Heavenly Father.

April 6. One of the labourers in the Orphan-Houses gave me still further today 5l., and from Kensington I received 1l. 6s. We are thus again provided for the probable expenses of two or three days.

April 7. Today a sister gave me 2l. for the express purpose of providing a little treat for the dear Orphans, and 15s. 6d. came in besides.

April 8. It has often occurred in our experience, that after we have had to pass for some time through a season of comparative poverty, in which day by day we have had to wait upon the Lord, our Father alters His way of dealing with us, and opens His bountiful hand, by supplying us for several or many days at once. Thus it is now. During the last three days we received more than was required for each of those days, and it was still more abundantly so today; for this afternoon a person, residing at Keynsham, gave me 1l., and this evening a brother gave me 50l. When I received this 50l., we were not in absolute need, but had enough for two or three days; yet I see the kindness of the Lord in sending this donation, as I had been repeatedly of late praying for means, and as we are thus enabled to do things which are not absolutely needful just now, though desirable, and as we have thus the continued proof of his willingness to send means.

April 14. From the end of Nov. 1843, till about the middle of March, 1844, there was always as much in hand as was needed for the School-Bible-and Tract Fund; for besides the help, which we received through the two donations of 50l. and 100l., a number of smaller donations came in after. But now for some weeks past all means were again gone, and on the last three Saturdays all the usual remuneration could not be given to all the teachers in the Day-Schools. In addition to this, the greater part of the common sort of Bibles and Testaments, for circulation among the poor and for Schools was gone. I had also often prayed for means to assist Missionary brethren. Under these circumstances I received this morning from A. B., who has been already repeatedly referred to, as having been used by the Lord to help us in our need, the sum of 50l.

May 4. Besides the 50l. which was given on April 8th, for the Orphans, and the money we had in hand before the 50l. was given, there has come in since then 36l. 2s. 8d.; but today, Saturday, we have again only 5l. 6s. 6 1/2d. left, which, however, is enough for today, and a few shillings will be left for the beginning of next week.

May 6. On Saturday came in by sale of articles 1l. 11s., and by a donation 10s., and yesterday was put anonymously into the Chapel boxes 2s. 6d. So we have more than enough for the expenses of today.

May 8. By the produce of some little boxes, made by a sister, there came in 5s. 6d., by a donation. 2s. 6d., by the contents of an Orphan-box from Crediton. 6s. 10d., and by sale of articles 10s. By these small donations all that is needed for today is met. The brother, who sent me the 6s. 10d, from Crediton, wrote, that he did not like to wait till this little sum had increased, before he sent it, as it might be just now needed; and thus it was.

May 9. The Lord has again helped for today and tomorrow. Last evening I received through a brother 5s., and this morning the boxes in the Orphan-Houses were opened, in which 5l. 3s. 1 1/2d. was found; some one also bought a Report and gave 1s. for it.

May 13. On the 10th there came in 2l. 1s. 9d., on the 11th 10l. 10s. 4d., on the 12th 5l. was sent from Barnstaple by three sisters, and 3l. 6s. came in besides. By I the income of these three days I was not only able to meet their own demands, but I had enough for today, though I required no less than 13l. 15s.

May 15. Yesterday there was only 1l. 5s. left, not nearly enough for what was required today. When I came home last evening, having spent a part of the afternoon at the Infant-Orphan-House, where I found that several articles were needed, I heard that a gentleman had called and wished to be shown into my room, where he had written a paper, which he had put with some money into the Orphan-box. On opening it I found the paper to contain four sovereigns. Thus we are helped for the present.

May 16. Only 5s. came in, through the boxes at my house.

May 17. Yesterday I paid out all TO THE LAST PENNY I had in hand. When now there was nothing left, 2l. came in by the sale of some books, and 1l. 0s. 6d. by two donations, whereby I was able to meet this days need.

May 18. This morning 1l. 17s. 10d. came in. We have thus, with the little which was left yesterday, 2l. 15s. 11d. for this day, Saturday but I know not whether that will be enough.—Evening. This evening at six oclock one of my sisters-in-law returned from Plymouth, where she had been staying for a little while, and brought from a sister in the Lord 2l., from another sister 1l. 15s., and also a parcel from some sisters in the Lord in the neighbourhood of Kingsbridge, containing l4s., and the following articles: a pair of shoes, 3 pairs of socks, 3 pairs of cuffs, a pair of mittens, 3 little mats, a pincushion cover, a comb, 3 books, 4 clasps, 2 brooches, a gold pin, a chain, a vinaigrette, a Turks head cushion, and 10 yards of calico. Also a parcel from Plymouth, containing 2 veils and a scarf. Also from another sister, 2 netted handkerchiefs.

—The money I took at once to the Orphan Houses, where I found, that, to meet the present expenses, 3l. 10s. more was required than what I had been able to send in the morning, as altogether about 6l. 5s. was needed for this day. How kind, therefore, of the Lord, to send this money so opportunely, though only towards the evening of the day! Thus we had enough, and a little left towards the need of Monday.

May 20. Monday. Yesterday came in 4s. 3d., and today 8s. 5d. As this, together with what had been left in hand, was not quite enough, one of the labourers added 6s. 6d. of his own. Thus we had 1l. 18s. 2d. for the need of today.

May 23. We are still supplied by the day. We had received from the Lord during the last days also what we required, but we were poor, having nothing at all in hand. Under these circumstances with reference to means for the Orphans, and in as great need for the other objects of the Institution, two persons, professed believers, called on me today, who were going from house to house in the street where I live, to ask money for a chapel debt. I remonstrated with them, and sought to show them how the name of the Lord was dishonoured by them, in calling upon the enemies of the Lord for pecuniary assistance towards, what they considered, the work of the Lord. I sought to show them, that if their work were of God, He would, in answer to their prayers, send them help: and if not, ought they not to give up, what was not His work, and not force the matter by calling promiscuously from house to house upon believers and unbelievers. Their reply was: "The gold and silver are the Lords, and therefore we call upon the unconverted for help for His work." My reply was: "Because the gold and silver are the Lords, therefore we, His children, need not go to His enemies for the support of His work." Now, at that very moment, while I was thus speaking for the Lord, having then nothing at all in hand for the Orphans or the other objects, the postman brought a small brown paper parcel and a letter. My conversation seemed, for the time at least, fruitless; for those two individuals, having left, went as before from house to house; but when I came back to my room, I found the blessedness of the scriptural way; for that parcel, which the postman had brought, while I was conversing, came from Ireland, and contained two post-office orders for 5l. each, and a worked stool cover; the letter which had been brought, and which was from Seaton, contained 1l. for the Orphans; and 1l. 1s. 5d. had been sent, having been taken out of the boxes in the Orphan Houses: so that altogether, whilst those two persons were with me, 12l. 1s. 5d. had come in. Half of the 10l. I put to the Orphan-Fund, and half to the other funds, there being nothing in hand to supply the teachers in the Day-Schools during this week.

May 24. Today a box with many articles arrived from the neighbourhood of Droitwich, and 1l. 8s. 9d, was received by the sale of articles.

May 25, 6s. 6d. came in.

