ZOONOMIA. (continued 4)

These circumstances indisputably prove, that this sensation of the tooth-edge is owing to associated ideas; as it is equally excitable by sight, touch, hearing, or imagination.

In respect to the artificial proportions of sound excited by musical instruments, those, who have early in life associated them with agreeable ideas, and have nicely attended to distinguish them from each other, are said to have a good ear, in that country where such proportions are in fashion: and not from any superior perfection in the organ of hearing, or any intuitive sympathy between certain sounds and passions.

I have observed a child to be exquisitely delighted with music, and who could with great facility learn to sing any tune that he heard distinctly, and yet whole organ of hearing was so imperfect, that it was necessary to speak louder to him in common conversation than to others.

Our music, like our architecture, seems to have no foundation in nature, they are both arts purely of human creation, as they imitate nothing. And the professors of them have only classed those circumstances, that are most agreeable to the accidental taste of their age, or country; and have called it Proportion. But this proportion must always fluctuate, as it rests on the caprices, that are introduced into our minds by our various modes of education. And these fluctuations of taste must become more frequent in the present age, where mankind have enfranchised themselves from the blind obedience to the rules of antiquity in perhaps every science, but that of architecture. See Sect. XII. 7. 3.

XI. There are many articles of knowledge, which the animals in cultivated countries seem to learn very early in their lives, either from each other, or from experience, or observation: one of the most general of these is to avoid mankind. There is so great a resemblance in the natural language of the passions of all animals, that we generally know, when they are in a pacific, or in a malevolent humour, they have the same knowledge of us; and hence we can scold them from us by some tones and gestures, and could possibly attract them to us by others, if they were not already apprized of our general malevolence towards them. Mr. Gmelin, Professor at Petersburg, assures us, that in his journey into Siberia, undertaken by order of the Empress of Russia, he saw foxes, that expressed no fear of himself or companions, but permitted him to come quite near them, having never seen the human creature before. And Mr. Bongainville relates, that at his arrival at the Malouine, or Falkland's Islands, which were not inhabited by men, all the animals came about himself and his people; the fowls settling upon their heads and shoulders, and the quadrupeds running about their feet. From the difficulty of acquiring the confidence of old animals, and the ease of taming young ones, it appears that the fear, they all conceive at the sight of mankind, is an acquired article of knowledge.

This knowledge is more nicely understood by rooks, who are formed into societies, and build, as it were, cities over our heads; they evidently distinguish, that the danger is greater when a man is armed with a gun. Every one has seen this, who in the spring of the year has walked under a rookery with a gun in his hand: the inhabitants of the trees rise on their wings, and scream to the unfledged young to shrink into their nests from the sight of the enemy. The vulgar observing this circumstance so uniformly to occur, assert that rooks can smell gun-powder.

The fieldfares, (turdus pilarus) which breed in Norway, and come hither in the cold season for our winter berries; as they are associated in flocks, and are in a foreign country, have evident marks of keeping a kind of watch, to remark and announce the appearance of danger. On approaching a tree, that is covered with them, they continue fearless till one at the extremity of the bush rising on his wings gives a loud and peculiar note of alarm, when they all immediately fly, except one other, who continues till you approach still nearer, to certify as it were the reality of the danger, and then he also flies off repeating the note of alarm.

And in the woods about Senegal there is a bird called uett-uett by the negroes, and squallers by the French, which, as soon as they see a man, set up a loud scream, and keep flying round him, as if their intent was to warn other birds, which upon hearing the cry immediately take wing. These birds are the bane of sportsmen, and frequently put me into a passion, and obliged me to shoot them, (Adanson's Voyage to Senegal, 78). For the same intent the lesser birds of our climate seem to fly after a hawk, cuckoo, or owl, and scream to prevent their companions from being surprised by the general enemies of themselves, or of their eggs and progeny.

But the lapwing, (charadrius pluvialis Lin.) when her unfledged offspring run about the marshes, where they were hatched, not only gives the note of alarm at the approach of men or dogs, that her young may conceal themselves; but flying and screaming near the adversary, she appears more felicitous and impatient, as he recedes from her family, and thus endeavours to mislead him, and frequently succeeds in her design. These last instances are so apposite to the situation, rather than to the natures of the creatures, that use them; and are so similar to the actions of men in the same circumstances, that we cannot but believe, that they proceed from a similar principle.

Miss M.E. Jacson acquainted me, that she witnessed this autumn an agreeable instance of sagacity in a little bird, which seemed to use the means to obtain an end; the bird repeatedly hopped upon a poppy-stem, and shook the head with its bill, till many seeds were scattered, then it settled on the ground, and eat the seeds, and again repeated the same management. Sept. 1, 1794.

On the northern coast of Ireland a friend of mine saw above a hundred crows at once preying upon muscles; each crow took a muscle up into the air twenty or forty yards high, and let it fall on the stones, and thus by breaking the shell, got possession of the animal.—A certain philosopher (I think it was Anaxagoras) walking along the sea-shore to gather shells, one of these unlucky birds mistaking his bald head for a stone, dropped a shell-fish upon it, and killed at once a philosopher and an oyster.

Our domestic animals, that have some liberty, are also possessed of some peculiar traditional knowledge: dogs and cats have been forced into each other's society, though naturally animals of a very different kind, and have hence learned from each other to eat dog's grass (agrostis canina) when they are sick, to promote vomiting. I have seen a cat mistake the blade of barley for this grass, which evinces it is an acquired knowledge. They have also learnt of each other to cover their excrement and urine;—about a spoonful of water was spilt upon my hearth from the tea-kettle, and I observed a kitten cover it with ashes. Hence this must also be an acquired art, as the creature mistook the application of it.

To preserve their fur clean, and especially their whiskers, cats wash their faces, and generally quite behind their ears, every time they eat. As they cannot lick those places with their tongues, they first wet the inside of the leg with saliva, and then repeatedly wash their faces with it, which must originally be an effect of reasoning, because a means is used to produce an effect; and seems afterwards to be taught or acquired by imitation, like the greatest part of human arts.

These animals seem to possess something like an additional sense by means of their whiskers; which have perhaps some analogy to the antennæ of moths and butterflies. The whiskers of cats consist not only of the long hairs on their upper lips, but they have also four or five long hairs standing up from each eyebrow, and also two or three on each cheek; all which, when the animal erects them, make with their points so many parts of the periphery of a circle, of an extent at least equal to the circumference of any part of their own bodies. With this instrument, I conceive, by a little experience, they can at once determine, whether any aperture amongst hedges or shrubs, in which animals of this genus live in their wild state, is large enough to admit their bodies; which to them is a matter of the greatest consequence, whether pursuing or pursued. They have likewise a power of erecting and bringing forward the whiskers on their lips; which probably is for the purpose of feeling, whether a dark hole be further permeable.

The antennæ, or horns, of butterflies and moths, who have awkward wings, the minute feathers of which are very liable to injury, serve, I suppose, a similar purpose of measuring, as they fly or creep amongst the leaves of plants and trees, whither their wings can pass without touching them.

Mr. Leonard, a very intelligent friend of mine, saw a cat catch a trout by darting upon it in a deep clear water at the mill at Weaford, near Lichfield. The cat belonged to Mr. Stanley, who had often seen her catch fish in the same manner in summer, when the mill-pool was drawn so low, that the fish could be seen. I have heard of other cats taking fish in shallow water, as they stood on the bank. This seems a natural art of taking their prey in cats, which their acquired delicacy by domestication has in general prevented them from using, though their desire of eating fish continues in its original strength.

Mr. White, in his ingenious History of Selbourn, was witness to a cat's suckling a young hare, which followed her about the garden, and came jumping to her call of affection. At Elford, near Lichfield, the Rev. Mr. Sawley had taken the young ones out of a hare, which was shot; they were alive, and the cat, who had just lost her own kittens, carried them away, as it was supposed, to eat them; but it presently appeared, that it was affection not hunger which incited her, as she suckled them, and brought them up as their mother.

Other instances of the mistaken application of what has been termed instinct may be observed in flies in the night, who mistaking a candle for day-light, approach and perish in the flame. So the putrid smell of the stapelia, or carrion-flower, allures the large flesh-fly to deposit its young worms on its beautiful petals, which perish there for want of nourishment. This therefore cannot be a necessary instinct, because the creature mistakes the application of it.

Though in this country horses shew little vestiges of policy, yet in the deserts of Tartary, and Siberia, when hunted by the Tartars they are seen to form a kind of community, set watches to prevent their being surprised, and have commanders, who direct, and hasten their flight, Origin of Language, Vol. I. p. 212. In this country, where four or five horses travel in a line, the first always points his ears forward, and the last points his backward, while the intermediate ones seem quite careless in this respect; which seems a part of policy to prevent surprise. As all animals depend most on the ear to apprize them of the approach of danger, the eye taking in only half the horizon at once, and horses possess a great nicety of this sense; as appears from their mode of fighting mentioned No. 8. 5. of this Section, as well as by common observation.

