DON QUIXOTE. (continued 3)
Reading edition
"The cart is mine," answered the carter, "and in it are two fierce lions, which the general of Oran is sending to court as a present to his majesty; the flags belong to our liege the king, to show that what is in the cart belongs to him."
"And are the lions large?" demanded Don Quixote.
"Larger never came from Africa to Spain," said the man on the front of the cart; "I am their keeper, and in my time have had charge of many lions, but never of any so large as these. They are a male and a female; the male is in the first cage, and the female is in that behind. Not having eaten to-day, they are now hungry and therefore, sir, stand aside, for we must make haste to the place where they are to be fed."
"What!" said Don Quixote, with a scornful smile, "lion-whelps against me! Against me, your puny monsters! and at this time of day! By yon blessed sun! those who sent them hither shall see whether I am a man to be scared by lions. Alight, honest friend! and, since you are their keeper, open the cages and turn out your savages of the desert: for in the midst of this field will I make them know who Don Quixote de la Mancha is, in spite of the enchanters that sent them hither to me."
"So, so," quoth the gentleman to himself, "our good knight has now given us a specimen of what he is; doubtless the curds have softened his skull, and made his brains mellow."
Sancho now coming up to him, "For Heaven's sake, sir," cried he, "hinder my master from meddling with these lions; for if he does they will tear us all to pieces."
"What, then, is your master so mad," answered the gentleman, "that you really fear he will attack such fierce animals?"
"He is not mad," answered Sancho, "but daring."
"I will make him desist," replied the gentleman; and, going up to Don Quixote, who was importuning the keeper to open the cages, "Sir," said he, "Knights-errant should engage in adventures that, at least, afford some prospect of success, and not such as are altogether desperate; for the valor which borders on temerity has in it more of madness than courage. Besides, sir knight, these lions do not come to assail you: they are going to be presented to his majesty; and it is, therefore, improper to detain them or retard their journey."
"Sweet sir," answered Don Quixote, "go hence, and mind your decoy partridge, and your stout ferret, and leave every one to his functions. This is mine, and I shall see whether these gentlemen lions will come against me or not." Then, turning to the keeper, he said, "I vow to Heaven, Don Rascal, if thou dost not instantly open the cages, with this lance I will pin thee to the cart."
The carter seeing that the armed lunatic was resolute, "Good sir," said he, "for charity's sake, be pleased to let me take off my mules and get with them out of danger, before the lions are let loose: for should my cattle be killed, I am undone for ever, as I have no other means of living than by this cart and these mules."
"Incredulous wretch!" cried Don Quixote, "unyoke and do as thou wilt; but thou shalt soon see that thy trouble might have been spared."
The carter alighted and unyoked in great haste. The keeper then said aloud, "Bear witness, all here present, that against my will, and by compulsion, I open the cages and let the lions loose. I protest against what this gentleman is doing, and declare all the mischief done by these beasts shall be placed to his account, with my salary and perquisites over and above. Pray, gentlemen, take care of yourselves before I open the door; for, as to myself, I am sure they will do me no hurt."
Again the gentleman pressed Don Quixote to desist from so mad an action; declaring to him that he was thereby provoking God's wrath. Don Quixote replied that he knew what he was doing. The gentleman rejoined, and entreated him to consider well of it, for he was certainly deceived.
"Nay, sir," replied Don Quixote, "if you will not be a spectator of what you think will prove a tragedy, spur your flea-bitten, and save yourself."
Sancho, too, besought him, with tears in his eyes, to desist from an enterprise compared with which that of the windmills, the dreadful one of the fulling-mills, and in short, all the exploits he had performed in the whole course of his life, were mere tarts and cheesecakes. "Consider, sir," added Sancho, "here is no enchantment, nor anything like it; for I saw, through the grates and chinks of the cage, the paw of a true lion; and I guess, by the size of its claw, that it is bigger than a mountain."
"Thy fears," answered Don Quixote, "would make it appear to thee larger than half the world. Retire, Sancho, and leave me; and if I perish here, thou knowest our old agreement: repair to Dulcinea—I say no more." To these he added other expressions, which showed the firmness of his purpose, and that all argument would be fruitless. The gentleman would fain have compelled him to desist, but thought himself unequally matched in weapons and armor, and that it Would not be prudent to engage with a madman, whose violence and menaces against the keeper were now redoubled; the gentleman therefore spurred his mare, Sancho his Dapple, and the carter his mules, and all endeavored to get as far off as possible from the cart, before the lions were let loose. Sancho bewailed the death of his master; verily believing it would now overtake him between the paws of the lions; he cursed his hard fortune, and the unlucky hour when he again entered into his service. But, notwithstanding his tears and lamentations, he kept urging on his Dapple to get far enough from the cart. The keeper, seeing that the fugitives were at a good distance, repeated his arguments and entreaties, but to no purpose: Don Quixote answered that he heard him, and desired he would trouble himself no more, but immediately obey his commands, and open the door.
Whilst the keeper was unbarring the first gate, Don Quixote deliberated within himself whether it would be best to engage on horseback or not, and finally determined it should be on foot, as Rozinante might be terrified at the sight of the lions. He therefore leaped from his horse, flung aside his lance, braced on his shield, and drew his sword; and marching slowly, with marvellous intrepidity and an undaunted heart, he planted himself before the car, devoutly commending himself, first to God and then to his mistress Dulcinea.
Here it is to be noted that the author of this faithful history, coming to this passage, falls into exclamations, and cries out, O strenuous and beyond all expression courageous Don Quixote de la Mancha! thou mirror wherein all the valiant ones of the world may behold themselves, thou second and new Don Manuel de Leon, who was the glory and honor of the Spanish knights! With what words shall I relate this tremendous exploit? By what arguments shall I render it credible to succeeding ages? or what praises, though above all hyperboles hyperbolical, do not fit and become thee? Thou, alone, on foot, intrepid and magnanimous, with a single sword, and that none of the sharpest, with a shield not of the brightest and most shining steel, standest waiting for and expecting two of the fiercest lions that the forests of Africa ever bred. Let thy own deeds praise thee, valorous Manchegan! for here I must leave off for want of words whereby to enhance them. Here the author ends his exclamation, and resumes the thread of the history, saying:—
The keeper, seeing Don Quixote fixed in his posture, and that he could not avoid letting loose the male lion on pain of falling under the displeasure of the angry and daring knight, set wide open the door of the first cage, where lay the lion, which appeared to be of an extraordinary bigness and of a hideous and frightful aspect. The first thing he did was to turn himself round in the cage, reach out a paw, and stretch himself at full length. Then he gaped and yawned very leisurely; then licked the dust off his eyes, and washed his face, with some half a yard of tongue. This done, he thrust his head out of the cage and stared round on all sides with eyes of fire-coals,—a sight and aspect enough to have struck terror into temerity itself. Don Quixote only observed him with attention, wishing he would leap out from the car and grapple with him, that he might tear him in pieces, to such a pitch of extravagance had his unheard-of madness transported him.
But the generous lion, more civil than arrogant, taking no notice of his vaporing and bravados, after having stared about him, as has been said, turned his back and showed his posteriors to Don Quixote, and with great phlegm and calmness laid himself down again in the cage; which Don Quixote perceiving, he ordered the keeper to give him some blows and provoke him to come forth.
"That I will not do," answered the keeper; "for, should I provoke him, I myself shall be the first he will tear in pieces. Be satisfied, signor cavalier, with what is done, which is all that can be said in point of courage, and do not tempt fortune a second time. The lion has the door open, and it is in his choice to come forth or not; and since he has not yet come out, he will not come out all this day. The greatness of your worship's courage is already sufficiently shown. No brave combatant, as I take it, is obliged to more than to challenge his foe, and expect him in the field; and if the antagonist does not meet him, the disgrace falls on him, while the challenger is entitled to the crown of victory."
"That is true," answered Don Quixote; "shut the door, and give me a certificate in the best form you can of what you have here seen me perform. It should be known that you opened the door to the lion; that I waited for him; that he came not out; again I waited for him; again he came not out; and again he laid himself down. I am bound to no more,—enchantments avaunt! So Heaven prosper right and justice and true chivalry! Shut the door, as I told thee, while I make a signal to the fugitive and absent, that from your own mouth they may have an account of this exploit."