May 27. Monday. On Saturday, after having supplied the need of that day, which was 5l. 15s., and now again little being left in my hands, a brother from Cork brought me a parcel which contained 6 pairs of childrens shoes, a pair of little boots, a pair of list slippers (all new), 2 books, 2 pincushions, a knitted watch pocket, and 102 thimbles. The same brother gave also 10s. 6d. and a book. In the evening a brother gave me 1l.—Yesterday was put into the chapel boxes 10s. with Eccles. ix. 10, and 2s. 6d. besides. By these donations, with what was left on Saturday, I am able to meet the demands of this day, being 2l. 17s.

May 31. By the produce of the sale of stockings, knitted by the Orphan-Boys, by some help which one of the labourers was able to give, by a donation, etc., we were supplied during the last three days. Now this morning, when again in much need, I received a note, which contained 5l. with Eccles. ix. 10. By means of this 5l. I was able to meet the expenses of today, which are 2l. 8s. 3d.

June 1. Yesterday there came in still further 2l.18s. 11d. by sale of articles, and today by needlework, done by the Orphans, 1l. 13s. 9d. Thus I am able (including what remained of the 5l.) to supply the need of this day, which is 5l. 10s.—Still further came in 5s.

June 3. Monday. Yesterday came in l6s. l 1/2d. This, with what was in hand from Saturday, met the demands of today.

June 4. This morning came in 3l. 2s. 4d. by the sale of a few trinkets and of some pieces of old silver. This was enough for this days need, and left something over, as only 1l. 16s. was required. This afternoon arrived a parcel from Westmoreland, containing 24 chemises, 2 shirts, 2 petticoats, a pinafore, 5 night caps, 7 pairs of stockings (all new), and 38 1/2 yards of print. Thus we are encouraged day after day, though for many days we have now been again very poor.

June 5. Last evening a brother gave me a dozen of modern silver tea-spoons, which, being this morning readily disposed of at a good price, supplied our need for today.

For several days I have now had day by day especial prayer with some of my fellow-labourers about the work, and particularly for pecuniary supplies; and surely we do not wait in vain upon the Lord. Before this day is over we have had another proof of it. This afternoon a parcel was brought by a brother from London, containing a silver cream jug, a pair of gilt earrings, a gold ring, 2 bracelets, and a muffineer. The same donor sent also a sovereign. The bearer brought also another donation of 2s. 6d. A lady also called this afternoon at the Infant-Orphan-House, to see the Institution, and gave 5s.

June 8. On the 6th came in 16s. 6d. and 3s. 6d.; and yesterday was received, by the sale of the silver cream jug and a few other little articles 4l. 0s. 9d., by the sale of stockings 5s., and by a donation 10s. Thus we had enough for today, though the need was 4l. 19s. 8d., as 4l. 15s. 9d. had come in yesterday, and a few shillings had been left before.

June 10. Monday. Though on Saturday all our necessities were comfortably supplied, yet I had then NOT ONE PENNY left. Our Heavenly Father, however, having given us grace to trust in Him, and not to be anxiously concerned about Monday, gave us, even late on Saturday evening, a proof of his loving tender care over us. The labourers met, as usual, on Saturday evening for prayer, and we continued in prayer from a little after seven till about nine oclock. After we had separated, a sister, who had been waiting at the Infant-Orphan-House, till our prayer was over, gave 4s., saying that she had intended to give it to me on the Lords-day morning, but had felt herself stirred up to bring it that evening.—Nothing came in yesterday. I met this morning with some of the labourers again for prayer, as I have now been doing daily for about a fortnight, and we again asked the Lord for help, with regard to the writing of the Report, that He would let His blessing rest upon it, bless the intended public meetings, when the account of the Lords dealings with us will be given, convert the children, give the needful grace and wisdom to us who are engaged in the work, give us means for the Day-Schools, means for ordering a quantity of oatmeal from Scotland, for colouring down the Orphan-houses, for the supply of the present need, etc. There was only the 4s. in hand for the need of today, which I had reason to believe would be about 2l. Now see the Lords help I just now, at eleven oclock, when the letter bag is brought for the money for todays need, I receive in it 2l. 7s. 3d., which had been taken by brother R. B. out of the boxes in the Orphan-Houses, and half-a-sovereign, which had been sent by a brother in Suffolk. Thus we have 3l. 1s. 3d., whilst only 1l. 15s. is needed today. In the course of reading the Holy Scriptures in my family this morning, came the word: "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you." (Matth. vii. 7.) I pleaded this word especially with the Lord, while I was again praying, after the family prayer was over, with some of the labourers; and surely He has proved afresh that he acts according to His word.

—Evening. The Lord sent still further help today. This afternoon a person called at the Infant-Orphan-House, and gave 7s., and two ladies met the teacher of the Infant-Orphan-House in the street, and gave her a paper, directed to me, which contained 10s. 2s. was also given by a person at Clifton.

June 12. By what had come in on the 10th we were supplied yesterday and also today, and I had three pence left, after I had sent off to the matrons of the four houses what they needed. I then gave myself to prayer with some of the labourers for the supplies of the present need, mentioning again before the Lord all the many things for which we need His help. About one hour after, I received 10s. for the Orphans from a brother of Guernsey, who has been staying a few days in Bristol.

June 13. Last evening came in still further, by the sale of articles, 2s. 3d.; and 6s. 4d. by the sale of some musk plants, which two sisters in the Lord rear and sell for the benefit of the Orphans; and this morning I received 7s. 11d., being six donations. Likewise two small silver coins were given me, and 1l. 15s. 3d. I received by the sale of articles.

June 14. There came in still further last evening 5s., and this morning by the boxes in the Orphan-houses 18s. 9d. This evening 1l. 10s. was sent with an Orphan, from Carne in Suffolk.

June 18. As only 13s. had come in on the 16th and 17th, we were now extremely poor; but the Lord looked upon our necessity, for 5l. was sent by a Christian lady at Scarborough, and a person from Manchester gave 1l.

June 22. Saturday evening. Only 1s. came in the day before yesterday, and 2s. 6d. was taken this morning out of the boxes in the Orphan-Houses.—This has been one of those weeks, in which I have prayed particularly much for means, and in which the Lord seemed little to regard my requests. But my soul, through grace, has been in perfect peace, being fully assured, that He in His own good time will again send larger supplies. In every way we are now very poor, and it seems desirable that we should have large sums to meet the present circumstances. After much prayer the Lord has closed the week with fresh proofs of His loving tender care over the work, which has been a great refreshment to my spirit. There came in this evening, between eight and nine oclock, by sale of stockings 9s., by sale of other articles 1l. 8s. 7d., by a donation from an Irish sister 5s., and a physician in Bristol kindly sent me 2l., and his little children 4s.—How can my soul sufficiently praise the Lord for His tender mercies and His readiness to bear the prayers of His servant! All these fresh deliverances in the hour of great need show most clearly, that it is only for the trial of our faith, for our profit, for the profit of others who may hear of it, and for the glory of the Lord, that He sometimes seems not to regard our petitions.

June 24, Monday. Yesterday came in by donations 14s. 8d., anonymously was put into the Chapel boxes 1s., add 3s. was given to ore as the produce of the sale of musk plants. Today two Orphans were brought from Bath; for though we are so poor, the work goes forward, and children are received as long as there is room. The person who brought them put two sovereigns into the boxes at the Orphan-Houses. Thus we have again, with what came in on Saturday evening, more than is needed for today and tomorrow.

