APPENDIX (continued 2)
Reading edition
Greek Church 4 152 27,245
These figures, when compared with those of ten years ago, do not, as far as the Greek Church and the Roman Catholic Church are concerned, indicate remarkable progress, but to Protestants they are on the whole encouraging. There are 23 Protestant denominations working in Japan, but the most important sects are the Congregationalists, the Presbyterians, the Episcopalians, the Methodists, and the Baptists. The statistics for the 5 principal missions are as follows:—
Missions. Foreign Missionaries. Japanese Pastors. Adult Members. Including Children. Baptisms Last Year.
Congregational 71 45 10,856 11,548 880
Presbyterian 153 79 10,156 11,651 1,213
Episcopalian 224 47 9,968 10,997 846
Methodist 233 125 9,283 9,711 1,598
Baptist 56 9 2,213 2,213 328
The following table gives other interesting particulars:
Missions. Churches. Self-supporting Churches. Church Property. Yen.
Congregational 81 34 125,794
Presbyterian 71 23 218,252
Episcopalian 69 2
Methodist 146 13 225,559
Baptist 30
Missions. Sunday-School Scholars. Native Money Subscribed. Yen. Amount Per Member. Yen. Sen.
Congregational 6,880 33,791 3.11
Presbyterian 7,879 29,027 2.86
Episcopalian 5,524 15,827 1.59
Methodist 12,613 30,011 3.24
Baptist 3,775 4,283 1.94
It is calculated that if all the different kinds of property held by the Protestant Church be included, it is worth over 1,500,000 yen.
The Catholic Church in Japan
A writer signing himself “K. M.” contributes to the “Fukuin Shimpō” an account of the methods followed by the Roman Catholics and of their work in Japan, said to have been derived from an interview with L’Abbé E. Ligneul. The following is a summary of “K. M.’s” article. (1) The revival of Roman Catholicism in Japan. This began at Nagasaki in 1865, where a church was built and when the descendants of the old Christians came forward in large numbers to welcome the arrival of foreign missionaries. Having mentioned the principal works of reference on the Roman Catholic Missions in Japan, M. Ligneul went on to speak (2) Of the present state of their churches. The following table gives the numerical strength of the mission:—
Ecclesiastical Districts. Converts. Japanese Priests. Japanese Evangelists. Foreign Missionaries (Male).
Tōkyō 9,245 4 20 37
Nagasaki 38,160 27 180 31
Ōsaka 4,273 2 40 27
Hakodate 4,643 1 20 20
Total 56,321 34 260 115
The fact that comparatively little is known of the work being carried on by the Roman Catholics throughout the country is no accidental affair. It is one of the principles observed by the whole mission to refrain from the use of the methods employed by other missions for making their work known to the public generally.
The Greek Church in Japan
In the issue of the “Tserkovniya Vyedomosti” or “Church Gazette” (the official organ of the Russian Church) for March 29 (O. S.) there is a long article taken from the “Moscow Gazette” on the state of the Greek Church in Japan.
The writer says that there are now 260 congregations, one more than last year; 41 clergymen, including 1 bishop, 2 Russian clergymen (who have now left Japan—Translator), 30 Japanese clergymen, 1 Russian deacon, 7 Japanese deacons: altogether three more persons than last year; Christians 27,245 (935 more than last year); Catechists 1,214 (643 adults, 571 minors, altogether 305 more than last year); deaths 279 (18 less than last year); marriages 29 (9 more than last year); churches or preachers’ houses 174. The sum of the offerings made by the Christians in support of their church totalled 11,870 yen 41.8 sen, 4,505 yen 72.5 sen more than last year. The number of pupils in Mission schools totalled 152, 12 less than last year.
The annual meeting of clergy (Shinpin Kwaigi) of the Greek Church Mission was held in the cathedral of that mission in Tōkyō on the 15th inst. It was reported at the meeting that there were 1,037 converts last year, deaths 320; and now that the members of the church number 27,956, including 40 clergymen and 146 denkiosha (preachers or unordained evangelists and helpers).
Japan’s National Song231
Few Europeans have learned to detect and enjoy the subtle beauty of Japanese poetry. Fewer still, perhaps, are acquainted with the delicate charm of the little poem which, although not a hymn, takes the place in Japanese minds and hearts of the Briton’s “God Save the King,” or the American’s “My Country, ’tis of Thee.” It is sung to a native air, the custom being to sing the poem through thrice, and when thus rendered by a large and enthusiastic company it is often truly impressive. The poem itself is very old, being found in the “Manyōshiu,” which dates from about the middle of the eighth century, and its author is unknown. As originally composed, it was not addressed to the actual ruler, but in all probability to an Emperor who had gone into retirement. Now, however, it is exclusively applied to the reigning Sovereign. The poem consists of the usual number of thirty-one syllables, and runs as follows:—
Kimi ga yo wa Chiyo ni yachiyo ni Sazare ishi no Iwao to narite Koke no musu made.