There are some parts of a horse, which he cannot conveniently rub, when they itch, as about the shoulder, which he can neither bite with his teeth, nor scratch with his hind foot; when this part itches, he goes to another horse, and gently bites him in the part which he wishes to be bitten, which is immediately done by his intelligent friend. I once observed a young foal thus bite its large mother, who did not choose to drop the grass she had in her mouth, and rubbed her nose against the foal's neck instead of biting it; which evinces that she knew the design of her progeny, and was not governed by a necessary instinct to bite where she was bitten.

Many of our shrubs, which would otherwise afford an agreeable food to horses, are armed with thorns or prickles, which secure them from those animals; as the holly, hawthorn, gooseberry, gorse. In the extensive moorlands of Staffordshire, the horses have learnt to stamp upon a gorse-bush with one of their fore-feet for a minute together, and when the points are broken, they eat it without injury. The horses in the new forest in Hampshire are affirmed to do the same by Mr. Gilpin. Forest Scenery, II. 251, and 112. Which is an art other horses in the fertile parts of the country do not possess, and prick their mouths till they bleed, if they are induced by hunger or caprice to attempt eating gorse.

Swine have a sense of touch as well as of smell at the end of their nose, which they use as a hand, both to root up the soil, and to turn over and examine objects of food, somewhat like the proboscis of an elephant. As they require shelter from the cold in this climate, they have learnt to collect straw in their mouths to make their nest, when the wind blows cold; and to call their companions by repeated cries to assist in the work, and add to their warmth by their numerous bedfellows. Hence these animals, which are esteemed so unclean, have also learned never to befoul their dens, where they have liberty, with their own excrement; an art, which cows and horses, which have open hovels to run into, have never acquired. I have observed great sagacity in swine; but the short lives we allow them, and their general confinement, prevents their improvement, which might probably be otherwise greater than that of dogs.

Instances of the sagacity and knowledge of animals are very numerous to every observer, and their docility in learning various arts from mankind, evinces that they may learn similar arts from their own species, and thus be possessed of much acquired and traditional knowledge.

A dog whose natural prey is sheep, is taught by mankind, not only to leave them unmolested, but to guard them; and to hunt, to set, or to destroy other kinds of animals, as birds, or vermin; and in some countries to catch fish, in others to find truffles, and to practise a great variety of tricks; is it more surprising that the crows should teach each other, that the hawk can catch less birds, by the superior swiftness of his wing, and if two of them follow him, till he succeeds in his design, that they can by force share a part of the capture? This I have formerly observed with attention and astonishment.

There is one kind of pelican mentioned by Mr. Osbeck, one of Linnæus's travelling pupils (the pelicanus aquilus), whose food is fish; and which it takes from other birds, because it is not formed to catch them itself; hence it is called by the English a Man-of-war-bird, Voyage to China, p. 88. There are many other interesting anecdotes of the pelican and cormorant, collected from authors of the best authority, in a well-managed Natural History for Children, published by Mr. Galton. Johnson. London.

And the following narration from the very accurate Mons. Adanson, in his Voyage to Senegal, may gain credit with the reader: as his employment in this country was solely to make observations in natural history. On the river Niger, in his road to the island Griel, he saw a great number of pelicans, or wide throats. "They moved with great state like swans upon the water, and are the largest bird next to the ostrich; the bill of the one I killed was upwards of a foot and half long, and the bag fastened underneath it held two and twenty pints of water. They swim in flocks, and form a large circle, which they contract afterwards, driving the fish before them with their legs: when they see the fish in sufficient number confined in this space, they plunge their bill wide open into the water, and shut it again with great quickness. They thus get fish into their throat-bag, which they eat afterwards on shore at their leisure." P. 247.

XII. The knowledge and language of those birds, that frequently change their climate with the seasons, is still more extensive: as they perform these migrations in large societies, and are less subject to the power of man, than the resident tribes of birds. They are said to follow a leader during the day, who is occasionally changed, and to keep a continual cry during the night to keep themselves together. It is probable that these emigrations were at first undertaken as accident directed, by the more adventurous of their species, and learned from one another like the discoveries of mankind in navigation. The following circumstances strongly support this opinion.

1. Nature has provided these animals, in the climates where they are produced, with another resource: when the season becomes too cold for their constitutions, or the food they were supported with ceases to be supplied, I mean that of sleeping. Dormice, snakes, and bats, have not the means of changing their country; the two former from the want of wings, and the latter from his being not able to bear the light of the day. Hence these animals are obliged to make use of this resource, and sleep during the winter. And those swallows that have been hatched too late in the year to acquire their full strength of pinion, or that have been maimed by accident or disease, have been frequently found in the hollows of rocks on the sea coasts, and even under water in this torpid state, from which they have been revived by the warmth of a fire. This torpid state of swallows is testified by innumerable evidences both of antient and modern names. Aristotle speaking of the swallows says, "They pass into warmer climates in winter, if such places are at no great distance; if they are, they bury themselves in the climates where they dwell," (8. Hist. c. 16. See also Derham's Phys. Theol. v. ii. p. 177.)

Hence their emigrations cannot depend on a necessary instinct, as the emigrations themselves are not necessary.

2. When the weather becomes cold, the swallows in the neighbourhood assemble in large flocks; that is, the unexperienced attend those that have before experienced the journey they are about to undertake: they are then seen some time to hover on the coast, till there is calm whether, or a wind, that suits the direction of their flight. Other birds of passage have been drowned by thousands in the sea, or have settled on ships quite exhausted with fatigue. And others, either by mistaking their course, or by distress of weather, have arrived in countries where they were never seen before: and thus are evidently subject to the same hazards that the human species undergo, in the execution of their artificial purposes.

3. The same birds are emigrant from some countries and not so from others: the swallows were seen at Goree in January by an ingenious philosopher of my acquaintance, and he was told that they continued there all the year; as the warmth of the climate was at all seasons sufficient for their own constitutions, and for the production of the flies that supply them with nourishment. Herodotus says, that in Libya, about the springs of the Nile, the swallows continue all the year. (L. 2.)

Quails (tetrao corturnix, Lin.) are birds of passage from the coast of Barbary to Italy, and have frequently settled in large shoals on ships fatigued with their flight. (Ray, Wisdom of God, p. 129. Derham. Physic. Theol. v. ii. p. 178,) Dr. Ruffel, in his History of Aleppo, observes that the swallows visit that country about the end of February, and having hatched their young disappear about the end of July; and returning again about the beginning of October, continue about a fortnight, and then again disappear. (P. 70.)

When my late friend Dr. Chambres, of Derby, was on the island of Caprea in the bay of Naples, he was informed that great flights of quails annually settle on that island about the beginning of May, in their passage from Africa to Europe. And that they always come when the south-east wind blows, are fatigued when they rest on this island, and are taken in such amazing quantities and sold to the Continent, that the inhabitants pay the bishop his stipend out of the profits arising from the sale of them.

The flights of these birds across the Mediterranean are recorded near three thousand years ago. "There went forth a wind from the Lord and brought quails from the sea, and let them fall upon the camp, a day's journey round about it, and they were two cubits above the earth," (Numbers, chap. ii. ver. 31.)

In our country, Mr. Pennant informs us, that some quails migrate, and others only remove from the internal parts of the island to the coasts, (Zoology, octavo, 210.) Some of the ringdoves and stares breed here, others migrate, (ibid. 510, ii.) And the slender billed small birds do not all quit these kingdoms in the winter, though the difficulty of procuring the worms and insects, that they feed on, supplies the same reason for migration to them all, (ibid. 511.)

Linnæus has observed, that in Sweden the female chaffinches quit that country in September, migrating into Holland, and leave their mates behind till their return in spring. Hence he has called them Fringilla cælebs, (Amæn. Acad. ii. 42. iv. 595.) Now in our climate both sexes of them are perennial birds. And Mr. Pennant observes that the hoopoe, chatterer, hawfinch, and crossbill, migrate into England so rarely, and at such uncertain times, as not to deserve to be ranked among our birds of passage, (ibid. 511.)

The water fowl, as geese and ducks, are better adapted for long migrations, than the other tribes of birds, as, when the weather is calm, they can not only rest themselves, or sleep upon the ocean, but possibly procure some kind of food from it.

Hence in Siberia, as soon as the lakes are frozen, the water fowl, which are very numerous, all disappear, and are supposed to fly to warmer climates, except the rail, which, from its inability for long flights, probably sleeps, like our bat, in their winter. The following account from the Journey of Professor Gmelin, may entertain the reader. "In the neighbourhood of Krasnoiark, amongst many other emigrant water fowls, we observed a great number of rails, which when pursued never took flight, but endeavoured to escape by running. We enquired how these birds, that could not fly, could retire into other countries in the winter, and were told, both by the Tartars and Assanians, that they well knew those birds could not alone pass into other countries: but when the cranes (les grues) retire in autumn, each one takes a rail (un rale) upon his back, and carries him to a warmer climate."

Recapitulation.

1. All birds of passage can exist in the climates, where they are produced.

2. They are subject in their migrations to the same accidents and difficulties, that mankind are subject to in navigation.