The keeper closed the door, and Don Quixote, having fixed the linen cloth with which he had wiped the curds from his face upon the point of his lance, began to hail the troop in the distance, who, with the gentleman in green at their head, were still retiring, but looking round at every step, when suddenly Sancho observed the signal of the white cloth.
"May I be hanged," cried he, "if my master has not vanquished the wild beasts, for he is calling to us!"
They all stopped, and saw that it was Don Quixote that made the sign; and, their fear in some degree abating, they ventured to return slowly till they could distinctly hear the words of Don Quixote, who continued calling to them. When they had reached the cart again, Don Quixote said to the driver: "Now, friend, put on your mules again, and in Heaven's name proceed; and, Sancho, give two crowns to him and the keeper, to make them amends for this delay."
"That I will, with all my heart," answered Sancho; "but what has become of the lions? are they dead or alive?"
The keeper then very minutely, and with due pauses, gave an account of the conflict, enlarging, to the best of his skill, on the valor of Don Quixote, at sight of whom the daunted lion would not, or durst not, stir out of the cage, though he had held open the door a good while; and, upon his representing to the knight that it was tempting God to provoke the lion, and to force him out, he had at length, very reluctantly, permitted him to close it again.
"What sayest thou to this, Sancho?" said Don Quixote; "can any enchantment prevail against true courage? Enchanters may, indeed, deprive me of good fortune, but of courage and resolution they never can."
Sancho gave the gold crowns; the carter yoked his mules; the keeper thanked Don Quixote for his present, and promised to relate this valorous exploit to the king himself when he arrived at court.
"If, perchance, his majesty," said Don Quixote, "should inquire who performed it, tell him the Knight of the Lions; for henceforward I resolve that the title I have hitherto borne, of the Knight of the Sorrowful Figure, shall be thus changed, converted, and altered; and herein I follow the ancient practice of knights-errant, who changed their names at pleasure."
It is a gallant sight to see a cavalier in shining armor prancing over the lists at some gay tournament in sight of the ladies; it is a gallant sight when, in the middle of a spacious square, a brave cavalier, before the eyes of his prince, transfixes with his lance a furious bull; and a gallant show do all those knights make, who, in military or other exercises, entertain, enliven, and do honor to their prince's court; but far above all these is the knight-errant, who, through deserts and solitudes, through cross-ways, through woods, and over mountains, goes in quest of perilous adventures, which he undertakes and accomplishes only to obtain a glorious and immortal fame.
All knights have their peculiar functions. Let the courtier serve the ladies, adorn his prince's court with rich liveries, entertain the poorer cavaliers at his splendid table, order his jousts, manage tournaments, and show himself great, liberal, and magnificent; above all, a good Christian, and thus will he fulfil his duties.
In enterprises of every kind, it is better to lose the game by a card too much than one too little; for it sounds better to be called rash and daring than timorous and cowardly.
"Signor Don Diego de Miranda, your father, sir, has informed me of the rare talents you possess, and particularly that you are a great poet."
"Certainly not a great poet," replied Lorenzo; "it is true I am fond of poetry, and honor the works of good poets; but I have no claim to the title my father is pleased to confer upon me."
"I do not dislike this modesty," answered Don Quixote; "for poets are usually very arrogant, each thinking himself the greatest in the world."
"There is no rule without an exception," answered Don Lorenzo; "and surely there may be some who do not appear too conscious of their real merits."
"Very few, I believe," said Don Quixote.
the science of knight-errantry.
"It is a science," replied Don Quixote, "which comprehends all, or most of the other sciences; for he who professes it must be learned in the law, and understand distributive and commutative justice, that he may know not only how to assign to each man what is truly his own, but what is proper for him to possess; he must be conversant in divinity, in order to be able to explain, clearly and distinctly, the Christian faith which he professes; he must be skilled in medicine, especially in botany, that he may know both how to cure the diseases with which he may be afflicted, and collect the various remedies which Providence has scattered in the midst of the wilderness, nor be compelled on every emergency to be running in quest of a physician to heal him; he must be an astronomer, that he may if necessary ascertain by the stars the exact hour of the night and what part or climate of the world he is in; he must understand mathematics, because he will have occasion for them; and taking it for granted that he must be adorned with all the cardinal and theological virtues, I descend to other more minute particulars, and say that he must know how to swim as well as it is reported of Fish Nicholas;9 he must know how to shoe a horse and repair his saddle and bridle: and to return to higher concerns, he must preserve his faith inviolable towards Heaven, and also to his mistress; he must be chaste in his thoughts, modest in his words, liberal in good works, valiant in exploits, patient in toils, charitable to the needy, and steadfastly adhering to the truth, even at the hazard of his life. Of all these great and small parts a good knight-errant is composed."
the text.
Could I recall departed joy, Though barred the hopes of greater gain, Or now the future hours employ That must succeed my present pain.
the paraphrase.
All fortune's blessings disappear, She's fickle as the wind; And now I find her as severe As once I thought her kind. How soon the fleeting pleasures passed! How long the lingering sorrows last! Unconstant goddess, in thy haste, Do not thy prostrate slave destroy, I'd ne'er complain, but bless my fate, Could I recall departed joy. Of all thy gifts I beg but this, Glut all mankind with more, Transport them with redoubled bliss, But only mine restore. With thought of pleasure once possessed, I'm now as cursed as I was blessed: Oh, would the charming hours return, How pleased I'd live, how free from pain, I ne'er would pine, I ne'er would mourn. Though barred the hopes of greater gain. But oh, the blessing I implore Not fate itself can give! Since time elapsed exists no more, No power can bid it live. Our days soon vanish into naught, And have no being but in thought. Whate'er began must end at last, In vain we twice would youth enjoy, In vain would we recall the past, Or now the future hours employ. Deceived by hope, and racked by fear, No longer life can please; I'll then no more its torments bear, Since death so soon can ease. This hour I'll die—but, let me pause— A rising doubt my courage awes. Assist, ye powers that rule my fate, Alarm my thoughts, my rage restrain, Convince my soul there's yet a state That must succeed my present pain.
O Flattery, how potent is thy sway! How wide the bounds of thy pleasing jurisdiction!
On the story of Pyramus and Thisbe.
sonnet.
The nymph who Pyramus with love inspired Pierces the wall, with equal passion fired: Cupid from distant Cyprus thither flies, And views the secret breach with laughing eyes.
Here silence, vocal, mutual vows conveys, And whispering eloquent, their love betrays: Though chained by fear, their voices dare not pass, Their souls, transmitted through the chink, embrace.
Ah, woful story of disastrous love! Ill-fated haste that did their ruin prove! One death, one grave, unite the faithful pair, And in one common fame their memories share.
No parents can see the deformity of their own children, and still stronger is this self-deception with respect to the offspring of the mind.
At parting, Don Quixote addressing himself to Don Lorenzo: "I know not," said he, "whether I have already told your worship, but if I have, let me now repeat the intimation, that when you are inclined to take the shortest and easiest road to the inaccessible summit of the temple of fame, you have no more to do, but to leave on one side the path of poetry, which is pretty narrow, and follow that of knight-errantry, which, though the narrowest of all others, will conduct you to the throne of empire in the turning of a straw."
Riches are able to solder abundance of flaws.
Every sheep to its like.
Let every goose a gander choose.
an account of the marriage of camacho the rich; and also the adventure of basilius the poor.
"Come with us, and you will see one of the greatest and richest weddings that has ever been celebrated in La Mancha, or for many leagues round."
"The nuptials of some prince, I presume?" said Don Quixote.
"No," replied the scholar, "only that of a farmer and a country maid: he the wealthiest in this part of the country, and she the most beautiful that eyes ever beheld. The preparations are very uncommon: for the wedding is to be celebrated in a meadow near the village where the bride lives, who is called Quiteria the Fair, and the bridegroom Camacho the Rich: she is about the age of eighteen, and he twenty-two, both equally matched, though some nice folks, who have all the pedigrees of the world in their heads, pretend that the family of Quiteria the Fair has the advantage over that of Camacho; but that is now little regarded, for riches are able to solder up abundance of flaws. In short, this same Camacho is as liberal as a prince; and, intending to be at some cost in this wedding, has taken it into his head to convert a whole meadow into a kind of arbor, shading it so that the sun itself will find some difficulty to visit the green grass beneath. He will also have morris-dances, both with swords and bells; for there are people in the village who jingle and clatter them with great dexterity. As to the number of shoe-clappers 10 invited, it is impossible to count them; but what will give the greatest interest to this wedding is the effect it is expected to have on the slighted Basilius.
