WILLIAM E. SELLERS

Author of "From Aldershot to Pretoria"

WITH COLOURED AND OTHER ILLUSTRATIONS FROM DRAWINGS AND FROM PHOTOGRAPHS

London THE RELIGIOUS TRACT SOCIETY 4 Bouverie Street & 65 St. Paul's Churchyard

PREFACEToC

In sending forth this book I wish to acknowledge the kindness and co-operation of many friends, new and old, who have made my task easy and my story, so far as possible, complete.

In the first place, I express my hearty thanks to the Rt. Rev. Bishop Taylor-Smith, D.D. (the Chaplain General); Revs. E.G.F. Macpherson, M.A., and F.G. Tuckey (senior Church of England chaplains at the front); Rev. J.A. M'Clymont, D.D., V.D. (Convener of the Church of Scotland General Assembly's Committee on Army and Navy chaplains); Rev. J.H. Bateson (Secretary of the Wesleyan Methodist Army and Navy Board); Rev. J.H. Shakespeare, M.A. (Secretary of the Baptist Union of Great Britain and Ireland, and of the Free Church Army and Navy Board); Rev. E.L. Watson (senior Free Church chaplain at the front); General Booth and Brigadier Carpenter (of the Salvation Army); Mr. A.K. Yapp (General Secretary of the Young Men's Christian Association); and several others.

In the second place, I acknowledge with gratitude the help I have received from reports in the Methodist Recorder, Methodist Times, United Free Church of Scotland Record, Church Pennant, Baptist Times and Freeman, Guardian, Guy's Hospital Gazette, War Cry, and many other papers, to the respective editors of which I tender my thanks.

I also wish to express my cordial thanks to my colleague, the Rev. E.G. Loosley, B.D., for the painstaking care with which he has revised the proofs of my book.

I hope and pray that the story recorded in these pages may quicken interest in Christian work among soldiers and sailors, and so help to extend the kingdom of Christ.

W.E.S.

Rochdale, April 1915.

CONTENTS

CHAPTER PAGE

PREFACE iii

LIST OF ILLUSTRATIONS vii

INTRODUCTION ix

I. AT THE HOME BASE 1

II. EARLY DAYS AT THE FRONT 26

III. AT THE FIGHTING BASE 44

IV. THE MARNE, THE AISNE, YPRES 63

V. THOMAS ATKINS IN THE TRENCHES 79

VI. CHRISTMAS AT THE FRONT 100

VII. CHRISTIAN HEROISM 116

VIII. AT THE SIGN OF THE RED CROSS 135

IX. WITH THE GRAND FLEET 153

X. CHAPLAINS DESCRIBE THEIR WORK 171

XI. HEADS OF ARMY WORK AT HOME TELL THE STORY OF WORK AT THE FRONT 192

XII. WHEN THE MEN COME HOME 207

LIST OF ILLUSTRATIONS

A Moonlight Consecration Service Frontispiece

The Military Cross: The New Decoration For Special Gallantry of Officers p. ix

TO FACE PAGE

When the Lads Depart 12

Helping the Helpless 26

"It's a Long, Long Way to Tipperary" 43

Bishop Taylor-Smith, Chaplain General, and Other Chaplains 58

British Trenches in the Aisne District 74

British Soldier Comforting a Dying German 88

A Sunday Evening Service on the Field 98

In the Trenches 108

The Bishop of London Addressing Men of the Army Service Service Corps at the Front 118

Hot Food for the Wounded—A New Form of Red-Cross Work 134

A Rescue Party. Good Samaritans of the Battlefield 142

An Incident During the Fighting on the Marne 150

A Voluntary Service on a Battleship 162

A Fight in the Air. British Airman Attacking a German Monoplane 178

An Incident in the Forêt de la Nieppe 190

When the Men Come Home 207

The Military Cross. The New Decoration for Special Gallantry of Officers. Already several Army Chaplains have won it.ToList

INTRODUCTIONToC

The story I am about to tell is one of surpassing interest. It is the story of Christian life, work, and heroism among our troops at the front.

The soldier is easily moved to good or to evil. In the past evil influences have been more powerful and more numerous than influences for good. Our soldiers had been drawn, for the most part, from classes outside all churches and Christian influences, and the wet canteen had been the most popular institution in the Army.