3. The same species of birds migrate from some countries, and are resident in others.

From all these circumstances it appears that the migrations of birds are not produced by a necessary instinct, but are accidental improvements, like the arts among mankind, taught by their cotemporaries, or delivered by tradition from one generation of them to another.

XIII. In that season of the year which supplies the nourishment proper for the expected brood, the birds enter into a contract of marriage, and with joint labour construct a bed for the reception of their offspring. Their choice of the proper season, their contracts of marriage, and the regularity with which they construct their nests, have in all ages excited the admiration of naturalists; and have always been attributed to the power of instinct, which, like the occult qualities of the antient philosophers, prevented all further enquiry. We shall consider them in their order.

Their Choice of the Season.

Our domestic birds, that are plentifully supplied throughout the year with their adapted food, and are covered with houses from the inclemency of the weather, lay their eggs at any season: which evinces that the spring of the year is not pointed out to them by a necessary instinct.

Whilst the wild tribes of birds choose this time of the year from their acquired knowledge, that the mild temperature of the air is more convenient for hatching their eggs, and is soon likely to supply that kind of nourishment, that is wanted for their young.

If the genial warmth of the spring produced the passion of love, as it expands the foliage of trees, all other animals should feel its influence as well as birds: but, the viviparous creatures, as they suckle their young, that is, as they previously digest the natural food, that it may better suit the tender stomachs of their offspring, experience the influence of this passion at all seasons of the year, as cats and bitches. The graminivorous animals indeed generally produce their young about the time when grass is supplied in the greatest plenty, but this is without any degree of exactness, as appears from our cows, sheep, and hares, and may be a part of the traditional knowledge, which they learn from the example of their parents.

Their Contracts of Marriage.

Their mutual passion, and the acquired knowledge, that their joint labour is necessary to procure sustenance for their numerous family, induces the wild birds to enter into a contract of marriage, which does not however take place among the ducks, geese, and fowls, that are provided with their daily food from our barns.

An ingenious philosopher has lately denied, that animals can enter into contracts, and thinks this an essential difference between them and the human creature:—but does not daily observation convince us, that they form contracts of friendship with each other, and with mankind? When puppies and kittens play together, is there not a tacit contract, that they will not hurt each other? And does not your favorite dog expect you should give him his daily food, for his services and attention to you? And thus barters his love for your protection? In the same manner that all contracts are made amongst men, that do not understand each others arbitrary language.

Construction of their Nests.

1. They seem to be instructed how to build their nests from their observation of that, in which they were educated, and from their knowledge of those things, that are most agreeable to their touch in respect: to warmth, cleanliness, and stability. They choose their situations from their ideas of safety from their enemies, and of shelter from the weather. Nor is the colour of their nests a circumstance unthought of; the finches, that build in green hedges, cover their habitations with green moss; the swallow or martin, that builds against rocks and houses, covers her's with clay, whilst the lark chooses vegetable straw nearly of the colour of the ground she inhabits: by this contrivance, they are all less liable to be discovered by their adversaries.

2. Nor are the nests of the same species of birds constructed always of the same materials, nor in the same form; which is another circumstance that ascertains, that they are led by observation.

In the trees before Mr. Levet's house in Lichfield, there are annually nests built by sparrows, a bird which usually builds under the tiles of houses, or the thatch of barns. Not finding such convenient situations for their nests, they build a covered nest bigger than a man's head, with an opening like a mouth at the side, resembling that of a magpie, except that it is built with straw and hay, and lined with feathers, and so nicely managed as to be a defence against both wind and rain.

The following extract from a Letter of the Rev. Mr. J. Darwin, of Carleton Scroop in Lincolnshire, authenticates a curious fact of this kind. "When I mentioned to you the circumstance of crows or rooks building in the spire of Welbourn church, you expressed a desire of being well informed of the certainty of the fact. Welbourn is situated in the road from Grantham to Lincoln on the Cliff row; I yesterday took a ride thither, and enquired of the rector, Mr. Ridgehill, whether the report was true, that rooks built in the spire of his church. He assured me it was true, and that they had done so time immemorial, as his parishioners affirmed. There was a common tradition, he said, that formerly a rookery in some high trees adjoined the church yard, which being cut down (probably in the spring, the building season), the rooks removed to the church, and built their nests on the outside of the spire on the tops of windows, which by their projection a little from the spire made them convenient room, but that they built also on the inside. I saw two nests made with sticks on the outside, and in the spires, and Mr. Ridgehill said there were always a great many.

"I spent the day with Mr. Wright, a clergyman, at Fulbeck, near Welbourn, and in the afternoon Dr. Ellis of Headenham, about two miles from Welbourn, drank tea at Mr. Wright's, who said he remembered, when Mr. Welby lived at Welbourn, that he received a letter from an acquaintance in the west of England, desiring an answer, whether the report of rooks building in Welbourn church was true, as a wager was depending on that subject; to which he returned an answer ascertaining the fact, and decided the wager." Aug. 30, 1794.

So the jackdaw (corvus monedula) generally builds in church-steeples, or under the roofs of high houses; but at Selbourn, in Southamptonshire, where towers and steeples are not sufficiently numerous, these birds build in forsaken rabbit burrows. See a curious account of these subterranean nests in White's History of Selbourn, p. 59. Can the skilful change of architecture in these birds and the sparrows above mentioned be governed by instinct? Then they must have two instincts, one for common, and the other for extraordinary occasions.

I have seen green worsted in a nest, which no where exists in nature: and the down of thistles in those nests, that were by some accident constructed later in the summer, which material could not be procured for the earlier nests: in many different climates they cannot procure the same materials, that they use in ours. And it is well known, that the canary birds, that are propagated in this country, and the finches, that are kept tame, will build their nests of any flexile materials, that are given them. Plutarch, in his Book on Rivers, speaking of the Nile, says, "that the swallows collect a material, when the waters recede, with which they form nests, that are impervious to water." And in India there is a swallow that collects a glutinous substance for this purpose, whose nest is esculent, and esteemed a principal rarity amongst epicures, (Lin. Syst. Nat.) Both these must be constructed of very different materials from those used by the swallows of our country.

In India the birds exert more artifice in building their nests on account of the monkeys and snakes: some form their pensile nests in the shape of a purse, deep and open at top; others with a hole in the side; and others, still more cautious, with an entrance at the very bottom, forming their lodge near the summit. But the taylor-bird will not ever trust its nest to the extremity of a tender twig, but makes one more advance to safety by fixing it to the leaf itself. It picks up a dead leaf, and sews it to the side of a living one, its slender bill being its needle, and its thread some fine fibres; the lining consists of feathers, gossamer, and down; its eggs are white, the colour of the bird light yellow, its length three inches, its weight three sixteenths of an ounce; so that the materials of the nest, and the weight of the bird, are not likely to draw down an habitation so slightly suspended. A nest of this bird is preserved in the British Museum, (Pennant's Indian Zoology). This calls to one's mind the Mosaic account of the origin of mankind, the first dawning of art there ascribed to them, is that of sewing leaves together. For many other curious kinds of nests see Natural History for Children, by Mr. Galton. Johnson. London. Part I. p. 47. Gen. Oriolus.

3. Those birds that are brought up by our care, and have had little communication with others of their own species, are very defective in this acquired knowledge; they are not only very awkward in the construction of their nests, but generally scatter their eggs in various parts of the room or cage, where they are confined, and seldom produce young ones, till, by failing in their first attempt, they have learnt something from their own observation.

4. During the time of incubation birds are said in general to turn their eggs every day; some cover them, when they leave the nest, as ducks and geese; in some the male is said to bring food to the female, that she may have less occasion of absence, in others he is said to take her place, when she goes in quest of food; and all of them are said to leave their eggs a shorter time in cold weather than in warm. In Senegal the ostrich sits on her eggs only during the night, leaving them in the day to the heat of the sun; but at the Cape of Good Hope, where the heat is less, she sits on them day and night.

If it should be asked, what induces a bird to sit weeks on its first eggs unconscious that a brood of young ones will be the product? The answer must be, that it is the same passion that induces the human mother to hold her offspring whole nights and days in her fond arms, and press it to her bosom, unconscious of its future growth to sense and manhood, till observation or tradition have informed her.

5. And as many ladies are too refined to nurse their own children, and deliver them to the care and provision of others; so is there one instance of this vice in the feathered world. The cuckoo in some parts of England, as I am well informed by a very distinct and ingenious gentleman, hatches and educates her own young; whilst in other parts she builds no nest, but uses that of some lesser bird, generally either of the wagtail, or hedge sparrow, and depositing one egg in it, takes no further care of her progeny.

As the Rev. Mr. Stafford was walking in Glosop Dale, in the Peak of Derbyshire, he saw a cuckoo rise from its nest. The nest was on the stump of a tree, that had been some time felled, among some chips that were in part turned grey, so as much to resemble the colour of the bird, in this nest were two young cuckoos: tying a string about the leg of one of them, he pegged the other end of it to the ground, and very frequently for many days beheld the old cuckoo feed these her young, as he stood very near them.