"This Basilius is a swain of the same village as Quiteria; his house is next to that of her parents, and separated only by a wall, whence Cupid took occasion to revive the ancient loves of Pyramus and Thisbe: for Basilius was in love with Quiteria from his childhood, and she returned his affection with a thousand modest favors, insomuch that the loves of the two children, Basilius and Quiteria, became the common talk of the village. When they were grown up, the father of Quiteria resolved to forbid Basilius the usual access to his family; and to relieve himself of all fears on his account, he determined to marry his daughter to the rich Camacho; not choosing to bestow her on Basilius, whose endowments are less the gifts of fortune than of nature: in truth he is the most active youth we know; a great pitcher of the bar, an excellent wrestler, a great player at cricket, runs like a buck, leaps like a wild goat, and plays at ninepins as if by witchcraft; sings like a lark, and touches a guitar delightfully and, above all, he handles a sword like the most skilful fencer."
It now began to grow dark, and as they approached the village there appeared before them a new heaven, blazing with innumerable stars. At the same time they heard the sweet and mingled sounds of various instruments—such as flutes, tambourines, psalters, cymbals, drums, and bells; and, drawing still nearer, they perceived a spacious arbor, formed near the entrance into the town, hung round with lights that shone undisturbed by the breeze; for it was so calm that not a leaf was seen to move. The musicians, who are the life and joy of such festivals, paraded in bands up and down this delightful place, some dancing, others singing, and others playing upon different instruments: in short, nothing was there to be seen but mirth and pleasure. Several were employed in raising scaffolds, from which they might commodiously behold the shows and entertainments of the following day, that were to be dedicated to the nuptial ceremony of the rich Camacho and the obsequies of poor Basilius.
If he is poor he cannot think to wed Quiteria. A pleasant fancy, forsooth, for a fellow who has not a groat in his pocket to look for a yoke-mate above the clouds. Faith, sir, in my opinion a poor man should be contented with what he finds, and not be seeking for truffles at the bottom of the sea.
The first thing that presented itself to Sancho's sight was a whole bullock spitted upon a large elm. The fire it was roasted by was composed of a middling mountain of wood, and round it were placed six pots, not cast in common moulds; for they were half-jars, each containing a whole shamble of flesh; and entire sheep were sunk and swallowed up in them, as commodiously as if they were only so many pigeons. The hares ready cased, and the fowls ready plucked, that hung about upon the branches, in order to be buried in the caldrons, were without number. Infinite was the wild fowl and venison hanging about the trees, that the air might cool them. Sancho counted above threescore skins, each of above twenty-four quarts, and all, as appeared afterwards, full of generous wines.
There were also piles of the whitest bread, arranged like heaps of wheat on the threshing-floor, and cheeses, piled up in the manner of bricks, formed a kind of wall. Two caldrons of oil, larger than dyers' vats, stood ready for frying all sorts of batter-ware; and, with a couple of stout peels, they shovelled them up when fried, and forthwith immersed them in a kettle of prepared honey that stood near. The men and women cooks were about fifty in number, all clean, all active, and all in good humor. In the bullock's distended belly were sewed up a dozen sucking pigs, to make it savory and tender. The spices of various kinds, which seemed to have been bought, not by the pound, but by the hundredweight, were deposited in a great chest, and open to every hand. In short the preparation for the wedding was all rustic, but in sufficient abundance to have feasted an army.
Sancho beheld all with wonder and delight. The first that captivated and subdued his inclinations were the flesh-pots, out of which he would have been glad to have filled a moderate pipkin; next the wine-skins drew his affections; and lastly the products of the frying-pans—if such capacious vessels might be so called; and, being unable any longer to abstain, he ventured to approach one of the busy cooks, and in persuasive and hungry terms begged leave to sop a luncheon of bread in one of the pots.
To which the cook answered, "This, friend, is not a day for hunger to be abroad—thanks to rich Camacho. Alight, and look about you for a ladle to skim out a fowl or two, and much good may they do you."
"I see no ladle," answered Sancho.
"Stay," said the cook. "Heaven save me, what a helpless varlet!" So saying, he laid hold of a kettle, and sousing it into one of the half-jars, he fished out three pullets and a couple of geese, and said to Sancho, "Eat, friend, and make your breakfast of this scum, to stay your stomach till dinner-time."
"I have nothing to put it in," answered Sancho.
"Then take ladle and all," quoth the cook; "for Camacho's riches and joy supply everything."
While Sancho was thus employed, Don Quixote stood observing the entrance of a dozen peasants at one side of the spacious arbor, each mounted on a beautiful mare, in rich and gay caparisons, hung round with little bells. They were clad in holiday apparel, and in a regular troop made sundry careers about the meadow, with a joyful Moorish cry of "Long live Camacho and Quiteria! he as rich as she is fair, and she the fairest of the world!"
Don Quixote hearing this, said to himself, "These people, it is plain, have never seen my Dulcinea del Toboso; otherwise they would have been less extravagant in the praise of their Quiteria."
Soon after there entered, on different sides of the arbor, various sets of dancers, among which was one consisting of four-and-twenty sword-dancers; handsome, sprightly swains, all arrayed in fine white linen, and handkerchiefs wrought with several colors of fine silk. One of those mounted on horseback inquired of a young man who led the sword-dance, whether any of his comrades were hurt.
"No," replied the youth; "thank Heaven, as yet we are all well;" and instantly he twined himself in among his companions with so many turns, and so dexterously, that though Don Quixote had often seen such dances before, none had ever pleased him so well. Another dance also delighted him much, performed by twelve damsels, young and beautiful, all clad in green stuff of Cuenza, having their hair partly plaited, and partly flowing, all of golden hue, rivalling the sun itself, and covered with garlands of jessamine, roses and woodbine. They were led up by a venerable old man and an ancient matron, to whom the occasion had given more agility than might have been expected from their years. A Zamora bagpipe regulated their motions, which being no less sprightly and graceful than their looks were modest and maidenly, more lovely dancers were never seen in the world.
A pantomimic dance now succeeded, by eight nymphs, divided into two ranks—"Cupid" leading the one, and "Interest," the other; the former equipped with wings, bow, quiver, and arrows; the latter gorgeously apparelled with rich and variously colored silks, embroidered with gold. The nymphs in Cupid's band displayed their names, written in large letters on their backs. "Poetry" was the first: then succeeded "Discretion," "Good Lineage," and "Valor." The followers of "Interest" were "Liberality," "Bounty," "Wealth," and "Security." This band was preceded by a wooden castle, drawn by savages, clad so naturally in ivy and green cloth, coarse and shaggy, that Sancho was startled. On the front and sides of the edifice was written, "The Castle of Reserve." Four skilful musicians played on the tabor and pipe; Cupid began the dance, and after two movements, he raised his eyes, and bending his bow, pointed an arrow towards a damsel that stood on the battlements of the castle; at the same time addressing to her the following verses:—
cupid's address.
I am the god whose power extends Through the wide ocean, earth, and sky; To my soft sway all nature bends, Compelled by beauty to comply. Fearless I rule, in calm and storm, Indulge my pleasure to the full; Things deemed impossible perform, Bestow, resume, ordain, annul.
Cupid, having finished his address, shot an arrow over the castle, and retired to his station; upon which Interest stepped forth, and after two similar movements, the music ceasing, he said:—
My power exceeds the might of love, For Cupid bows to me alone; Of all things framed by heaven above, The most respected, sought, and known. My name is Interest; mine aid But few obtain, though all desire: Yet shall thy virtue, beauteous maid, My constant services acquire.
Interest then withdrew, and Poetry advanced; and, fixing her eyes on the damsel of the castle, she said:—
Let Poetry, whose strain divine The wondrous power of song displays, Her heart to thee, fair nymph, consign, Transported in melodious lays: If haply thou wilt not refuse To grant my supplicated boon, Thy fame shall, wafted by the muse, Surmount the circle of the moon.