June 25. Today I received from Scotland 10l., to be used as most needed, of which I took one-half for the Orphans, and the other half for the other objects. Thus, in our great need, the Lord supplies us from day to day, and hears our prayers, which we daily bring to Him, though there have not yet come in larger sums for oatmeal, salary of the labourers in the Orphan-Houses, colouring down the four houses, etc.; but the Lord in His own time will send means for these expenses also.

June 29. Day after day our great poverty continues; yet day after day the Lord helps us. This evening was received from the neighbourhood of Bideford 7s. 6d., a chess board, and a gold pin. There came in also by the sale of articles 1l. 8s. 3d., and by Reports 1s.

June 30. This evening I received 10l. between nine and ten oclock, at a time of the greatest poverty. A little boy likewise gave me 6d. this evening, and from a sister I received this morning 10s.

July 3. On the 1st came in 2s., and today, by the boxes in the Orphan-Houses, 2s. 10d., by sale of articles 1s. 9d., and from Suffolk was sent a donation of 2l. 10s.

July 7. It is now about six weeks since I have been daily entreating the Lord, both alone and with some of my fellow labourers, that He would be pleased to send us the supplies which we required, both to meet the ordinary and extraordinary expenses. Of late we have been also especially asking the Lord, that He would be pleased to send a rich supply before the public meetings, (which will commence, if the Lord will, on the 15th) in order that it may be seen that without public meetings, and without publishing fresh Reports, we are yet able, by faith and prayer, to draw down help from the living God. As to ourselves, through grace we should be able to lean upon the Lord, and expect help from Him, though not another Report were written, nor another public meeting held, at which the account about His dealings with us is given. We have given proof of this, in that when the year was up on May 10, 1843, no Report was published, and no meetings on the subject were held; and also when the second year had passed away, I still did not publish another account, because a weakness in one of my eyes seemed to point it out that the Lords time had not yet come, although by forcing the matter I might even then have written the Report. But whilst I do not write the Reports for the sake of obtaining money, nor give the account of the Lords dealings with us at the public meetings for the sake of influencing persons to help us with their means, nor do so for the sake of exposing our poverty; yet some persons might think so. Our prayer, therefore, had been particularly, that the Lord not only would be pleased to give us what we required day by day, but that He would also send in again largely, in order to show that He was willing to hear our prayers, and influence the minds of His children who have the means, to contribute considerably, though it was now more than two years since the last Report was published. Not that we were anxiously concerned even about this: for in the whole work we desire to stand with God, and not to depend upon the favourable or unfavourable judgment of the multitude; yet our souls longed, in pity to those who might seek an occasion, that even the shadow of ground might be cut off for persons to say:

"They cannot get any more money, and therefore they now publish another Report." My soul, therefore, had assurance that the Lord not only would supply our need up to the time when the accounts were closed and the public meetings would be held; but also that He would send in means more largely than He had done for some time past. And thus it was. When on Saturday evening, July 6th, more money was needed than there was in hand, I received about eight oclock a post-office order for 2l. from Jersey, of which half is for the Orphans and half for the other objects. There came in also at the same time 4s. 9d. by sale of articles. I received likewise at the same time a small paper box by post, containing four mourning rings (of fine stamped gold), 8 other gold rings, a gold seal, a gold locket, a pearl necklace, 2 brooches, a gold watch key, and a few other little things. This was a valuable donation, but doubly so under our circumstances. And now today A. B. sent 50l., of which I took one half for the Orphans, and the other half for the other funds. Besides the reasons just referred to, why this donation is so seasonable, I would only mention one more: The brother who kindly procures the oatmeal for us in Scotland, had written to say, that he had just now some which was very good, if we liked to have it. We could not say we needed none, for by the time it could be sent our meal would be gone: nothing therefore remained but to continue waiting on the Lord for means. And now, when we needed to send an answer, this 50l. came, so that we were able to order a ton of oatmeal.—1s. besides came in this day.

July 14. This is the last day before the accounts are closed, and this day also the Lord has sent in liberally. Being thus helped day by day up to the last moment of this period, we go on cheerfully to the next, leaning upon the Lord.

It is scarcely needful to state at the close of these details, with reference to the last two years and nine weeks, that, notwithstanding our having been often poor, and very poor, yet the children in the Orphan-Houses have always had the needful articles of clothing and nourishing food; indeed this is sufficiently proved by the healthy countenances of the children. Should any one question, that the children are provided with what they need, he may at any time have the proof of it, by seeing the children at their meals, inspecting their clothes, &c. But those who know what it is to walk in the fear of God, know also, that God would not help us, in answer to our prayers, if we hypocritically stated that the children were well provided with wholesome food, etc., and yet it were not true. Rather than keep the Orphans, whilst we were unable to provide for them, we would send them at once back to their relations.

On July 14, 1844, it was two years and nine weeks since the last public account about the Scriptural Knowledge Institution was given. In that last Report it was stated, that we desired to leave it to the Lords direction, as to the time when another should be published. When the year was expired, I saw no particular reason to lead me to think that I ought to serve the Church of Christ by publishing a fresh Narrative about the Orphan-Houses and the other objects of the Scriptural Knowledge Institution, neither did I see a leading of the Lord towards this service; and soon after, it pleased the Lord to call me to labour in Germany. Having returned in March 1844, it appeared to me desirable now to publish, at the close of the second year, which would be up on May 10, 1844, a fresh account: partly, because of the 5000 Reports, which had been printed, only a few copies were remaining; partly, because many believers expressed a great desire for some further account of the Lords dealings with us in the work; partly, because there was now an abundance of profitable matter ready to be communicated; and most of all, because I was longing to show by a public audited account, that the considerable sums, with which I had been entrusted, had been appropriated according to the intention of the donors. But much as I desired, for the above reasons, to have written the Report then, the weakness in one of my eyes already mentioned prevented my doing so, till at last, my eye being better, I was enabled to do so.

I now add a few particulars with reference to the operations of the Scriptural Knowledge Institution, for Home and Abroad, from May 10, 1842, to July 14, 1844. During this period also six Day-Schools for poor children were supported by the funds of this Institution. Besides this, the rent for the school-room of a seventh school, was paid during a great part of this period, and also occasional other assistance was given to this and two other schools.—The number of all the children that had schooling in the Day-Schools, through the medium of the Institution, from March 5, 1834, to July 14, 1844, amounts to 3319. The number of those in the six Day-Schools on July 14, 1844, was 338.

During this period likewise, one Sunday-School was supported by the funds of the Institution.

The number of adults that were instructed from Jan. 1841, to July 14, 1844, in the two adult schools of the Institution, amounts to 734 persons. The average attendance during the winter was from 50 to 70 persons, and in the summer from 20 to 40. The number on the list of adult scholars was on July 14, 1844, eighty persons. Books, writing materials, and instruction, are given entirely gratis to the adult scholars.

The number of Bibles and Testaments which were circulated from May 10, 1842, to July 14, 1844, is as follows:—237 Bibles were sold, and 284 Bibles were given away. 146 New Testaments were sold, and 162 New Testaments were given away.—From March 5, 1834, to July, 14, 1844, there were circulated 4,828 Bibles, and 3,357 New Testaments.

From May 10, 1842, to July 14, 1844, was laid out for missionary objects the sum of 234l. 8s. 6d., whereby assistance was rendered to the work of God in Jamaica, in Demerara, in Upper Canada, in the East Indies, in the Mauritius, and in Switzerland.