The following extract of a Letter from the Rev. Mr. Wilmot, of Morley, near Derby, strengthens the truth of the fact above mentioned, of the cuckoo sometimes making a nest, and hatching her own young.

"In the beginning of July 1792, I was attending some labourers on my farm, when one of them said to me, "There is a bird's nest upon one of the Coal-slack Hills; the bird is now sitting, and is exactly like a cuckoo. They say that cuckoo's never hatch their own eggs, otherwise I should have sworn it was one." He took me to the spot, it was in an open fallow ground; the bird was upon the nest, I stood and observed her some time, and was perfectly satisfied it was a cuckoo; I then put my hand towards her, and she almost let me touch her before she rose from the nest, which she appeared to quit with great uneasiness, skimming over the ground in the manner that a hen partridge does when disturbed from a new hatched brood, and went only to a thicket about forty or fifty yards from the nest; and continued there as long as I staid to observe her, which was not many minutes. In the nest, which was barely a hole scratched out of the coal-slack in the manner of a plover's nest, I observed three eggs, but did not touch them. As I had labourers constantly at work in that field, I went thither every day, and always looked to see if the bird was there, but did not disturb her for seven or eight days, when I was tempted to drive her from the nest, and found two young ones, that appeared to have been hatched some days, but there was no appearance of the third egg. I then mentioned this extraordinary circumstance (for such I thought it) to Mr. and Mrs. Holyoak of Bidford Grange, Warwickshire, and to Miss M. Willes, who were on a visit at my house, and who all went to see it. Very lately I reminded Mr. Holyoak of it, who told me he had a perfect recollection of the whole, and that, considering it a curiosity, he walked to look at it several times, was perfectly satisfied as to its being a cuckoo, and thought her more attentive to her young, than any other bird he ever observed, having always found her brooding her young. In about a week after I first saw the young ones, one of them was missing, and I rather suspected my plough-boys having taken it; though it might possibly have been taken by a hawk, some time when the old one was seeking food. I never found her off her nest but once, and that was the last time I saw the remaining young one, when it was almost full feathered. I then went from home for two or three days, and, when I returned, the young one was gone, which I take for granted had flown. Though during this time I frequently saw cuckoos in the thicket I mention, I never observed any one, that I supposed to be the cock-bird, paired with this hen."

Nor is this a new observation, though it is entirely overlooked by the modern naturalists, for Aristotle speaking of the cuckoo, asserts that she sometimes builds her nest among broken rocks, and on high mountains, (L. 6. H. c. 1.) but adds in another place that she generally possesses the nest of another bird, (L. 6. H. c. 7.) And Niphus says that cuckoos rarely build for themselves, most frequently laying their eggs in the nests of other birds, (Gesner, L. 3. de Cuculo.)

The Philosopher who is acquainted with these facts concerning the cuckoo, would seem to have very little reason himself, if he could imagine this neglect of her young to be a necessary instinct!

XIV. The deep recesses of the ocean are inaccessible to mankind, which prevents us from having much knowledge of the arts and government of its inhabitants.

1. One of the baits used by the fisherman is an animal called an Old Soldier, his size and form are somewhat like the craw-fish, with this difference, that his tail is covered with a tough membrane instead of a shell; and to obviate this defect, he seeks out the uninhabited shell of some dead fish, that is large enough to receive his tail, and carries it about with him as part of his clothing or armour.

2. On the coasts about Scarborough, where the haddocks, cods, and dog-fish, are in great abundance, the fishermen universally believe that the dog-fish make a line, or semicircle, to encompass a shoal of haddocks and cod, confining them within certain limits near the shore, and eating them as occasion requires. For the haddocks and cod are always found near the shore without any dog-fish among them, and the dog-fish further off without any haddocks or cod; and yet the former are known to prey upon the latter, and in some years devour such immense quantities as to render this fishery more expensive than profitable.

3. The remora, when he wishes to remove his situation, as he is a very slow swimmer, is content to take an outside place on whatever conveyance is going his way; nor can the cunning animal be tempted to quit his hold of a ship when she is sailing, not even for the lucre of a piece of pork, lest it should endanger the loss of his passage: at other times he is easily caught with the hook.

4. The crab-fish, like many other testaceous animals, annually changes its shell; it is then in a soft state, covered only with a mucous membrane, and conceals itself in holes in the sand or under weeds; at this place a hard shelled crab always stands centinel, to prevent the sea insects from injuring the other in its defenceless state; and the fishermen from his appearance know where to find the soft ones, which they use for baits in catching other fish.

And though the hard shelled crab, when he is on this duty, advances boldly to meet the foe, and will with difficulty quit the field; yet at other times he shews great timidity, and has a wonderful speed in attempting his escape; and, if often interrupted, will pretend death like the spider, and watch an opportunity to sink himself into the sand, keeping only his eyes above. My ingenious friend Mr. Burdett, who favoured me with these accounts at the time he was surveying the coasts, thinks the commerce between the sexes takes place at this time, and inspires the courage of the creature.

5. The shoals of herrings, cods, haddocks, and other fish, which approach our shores at certain seasons, and quit them at other seasons without leaving one behind; and the salmon, that periodically frequent our rivers, evince, that there are vagrant tribes of fish, that perform as regular migrations as the birds of passage already mentioned.

6. There is a cataract on the river Liffey in Ireland about nineteen feet high: here in the salmon season many of the inhabitants amuse themselves in observing these fish leap up the torrent. They dart themselves quite out of the water as they ascend, and frequently fall back many times before they surmount it, and baskets made of twigs are placed near the edge of the stream to catch them in their fall.

I have observed, as I have sat by a spout of water, which descends from a stone trough about two feet into a stream below, at particular seasons of the year, a great number of little fish called minums, or pinks, throw themselves about twenty times their own length out of the water, expecting to get into the trough above.

This evinces that the storgee, or attention of the dam to provide for the offspring, is strongly exerted amongst the nations of fish, where it would seem to be the most neglected; as these salmon cannot be supposed to attempt so difficult and dangerous a task without being conscious of the purpose or end of their endeavours.

It is further remarkable, that most of the old salmon return to the sea before it is proper for the young shoals to attend them, yet that a few old ones continue in the rivers so late, that they become perfectly emaciated by the inconvenience of their situation, and this apparently to guide or to protect the unexperienced brood.

Of the smaller water animals we have still less knowledge, who nevertheless probably possess many superior arts; some of these are mentioned in Botanic Garden, P. I. Add. Note XXVII. and XXVIII. The nympha of the water-moths of our rivers, which cover themselves with cases of straw, gravel, and shell, contrive to make their habitations, nearly in equilibrium with the water; when too heavy, they add a bit of wood or straw; when too light, a bit of gravel. Edinb. Trans.

All these circumstances bear a near resemblance to the deliberate actions of human reason.

XV. We have a very imperfect acquaintance with the various tribes of insects: their occupations, manner of life, and even the number of their senses, differ from our own, and from each other; but there is reason to imagine, that those which possess the sense of touch in the most exquisite degree, and whole occupations require the most constant exertion of their powers, are induced with a greater proportion or knowledge and ingenuity.

The spiders of this country manufacture nets of various forms, adapted to various situations, to arrest the flies that are their food; and some of them have a house or lodging-place in the middle of the net, well contrived for warmth, security, or concealment. There is a large spider in South America, who constructs nets of so strong a texture as to entangle small birds, particularly the humming bird. And in Jamaica there is another spider, who digs a hole in the earth obliquely downwards, about three inches in length, and one inch in diameter, this cavity she lines with a tough thick web, which when taken out resembles a leathern purse: but what is most curious, this house has a door with hinges, like the operculum of some sea shells; and herself and family, who tenant this nest, open and shut the door, whenever they pass or repass. This history was told me, and the nest with its operculum shewn me by the late Dr. Butt of Bath, who was some years physician in Jamaica.

The production of these nets is indeed a part of the nature or conformation of the animal, and their natural use is to supply the place of wings, when she wishes to remove to another situation. But when she employs them to entangle her prey, there are marks of evident design, for she adapts the form of each net to its situation, and strengthens those lines, that require it, by joining others to the middle of them, and attaching those others to distant objects, with the same individual art, that is used by mankind in supporting the masts and extending the sails of ships. This work is executed with more mathematical exactness and ingenuity by the field spiders, than by those in our houses, as their constructions are more subjected to the injuries of dews and tempests.

Besides the ingenuity shewn by these little creatures in taking their prey, the circumstance of their counterfeiting death, when they are put into terror, is truly wonderful; and as soon as the object of terror is removed, they recover and run away. Some beetles are also said to possess this piece of hypocrisy.

The curious webs, or chords, constructed by some young caterpillars to defend themselves from cold, or from insects of prey; and by silk-worms and some other caterpillars, when they transmigrate into aureliæ or larvæ, have deservedly excited the admiration of the inquisitive. But our ignorance of their manner of life, and even of the number of their senses, totally precludes us from understanding the means by which they acquire this knowledge.