Poetry having retired from the side of Interest, Liberality advanced; and, after making her movements, said:—
My name is Liberality, Alike beneficent and wise, To shun wild prodigality, And sordid avarice despise. Yet, for thy favor lavish grown, A prodigal I mean to prove; An honorable vice I own, But giving is the test of love.
In this manner all the figures of the two parties advanced and retreated, and each made its movements and recited its verses, some elegant, and some ridiculous of which Don Quixote, who had a very good memory, treasured up the foregoing only.
The bridal pair proceeded towards a theatre on one side of the arbor, decorated with tapestry and garlands, where the nuptial ceremony was to be performed, and whence they were to view the dances and shows prepared for the occasion. Immediately on their arrival at that place, a loud noise was heard at a distance, amidst which a voice was distinguished calling aloud, "Hold a little, rash and thoughtless people!" On turning their heads they saw that these words were uttered by a man who was advancing towards them, clad in a black doublet, welted with flaming crimson. He was crowned with a garland of mournful cypress, and held in his hand a large truncheon; and, as he drew near, all recognized the gallant Basilius, and waited in fearful expectation of some disastrous result from this unseasonable visit.
At length he came up, tired and out of breath, and placed himself just before the betrothed couple; then, pressing his staff, which was pointed with steel, into the ground, he fixed his eyes on Quiteria, and in a broken and tremulous voice thus addressed her: "Ah, false and forgetful Quiteria, well thou knowest that, by the laws of our holy religion, thou canst not marry another man whilst I am living; neither art thou ignorant that, while waiting till time and mine own industry should improve my fortune, I have never failed in the respect due to thy honor. But thou hast cast aside every obligation due to my lawful love, and art going to make another man master of what is mine: a man who is not only enriched, but rendered eminently happy by his wealth; and, in obedience to the will of Heaven, the only impediment to his supreme felicity I will remove, by withdrawing this wretched being. Long live the rich Camacho with the ungrateful Quiteria! Long and happily may they live, and let poor Basilius die, who would have risen to good fortune had not poverty clipped his wings and laid him in an early grave!"
So saying, he plucked his staff from the ground, and, drawing out a short tuck, to which it had served as a scabbard, he fixed what might be called the hilt into the ground, and, with a nimble spring and resolute air, he threw himself on the point, which, instantly appearing at his back, the poor wretch lay stretched on the ground, pierced through and through, and weltering in his blood.
His friends, struck with horror and grief, rushed forward to help him, and Don Quixote, dismounting, hastened also to lend his aid, and taking the dying man in his arms, found that he was still alive. They would have drawn out the tuck, but the priest who was present thought that it should not be done till he had made his confession; as, the moment it was taken out of his body he would certainly expire. But Basilius, not having quite lost the power of utterance, in a faint and doleful voice said: "If, cruel Quiteria, in this my last and fatal agony, thou wouldst give me thy hand, as my spouse, I should hope my rashness might find pardon in heaven, since it procured me the blessing of being thine." Upon which the priest advised him to attend rather to the salvation of his soul than to his bodily appetites, and seriously implore pardon of God for his sins, especially for this last desperate action. Basilius replied that he could not make any confession till Quiteria had given him her hand in marriage as that would be a solace to his mind, and enable him to confess his sins.
Don Quixote, hearing the wounded man's request, said, in a loud voice, that Basilius had made a very just and reasonable request, and, moreover, a very practicable one; and that it would be equally honorable for Signor Camacho to take Quiteria, a widow of the brave Basilius, as if he received her at her father's hand; nothing being required but the simple word, "Yes," which could be of no consequence, since, in these espousals, the nuptial bed must be the grave. Camacho heard all this, and was perplexed and undecided what to do or say; but so much was he importuned by the friends of Basilius to permit Quiteria to give him her hand, and thereby save his soul from perdition, that they at length moved, nay forced him to say that if it pleased Quiteria to give it to him, he should not object, since it was only delaying for a moment the accomplishment of his wishes. They all immediately applied to Quiteria, and, with entreaties, tears, and persuasive arguments, pressed and importuned her to give her hand to Basilius; but she, harder than marble, and more immovable than a statue, returned no answer, until the priest told her that she must decide promptly, as the soul of Basilius was already between his teeth, and there was no time for hesitation.
Then the beautiful Quiteria, in silence, and to all appearance troubled and sad, approached Basilius, whose eyes were already turned in his head, and he breathed short and quick, muttering the name of Quiteria, and giving tokens of dying more like a heathen than a Christian. At last Quiteria, kneeling down by him, made signs to him for his hand. Basilius unclosed his eyes, and fixing them steadfastly upon her, said "O Quiteria! thou relentest at a time when thy pity is a sword to put a final period to this wretched life; for now I have not strength to bear the glory thou conferrest upon me in making me thine, nor will it suspend the pain which shortly will veil my eyes with the dreadful shadow of death. What I beg of thee, O fatal star of mine! is that thou give not thy hand out of compliment, or again to deceive me, but to declare that thou bestowest it upon me as thy lawful husband, without any compulsion on thy will—for it would be cruel in this extremity to deal falsely or impose on him who has been so true to thee."
Here he fainted, and the bystanders thought his soul was just departing. Quiteria, all modesty and bashfulness, taking Basilius's right hand in hers, said: "No force would be sufficient to bias my will; and therefore, with all the freedom I have, I give thee my hand to be thy lawful wife, and receive thine, if it be as freely given, and if the anguish caused by thy rash act doth not trouble and prevent thee."
"Yes, I give it thee," answered Basilius, "neither discomposed nor confused, but with the clearest understanding that Heaven was ever pleased to bestow on me; and so I give and engage myself to be thy husband."
"And I to be thy wife," answered Quiteria, "whether thou livest many years, or art carried from my arms to the grave."
"For one so much wounded," observed Sancho, "this young man talks a great deal. Advise him to leave off his courtship and mind the business of his soul; though to my thinking he has it more on his tongue than between his teeth."
Basilius and Quiteria being thus, with hands joined, the tender-hearted priest, with tears in his eyes, pronounced the benediction upon them, and prayed to Heaven for the repose of the bridegroom's soul; who, as soon as he had received the benediction, suddenly started up, and nimbly drew out the tuck which was sheathed in his body. All the spectators were astonished, and some more simple than the rest cried out "A miracle, a miracle!" But Basilius replied, "no miracle, no miracle, but a stratagem, a stratagem!"
The priest, astonished and confounded, ran to feel, with both his hands, the wound, and found that the sword had passed, not through Basilius's flesh and ribs, but through a hollow iron pipe, cunningly fitted to the place, and filled with blood, so prepared as not to congeal. In short, the priests, Camacho, and the rest of the spectators, found they were imposed upon, and completely duped. The bride showed no signs of regret at the artifice: on the contrary, hearing it said the marriage, as being fraudulent, was not valid, she said that she confirmed it anew; it was, therefore, generally supposed that the matter had been concerted with the privity and concurrence of both parties; which so enraged Camacho and his friends that they immediately had recourse to vengeance, and unsheathing abundance of swords they fell upon Basilius, in whose behalf as many more were instantly drawn, and Don Quixote, leading the van on horseback, his lance upon his arm, and well covered with his shield, made them all give way.
Don Quixote cried aloud, "Hold, sirs, hold! It is not right to avenge the injuries committed against us by love. Remember that the arts of warfare and courtship are in some points alike; in war, stratagems are lawful, so likewise are they in the conflicts and rivalships of love, if the means employed be not dishonorable. Quiteria and Basilius were destined for each other by the just and favoring will of Heaven. Camacho is rich, and may purchase his pleasure when, where and how he pleases. Basilius has but this one ewe-lamb; and no one, however powerful, has a right to take it from him; for those whom God hath joined let no man sunder, and whoever shall attempt it must first pass the point of this lance." Then he brandished it with such vigor and dexterity that he struck terror into all those who did not know him.
Quiteria's disdain made such an impression upon Camacho, that he instantly banished her from his heart. The persuasions, therefore, of the priest, who was a prudent, well-meaning man, had their effect; Camacho and his party sheathed their weapons and remained satisfied, blaming rather the fickleness of Quiteria than the cunning of Basilius. With much reason Camacho thought within himself that if Quiteria loved Basilius when a virgin, she would love him also when married, and that he had more cause to thank Heaven for so fortunate an escape than to repine at the loss he had sustained. The disappointed bridegroom and his followers, being thus consoled and appeased, those of Basilius were so likewise; and the rich Camacho, to show that his mind was free from resentment, would have the diversions and entertainments go on as if they had been really married. The happy pair, however, not choosing to share in them, retired to their own dwelling, accompanied by their joyful adherents; for, if the rich man can draw after him attendants and flatterers, the poor man who is virtuous and deserving is followed by friends who honor and support him.