From May 10, 1842, to July 14, 1844, was laid out for the circulation of tracts the sum of 43l. 9s. 1 1/4d. During this period were circulated 39,473 tracts, and altogether were circulated, from Nov. 19, 1840, to July 14, 1844, 59,082 tracts.

From May 10, 1842, to July 14, 1844, there were received into the four Orphan-Houses, 39 Orphans, who, together with those who were in the houses on May 10, 1842, made up 125 in all. Of these: 1, One girl left the Institution against our will. Her aunt repeatedly applied to me to have her niece, who, having been more than eight years under our care, was now of use to her. I remonstrated with the aunt, and sought to show her the importance of leaving her niece with us for another twelvemonth, when she would be fit to be sent out to service; but all in vain. At last, knowing how exceedingly injurious her house would be for her niece, I told the aunt that I could not conscientiously dismiss the girl to go to her house; but the aunts influence induced the orphan to leave. May God, in tender mercy, visit the soul of this poor wanderer! Such cases are trying, very trying, but even concerning them faith contains a precious antidote. 2, Two of the children were removed by their friends, who by that time were able to provide for them. 3, One girl, who was received when grown up, we were obliged, after a long season of trial, to send back to her relations, in mercy to the other children. 4, Three girls were sent out to service, all three as believers. 5, Three Orphans died, one as an infant, and two in the faith. One had been more than two years in church fellowship, and had walked consistently. 6, Four boys were apprenticed, two of whom had been several years in church fellowship, before their apprenticeship.

There were on July 14, 1844, one hundred and twenty-one Orphans in the four houses. The number of the Orphans who were under our care from April 1836, to July 14, 1844, amounts to 183.

I notice further the following points in connexion with the Orphan-Houses.

1. Without any one having been personally applied to for any thing by me, the sum of 7748l. 16s. 4 3/4d. was given to me as the result of prayer to God, from Dec. 1835, to July, 14, 1844. 2. Besides this, also, many articles of clothing, furniture, provisions, etc., were given. 3. During these two years and two months we had very little sickness, comparatively in the four houses, though there was so much fever in Bristol. I mention this to the praise of the Lord, who mercifully preserved us.

The total of the income for the Orphan-Houses, from May 10, 1842, to July 14, 1844, was 2489l. 0s. 7 1/4d., leaving a balance of 1l. 11s. 11 3/4d. in hand on July 14, 1844.

—The total of the income for the other objects from May 10, 1842, to July 14, 1844, was 1164l. 18s. 4 1/4d., leaving a balance of 20l. 12s. 7d. in hand on July 14,1844.

I cannot omit mentioning that between. May 10, 1842, and July 14, 1844, there was admitted to communion one of the Sunday-School children, and one of the Day-School children. Likewise 6 more of the Orphans were received into church fellowship, so that up to July 14, 1844, altogether 29 of the Orphans had been admitted. In addition to this, between May 10, 1842, and July 14, 1844, one Orphan, before being received, died in the faith, and another, though but nine years of age, would have been received, had she not been just then removed by her relatives, who took her with them to America. But whilst we desire to receive these instances as precious encouragements from the Lord to continue our service, we cannot but believe, judging from the many prayers the Lord gives us for the dear children and adults under our care and instruction, that that which we see is but an earnest of a far larger harvest in the day of Christs appearing.—The greatest present visible blessing, which is resting upon the work, consists in what the Lord is pleased to do through the Narratives which are written and published respecting it; for a very considerable number, in various parts of the world, have through them either been converted, or, as believers, led on in the knowledge of God.

To avoid misunderstanding, it may be well to insert the following paragraph, which was written by my beloved brother and fellow labourer Henry Craik, and appended to the last Report.

"Hitherto, my name has been appended to the Report along with that of my beloved brother and fellow labourer George Müller; but, as the responsibility and management of the work devolve entirely upon him, it has seemed well to both of us, that, for the future, his signature should appear alone.—It is scarcely needful to add, that this alteration does not arise from any kind of disunion or even difference of judgment between us. I would especially recommend to the people of God, into whose hands this brief Narrative may fall, to read, examine and ponder the instructive facts and principles herein stated and illustrated; and I desire that the non-insertion of my name may not be understood as implying anything like a disapproval of the way in which the Scriptural Knowledge Institution has been conducted from the beginning. As the honour of being the instrument in this great and blessed work belongs to him, and, in no degree, to me, I feel a satisfaction in the omission of my name, lest, otherwise, I should even appear to glory in another mans labour.

HENRY CRAIK."

Thus far only, for the present at least, do I think it well to continue the accounts of the Lords dealings with me. But I cannot conclude this third part, without adding some hints on a few passages of the word of God, both because I have so very frequently found them little regarded by Christians, and also because I have proved their preciousness, in some measure, in my own experience; and therefore wish that all my fellow saints may share the blessing with me.