The care of the salmon in choosing a proper situation for her spawn, the structure of the nests of birds, their patient incubation, and the art of the cuckoo in depositing her egg in her neighbour's nursery, are instances of great sagacity in those creatures: and yet they are much inferior to the arts exerted by many of the insect tribes on similar occasions. The hairy excrescences on briars, the oak apples, the blasted leaves of trees, and the lumps on the backs of cows, are situations that are rather produced than chosen by the mother insect for the convenience of her offspring. The cells of bees, wasps, spiders, and of the various coralline insects, equally astonish us, whether we attend to the materials or to the architecture.

But the conduct of the ant, and of some species of the ichneumon fly in the incubation of their eggs, is equal to any exertion of human science. The ants many times in a day move their eggs nearer the surface of their habitation, or deeper below it, as the heat of the weather varies; and in colder days lie upon them in heaps for the purpose of incubation: if their mansion is too dry, they carry them to places where there is moisture, and you may distinctly see the little worms move and suck up the water. When too much moisture approaches their nest, they convey their eggs deeper in the earth, or to some other place of safety. (Swammerd. Epil. ad Hist. Insects, p. 153. Phil. Trans. No. 23. Lowthrop. V. 2. p. 7.)

There is one species of ichneumon-fly, that digs a hole in the earth, and carrying into it two or three living caterpillars, deposits her eggs, and nicely closing up the nest leaves them there; partly doubtless to assist the incubation, and partly to supply food to her future young, (Derham. B. 4, c. 13. Aristotle Hist. Animal, L. 5. c. 20.)

A friend of mine put about fifty large caterpillars collected from cabbages on some bran and a few leaves into a box, and covered it with gauze to prevent their escape. After a few days we saw, from more than three fourths of them, about eight or ten little caterpillars of the ichneumon-fly come out of their backs, and spin each a small cocoon of silk, and in a few days the large caterpillars died. This small fly it seems lays its egg in the back of the cabbage caterpillar, which when hatched preys upon the material, which is produced there for the purpose of making silk for the future nest of the cabbage caterpillar; of which being deprived, the creature wanders about till it dies, and thus our gardens are preserved by the ingenuity of this cruel fly. This curious property of producing a silk thread, which is common to some sea animals, see Botanic Garden, Part I. Note XXVII. and is designed for the purpose of their transformation as in the silk-worm, is used for conveying themselves from higher branches to lower ones of trees by some caterpillars, and to make themselves temporary nests or tents, and by the spider for entangling his prey. Nor is it strange that so much knowledge should be acquired by such small animals; since there is reason to imagine, that these insects have the sense of touch, either in their proboscis, or their antennæ, to a great degree of perfection; and thence may possess, as far as their sphere extends, as accurate knowledge, and as subtle invention, as the discoverers of human arts.

XVI. 1. If we were better acquainted with the histories of those insects that are formed into societies, as the bees, wasps, and ants, I make no doubt but we should find, that their arts and improvements are not so similar and uniform as they now appear to us, but that they arose in the same manner from experience and tradition, as the arts of our own species; though their reasoning is from fewer ideas, is busied about fewer objects, and is exerted with less energy.

There are some kinds of insects that migrate like the birds before mentioned. The locust of warmer climates has sometimes come over to England; it is shaped like a grasshopper, with very large wings, and a body above an inch in length. It is mentioned as coming into Egypt with an east wind, "The lord brought an east wind upon the land all that day and night, and in the morning the east wind brought the locusts, and covered the face of the earth, so that the land was dark," Exod. x. 13. The migrations of these insects are mentioned in another part of the scripture, "The locusts have no king, yet go they forth all of them in bands," Prov. xxx. 27.

The accurate Mr. Adanson, near the river Gambia in Africa, was witness to the migration of these insects. "About eight in the morning, in the month of February, there suddenly arose over our heads a thick cloud, which darkened the air, and deprived us of the rays of the sun. We found it was a cloud of locusts raised about twenty or thirty fathoms from the ground, and covering an extent of several leagues; at length a shower of these insects descended, and after devouring every green herb, while they rested, again resumed their flight. This cloud was brought by a strong east-wind, and was all the morning in passing over the adjacent country." (Voyage to Senegal, 158.)

In this country the gnats are sometimes seen to migrate in clouds, like the musketoes of warmer climates, and our swarms of bees frequently travel many miles, and are said in North America always to fly towards the south. The prophet Isaiah has a beautiful allusion to these migrations, "The Lord shall call the fly from the rivers of Egypt, and shall hiss for the bee that is in the land of Assyria," Isa. vii. 18. which has been lately explained by Mr. Bruce, in his travels to discover the source of the Nile.

2. I am well informed that the bees that were carried into Barbadoes, and other western islands, ceased to lay up any honey after the first year, as they found it not useful to them: and are now become very troublesome to the inhabitants of those islands by infesting their sugar houses; but those in Jamaica continue to make honey, as the cold north winds, or rainy seasons of that island, confine them at home for several weeks together. And the bees of Senegal, which differ from those of Europe only in size, make their honey not only superior to ours in delicacy of flavour, but it has this singularity, that it never concretes, but remains liquid as syrup, (Adanson). From some observations of Mr. Wildman, and of other people of veracity, it appears, that during the severe part of the winter season for weeks together the bees are quite benumbed and torpid from the cold, and do not consume any of their provision. This state of sleep, like that of swallows and bats, seems to be the natural resource of those creatures in cold climates, and the making of honey to be an artificial improvement.

As the death of our hives of bees appears to be owning to their being kept so warm, as to require food when their stock is exhausted; a very observing gentleman at my request put two hives for many weeks into a dry cellar, and observed, during all that time, they did not consume any of their provision, for their weight did not decrease as it had done when they were kept in the open air. The same observation is made in the Annual Register for 1768, p. 113. And the Rev. Mr. White, in his Method of preserving Bees, adds, that those on the north side of his house consumed less honey in the winter than those on the south side.

There is another observation on bees well ascertained, that they at various times, when the season begins to be cold, by a general motion of their legs as they hang in clusters produce a degree of warmth, which is easily perceptible by the hand. Hence by this ingenious exertion, they for a long time prevent the torpid state they would naturally fall into.

According to the late observations of Mr. Hunter, it appears that the bee's-wax is not made from the dust of the anthers of flowers, which they bring home on their thighs, but that this makes what is termed bee-bread, and is used for the purpose of feeding the bee-maggots; in the same manner butterflies live on honey, but the previous caterpillar lives on vegetable leaves, while the maggots of large flies require flesh for their food, and those of the ichneumon fly require insects for their food. What induces the bee who lives on honey to lay up vegetable powder for its young? What induces the butterfly to lay its eggs on leaves, when itself feeds on honey? What induces the other flies to seek a food for their progeny different from what they consume themselves? If these are not deductions from their own previous experience or observation, all the actions of mankind must be resolved into instinct.

3. The dormouse consumes but little of its food during the rigour of the season, for they roll themselves up, or sleep, or lie torpid the greatest part of the time; but on warm sunny days experience a short revival, and take a little food, and then relapse into their former state." (Pennant Zoolog. p. 67.) Other animals, that sleep in winter without laying up any provender, are observed to go into their winter beds fat and strong, but return to day-light in the spring season very lean and feeble. The common flies sleep during the winter without any provision for their nourishment, and are daily revived by the warmth of the sun, or of our fires. These whenever they see light endeavour to approach it, having observed, that by its greater vicinity they get free from the degree of torpor, that the cold produces; and are hence induced perpetually to burn themselves in our candles: deceived, like mankind, by the misapplication of their knowledge. Whilst many of the subterraneous insects, as the common worms, seem to retreat so deep into the earth as not to be enlivened or awakened by the difference of our winter days; and stop up their holes with leaves or straws, to prevent the frosts from injuring them, or the centipes from devouring them. The habits of peace, or the stratagems of war, of these subterranean nations are covered from our view; but a friend of mine prevailed on a distressed worm to enter the hole of another worm on a bowling-green, and he presently returned much wounded about his head. And I once saw a worm rise hastily out of the earth into the sunshine, and observed a centipes hanging at its tail: the centipes nimbly quitted the tail, and seizing the worm about its middle cut it in half with its forceps, and preyed upon one part, while the other escaped. Which evinces they have design in stopping the mouths of their habitations.

4. The wasp of this country fixes his habitation under ground, that he may not be affected with the various changes of our climate; but in Jamaica he hangs it on the bough of a tree, where the seasons are less severe. He weaves a very curious paper of vegetable fibres to cover his nest, which is constructed on the same principle with that of the bee, but with a different material; but as his prey consists of flesh, fruits, and insects, which are perishable commodities, he can lay up no provender for the winter.