Don Quixote joined the party of Basilius, having been invited by them as a person of worth and bravery; while Sancho, finding it impossible to remain and share the relishing delights of Camacho's festival, which continued till night, with a heavy heart accompanied his master, leaving behind the flesh-pots of Egypt, the skimmings of which, though now almost consumed, still reminded him of the glorious abundance he had lost.
"If love only were to be considered," said Don Quixote, "parents would no longer have the privilege of judiciously matching their children. Were daughters left to choose for themselves, there are those who would prefer their father's serving-man, or throw themselves away on some fellow they might chance to see in the street, mistaking, perhaps, an impostor and swaggering poltroon for a gentleman, since passion too easily blinds the understanding, so indispensably necessary in deciding on that most important point, matrimony, which is peculiarly exposed to the danger of a mistake, and therefore needs all the caution that human prudence can supply, aided by the particular favor of Heaven. A person who proposes to take a long journey, if he is prudent, before he sets forward will look out for some safe and agreeable companion; and should not he who undertakes a journey for life use the same precaution, especially as his fellow-traveller is to be his companion at bed and board and in all other situations? The wife is not a commodity which, when once bought, you can exchange or return; the marriage bargain, once struck, is irrevocable. It is a noose which, once thrown about the neck, turns to a Gordian knot, and cannot be unloosed till cut asunder by the scythe of death."
By the streets of "by-and-by" one arrives at the house of "never."
God who gives the wound sends the cure.
Nobody knows what is to come. A great many hours come in between this and to-morrow; and in one hour, yea, in one minute, down falls the house. I have seen rain and sunshine at the same moment. A man may go to bed well at night and not be able to stir next morning: and tell me who can boast of having driven a nail in fortune's wheel?
Between the yes and no of a woman I would not undertake to thrust the point of a pin.
"Love, as I have heard say, wears spectacles, through which copper looks like gold, rags like rich apparel, and specks in the eye like pearls."
"A curse on thee, Sancho," said Don Quixote; "what wouldst thou be at? When once thy stringing of proverbs begins, Judas alone—I wish he had thee!—can have patience to the end. Tell me, animal! what knowest thou of nails and wheels, or of anything else?"
"Oh, if I am not understood," replied Sancho, "no wonder that what I say passes for nonsense. But no matter for that,—I understand myself. Neither have I said many foolish things, only your worship is such a cricket."
"Critic, not cricket, fool! thou corrupter of good language!" said the knight.
"Pray, sir, do not be so sharp upon me," answered Sancho, "for I was not bred at court nor studied in Salamanca, to know whether my words have a letter short or one too many. As Heaven shall save me, it is unreasonable to expect that beggarly Sayagnes should talk like Toledans; nay, even some of them are not over-nicely spoken."
Purity, propriety, and elegance of style will always be found among polite, well-bred, and sensible men.
I have heard it said of your fencers that they can thrust you the point of a sword through the eye of a needle.
O happy thou above all that live on the face of the earth, who, neither envying nor envied, canst take thy needful rest with tranquillity of soul, neither persecuted by enchanters nor affrighted by their machinations! Sleep on! a hundred times I say, sleep on! No jealousies on thy lady's account keep thee in perpetual watchings, nor do anxious thoughts of debts unpaid awake thee; nor care how on the morrow thou and thy little straitened family shall be provided for. Ambition disquiets thee not, nor does the vain pomp of the world disturb thee; for thy chief concern is the care of thy ass, since to me is committed the comfort and protection of thine own person,—a burden imposed on the master by nature and custom. The servant sleeps, and the master lies awake considering how he is to maintain, assist, and do him kindness. The pain of seeing the heavens obdurate in withholding the moisture necessary to refresh the earth touches only the master, who is bound to provide in times of sterility and famine for those who served him in the season of fertility and abundance.
So much thou art worth as thou hast, and so much thou hast as thou art worth.
There are only two families in the world,—the have somethings and the have nothings. Nowadays we are apt to feel more often the pulse of property than of wisdom.
An ass with golden trappings makes a better appearance than a horse with a pack-saddle.
"That ought not to be called deception which aims at a virtuous end," said Don Quixote; "and no end is more excellent than the marriage of true lovers; though love," added he, "has its enemies, and none greater than hunger and poverty, for love is all gayety, joy, and content."
sancho panza on death.
"In good sooth, signor," said the squire, "there is no trusting to Mrs. Ghostly, I mean Death, who gobbles up the gosling as well as the goose; and, as I have heard our curate observe, tramples down the lofty turrets of the prince as well as the lowly cottage of the swain. That same lady, who is more powerful than coy, knows not what it is to be dainty and squeamish; but eats of everything, and crams her wallet with people of all nations, degrees, and conditions; she is none of your laborers that take their afternoon's nap, but mows at all hours, cutting down the dry stubble as well as the green grass; nor does she seem to chew, but rather swallows and devours everything that falls in her way; for she is gnawed by a dog's hunger that is never satisfied; and though she has no belly, plainly shows herself dropsical, and so thirsty as to drink up the lives of all the people upon earth, just as one would swallow a draught of cool water."
"Enough, friend Sancho," cried the knight, interrupting him in this place; "keep thyself well, now thou art in order, and beware of stumbling again; for really a good preacher could not speak more to the purpose than thou hast spoken upon Death, in thy rustic manner of expression; I say unto thee, Sancho, if thy discretion were equal to thy natural parts, thou mightest ascend the pulpit, and go about teaching and preaching to admiration."
"He is a good preacher who is a good liver," answered Panza, "and that is all the divinity I know."
"And that is sufficient," said the knight; "yet I shall never understand or comprehend, as the fear of God is the beginning of wisdom, how thou, who art more afraid of a lizard than of thy Maker, should be so wise?"
"Signor," replied Sancho, "I desire your worship would determine in your own affairs of chivalry, without taking the trouble to judge of other people's valor or fears; for my own part, I am as pretty a fearer of God as one would desire to see in any neighbor's child; wherefore, I beseech your worship, let me discuss this same scum; for everything else is idle chat, of which we shall be able to give a bad account in the other world."
"The poor man of honor (if a poor man can deserve that title) possesses, in a beautiful wife, a jewel; and when that is taken away, he is deprived of his honor, which is murdered; a beautiful and chaste woman, whose husband is poor, deserves to be crowned with laurel and palms of triumph; for beauty alone attracts the inclinations of those who behold it; just as the royal eagle and soaring hawk stoop to the savory lure; but if that beauty is incumbered by poverty and want, it is likewise attacked by ravens, kites, and other birds of prey; and if she who possesses it firmly withstands all these assaults, she well deserves to be called the crown of her husband.
"Take notice, dearest Basilius," added the knight, "it was the opinion of a certain sage, that there was but one good wife in the whole world; and he advised every husband to believe she had fallen to his share, and accordingly be satisfied with his lot. I myself am not married, nor hitherto have I entertained the least thought of changing my condition; nevertheless, I will venture to advise him who asks my advice, in such a manner, that he may find a woman to his wish; in the first place, I would exhort him to pay more regard to reputation than to fortune; for a virtuous woman does not acquire a good name merely by being virtuous; she must likewise maintain the exteriors of deportment, for the honor of the sex suffers much more from levity and freedom of behavior in public, than from any private misdeeds. If thou bringest a good woman to thy house, it will be an easy task to preserve and even improve her virtue; but, shouldst thou choose a wife of a different character, it will cost thee abundance of pains to mend her; for it is not very practicable to pass from one extreme to another; I do not say it is altogether impossible, though I hold it for a matter of much difficulty."
The ox that is loose is best licked.
Sancho, who had been attentive to the student's discourse, said: "Tell me, sir—so may heaven send you good luck with your books—can you resolve me—but I know you can, since you know every thing—who was the first man that scratched his head? I for my part am of opinion it must have been our father Adam."
"Certainly," answered the scholar; "for there is no doubt but Adam had a head and hair; and, this being granted, he, being the first man in the world, must needs have been the first who scratched his head."