So far as we are aware only two English translations have been published. One of these is by Viscount Fukuba, and, closely following the original, reads as follows:
“May our Sovereign live for thousands and ten thousands of years, until the tiny pebble becomes a moss-covered rock.”
The other, by Professor Chamberlain, is more finished but less literal than the foregoing, and is included in his excellent “Classical Poetry of the Japanese”:—
“A thousand years of happy life be thine! Live on, My lord, till what are pebbles now, By age united, to great rocks shall grow, Whose venerable sides the moss doth line.”
To the above translations may be added a third by the late Dr. Gordon:—
“O Prince upon the throne! Ten thousand years live on, Till pebbles shall great rocks become With moss all overgrown!”
Floral Japan
The Japanese are a nature-loving people, and frequently give practical expression to their feelings by taking a holiday simply for “flower-viewing.” At the proper season the entire nation, so to speak, takes a day off, and turns out on a big picnic to see the plum blossoms, or the cherry blossoms, or the maples, or the chrysanthemums. No utilitarian views of the value of time or miserly conceptions of the expense of such outings prevail for a moment; for the Japanese are worshippers of beauty rather than of the “almighty dollar.” A few pennies on such occasions bring many pleasures; and business interests are sacrificed at the shrine of beauty. And, as one or more flowers are blooming every month, because twigs, leaves, grasses, etc., are included in the scope of the word hana, there is almost a continuous round of such picnics during the year. It is our purpose, therefore, to arrange a calendar of flowers popular each month.
At the very outset we are confronted with a chronological difficulty in presenting this subject to Western readers. For the programme of Japanese floral festivals was originally arranged on the basis of the old lunar calendar so long in vogue in Japan. By that calendar the New Year came in at varying dates from about the 21st of January up to the 19th of February; in 1903 it fell on Thursday, January 29; so that it is from three to seven weeks behind the Occidental solar calendar. And yet, when Japan adopted the Gregorian calendar, many of these festivals were transferred to the “New Style” without regard to the awful anachronism that necessarily followed.
For instance, the following is a floral programme according to the “Old Style”:—
Old Style. New Style.
1st month, February Pine.
2d „ March Plum.
3d „ April Cherry.
4th „ May Wistaria.
5th „ June Iris.
6th „ July Tree peony.
7th „ August Lezpedeza.
8th „ September Eularia.
9th „ October Chrysanthemum.
10th „ November Maple.
11th „ December Willow.
12th „ January Paulownia.
Now, the pine is chosen for the 1st month (O. S.) on account of the prominent part that it plays in the New Year’s decorations, but when the new year begins the first of January, that calendar suffers serious dislocation, because all of the other flowers cannot be moved a whole month.
A similar confusion arises in connection with the great festival of the “autumn full moon,” in which certain grasses also figured. By the lunar calendar it fell about the 15th day of the 8th month, which never comes in the Western 8th month, August. It came in 1902 on September 18; and 1903 it will not come until early in October! It may now be readily seen how difficult it is in Japan to run on schedule time!
But, taking all these difficulties into consideration, and harmonizing them so far as possible, we have been able to construct the following modern Japanese floral calendar:—
January Pine.
February Plum.
March Peach.
April Cherry.
May Wistaria.
June Iris.
July Morning-glory.
August Lotus.
September “Seven Grasses.”
October Chrysanthemum.
November Maple.
December Camellia.
Japan and Siam232
Mr. Inagaki, Japanese Representative in Bangkok, has been making strenuous efforts to bring about the establishment of a direct line of steamers between Japan and Siam. He maintains that there cannot be any substantial development of trade without some improvement of the means of communication. Tōkyō newspapers report that the Ōsaka Shōsen Kaisha has been induced to undertake the extension of its Formosan line to Siam, and that arrangements are now under discussion with the Formosan officials.