M. de la Loubiere, in his relation of Siam, says, "That in a part of that kingdom, which lies open to great inundations, all the ants make their settlements upon trees; no ants' nests are to be seen any where else." Whereas in our country the ground is their only situation. From the scriptual account of these insects, one might be led to suspect, that in some climates they lay up a provision for the winter. Origen affirms the same, (Cont. Cels. L. 4.) But it is generally believed that in this country they do not, (Prov. vi. 6. xxx. 25.) The white ants of the coast of Africa make themselves pyramids eight or ten feet high, on a base of about the same width, with a smooth surface of rich clay, excessively hard and well built, which appear at a distance like an assemblage of the huts of the negroes, (Adanson). The history of these has been lately well described in the Philosoph. Transactions, under the name of termes, or termites. These differ very much from the nest of our large ant; but the real history of this creature, as well as of the wasp, is yet very imperfectly known.

Wasps are said to catch large spiders, and to cut off their legs, and carry their mutilated bodies to their young, Dict. Raison. Tom. I. p. 152.

One circumstance I shall relate which fell under my own eye, and shewed the power or reason in a wasp, as it is exercised among men. A wasp, on a gravel walk, had caught a fly nearly as large as himself; kneeling on the ground I observed him separate the tail and the head from the body part, to which the wings were attached. He then took the body part in his paws, and rose about two feet from the ground with it; but a gentle breeze wafting the wings of the fly turned him round in the air, and he settled again with his prey upon the gravel. I then distinctly observed him cut off with his mouth, first one of the wings, and then the other, after which he flew away with it unmolested by the wind.

Go, thou sluggard, learn arts and industry from the bee, and from the ant!

Go, proud reasoner, and call the worm thy sister!

XVII. Conclusion.

It was before observed how much the superior accuracy of our sense of touch contributes to increase our knowledge; but it is the greater energy and activity of the power of volition (as explained in the former Sections of this work) that marks mankind, and has given him the empire of the world.

There is a criterion by which we may distinguish our voluntary acts or thoughts from those that are excited by our sensations: "The former are always employed about the means to acquire pleasureable objects, or to avoid painful ones: while the latter are employed about the possession of those that are already in our power."

If we turn our eyes upon the fabric of our fellow animals, we find they are supported with bones, covered with skins, moved by muscles; that they possess the same senses, acknowledge the same appetites, and are nourished by the same aliment with ourselves; and we should hence conclude from the strongest analogy, that their internal faculties were also in some measure similar to our own.

Mr. Locke indeed published an opinion, that other animals possessed no abstract or general ideas, and thought this circumstance was the barrier between the brute and the human world. But these abstracted ideas have been since demonstrated by Bishop Berkley, and allowed by Mr. Hume, to have no existence in nature, not even in the mind of their inventor, and we are hence necessitated to look for some other mark of distinction.

The ideas and actions of brutes, like those of children, are almost perpetually produced by their present pleasures, or their present pains; and, except in the few instances that have been mentioned in this Section, they seldom busy themselves about the means of procuring future bliss, or of avoiding future misery.

Whilst the acquiring of languages, the making of tools, and the labouring for money; which are all only the means of procuring pleasure; and the praying to the Deity, as another means to procure happiness, are characteristic of human nature.

SECT. XVII.

THE CATENATION OF MOTIONS.

I. 1. Catenations of animal motion. 2. Are produced by irritations, by sensations, by volitions. 3. They continue some time after they have been excited. Cause of catenation. 4. We can then exert our attention on other objects. 5. Many catenations of motions go on together. 6. Some links of the catenations of motions may be left out without disuniting the chain. 7. Interrupted circles of motion continue confusedly till they come to the part of the circle, where they were disturbed. 8. Weaker catenations are dissevered by stronger. 9. Then new catenations take place. 10. Much effort prevents their reuniting. Impediment of speech. 11. Trains more easily dissevered than circles. 12. Sleep destroys volition and external stimulus. II. Instances of various catenations in a young lady playing on the harpsichord. III. 1. What catenations are the strongest. 2. Irritations joined with associations from strongest connexions. Vital motions. 3. New links with increased force, cold fits of fever produced. 4. New links with decreased force. Cold bath. 5. Irritation joined with sensation. Inflammatory fever. Why children cannot tickle themselves. 6. Volition joined with sensation. Irritative ideas of sound become sensible. 7. Ideas of imagination, dissevered by irritations, by volition, production of surprise.

I. 1. To investigate with precision the catenations of animal motions, it would be well to attend to the manner of their production; but we cannot begin this disquisition early enough for this purpose, as the catenations of motion seem to begin with life, and are only extinguishable with it; We have spoken of the power of irritation, of sensation, of volition, and of association, as preceding the fibrous motions; we now step forwards, and consider, that conversely they are in their turn preceded by those motions; and that all the successive trains or circles of our actions are composed of this twofold concatenation. Those we shall call trains of action, which continue to proceed without any stated repetitions; and those circles of action, when the parts of them return at certain periods, though the trains, of which they consist, are not exactly similar. The reading an epic poem is a train of actions; the reading a song with a chorus at equal distances in the measure constitutes so many circles of action.

2. Some catenations of animal motion are produced by reiterated successive irritations, as when we learn to repeat the alphabet in its order by frequently reading the letters of it. Thus the vermicular motions of the bowels were originally produced by the successive irritations of the passing aliment; and the succession of actions of the auricles and ventricles of the heart was originally formed by successive stimulus of the blood, these afterwards become part of the diurnal circles of animal actions, as appears by the periodical returns of hunger, and the quickened pulse of weak people in the evening.

Other catenations of animal motion are gradually acquired by successive agreeable sensations, as in learning a favourite song or dance; others by disagreeable sensations, as in coughing or nictitation; these become associated by frequent repetition, and afterwards compose parts of greater circles of action like those above mentioned.

Other catenations of motions are gradually acquired by frequent voluntary repetitions; as when we deliberately learn to march, read, fence, or any mechanic art, the motions of many of our muscles become gradually linked together in trains, tribes, or circles of action. Thus when any one at first begins to use the tools in turning wood or metals in a lathe, he wills the motions of his hand or fingers, till at length these actions become so connected with the effect, that he seems only to will the point of the chisel. These are caused by volition, connected by association like those above described, and afterwards become parts of our diurnal trains or circles of action.

3. All these catenations of animal motions, are liable to proceed some time after they are excited, unless they are disturbed or impeded by other irritations, sensations, or volitions; and in many instances in spite of our endeavours to stop them; and this property of animal motions is probably the cause of their catenation. Thus when a child revolves some minute on one foot, the spectra of the ambient objects appear to circulate round him some time after he falls upon the ground. Thus the palpitation of the heart continues some time after the object of fear, which occasioned it, is removed. The blush of shame, which is an excess of sensation, and the glow of anger, which is an excess of volition, continue some time, though the affected person finds, that those emotions were caused by mistaken facts, and endeavours to extinguish their appearance. See Sect. XII. 1. 5.

4. When a circle of motions becomes connected, by frequent repetitions as above, we can exert our attention strongly on other objects, and the concatenated circle of motions will nevertheless proceed in due order; as whilst you are thinking on this subject, you use variety of muscles in walking about your parlour, or in sitting at your writing-table.

5. Innumerable catenations of motions may proceed at the same time, without incommoding each other. Of these are the motions of the heart and arteries; those of digestion and glandular secretion; of the ideas, or sensual motions; those of progression, and of speaking; the great annual circle of actions so apparent in birds in their times of breeding and moulting; the monthly circles of many female animals; and the diurnal circles of sleeping and waking, of fulness and inanition.

6. Some links of successive trains or of synchronous tribes of action may be left out without disjoining the whole. Such are our usual trains of recollection; after having travelled through an entertaining country, and viewed many delightful lawns, rolling rivers, and echoing rocks; in the recollection of our journey we leave out the many districts, that we crossed, which were marked with no peculiar pleasure. Such also are our complex ideas, they are catenated tribes of ideas, which do not perfectly resemble their correspondent perceptions, because some of the parts are omitted.

7. If an interrupted circle of actions is not entirely dissevered, it will continue to proceed confusedly, till it comes to the part of the circle, where it was interrupted.

The vital motions in a fever from drunkenness, and in other periodical diseases, are instances of this circumstance. The accidental inebriate does not recover himself perfectly till about the same hour on the succeeding day. The accustomed drunkard is disordered, if he has not his usual potation of fermented liquor. So if a considerable part of a connected tribe of action be disturbed, that whole tribe goes on with confusion, till the part of the tribe affected regains its accustomed catenations. So vertigo produces vomiting, and a great secretion of bile, as in sea-sickness, all these being parts of the tribe of irritative catenations.

8. Weaker catenated trains may be dissevered by the sudden exertion of the stronger. When a child first attempts to walk across a room, call to him, and he instantly falls upon the ground. So while I am thinking over the virtues of my friends, if the tea-kettle spurt out some hot water on my stocking; the sudden pain breaks the weaker chain of ideas, and introduces a new group of figures of its own. This circumstance is extended to some unnatural trains of action, which have not been confirmed by long habit; as the hiccough, or an ague-fit, which are frequently curable by surprise. A young lady about eleven years old had for five days had a contraction of one muscle in her fore arm, and another in her arm, which occurred four or five times every minute; the muscles were seen to leap, but without bending the arm. To counteract this new morbid habit, an issue was placed over the convulsed muscle of her arm, and an adhesive plaster wrapped tight like a bandage over the whole fore arm, by which the new motions were immediately destroyed, but the means were continued some weeks to prevent a return.