"That is what I think," said Sancho; "but tell me now, who was the first tumbler in the world?"
"Truly, brother," answered the scholar, "I cannot determine that point till I have given it some consideration, which I will surely do when I return to my books, and will satisfy you when we see each other again, for I hope this will not be the last time."
"Look ye, sir," replied Sancho, "be at no trouble about the matter, for I have already hit upon the answer to my question. Know, then, that the first tumbler was Lucifer, when he was cast or thrown headlong from heaven, and came tumbling down to the lowest abyss."
"Sancho," quoth Don Quixote, "thou hast said more than thou art aware of; for some there are who bestow much labor in examining and explaining things which when known are not worth recollecting."
I am thoroughly satisfied that all the pleasures of this life pass away like a shadow or dream, or fade like a flower of the field.
Patience, and shuffle the cards.
We are all bound to respect the aged.
Tell me thy company and I will tell thee what thou art.
Whatever is uncommon appears impossible.
the braying aldermen.
"You must know, gentlemen, that in a town four leagues and a half from this place, a certain alderman happened to lose his ass, all through the artful contrivance (too long to be told) of a wench his maid-servant; and though he tried every means to recover his beast, it was to no purpose. Fifteen days passed, as public fame reports, after the ass was missing, and while the unlucky alderman was standing in the market-place, another alderman of the same town came up to him, and said, 'Pay me for my good news, gossip, for your ass has made its appearance.'
"'Most willingly, neighbor,' answered the other; 'but tell me—where has he been seen?'
"'On the mountain,' answered the other; 'I saw him there this morning, with no panel or furniture upon him of any kind, and so lank that it was grievous to behold him. I would have driven him before me and brought him to you, but he is already become so shy that when I went near him he took to his heels and fled to a distance from me. Now, if you like it we will both go seek him; but first let me put up this of mine at home, and I will return instantly.'
"'You will do me a great favor,' said the owner of the lost ass, 'and I shall be happy at any time to do as much for you.'
"In short the two aldermen, hand in hand and side by side, trudged together up the hill; and on coming to the place where they expected to find the ass, they found him not, nor was he anywhere to be seen, though they made diligent search. Being thus disappointed, the alderman who had seen him said to the other, 'Hark you, friend, I have thought of a stratagem by which we shall certainly discover this animal, even though he had crept into the bowels of the earth, instead of the mountain; and it is this: I can bray marvellously well, and if you can do a little in that way the business is done.'
"'A little, say you, neighbor?' quoth the other, 'before Heaven, in braying I yield to none—no, not to asses themselves.'
"'We shall soon see that,' answered the second alderman; 'go you on one side of the mountain, while I take the other, and let us walk round it, and every now and then you shall bray, and I will bray; and the ass will certainly hear and answer us, if he still remains in these parts.' 'Verily, neighbor, your device is excellent, and worthy your good parts,' said the owner of the ass.
"They then separated, according to agreement, and both began braying at the same instant, with such marvellous truth of imitation that, mutually deceived, each ran towards the other, not doubting but that the ass was found; and, on meeting, the loser said, 'Is it possible, friend, that it was not my ass that brayed?'
"'No, it was I,' answered the other.
"'I declare, then,' said the owner, 'that, as far as regards braying, there is not the least difference between you and an ass; for in my life I never heard anything more natural.'
"'These praises and compliments,' answered the author of the stratagem, 'belong rather to you than to me, friend; for by Him that made me, you could give the odds of two brays to the greatest and most skilful brayer in the world; for your tones are rich, your time correct, your notes well sustained, and cadences abrupt and beautiful; in short, I own myself vanquished, and yield to you the palm in this rare talent.'
"'Truly,' answered the ass owner, 'I shall value and esteem myself the more henceforth, since I am not without some endowment. It is true, I fancy that I brayed indifferently well, yet never flattered myself that I excelled so much as you are pleased to say.'
"'I tell you,' answered the second, 'there are rare abilities often lost to the world, and they are ill-bestowed on those who know not how to employ them to advantage.'
"'Right, brother,' quoth the owner, 'though, except in cases like the present, ours may not turn to much account; and even in this business, Heaven grant it may prove of service.'
"This said, they separated again, to resume their braying; and each time were deceived as before, and met again, till they at length agreed, as a signal, to distinguish their own voices from that of the ass, that they should bray twice together, one immediately after the other. Thus, doubling their brayings, they made the tour of the whole mountain, without having any answer from the stray ass, not even by signs. How, indeed, could the poor creature answer, whom at last they found in a thicket, half devoured by wolves? On seeing the body, the owner said, 'Truly, I wondered at his silence; for, had he not been dead, he certainly would have answered us, or he were no true ass; nevertheless, neighbor, though I have found him dead, my trouble in the search has been well repaid in listening to your exquisite braying.'
"'It is in good hands, friend,' answered the other; 'for if the abbot sings well, the novice comes not far behind him.'
"Hereupon they returned home hoarse and disconsolate, and told their friends and neighbors all that had happened to them in their search after the ass; each of them extolling the other for his excellence in braying. The story spread all over the adjacent villages, and the devil, who sleeps not, as he loves to sow discord wherever he can, raising a bustle in the wind, and mischief out of nothing, so ordered it that all the neighboring villagers, at the sight of any of our towns-people, would immediately begin to bray, as it were hitting us in the teeth with the notable talent of our aldermen. The boys fell to it, which was the same as falling into the hands and mouths of a legion of devils; and thus braying spread far and wide, insomuch that the natives of the town of Bray are as well known and distinguished as the negroes are from white men. And this unhappy jest has been carried so far that our people have often sallied out in arms against their scoffers, and given them battle: neither king nor rook, nor fear nor shame, being able to restrain them. Tomorrow, I believe, or next day, those of our town will take the field against the people of another village about two leagues from us, being one of those which persecute us most: and I have brought the lances and halberds which you saw, that we may be well prepared for them."
The hypocrite who cloaks his knavery is less dangerous to the commonwealth than he who transgresses in the face of day.
He who only wears the garb of piety does less harm than the professed sinner.
I had rather serve the king in his wars abroad, than be the lackey of any beggarly courtier at home.
There is nothing more honorable, next to the service which you owe to God, than to serve your king and natural lord, especially in the profession of arms, which, if less profitable than learning, far exceeds it in glory. More great families, it is true, have been established by learning, yet there is in the martial character a certain splendor, which seems to exalt it far above all other pursuits. But allow me, sir, to offer you a piece of advice, which, believe me, you will find worth your attention. Never suffer your mind to dwell on the adverse events of your life; for the worst that can befall you is death, and when attended with honor there is no event so glorious. Julius Cæsar, that valorous Roman, being asked which was the kind of death to be preferred, "That," said he, "which is sudden and unforeseen!"
Though he answered like a heathen, who knew not the true God, yet, considering human infirmity, it was well said. For, supposing you should be cut off in the very first encounter, either by cannon-shot or the springing of a mine, what does it signify? it is but dying, which is inevitable, and, being over, there it ends. Terence observes that the corpse of a man who is slain in battle looks better than the living soldier who has saved himself by flight; and the good soldier rises in estimation according to the measure of his obedience to those who command him. Observe, moreover, my son, that a soldier had better smell of gunpowder than of musk; and if old age overtakes you in this noble profession, though lame and maimed, and covered with wounds, it will find you also covered with honor; and of such honor as poverty itself cannot deprive you. From poverty, indeed, you are secure; for care is now taken that veteran and disabled soldiers shall not be exposed to want, nor be treated as many do their negro slaves, when old and past service, turning them out of their houses, and, under pretence of giving them freedom, leave them slaves to hunger, from which they can have no relief but in death.
There are often rare abilities lost to the world that are but ill-bestowed on those who do not know how to employ them to advantage.
Who reads and travels much, sees and learns much.
It is the prerogative of God alone to truly comprehend all things. To Him there is nothing past or future. Everything is present.
There is nothing that Time, the discoverer of all things, will not bring to light, even though it be hidden in the bowels of the earth.
Length begets loathing.
Heaven is merciful, and sends relief in the greatest distress.
Affectation is the devil.
Heaven help every one to what is their just due, but let us have plain dealing.
When choler once is born, The tongue all curb doth scorn.
When a brave man flies, he must have discovered foul play.