In a lecture delivered by Mr. Inagaki before the Japan Economic Society, he insisted that Siam could be of the greatest service to Japan in supplying raw materials and food stuffs. Her production of sugar, hemp, and gum is very large, and whereas her export of silk ten years ago was only 250,000 yen, it is now 10 millions. The Siamese government has decided to devote a quarter of a million yen to agricultural experimental stations, and there can be no doubt that if Japan sent seeds of raw materials to be grown in that country, fine results would be obtained. It is important that a country like Japan should have a source of supply which would certainly remain neutral in time of war, and Siam is essentially such a source. This question of food supply will one day be as important for Japan as it is already for England, and its solution seems to lie in the direction of Siam.
Formosa under Japan
Concerning Formosa under Japanese rule the following additional items are worthy of notice. The Governor-General, 1913, is Count Sakuma.
It has been pointed out by the “Japan Mail” that the revenue of the new territory in the first six years after its cession to Japan has increased by 600 per cent, as shown in the following table:—
Yen.
1896 2,710,000
1897 5,320,000
1898 8,250,000
1899 11,750,000
1900 14,900,000
1901 16,370,000
The number of the pest patients in Formosa has been decreasing year after year, as the following returns for the period January 1 to June 17 of the respective years show:—
Cases. Mortality.
1901 3,481 2,619
1902 1,795 1,352
1903 750 606
The government is making strenuous efforts to increase the export trade. It has subsidized a modern sugar-mill which has commenced operations in South Formosa, manufacturing brown sugar for refining purposes; it has likewise given assistance to a white-sugar factory; it has started an experimental paper-factory; in fact, it has devoted all its energies toward increasing the island’s productions. Independent Japanese firms have likewise done a good deal, though not as much as we had reason to anticipate. Two gold-quartz mills, one being of considerable size, are successfully at work in the Formosan gold fields; two wealthy companies are engaged in plantation work on a large scale in Southeast and in North Formosa; and there is a glass-factory in the north, several Japanese-owned coal-mines, a paper-factory at Kagi, several modern salt farms, and other small industries, to Japanese credit. In improving transportation, the Japanese have done much, and are planning to do much more. The Chinese railway line was handed over to the Japanese in such a condition that it had to be all reconstructed. We thus have practically a new line to Kelung and another to Shinchiku (formerly Teckoham). In addition to these, new lines were constructed from Taihoku to Tamsui, and from Takow to Shinyeisho via Tainan-fu, which gives a total of 93 miles of rail. The trunk line connecting the north and south is now in course of construction.233 The Japanese have also built over 200 miles of narrow gauge for the temporary transport of military supplies, general freight, and passengers. Nearly a thousand miles of ordinary road have been constructed.234
Rev. W. Campbell, a Scotch missionary in Formosa, testifies concerning what Japan has accomplished in the island:—
At the outset it should be remembered that, when they [Japanese] arrived in 1895, instead of being allowed to take quiet possession, they found the people everywhere up in arms against them, and had literally to fight their way from north to south before anything like settled government could be established.... Immediately after some measure of peace had been restored, the executive sent out qualified experts to engage in survey work and to report on the resources of their newly ceded territory.
A complete census of the population was taken in 1897, 800 miles of roads were made, and a tramway line laid down from Takow to Sin-tek. This was followed by construction of the main line of railway from Kelung to Takow, about one-half of which has already been opened for goods and passenger traffic. Three cables were also laid down, connecting Formosa with Japan, Foochow, and the Pescadores, and over the existing 1,500 miles of telegraph and telephone wires immediate communication has been made possible with every important inland centre. The post offices recently opened in Formosa number over a hundred, and letters can now be sent to any part of the empire for two cents each. Up till the close of 1899, 122 government educational institutions had been established, only 9 of those being for Japanese, and 113 for natives. There are at present 10 principal Government hospitals in the island, at which about 60,000 patients are treated gratuitously every year, while sanitary precautions and free vaccination have become so general that the danger from visitations like small-pox and plague has been very much reduced.235
The Americo-Japanese Entente
“1. It is the wish of the two Governments to encourage the free and peaceful development of their commerce on the Pacific Ocean;
“2. The policy of both Governments, uninfluenced by any aggressive tendencies, is directed to the maintenance of the existing status quo in the region above mentioned and to the defence of the principle of equal opportunity for commerce and industry in China;
“3. They are accordingly firmly resolved reciprocally to respect the territorial possessions belonging to each other in said region;
“4. They are also determined to preserve the common interests of all Powers in China, by supporting by all pacific means at their disposal, the independence and integrity of China and the principle of equal opportunity for commerce and industry of all nations in that Empire;
“5. Should any event occur threatening the status quo as above described, or the principle of equal opportunity as above defined, it remains for the two Governments to communicate with each other in order to arrive at an understanding as to what measures they may consider it useful to take.”