9. If any circle of actions is dissevered, either by omission of some of the links, as in sleep, or by insertion of other links, as in surprise, new catenations take place in a greater or less degree. The last link of the broken chain of actions becomes connected with the new motion which has broken it, or with that which was nearest the link omitted; and these new catenations proceed instead of the old ones. Hence the periodic returns of ague-fits, and the chimeras of our dreams.

10. If a train of actions is dissevered, much effort of volition or sensation will prevent its being restored. Thus in the common impediment of speech, when the association of the motions of the muscles of enunciation with the idea of the word to be spoken is disordered, the great voluntary efforts, which distort the countenance, prevent the rejoining of the broken associations. See No. II. 10. of this Section. It is thus likewise observable in some inflammations of the bowels, the too strong efforts made by the muscles to carry forwards the offending material fixes it more firmly in its place, and prevents the cure. So in endeavouring to recal to our memory some particular word of a sentence, if we exert ourselves too strongly about it, we are less likely to regain it.

11. Catenated trains or tribes of action are easier dissevered than catenated circles of action. Hence in epileptic fits the synchronous connected tribes of action, which keep the body erect, are dissevered, but the circle of vital motions continues undisturbed.

12. Sleep destroys the power of volition, and precludes the stimuli of external objects, and thence dissevers the trains, of which these are a part; which confirms the other catenations, as those of the vital motions, secretions, and absorptions; and produces the new trains of ideas, which constitute our dreams.

II. 1. All the preceding circumstances of the catenations of animal motions will be more clearly understood by the following example of a person learning music; and when we recollect the variety of mechanic arts, which are performed by associated trains of muscular actions catenated with the effects they produce, as in knitting, netting, weaving; and the greater variety of associated trains of ideas caused or catenated by volitions or sensations, as in our hourly modes of reasoning, or imagining, or recollecting, we shall gain some idea of the innumerable catenated trains and circles of action, which form the tenor of our lives, and which began, and will only cease entirely with them.

2. When a young lady begins to learn music, she voluntarily applies herself to the characters of her music-book, and by many repetitions endeavours to catenate them with the proportions of sound, of which they are symbols. The ideas excited by the musical characters are slowly connected with the keys of the harpsichord, and much effort is necessary to produce every note with the proper finger, and in its due place and time; till at length a train of voluntary exertions becomes catenated with certain irritations. As the various notes by frequent repetitions become connected in the order, in which they are produced, a new catenation of sensitive exertions becomes mixed with the voluntary ones above described; and not only the musical symbols of crotchets and quavers, but the auditory notes and tones at the same time, become so many successive or synchronous links in this circle of catenated actions.

At length the motions of her fingers become catenated with the musical characters; and these no sooner strike the eye, than the finger presses down the key without any voluntary attention between them; the activity of the hand being connected with the irritation of the figure or place of the musical symbol on the retina; till at length by frequent repetitions of the same tune the movements of her fingers in playing, and the muscles of the larynx in singing, become associated with each other, and form part of those intricate trains and circles of catenated motions, according with the second article of the preceding propositions in No. 1. of this Section.

3. Besides the facility, which by habit attends the execution of this musical performance, a curious circumstance occurs, which is, that when our young musician has began a tune, she finds herself inclined to continue it; and that even when she is carelessly singing alone without attending to her own song; according with the third preceding article.

4. At the same time that our young performer continues to play with great exactness this accustomed tune, she can bend her mind, and that intensely, on some other object, according with the fourth article of the preceding proportions.

The manuscript copy of this work was lent to many of my friends at different times for the purpose of gaining their opinions and criticisms on many parts of it, and I found the following anecdote written with a pencil opposite to this page, but am not certain by whom. "I remember seeing the pretty young actress, who succeeded Mrs. Arne in the performance of the celebrated Padlock, rehearse the musical parts at her harpsichord under the eye of her master with great taste and accuracy; though I observed her countenance full of emotion, which I could not account for; at last she suddenly burst into tears; for she had all this time been eyeing a beloved canary bird, suffering great agonies, which at that instant fell dead from its perch."

5. At the same time many other catenated circles of action are going on in the person of our fair musician, as well as the motions of her fingers, such as the vital motions, respiration, the movements of her eyes and eyelids, and of the intricate muscles of vocality, according with the fifth preceding article.

6. If by any strong impression on the mind of our fair musician she should be interrupted for a very inconsiderable time, she can still continue her performance, according to the sixth article.

7. If however this interruption be greater, though the chain of actions be not dissevered, it proceeds confusedly, and our young performer continues indeed to play, but in a hurry without accuracy and elegance, till she begins the tune again, according to the seventh of the preceding articles.

8. But if this interruption be still greater, the circle of actions becomes entirely dissevered, and she finds herself immediately under the necessity to begin over again to recover the lost catenation, according to the eighth preceding article.

9. Or in trying to recover it she will sing some dissonant notes, or strike some improper keys, according to the ninth preceding article.

10. A very remarkable thing attends this breach of catenation, if the performer has forgotten some word of her song, the more energy of mind she uses about it, the more distant is she from regaining it; and artfully employs her mind in part on some other object, or endeavours to dull its perceptions, continuing to repeat, as it were inconsciously, the former part of the song, that she remembers, in hopes to regain the lost connexion.

For if the activity of the mind itself be more energetic, or takes its attention more, than the connecting word, which is wanted; it will not perceive the slighter link of this lost word; as who listens to a feeble sound, must be very silent and motionless; so that in this case the very vigour of the mind itself seems to prevent it from regaining the lost catenation, as well as the too great exertion in endeavouring to regain it, according to the tenth preceding article.

We frequently experience, when we are doubtful about the spelling of a word, that the greater voluntary exertion we use, that is the more intensely we think about it, the further are we from regaining the lost association between the letters of it, but which readily recurs when we have become careless about it. In the same manner, after having for an hour laboured to recollect the name of some absent person, it shall seem, particularly after sleep, to come into the mind as it were spontaneously; that is the word we are in search of, was joined to the preceding one by association; this association being dissevered, we endeavour to recover it by volition; this very action of the mind strikes our attention more, than the faint link of association, and we find it impossible by this means to retrieve the lost word. After sleep, when volition is entirely suspended, the mind becomes capable of perceiving the fainter link of association, and the word is regained.

On this circumstance depends the impediment of speech before mentioned; the first syllable of a word is causable by volition, but the remainder of it is in common conversation introduced by its associations with this first syllable acquired by long habit. Hence when the mind of the stammerer is vehemently employed on some idea of ambition of shining, or fear of not succeeding, the associations of the motions of the muscles of articulation with each other become dissevered by this greater exertion, and he endeavours in vain by voluntary efforts to rejoin the broken association. For this purpose he continues to repeat the first syllable, which is causable by volition, and strives in vain, by various distortions of countenance, to produce the next links, which are subject to association. See Class IV. 3. 1. 1.

11. After our accomplished musician has acquired great variety of tunes and songs, so that some of them begin to cease to be easily recollected, she finds progressive trains of musical notes more frequently forgotten, than those which are composed of reiterated circles, according with the eleventh preceding article.

12. To finish our example with the preceding articles we must at length suppose, that our fair performer falls asleep over her harpsichord; and thus by the suspension of volition, and the exclusion of external stimuli, she dissevers the trains and circles of her musical exertions.

III. 1. Many of these circumstances of catenations of motions receive an easy explanation from the four following consequences to the seventh law of animal causation in Sect. IV. These are, first, that those successions or combinations of animal motions, whether they were united by causation, association, or catenation, which have been most frequently repeated, acquire the strongest connection. Secondly, that of these, those, which have been less frequently mixed with other trains or tribes of motion, have the strongest connection. Thirdly, that of these, those, which were first formed, have the strongest connection. Fourthly, that if an animal motion be excited by more than one causation, association, or catenation, at the same time, it will be performed with greater energy.

2. Hence also we understand, why the catenations of irritative motions are more strongly connected than those of the other classes, where the quantity of unmixed repetition has been equal; because they were first formed. Such are those of the secerning and absorbent systems of vessels, where the action of the gland produces a fluid, which stimulates the mouths of its correspondent absorbents. The associated motions seem to be the next most strongly united, from their frequent repetition; and where both these circumstances unite, as in the vital motions, their catenations are indissoluble but by the destruction of the animal.

3. Where a new link has been introduced into a circle of actions by some accidental defect of stimulus; if that defect of stimulus be repeated at the same part of the circle a second or a third time, the defective motions thus produced, both by the repeated defect of stimulus and by their catenation with the parts of the circle of actions, will be performed with less and less energy. Thus if any person is exposed to cold at a certain hour to-day, so long as to render some part of the system for a time torpid; and is again exposed to it at the same hour to-morrow, and the next day; he will be more and more affected by it, till at length a cold fit of fever is completely formed, as happens at the beginning of many of those fevers, which are called nervous or low fevers. Where the patient has slight periodical shiverings and paleness for many days before the febrile paroxysm is completely formed.