To retire is not to fly. The valor which has not prudence for its basis is termed rashness, and the successful exploits of the rash are rather to be ascribed to good fortune than to courage.
Other men's pains are easily borne.
He who errs and mends, Himself to Heaven commends.
Those who sin and kiss the rod, Find favor in the sight of God.
If you obey the commands of your lord, You may sit as a guest at his board.
In this world there is nothing but plots and counter-plots, mines and countermines.
A good paymaster needs no surety; and where there is plenty, dinner is soon dressed.
Often the hare starts where she is least expected.
I have heard it said that the power called Nature is like a potter, who, if he can make one beautiful vessel, can in like manner make two, three, ay, and a hundred.
Wit and gay conceits proceed not from dull heads.
Every man must speak of his wants wherever he may be.
Modesty is as becoming a knight-errant as courage.
The master is respected in proportion to the discretion and good breeding of his servants.
Who sets up for a talker and a wit, sinks at the first trip into a contemptible buffoon.
The weapons of gownsmen, like those of women, are their tongues.
Keep company with the good, and you will be one of them.
Not where you were born, but where you were bred.
Well sheltered shall he be Who leans against a sturdy tree.
An affront must come from a person who not only gives it, but who can maintain it when it is given; an injury may come from any hand.
He who can receive no affront can give none.
One must live long to see much.
He who lives long; must suffer much.
To deprive a knight-errant of his mistress is to rob him of the eyes with which he sees, the sun by which he is enlightened, and the support by which he is maintained. I have many times said, and now I repeat the observation, that a knight-errant without a mistress is like a tree without leaves, a building without cement, and a shadow without the substance by which it is produced.
Possessing beauty without blemish, dignity without pride, love with modesty, politeness springing from courtesy, and courtesy from good breeding, and, finally, of illustrious descent: for the beauty that is of a noble race shines with more splendor than that which is meanly born.
Virtue ennobles blood, and a virtuous person of humble birth is more estimable than a vicious person of rank.
I must inform your graces that Sancho Panza is one of the most pleasant squires that ever served a knight-errant. Sometimes his simplicity is so arch, that to consider whether he is more fool or wag yields abundance of pleasure. He has roguery enough to pass for a knave, and absurdities sufficient to confirm him a fool. He doubts everything and believes everything; and often, when I think he is going to discharge nonsense, he will utter apothegms that will raise him to the skies. In a word, I would not exchange him for any other squire, even with a city to boot; and therefore I am in doubt whether or not it will be expedient to send him to that government which your grace has been so good as to bestow upon him, although I can perceive in him a certain aptitude for such an office; so that, when his understanding is a very little polished, he will agree with any government, like the king with his customs; for we know by repeated experience that great talents and learning are not necessary in a governor, as there are a hundred at least who govern like gerfalcons, though they can hardly read their mother tongue. Provided their intention is righteous and their desire to do justice, they will never want counsellors to direct them in every transaction, like your military governors, who being illiterate themselves, never decide without the advice of an assessor. I shall advise him corruption to eschew, but never quit his due, and inculcate some other small matters that are in my head, which, in process of time, may redound to his own interest as well as to the advantage of the island under his command.
The customs of countries, or of great men's houses, are good as far as they are agreeable.
"Faith, madam," quoth Sancho, "that same scruple is an honest scruple, and need not speak in a whisper, but plain out, or as it lists; for I know it says true, and had I been wise, I should long since have left my master but such is my lot, or such my evil-errantry, I cannot help it,—follow him I must. We are both of the same town; I have eaten his bread; I love him, and he returns my love; he gave me his ass-colts. Above all, I am faithful, so that nothing in the world, can part us but the sexton's spade and shovel; and if your highness does not choose to give me the government you promised, God made me without it, and perhaps it may be all the better for my conscience if I do not get it; for fool as I am, I understand the proverb, 'The pismire had wings to her sorrow;' and perhaps it may be easier for Sancho the squire to get to heaven than for Sancho the governor. They make as good bread here as in France, and by night all cats are gray. Unhappy is he who has not breakfasted at three, and no stomach is a span bigger than another, and may be filled as they say, with straw or with hay.
"Of the little birds in the air, God himself takes the care; and four yards of coarse cloth of Cuenza are warmer than as many of fine Segovia serge; and in travelling from this world to the next, the road is no wider for the prince than the peasant. The Pope's body takes up no more room than that of the sexton, though a loftier person, for in the grave we must pack close together whether we like it or not; so good-night to all.
"And let me tell you again that if your highness will not give me the island because I am a fool, I will be wise enough not to care a fig for it. I have heard say the devil lurks behind the cross; all is not gold that glitters. From the plough-tail Bamba was raised to the throne of Spain, and from his riches and revels was Roderigo cast down to be devoured by serpents, if ancient ballads tell the truth."
None shall dare the loaf to steal From him that sifts and kneads the meal.
An old dog is not to be coaxed with a crust.
No man is ever a scholar at his birth, and bishops are made of men, not of stones.
There is a Judge in heaven who knows the heart.
A good name is better than tons of gold.
"And you, Signor Panza, be quiet and leave the care of making much of Dapple to me; for being a jewel of Sancho's, I will lay him upon the apple of my eye."
"Let him lie in the stable, my good lady," answered Sancho, "for upon the apple of your grandeur's eye neither he nor I are worthy to lie one single moment,—'slife! they should stick me like a sheep sooner than I would consent to such a thing; for though my master says that, in respect to good manners, we should rather lose the game by a card too much than too little, yet, when the business in hand is about asses and eyes, we should step warily, with compass in hand."
"Carry him, Sancho," quoth the Duchess, "to your government, and there you may regale him as you please, and set him free from further labor."
"Think not, my lady Duchess," quoth Sancho, "that you have said much, for I have seen more asses than one go to governments, and therefore, if I should carry mine, it would be nothing new."
sancho's plight.
The Duke and Duchess were extremely diverted with the humors of their two guests; and resolving to improve their sport by practising some pleasantries that should have the appearance of a romantic adventure, they contrived to dress up a very choice entertainment from Don Quixote's account of the Cave of Montesinos, taking that subject because the Duchess had observed with astonishment that Sancho now believed his lady Dulcinea was really enchanted, although he himself had been her sole enchanter! Accordingly, after the servants had been well instructed as to their deportment towards Don Quixote, a boar-hunt was proposed, and it was determined to set out in five or six days with a princely train of huntsmen. The knight was presented with a hunting suit proper for the occasion, which, however, he declined, saying that he must soon return to the severe duties of his profession, when, having no sumpters nor wardrobes, such things would be superfluous. But Sancho readily accepted a suit of fine green cloth which was offered to him, intending to sell it the first opportunity.
The appointed day being come, Don Quixote armed himself, and Sancho in his new suit mounted Dapple (which he preferred to a horse that was offered him) and joined the troop of hunters. The Duchess issued forth magnificently attired, and Don Quixote, out of pure politeness, would hold the reins of the palfrey, though the Duke was unwilling to allow it. Having arrived at the proposed scene of their diversion, which was in a wood between two lofty mountains, they posted themselves in places where the toils were to be pitched; and all the party having taken their different stations, the sport began with prodigious noise and clamor, insomuch that between the shouts of the huntsmen, the cry of the hounds, and the sound of the horns, they could not hear each other.
The Duchess alighted, and with a boar-spear in her hand, took her stand in a place where she expected the boars would pass. The Duke and Don Quixote dismounted also, and placed themselves by her side; while Sancho took his station behind them all, with his Dapple, whom he would not quit, lest some mischance should befall him. Scarcely had they ranged themselves in order when a hideous boar of monstrous size rushed out of cover, pursued by the dogs and hunters, and made directly towards them, gnashing his teeth and tossing foam with his mouth.
Don Quixote, on seeing him approach, braced his shield, and drawing his sword, stepped before the rest to meet him. The Duke joined him with his boar-spear, and the Duchess would have been the foremost had not the Duke prevented her. Sancho alone stood aghast, and at the sight of the fierce animal, leaving even his Dapple, ran in terror towards a lofty oak, in which he hoped to be secure; but his hopes were in vain, for, as he was struggling to reach the top, and had got half-way up, unfortunately a branch to which he clung, gave way, and falling with it, he was caught by the stump of another, and here left suspended in the air, so that he could neither get up nor down.