1. In Matthew vi 19-21, it is written: "Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also."—Observe, dear Reader, the following points concerning this part of the divine testimony: 1, It is the Lord Jesus, our Lord and Master, who speaks this as the lawgiver of His people. He who has infinite wisdom and unfathomable love to us, who therefore both knows what is for our real welfare and happiness, and who cannot exact from us any requirement inconsistent with that love which led Him to lay down His life for us. Remembering, then, who it is who speaks to us in these verses, let us consider them. 2, His counsel, His affectionate entreaty, and His commandment to us His disciples is: "Lay not up for yourselves treasures upon earth." The meaning obviously is, that the disciples of the Lord Jesus, being strangers and pilgrims on earth, i.e. neither belonging to the earth nor expecting to remain in it, should not seek to increase their earthly possessions, in whatever these possessions may consist. This is a word for poor believers as well as for rich believers; it has as much a reference to putting shillings into the savings banks as to putting thousands of pounds into the funds, or purchasing one house, or one farm after another.—It may be said, but does not every prudent and provident person seek to increase his means, that he may have a goodly portion to leave to his children, or to have something for old age, or for the time of sickness, etc.? My reply is, it is quite true that this is the custom of the world. It was thus in the days of our Lord, and Paul refers to this custom of the world when he says, "The children ought not to lay up for the parents, but the parents for the children." 2 Cor. xii. 14. But whilst thus it is in the world, and we have every reason to believe ever will be so among those that are of the world, and who therefore have their portion on earth, we disciples of the Lord Jesus, being born again, being the children of God not nominally, but really, being truly partakers of the divine nature, being in fellowship with the Father and the Son, and having in prospect "an inheritance incorruptible, and undefiled, and that fadeth not away" (1 Peter i. 4.), ought in every respect to act differently from the world, and so in this particular also. If we disciples of the Lord Jesus seek, like the people of the world, after an increase of our possessions, may not those who are of the world justly question whether we believe what we say, when we speak about our inheritance, our heavenly calling, our being the children of God, etc.? Often it must be a sad stumbling block to the unbeliever to see a professed believer in the Lord Jesus acting in this particular just like himself. Consider this, dear brethren in the Lord, should this remark apply to you.—I have more than once had the following passage quoted to me as a proof that parents ought to lay up money for their children, or husbands for their wives: "But if any provide not for his own, and especially for those of his own house (or kindred), he hath denied the faith, and is worse than an infidel." 1 Tim. v. 8. It is, however, concerning this verse, only needful, in childlike simplicity to read the connexion from verse 3 to 5, and it will be obvious that the meaning is this, that whilst the poor widows of the church are to be cared for by the church, yet if any such needy believing widow had children or grandchildren (not nephews), these children or grandchildren should provide for the widow, that the church might not be charged; but that, if a believers child or grandchild, in such a case did not do so, such a one did not act according to the obligations laid upon him by his holy faith, and was worse than an unbeliever. Not a word, then, is there in this passage to favour the laying up treasures upon earth for our children, or our wives. 3, Our Lord says concerning the earth, that it is a place "where moth and rust doth corrupt, and where thieves break through and steal." All that is of the earth, and in any way connected with it, is subject to corruption, to change, to dissolution. There is no reality, or substance, in any thing else but in heavenly things. Often the careful amassing of earthly possessions ends in losing them in a moment by fire, by robbery, by a change of mercantile concerns, by loss of work, etc.; but suppose all this were not the case, still, yet a little while, and thy soul shall be required of thee; or, yet a little while, and the Lord Jesus will return; and what profit shalt thou then have, dear reader, if thou hast carefully sought to increase thy earthly possessions? My brother, if there were one particle of real benefit to be derived from it, would not He, whose love to us has been proved to the uttermost, have wished that you and I should have it? If, in the least degree, it could tend to the increase of our peace, or joy in the Holy Ghost, or heavenly-mindedness, He, who laid down His life for us, would have commanded us, to "LAY UP treasure upon earth." 4, Our Lord, however, does not merely bid us, not to lay up treasure upon earth; for if He had said no more, this His commandment might be abused, and persons might find in it an encouragement for their extravagant habits, for their love of pleasure, for their habit of spending every thing they have, or can obtain, upon themselves. It does not mean, then, as is the common phrase, that we should "live up to our income;" for, He adds: "But lay up for yourselves treasures in heaven." There is such a thing as laying up as truly in heaven as there is laying up on earth; if it were not so, our Lord would not have said so. Just as persons put one sum after another into the bank, and it is put down to their credit, and they may use the money afterwards: so truly the penny, the shilling, the pound, the hundred pounds, the ten thousand pounds, given for the Lords sake, and constrained by the love of Jesus, to poor brethren, or in any way spent in the work of God, He marks down in the book of remembrance, He considers as laid up in heaven. The money is not lost, it is laid up in the bank of heaven; yet so, that, whilst an earthly bank may break, or through earthly circumstances we may lose our earthly possessions, the money, which is thus secured in heaven, cannot be lost. But this is by no means the only difference. I notice a few more points. Treasures laid up on earth bring along with them many cares; treasures laid up in heaven never give care. Treasures laid up on earth never can afford spiritual joy; treasures laid up in heaven bring along with them peace and joy in the Holy Ghost even now. Treasures laid up on earth, in a dying hour cannot afford peace and comfort, and when life is over, they are taken from us; treasures laid up in heaven draw forth thanksgiving, that we were permitted and counted worthy to serve the Lord with the means with which He was pleased to intrust us as stewards; and when this life is over we are not deprived of what was laid up there, but when we go to heaven we go to the place where our treasures are, and we shall find them there. Often we hear it said when a person has died: he died worth so much. But whatever be the phrases common in the world, it is certain that a person may die worth fifty thousand pounds sterling, as the world reckons, and yet that individual may not possess, in the sight of God, one thousand pounds sterling, because he was not rich towards God, he did not lay up treasure in heaven. And so on the other hand, we can suppose a man of God falling asleep in Jesus, and his surviving widow finding scarcely enough left behind him to suffice for the funeral, who was nevertheless rich towards God; in the sight of God he may possess five thousand pounds sterling, he may have laid up that sum in heaven. Dear Reader, does your soul long to be rich towards God, to lay up treasures in heaven? The world passes away and the lust thereof! Yet a little while, and our stewardship will be taken from us. At present we have the opportunity of serving the Lord, with our time, our talents, our bodily strength, our gifts, and also with our property; but shortly this opportunity may cease. Oh! how shortly may it cease. Before ever this is read by any one, I may have fallen asleep; and the very next day after you have read this, dear Reader, you may fall asleep, and therefore, whilst we have the opportunity, let us serve the Lord.—I believe, and therefore I speak. My own soul is so fully assured of the wisdom and love of the Lord towards us His disciples as expressed in this word, that by His grace I do most heartily set my seal to the preciousness of the command, and I do from my inmost soul not only desire not to lay up treasures upon earth, but, believing as I do what the Lord says, I do desire to have grace to lay up treasures in heaven. And then, suppose after a little while you should fall asleep, some one may say, your wife and, child will be unprovided for, because you did not make a provision for them. My reply is, the Lord will take care of them. The Lord will abundantly provide for them, as He now abundantly provides for us. 5, The Lord lastly adds: "For where your treasure is, there will your heart be also." Where should the heart of the disciple of the Lord Jesus be, but in heaven? Our calling is a heavenly calling, our inheritance is a heavenly inheritance, and reserved for us in heaven; our citizenship is in heaven; but if we believers in the Lord Jesus lay up treasures on earth, the necessary result of it is, that our hearts will be upon earth; nay, the very fact of our doing so proves that they are there! Nor will it be otherwise, till there be a ceasing to lay up treasures upon earth. The believer who lays up treasures upon earth may, at first, not live openly in sin; he in a measure may yet bring some honour to the Lord in certain things; but the injurious tendencies of this habit will show themselves more and more, whilst the habit of laying up treasures in heaven would draw the heart more and more heavenward; would be continually strengthening his new, his divine nature, his spiritual faculties, because it would call his spiritual faculties into use, and thus they would be strengthened; and he would more and more, whilst yet in the body, have his heart in heaven, and set upon heavenly things; and thus the laying up treasures in heaven would bring along with it, even in this life, precious spiritual blessings as a reward of obedience to the commandment of our Lord.

II. The next passage, on which I desire to make a few remarks, is Matthew vi. 33. "But seek ye first the kingdom of God and His righteousness; and all these things shall be added unto you." After our Lord, in the previous verses, had been pointing His disciples "to the fowls of the air," and "the lilies of the field," in order that they should be without carefulness about the necessaries of life; He adds: "Therefore take no thought, (literally, be not anxious) saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek;) for your heavenly Father knoweth that ye have need of all these things." Observe here particularly that we, the children of God, should be different from the nations of the earth, from those who have no Father in heaven, and who therefore make it their great business, their first anxious concern, what they shall eat, and what they shall drink, and wherewithal they shall be clothed. We, the children of God, should, as in every other respect, so in this particular also, be different from the world, and prove to the world that we believe that we have a Father in heaven, who knoweth that we have need of all these things. The fact that our Almighty Father, who is full of infinite love to us His children, (and who has proved to us His love in the gift of His only begotten Son, and His almighty power in raising him from the dead), knows that we have need of these things, should remove all anxiety from our minds. There is, however, one thing that we have to attend to, and which we ought to attend to, with reference to our temporal necessities, it is mentioned in our verse: "But seek ye first the kingdom of God and His righteousness." The great business which the disciple of the Lord Jesus has to be concerned about (for this word was spoken to disciples, to professed believers) is, to seek the kingdom of God, i.e. to seek, as I view it, after the external and internal prosperity of the church of Christ. If, according to our ability, and according to the opportunity which the Lord gives us, we seek to win souls for the Lord Jesus, that appears to me to be seeking the eternal prosperity of the kingdom of God; and if we, as members of the body of Christ, seek to benefit our fellow members in the body, helping them on in grace and truth, or caring for them in any way to their edification, that would be seeking the internal prosperity of the kingdom of God. But in connexion with this we have also "to seek His righteousness," which means, (as it was spoken to disciples, to those who have a Father in heaven, and not to those who were without), to seek to be more and more like God, to seek to be inwardly conformed to the mind of God.—If these two things are attended to, (and they imply also that we are not slothful in business), then do we come under that precious promise: "And all these things (that is food, raiment, or anything else that is needful for this present life), shall be added unto you." It is not for attending to these two things that we obtain the blessing, but in attending to them.