4. On the contrary, if the exposure to cold be for so short a time, as not to induce any considerable degree of torpor or quiescence, and is repeated daily as above mentioned, it loses its effect more and more at every repetition, till the constitution can bear it without inconvenience, or indeed without being conscious of it. As in walking into the cold air in frosty weather. The same rule is applicable to increased stimulus, as of heat, or of vinous spirit, within certain limits, as is applied in the two last paragraphs to Deficient Stimulus; as is further explained in Sect. XXXVI. on the Periods of Diseases.

5. Where irritation coincides with sensation to produce the same catenations of motion, as in inflammatory fevers, they are excited with still greater energy than by the irritation alone. So when children expect to be tickled in play, by a feather lightly passed over the lips, or by gently vellicating the soles of their feet, laughter is most vehemently excited; though they can stimulate these parts with their own fingers unmoved. Here the pleasureable idea of playfulness coincides with the vellication; and there is no voluntary exertion used to diminish the sensation, as there would be, if a child should endeavour to tickle himself. See Sect. XXXIV. 1. 4.

6. And lastly, the motions excited by the junction of voluntary exertion with irritation are performed with more energy, than those by irritation singly; as when we listen to small noises, as to the ticking of a watch in the night, we perceive the most weak sounds, that are at other times unheeded. So when we attend to the irritative ideas of sound in our ears, which are generally not attended to, we can hear them; and can see the spectra of objects, which remain in the eye, whenever we please to exert our voluntary power in aid of those weak actions of the retina, or of the auditory nerve.

7. The temporary catenations of ideas, which are caused by the sensations of pleasure or pain, are easily dissevered either by irritations, as when a sudden noise disturbs a day-dream; or by the power of volition, as when we awake from sleep. Hence in our waking hours, whenever an idea occurs, which is incongruous to our former experience, we instantly dissever the train of imagination by the power of volition, and compare the incongruous idea with our previous knowledge of nature, and reject it. This operation of the mind has not yet acquired a specific name, though it is exerted every minute of our waking hours; unless it may be termed INTUITIVE ANALOGY. It is an act of reasoning of which we are unconscious except from its effects in preserving the congruity of our ideas, and bears the same relation to the sensorial power of volition, that irritative ideas, of which we are inconscious except by their effects, do to the sensorial power of irritation; as the former is produced by volition without our attention to it, and the latter by irritation without our attention to them.

If on the other hand a train of imagination or of voluntary ideas are excited with great energy, and passing on with great vivacity, and become dissevered by some violent stimulus, as the discharge of a pistol near one's ear, another circumstance takes place, which is termed SURPRISE; which by exciting violent irritation, and violent sensation, employs for a time the whole sensorial energy, and thus dissevers the passing trains of ideas, before the power of volition has time to compare them with the usual phenomena of nature. In this case fear is generally the companion of surprise, and adds to our embarrassment, as every one experiences in some degree when he hears a noise in the dark, which he cannot instantly account for. This catenation of fear with surprise is owing to our perpetual experience of injuries from external bodies in motion, unless we are upon our guard against them. See Sect. XVIII. 17. XIX. 2.

Many other examples of the catenations of animal motions are explained in Sect. XXXVI. on the Periods of Diseases.

SECT. XVIII.

OF SLEEP.

1. Volition is suspended in sleep. 2. Sensation continues. Dreams prevent delirium and inflammation. 3. Nightmare. 4. Ceaseless flow of ideas in dreams. 5. We seem to receive them by the senses. Optic nerve perfectly sensible in sleep. Eyes less dazzled after dreaming of visible objects. 6. Reverie, belief. 7. How we distinguish ideas from perceptions. 8. Variety of scenery in dreams, excellence of the sense of vision. 9. Novelty of combination in dreams. 10. Distinctness of imagery in dreams. 11. Rapidity of transaction in dreams. 12. Of measuring time. Of dramatic time and place. Why a dull play induces sleep, and an interesting one reverie. 13. Consciousness of our existence and identity in dreams. 14. How we awake sometimes suddenly, sometimes frequently. 15. Irritative motions continue in sleep, internal irritations are succeeded by sensation. Sensibility increases during sleep, and irritability. Morning dreams. Why epilepsies occur in sleep. Ecstacy of children. Case of convulsions in sleep. Cramp, why painful. Asthma. Morning sweats. Increase of heat. Increase of urine in sleep. Why more liable to take cold in sleep. Catarrh from thin night-caps. Why we feel chilly at the approach of sleep, and at waking in the open air. 16. Why the gout commences in sleep. Secretions are more copious in sleep, young animals and plants grow more in sleep. 17. Inconsistency of dreams. Absence of surprise in dreams. 18. Why we forget some dreams and not others. 19. Sleep-talkers awake with surprise. 20. Remote causes of sleep. Atmosphere with less oxygene. Compression of the brain in spina bifida. By whirling on an horizontal wheel. By cold. 21. Definition of sleep.

1. There are four situations of our system, which in their moderate degrees are not usually termed diseases, and yet abound with many very curious and instructive phenomena; these are sleep, reverie, vertigo, drunkenness. These we shall previously consider, before we step forwards to develop the causes and cures of diseases with the modes of the operation of medicines.

As all those trains and tribes of animal motion, which are subjected to volition, were the last that were caused, their connection is weaker than that of the other classes; and there is a peculiar circumstance attending this causation, which is, that it is entirely suspended during sleep; whilst the other classes of motion, which are more immediately necessary to life, as those caused by internal stimuli, for instance the pulsations of the heart and arteries, or those catenated with pleasurable sensation, as the powers of digestion, continue to strengthen their habits without interruption. Thus though man in his sleeping state is a much less perfect animal, than in his waking hours; and though he consumes more than one third of his life in this his irrational situation; yet is the wisdom of the Author of nature manifest even in this seeming imperfection of his work!

The truth of this assertion with respect to the large muscles of the body, which are concerned in locomotion, is evident; as no one in perfect sanity walks about in his sleep, or performs any domestic offices: and in respect to the mind, we never exercise our reason or recollection in dreams; we may sometimes seem distracted between contending passions, but we never compare their objects, or deliberate about the acquisition of those objects, if our sleep is perfect. And though many synchronous tribes or successive trains of ideas may represent the houses or walks, which have real existence, yet are they here introduced by their connection with our sensations, and are in truth ideas of imagination, not of recollection.

2. For our sensations of pleasure and pain are experienced with great vivacity in our dreams; and hence all that motley group of ideas, which are caused by them, called the ideas of imagination, with their various associated trains, are in a very vivid manner acted over in the sensorium; and these sometimes call into action the larger muscles, which have been much associated with them; as appears from the muttering sentences, which some people utter in their dreams, and from the obscure barking of sleeping dogs, and the motions of their feet and nostrils.

This perpetual flow of the trains of ideas, which constitute our dreams, and which are caused by painful or pleasurable sensation, might at first view be conceived to be an useless expenditure of sensorial power. But it has been shewn, that those motions, which are perpetually excited, as those of the arterial system by the stimulus of the blood, are attended by a great accumulation of sensorial power, after they have been for a time suspended; as the hot-fit of fever is the consequence of the cold one. Now as these trains of ideas caused by sensation are perpetually excited during our waking hours, if they were to be suspended in sleep like the voluntary motions, (which are exerted only by intervals during our waking hours,) an accumulation of sensorial power would follow; and on our awaking a delirium would supervene, since these ideas caused by sensation would be produced with such energy, that we should mistake the trains of imagination for ideas excited by irritation; as perpetually happens to people debilitated by fevers on their first awaking; for in these fevers with debility the general quantity of irritation being diminished, that of sensation is increased. In like manner if the actions of the stomach, intestines, and various glands, which are perhaps in part at least caused by or catenated with agreeable sensation, and which perpetually exist during our waking hours, were like the voluntary motions suspended in our sleep; the great accumulation of sensorial power, which would necessarily follow, would be liable to excite inflammation in them.

3. When by our continued posture in sleep, some uneasy sensations are produced, we either gradually awake by the exertion of volition, or the muscles connected by habit with such sensations alter the position of the body; but where the sleep is uncommonly profound, and those uneasy sensations great, the disease called the incubus, or nightmare, is produced. Here the desire of moving the body is painfully exerted, by the power of moving it, or volition, is incapable of action, till we awake. Many less disagreeable struggles in our dreams, as when we wish in vain to fly from terrifying objects, constitute a slighter degree of this disease. In awaking from the nightmare I have more than once observed, that there was no disorder in my pulse; nor do I believe the respiration is laborious, as some have affirmed. It occurs to people whose sleep is too profound, and some disagreeable sensation exists, which at other times would have awakened them, and have thence prevented the disease of nightmare; as after great fatigue or hunger with too large a supper and wine, which occasion our sleep to be uncommonly profound. See No. 14, of this Section.