For the last twenty-five years, however, the situation has been altering for the better. The day-school has done its work, and a free education has accomplished splendid things for the working-man. The Sunday-school, too, has extended its scope and has of late years been more efficient than ever before. There has been a steady levelling up of the people, and the Army has risen with the rest. Said a soldier to me during the South African war: "They think we are the same as we used to be, but we are no longer the scum of the earth."

Slowly and surely the work done outside the Army has been reflected in the Army. The Army Temperance Association, the Soldiers' Christian Association, the Soldiers' Homes provided by the churches, and other uplifting organisations have found that they were working on soil to some extent prepared. The soldier has responded readily to the appeals made, and the Soldiers' Homes have become as popular as the canteens, and often more so. A Soldiers' Home in a camp has meant at once a change for the better. The senior officers have recognised this fact, and have gladly welcomed every Christian effort on behalf of their men.

I remember, when Bordon and Longmoor camps were formed, with what joy my colleagues and I were welcomed by the officer in command. Everything he had was placed at our disposal, a hut was apportioned to us, and we furnished it, for the most part, from furniture belonging to the camp. Everything was very rough in those days, and the roads well-nigh impassable; but when we got there what a welcome we had! The late Colonel Gordon, R.E. (nephew of Gordon of Khartoum), lent us his piano and his wife often played it for us.

I was standing on Petersfield Station platform one night looking sadly at a group of drunken and half-drunken soldiers, when a non-commissioned officer came up, and, after saluting, said, "They would not be like that if you had a Home for them, sir."

By and by it was not only a hut we had, but a permanent Soldiers' Home, and when it was opened by the Earl of Donoughmore, it became crowded at once. Brigadier-General Campbell stood our friend through all those difficult days, and rejoiced as much as we did in the prosperity of the Home.

It must be remembered also that for many years past there has been an increasing leaven of Christian men in the Army. The Home to which I have just referred could not have been the power it became had it not been for this. I remember a lance-corporal who, so far as he knew, was the only Christian in his regiment. He used to go out among the solemn pines at night and pray for his comrades. Soon another joined him there, and many another, and by the time the Home was opened we had a company of Christian men ready to work among their fellows.

During my ministry in Aldershot I saw this illustrated in much larger measure, and the Christian men were, all of them, Christian missionaries working with great success.

I have already told the story of Christian work during the South African war in my book "From Aldershot to Pretoria." The story is one for which all the churches may well thank God. Though that war was child's play compared with this, the higher war waged—the war for Christ and His Kingdom—was one of constant victory. Large numbers of men gave themselves to Christ, and when the war was over remembered the vows they had vowed to Him.

Now we have witnessed a mobilisation of Christian forces, such as would have been impossible hitherto. The Chaplaincy Department has developed into a great and well-organised agency for good. Over two hundred chaplains are already at the front, and the ministers of all the churches are busily at work in the camps at home. All the old Christian and temperance organisations are to the fore, only developed out of all former knowledge, and the Young Men's Christian Association has astonished and delighted the whole Christian world.

The Christian men in the Army—more numerous before the war broke out than they had ever been—are carrying on their noble work and are constantly receiving additions to their ranks.

We have known for years what Thomas Atkins was like—susceptible as a child. I have heard sobs all over the room while picture slides of a little child's story, such as "Jessica's First Prayer," were being shown. But what will the new army be like? Will it be as susceptible as the old? Will the men still thrill when the Gospel story is told? They are different men—men drawn from all classes, actuated by a common purpose to save their country. Will they think only of that, or will their hearts also be "strangely warmed" by tidings of their Saviour's love? Already the answer comes to us "Yes." Never before has such deep seriousness fallen upon our men, and in their quiet moments, and even amid the stress of battle, thoughts have turned to Christ and hearts have been surrendered to Him.

"The truth of the matter is," wrote the Bishop of London, in the Times, after his visit to the front at Easter, "that the realities of war have melted away the surface shyness of men about religion; they feel they are 'up against' questions of life and death; and I have heard of more than one censor who has for the first time realised the part religion bears in a soldier's life by censoring the innumerable letters home in which the writers ask for the prayers of their relations or express their trust in God."

It is the purpose of the following pages to tell, so far as it is possible, in these early months of the war, something of the Christian work attempted and accomplished among our men at the front and at sea, and to answer the questions I have just asked.