I now ask you, my dear Reader, a few questions in all love, because I do seek your welfare, and I do not wish to put these questions to you, without putting them first to my own heart. Do you make it your primary business, your first great concern to seek the kingdom of God and His righteousness? Are the things of God, the honour of His name, the welfare of His Church, the conversion of sinners, and the profit of your own soul, your chief aim? Or does your business, or your family, or your own temporal concerns, in some shape or other primarily occupy your attention? If the latter be the case, then, though you may have all the necessaries of life, yet could you be surprised if you had them not? Remember that the world passeth away, but that the things of God endure for ever.

I never knew a child of God who acted according to the above passage, in whose experience the Lord did not fulfil His word of promise "All these things shall be added unto you."

III. The third portion of the divine testimony, on which I desire to throw out a few hints, is in I John i. 3. "And truly our fellowship is with the Father, and with his Son Jesus Christ." Observe!, The words "fellowship," "communion," "coparticipation," and "partnership," mean the same. 2, The believer in the Lord Jesus does not only obtain forgiveness of all his sins (as he does through the shedding of the blood of Jesus, by faith in His name;) does not only become a righteous one before God (through the righteousness of the Lord Jesus, by faith in His name;) is not only begotten again, born of God, and partaker of the divine nature, and therefore a child of God, and an heir of God; but he is also in fellowship or partnership with God. Now, so far as it regards God, and our standing in the Lord Jesus, we have this blessing once for all; nor does it allow of either an increase or a decrease. Just as Gods love to us believers, His children, is unalterably the same (whatever may be the manifestations of that love:) and as His peace with us is the same, (however much our peace may be disturbed:) so it is also with regard to our being in fellowship or partnership with Him: it remains unalterably the same, so far as God is concerned. But then 3, there is an experimental fellowship, or partnership, with the Father and with His Son, which consists in this, that all which we possess in God, as being the partners or fellows of God, is brought down into our daily life, is enjoyed, experienced, and used. This experimental fellowship, or partnership, allows of an increase or a decrease, in the measure in which faith is in exercise, and in which we are entering into what we have received in the Lord Jesus. The measure in which we enjoy this experimental fellowship with the Father and with the Son is without limit; for without limit we may make use of our partnership with the Father and with the Son, and draw by prayer and faith out of the inexhaustible fulness which there is in God.—Let us now take a few instances in order to see the practical working of this experimental fellowship (or partnership) with the Father and with the Son. Suppose there are two believing parents who were not brought to the knowledge of the truth until some years after the Lord had given them several children. Their children were brought up in sinful, evil ways, whilst the parents did not know the Lord. Now the parents reap as they sowed. They suffer from having set an evil example before their children; for their children are unruly and behave most improperly. What is now to be done? Need such parents despair? No. The first thing they have to do is, to make confession of their sins to God, with regard to neglecting their children whilst they were themselves living in sin, and then to remember that they are in partnership with God, and therefore to be of good courage, though they are in themselves still utterly insufficient for the task of managing their children. They have in themselves neither the wisdom, nor the patience, nor the long-suffering, nor the gentleness, nor the meekness, nor the love, nor the decision and firmness, nor any thing else that may be needful in dealing with their children aright. But their heavenly Father has all this. The Lord Jesus possesses all this. And they are in partnership with the Father, and with the Son, and therefore they can obtain by prayer and faith all they need out of the fulness of God. I say by prayer and faith; for we have to make known our need to God in prayer, ask His help, and then we have to believe that He will give us what we need. Prayer alone is not enough. We may pray never so much, yet if we do not believe that God will give us what we need, we have no reason to expect that we shall receive what we have asked for. So then these parents would need to ask God to give them the needful wisdom, patience, long-suffering, gentleness, meekness, love, decision, firmness, and whatever else they may judge they need. They may in humble boldness remind their heavenly Father that His word assures them that they are in partnership with Him, and, as they themselves are lacking in these particulars, ask Him to be pleased to supply their need; and then they have to believe that God will do it, and they shall receive according to their need.—Another instance: suppose I am so situated in my business that day by day such difficulties arise, that I continually find that I take wrong steps, by reason of these great difficulties. How may the case be altered for the better? In myself I see no remedy for the difficulties. In looking at myself I can expect nothing but to make still further mistakes, and, therefore, trial upon trial seems to be before me. And yet I need not despair. The living God is my partner. I have not sufficient wisdom to meet these difficulties so as to be able to know what steps to take, but He is able to direct me. What I have, therefore, to do is this: in simplicity to spread my case before my heavenly Father and my Lord Jesus. The Father and the Son are my partners. I have to tell out my heart to God, and to ask Him, that, as He is my partner, and I have no wisdom in myself to meet all the many difficulties which continually occur in my business, He would be pleased to guide and direct me, and to supply me with the needful wisdom; and then I have to believe that God will do so, and go with good courage to my business, and expect help from Him in the next difficulty that may come before me. I have to look out for guidance, I have to expect counsel from the Lord; and, as assuredly as I do so, I shall have it, I shall find that I am not nominally, but really in partnership with the Father and with the Son.—Another instance: There are a father and mother with seven small children. Both parents are believers. The father works in a manufactory, but cannot earn more than ten shillings per week. The mother cannot earn any thing. These ten shillings are too little for the supply of nourishing and wholesome food for seven growing children and their parents, and for providing them with the other necessaries of life. What is to be done in such a case? Surely not to find fault with the manufacturer, who may not be able to afford more wages, and much less to murmur against God; but the parents have in simplicity to tell God, their partner, that the wages of ten shillings a week are not sufficient in England to provide nine persons with all they need, so as that their health be not injured. They have to remind God that He is not hard master, not an unkind being, but a most loving Father, who has abundantly proved the love of His heart in the gift of His only begotten Son. And they have in childlike simplicity to ask Him, that either He would order it so, that the manufacturer may be able to allow more wages; or that He (the Lord) would find them another place, where the father would be able to earn more; or that He would be pleased somehow or other, as it may seem good to Him, to supply them with more means. They have to ask the Lord, in childlike simplicity, again and again for it, if He does not answer their request at once; and they have to believe that God, their Father and partner, will give them the desire of their hearts. They have to expect an answer to their prayers; day by day they have to look out for it, and to repeat their request till God grants it. As assuredly as they believe that God will grant them their request, so assuredly it shall be granted.—Thus, suppose, I desired more power over my besetting sins; suppose, I desired more power against certain temptations; suppose I desired more wisdom, or grace, or any thing else that I may need in my service among the saints, or in my service towards the unconverted: what have I to do, but to make use of my being in fellowship with the Father and with the Son? Just as, for instance, an old faithful clerk, who is this day taken into partnership by an immensely rich firm, though himself altogether without property, would not be discouraged by reason of a large payment having to be made by the firm within three days, though he himself has no money at all of his own, but would comfort himself with the immense riches possessed by those who so generously have just taken him into partnership: so should we, the children of God and servants of Jesus Christ, comfort ourselves by being in fellowship, or partnership, with the Father, and with the Son, though we have no power of our own against our besetting sins; though we cannot withstand temptations, which are before us, in our own strength; and though we have neither sufficient grace nor wisdom for our service among the saints, or towards the unconverted. All we have to do is, to draw upon our partner, the living God. By prayer and faith we may obtain all needful temporal and spiritual help and blessings. In all simplicity have we to tell out our heart before God, and then we have to believe that He will give to us according to our need. But if we do not believe that God will help us, could we be at peace? The clerk, taken into the firm as partner, believes that the firm will meet the payment though so large, and though in three days it is to be made, and it is this that keeps his heart quiet, though altogether poor himself. We have to believe that our infinitely rich partner, the living God, will help us in our need, and we shall not only be in peace, but we shall actually find that the help which we need will be granted to us.—Let not the consciousness of your entire unworthiness keep you, dear reader, from believing what God has said concerning you. If you are indeed a believer in the Lord Jesus, then this precious privilege, of being in partnership with the Father and the Son, is yours, though you and I are entirely unworthy of it. If the consciousness of our unworthiness were to keep us from believing what God has said concerning those who depend upon and trust in the Lord Jesus for salvation, then we should find that there is not one single blessing, with which we have been blessed in the Lord Jesus, from which, on account of our unworthiness, we could derive any settled comfort or peace.

IV. There is one other point which, in connexion with several portions of the word of God, which bear on the subject, I desire to bring before the believing reader, and it refers to the "scriptural way of overcoming the difficulties with which the believer now meets who is engaged in a business, trade, profession, or any earthly calling whatever, which arise from competition in business, too great a number of persons being occupied in the same calling, stagnation of trade, and the like." The children of God, who are strangers and pilgrims on earth, have at all times had difficulty in the world, for they are not at home but from home; nor should they, until the return of the Lord Jesus, expect it to be otherwise with them. But whilst this is true, it is also true that the Lord has provided us in all our difficulties with something in His own word to meet them. All difficulties may be overcome by acting according to the word of God. At this time I more especially desire to point out the means whereby the children of God who are engaged in any earthly calling may be able to overcome the difficulties, which arise from competition in business, too great a number of persons being occupied in the same calling, stagnation of trade and the like.

1, The first thing which the believer, who is in such difficulties, has to ask himself is, Am I in a calling in which I can abide with God? If our occupation be of that kind, that we cannot ask Gods blessing upon it, or that we should be ashamed to be found in it at the appearing of the Lord Jesus, or that it of necessity hinders our spiritual progress, then we must give it up, and be engaged in something else; but in few cases only this is needful. Far the greater part of the occupations in which believers are engaged are not of such a nature, as that they need to give them up in order to maintain a good conscience, and in order to be able to walk with God, though, perhaps, certain alterations may need to be made in the manner of conducting their trade, business, or profession. About those parts of our calling, which may need alteration, we shall receive instruction from the Lord, if we indeed desire it, and wait upon Him for it, and expect it from Him.

2, Now suppose the believer is in a calling in which he can abide with God, the next point to be settled is: "Why do I carry on this business, or why am I engaged in this trade or profession?" In most instances, so far as my experience goes, which I have gathered in my service among the saints during the last fifty-one years and a half, I believe the answer would be: "I am engaged in my earthly calling, that I may earn the means of obtaining the necessaries of life for myself and family." Here is the chief error from which almost all the rest of the errors, which are entertained by children of God, relative to their calling, spring. It is no right and Scriptural motive, to be engaged in a trade, or business, or profession, merely in order to earn the means for the obtaining of the necessaries of life for ourselves and family; but us should work, because it is the Lords will concerning us. This is plain from the following passages; I Thess. iv. 11, 12; II Thess. iii. 10-12; Eph. iv. 28. It is quite true that, in general, the Lord provides the necessaries of life by means of our ordinary calling; but that that is not THE REASON why we should work, is plain enough from the consideration, that if our possessing the necessaries of life depended upon our ability of working, we could never have freedom from anxiety, for we should always have to say to ourselves, and what shall I do when I am too old to work I or when by reason of sickness I am unable to earn my bread? But if on the other hand, we are engaged in our earthly calling, because it is the will of time Lord concerning us that we should work, and that thus labouring we may provide for our families and also be able to support the weak, the sick, the aged, and the needy, then we have good and scriptural reason to say to ourselves: should it please the Lord to lay me on a bed of sickness, or keep me otherwise by reason of infirmity or old age, or want of employment, from earning my bread by means of the labour of my hands, or my business, or my profession, He will yet provide for me. Because we who believe are servants of Jesus Christ, who has bought us with His own precious blood, and are not our own, and because this our precious Lord and Master has commanded us to work, therefore we work; and in doing so our Lord will provide for us; but whether in this way or any other way, He is sure to provide for us; for we labour in obedience to Him; and if even a just earthly master give wages to his servants, the Lord will surely see to it that we have our wages, if in obedience to Him we are engaged in our calling, and not for our own sake. How great the difference between acting according to the word of God, and according to our own natural desires, or the customs of the world, will be plain, I trust, by the following case. Suppose I were engaged in some useful trade. Suppose I had the certain human prospect, that within the next three months my labour would bring me in nothing, for certain reasons connected with the state of mercantile affairs. As a man of the world I should say, I shall not work at all, because my labour will not be paid; but as a Christian, who desires to act according to Gods Holy word, I ought to say: My trade is useful to society, and I will work notwithstanding all human prospects, because the Lord Jesus has commanded me to labour; from Him and not from my trade I expect my wages. In addition to this the Christian ought also to say, Idleness is a dreadful snare of the devil, he has especial opportunity to get an advantage over the children of God when they are unoccupied; and, therefore, I will work though I have no human prospect of obtaining payment for my labour, but shall get only the cost price of the material, and shall have to give my work for nothing. Moreover the Christian ought to say, Though according to human probability I shall have to labour for nothing during the next three months, yet I will work, because the Lord may speedily alter the state of things, contrary to all human expectation; but whether He be pleased to do so or not, I labour because I am the Lords, bought by His precious blood, and He commands me to labour.—But there are motives still lower than to be engaged in our earthly calling merely that we may earn the means of obtaining the necessaries of life, why even Christians, true children of God, may be engaged in their calling, such as: to obtain a certain sum of money, and then to retire from business and to live upon the interest; or, to provide something for old age; or, to obtain a certain amount of property, without intending to give up business. If it be unscriptural to be engaged in our calling, merely, even for the sake of earning the means for procuring the necessaries of life for ourselves and family, how much more unbecoming that a child of God should be engaged in his calling for the sake of any of the last mentioned reasons.—This second point, then, Why do I carry on this business? Why am I engaged in this trade or profession? ought first to be settled in the fear of God and according to the revealed will of God; and if we cannot say in honesty of heart, I do carry on my business, I am engaged in my trade, or art, or profession, as a servant of Jesus Christ, whose I am, because He has bought me with His precious blood, and He has commanded me to work, and therefore I work: I say, if we cannot say this in honesty of heart, but must confess that we work on account of lower motives such as, that we may earn our bread, or on account of still lower motives, and such which are altogether unbecoming a child of God, who is not of the world but of God, such as, to obtain a certain sum of money in order to be able to live on the interest without having to work; or, to provide something for old age; or, to obtain a certain amount of property without intending to give up business: if these are our motives for being engaged in our calling, I say, can we be surprised that we meet with great difficulties in our business, and that the Lord in His abounding love to us, His erring children, does not allow us to succeed? But suppose this second point is scripturally settled, and we can honestly say that, because we are servants of Jesus Christ, we are occupied as we are—we have further to consider: 3, Whether we carry on our business, or are engaged in our trade, art, or profession as stewards of the Lord. To the child of God it ought not to be enough that he is in a calling in which he can abide with God, nor that he is engaged in his calling, because it is the will of his Lord and Master that he should work, but he should consider himself in his trade, business, art, or profession, only as the steward of the Lord with reference to his income. The child of God has been bought with the precious blood of the Lord Jesus, and is altogether His property, with all that he possesses, his bodily strength, his mental strength, his ability of every kind, his trade, business, art, or profession, his property, &c.; for it is written: "Ye are not your own; for ye are bought with a price." I Cor. vi. 19, 20. The proceeds of our calling are therefore not our own in the sense of using them as our natural heart wishes us to do, whether to spend them on the gratification of our pride, or our love of pleasure, or sensual indulgences, or to lay by the money for ourselves or our children, or use it in any way as we naturally like; but we have to stand before our Lord and Master, whose stewards we are, to seek to ascertain His will, how He will have us use the proceeds of our calling. But is this indeed the spirit in which the children of God generally are engaged in their calling? It is but too well known that it is not the case! Can we then wonder at it, that even Gods own dear children should so often be found greatly in difficulty with regard to their calling, and be found so often complaining about stagnation or competition in trade, and the difficulties of the times, though there have been given to them such precious promises as: "Seek ye first the kingdom of God and His righteousness; and all these things shall be added unto you;" or, "Let your conversation (disposition or turn of mind) be without covetousness; and be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee." Heb. xiii. 5. Is it not obvious enough, that, when our Heavenly Father sees that we His children do or would use the proceeds of our calling, as our natural mind would desire, that He either cannot at all intrust us with means, or will be obliged to decrease them? No wise and really affectionate mother will permit her infant to play with a razor, or with fire, however much the child may desire to have them; and so the love and wisdom of our Heavenly Father will not, cannot, intrust us with pecuniary means, (except it be in the way of chastisement, or to show us finally their utter vanity,) if He sees that we do not desire to possess them as stewards for Him, in order that we may spend them as He may point out to us by His Holy Spirit, through His word.—In connexion with this subject, I give a few hints to the believing reader on three passages of the word of God. In I Cor. xvi. 2, we find it written to the brethren at Corinth, "Upon the first day of the week let every one of you lay by him in store, as God has prospered him." A contribution for the poor saints in Judea was to be made, and the brethren at Corinth were exhorted to put by every Lords day, according to the measure of success which the Lord had been pleased to grant them in their calling during the week. Now, ought not the saints in our day also to act according to this word! There is no passage in the word of God, why we should not do so, and it is altogether in accordance with our pilgrim character, not only once or twice, or four times a year to see how much we can afford to give to the poor saints, or to the work of God in any way, but to seek to settle it weekly. If, it be said, I cannot ascertain how much I have gained in the course of the week by my business, and therefore I cannot give accordingly; my reply is this, Seek, dear brethren, as much as possible to bring your business upon such a footing, as that you may be able, as nearly as possible, to settle how much you have earned in your calling in the course of the week; but suppose you should be unable to settle it exactly to the shilling or pound, yet you will know pretty well how it has been with you during the week, and therefore, according to your best knowledge, contribute on the coming Lords day towards the necessities of the poor saints, and towards the work of God, as He, after your having sought His guidance, may lead you. Perhaps you say, the weeks are so unlike; in one week I may earn three or even ten times as much as in another week, and if I give according to my earnings from my calling during a very good week, then how are such weeks, when I earn scarcely any thing, or how are the bad debts to be met? How shall I do when sickness befalls my family, or when other trials productive of expense come upon me, if I do not make provision for such seasons? My reply is, 1, I do not find in the whole New Testament one single passage in which either directly or indirectly exhortations are given to provide against deadness in business, bad debts and sickness, by laying up money. 2, Often the Lord is obliged to allow deadness in business, or bad debts, or sickness in our family, or other trials, which increase our expenses, to befall us, because we do not, as His stewards, act according to stewardship, but as if we were owners of what we have, forgetting that the time has not yet come when we shall enter upon our possessions and He does so in order that, by these losses and expenses, our property which we have collected may be decreased, lest we should altogether set our hearts again upon earthly things, and forget God entirely. His love is so great, that He will not let His children quietly go their own way when they have forsaken Him; but if His loving admonitions by His Holy Spirit are disregarded, He is obliged in fatherly love to chastise them. A striking illustration of what I have said we have in the case of Israel nationally. The commandment to them was, to leave their land uncultivated in the seventh year, in order that it might rest; and the Lord promised to make up for this deficiency by His abundant blessing resting upon the sixth year. However, Israel acted not according to this commandment, no doubt saying in the unbelief of their hearts, as the Lord had foretold, "What shall we eat in the seventh year? Behold we shall not sow, nor gather in our increase." Leviticus xxv. But what did the Lord do? He was determined the land should have rest, and as the Israelites did not willingly give it, He sent them for seventy years into captivity, in order that thus the land might have rest. See Leviticus xxvi. 33-35. Beloved brethren in the Lord, let us take heed so to walk as that the Lord may not be obliged, by chastisement to take a part of our earthly possessions from us in the way of bad debts, sickness, decrease of business, or the like, because we would not own our position as stewards, but act as owners, and keep for ourselves the means with which the Lord had intrusted us, not for the gratification of our own carnal mind, but for the sake of using them in His service and to His praise. It might also be said by a brother whose earnings are small, should I also give according to my earnings? They are already so small, that my wife can only with the greatest difficulty manage to make them sufficient for the family. My reply is: Have you ever considered, my brother, that the very reason, why the Lord is obliged to let your earnings remain so small, may be the fact of your spending every thing upon yourselves, and that if He were to give you more, you would only use it to increase your own family comfort, instead of looking about to see who among the brethren are sick, or who have no work at all, that you might help them, or how you might assist the work of God at home and abroad? There is a great temptation for a brother whose earnings are small, to put off the responsibility of assisting the needy and sick saints, or helping on the work of God, and to lay it upon the few rich brethren and sisters with whom he is associated in fellowship, and thus rob his own soul!—It might be asked, How much shall I give of my income? The tenth part, or the fifth part, or the third part, or one-half, or more? My reply is, God lays down no rule, concerning this point. What we do we should do cheerfully and not of necessity. But if even Jacob with the first dawning of spiritual light (Genesis xxviii. 22) promised to God the tenth of all He should give to him, how much ought we believers in the Lord Jesus to do for Him; we, whose calling is a heavenly one, and who know distinctly that we are children of God, and joint heirs with the Lord Jesus! Yet do all the children of God give even the tenth part of what the Lord gives them?