Finding himself in this situation, with his new green coat tearing, and almost in reach of the terrible creature should it chance to come that way, he began to bawl so loud and to call for help so vehemently, that all who heard him and did not see him thought verily he was between the teeth of some wild beast. The tusked boar, however, was soon laid at length by the numerous spears that were levelled at him from all sides, at which time Sancho's cries and lamentations reached the ears of Don Quixote, who, turning round, beheld him hanging from the oak with his head downwards, and close by him stood Dapple, who never forsook him in adversity,—indeed, it was remarked by Cid Hamet, that he seldom saw Sancho Panza without Dapple, or Dapple without Sancho Panza, such was the amity and cordial love that subsisted between them!
Don Quixote hastened to the assistance of his squire, who was no sooner released than he began to examine the rent in his hunting suit, which grieved him to the soul, for he looked upon that suit as a rich inheritance.
The huge animal they had slain was laid across a sumpter-mule, and after covering it with branches of rosemary and myrtle, they carried it, as the spoils of victory, to a large field-tent, erected in the midst of the wood, where a sumptuous entertainment was prepared, worthy of the magnificence of the donor. Sancho, showing the wounds of the torn garments to the Duchess, said: "Had hares or birds been our game, I should not have had this misfortune. For my part I cannot think what pleasure there can be in beating about for a monster that, if it reaches you with a tusk, may be the death of you. There is an old ballad which says,—
"'May fate of Fabila be thine, And make thee food for bears or swine.'"
"That Fabila," said Don Quixote, "was a king of the Goths, who, going to the chase, was devoured by a bear."
"What I mean," quoth Sancho, "is, that I would not have kings and other great folks run into such dangers merely for pleasure; and, indeed, methinks it ought to be none to kill poor beasts that never meant any harm."
"You are mistaken, Sancho," said the duke, "hunting wild beasts is the most proper exercise for knights and princes. The chase is an image of war: there you have stratagems, artifices, and ambuscades to be employed, in order to overcome your enemy with safety to yourself. There, too, you are often exposed to the extremes of cold and heat; idleness and ease are despised; the body acquires health and vigorous activity: in short, it is an exercise which may be beneficial to many and injurious to none. Besides, it is not a vulgar amusement, but, like hawking, is the peculiar sport of the great. Therefore, Sancho, change your opinion before you become a governor, for then you will find your account in these diversions."
"Not so, i' faith," replied Sancho, "the good governor and the broken leg should keep at home. It would be fine, indeed, for people to come after him about business and find him gadding in the mountains for his pleasure. At that rate what would become of his government? In good truth, sir, hunting and such like pastimes are rather for your idle companions than for governors. The way I mean to divert myself shall be with brag at Easter and at bowls on Sundays and holidays; as for your hunting, it befits neither my condition nor conscience."
"Heaven grant you prove as good as you promise," said the duke, "but saying and doing are often wide apart."
"Be that as it will," replied Sancho, "the good paymaster wants no pawn; and God's help is better than early rising, and the belly carries the legs, and not the legs the belly,—I mean that, with the help of Heaven and a good intention, I warrant I shall govern better than a gos-hawk. Ay, ay, let them put their fingers in my mouth and try whether or not I can bite."
"A curse upon thy proverbs," said Don Quixote, "when will the day come that I shall hear thee utter one coherent sentence without that base intermixture! Let this blockhead alone, I beseech your excellencies, He will grind your souls to death, not between two, but two thousand proverbs, all timed as well and as much to the purpose as I wish God may grant him health, or me, if I desire to hear them."
"Sancho Panza's proverbs," said the duchess, "though more numerous than those of the Greek commentator, are equally admirable for their sententious brevity."
He who has been a good squire will never be a bad governor.
A bad cloak often covers a good drinker.
When a friend drinks one's health, who can be so hard-hearted as not to pledge him?
God's help is better than early rising.
Flame may give light and bonfires may illuminate, yet we may easily be burnt by them; but music is always a sign of feasting and merriment.
the account of the method prescribed to don quixote for disenchanting dulcinea; with other wonderful events.
As the agreeable music approached, they observed that it attended a stately triumphal car, drawn by six gray mules covered with white linen, and upon each of them rode a penitent of light, clothed also in white, and holding a lighted torch in his hand. The car was more than double the size of the others which had passed, and twelve penitents were ranged in order within it, all carrying lighted torches,—a sight which at once caused surprise and terror. Upon an elevated throne sat a nymph, covered with a thousand veils of silver tissue, bespangled with innumerable flowers of gold, so that her dress, if not rich, was gay and glittering. Over her head was thrown a transparent gauze, so thin that through its folds might be seen a most beautiful face; and from the multitude of lights, it was easy to discern that she was young as well as beautiful, for she was evidently under twenty years of age, though not less than seventeen. Close by her sat a figure, clad in a magnificent robe reaching to the feet, having his head covered with a black veil.
The moment this vast machine arrived opposite to where the duke and duchess and Don Quixote stood, the attending music ceased, as well as the harps and lutes within the car. The figure in the gown then stood up, and throwing open the robe and uncovering his face; displayed the ghastly countenance of death, looking so terrific that Don Quixote started, Sancho was struck with terror, and even the duke and duchess seemed to betray some symptoms of fear. This living Death, standing erect, in a dull and drowsy tone and with a sleepy articulation, spoke as follows:—
the enchanter's errand.
Merlin I am, miscalled the devil's son In lying annals, authorized by time; Monarch supreme, and great depositary Of magic art and Zoroastic skill; Rival of envious ages, that would hide The glorious deeds of errant cavaliers, Favored by me and my peculiar charge. Though vile enchanters, still on mischief bent, To plague mankind their baleful art employ, Merlin's soft nature, ever prone to good, His power inclines to bless the human race.
In Hades' chambers, where my busied ghost Was forming spells and mystic characters, Dulcinea's voice, peerless Tobosan maid, With mournful accents reached my pitying ears; I knew her woe, her metamorphosed form, From high-born beauty in a palace graced, To the loathed features of a cottage wench. With sympathizing grief I straight revolved The numerous tomes of my detested art, And in the hollow of this skeleton My soul enclosing, hither am I come, To tell the cure of such uncommon ills.
O glory thou of all that case their limbs In polished steel and fenceful adamant! Light, beacon, polar star, and glorious guide Of all who, starting from the lazy down, Banish ignoble sleep for the rude toil And hardy exercise of errant arms! Spain's boasted pride, La Mancha's matchless knight, Whose valiant deeds outstrip pursuing fame! Wouldst thou to beauty's pristine state restore The enchanted dame, Sancho, thy faithful squire, Must to his brawny buttocks, bare exposed, Three thousand and three hundred stripes apply, Such as may sting and give him smarting pain: The authors of her change have thus decreed, And this is Merlin's errand from the shades.
the parley about the penance.
"What!" quoth Sancho, "three thousand lashes! Odd's-flesh! I will as soon give myself three stabs as three single lashes, much less three thousand! The devil take this way of disenchanting! I cannot see what my buttocks have to do with enchantments. Before Heaven! if Signor Merlin can find out no other way to disenchant the lady Dulcinea del Toboso, enchanted she may go to her grave for me!"
"Not lash thyself! thou garlic-eating wretch!" quoth Don Quixote; "I shall take thee to a tree, and tie thee naked as thou wert born, and there, not three thousand and three hundred, but six thousand six hundred lashes will I give thee, and those so well laid on that three thousand three hundred hard tugs shall not tug them off. So answer me not a word, scoundrel! for I will tear thy very soul out!"
"It must not be so," said Merlin; "the lashes that honest Sancho is to receive must not be applied by force, but with his good-will, and at whatever time he pleases, for no term is fixed; and furthermore, he is allowed, if he please, to save himself half the trouble of applying so many lashes, by having half the number laid on by another hand, provided that hand be somewhat heavier than his own."
"Neither another hand nor my own," quoth Sancho, "no hand, either heavy or light, shall touch my flesh. Was the lady Dulcinea brought forth by me that my posteriors must pay for the transgressions of her eyes? My master, indeed, who is part of her, since at every step he is calling her his life, his soul, his support and stay,—he it is who ought to lash himself for her and do all that is needful for her delivery; but for me to whip myself,—no, I pronounce it!"
No sooner had Sancho thus declared himself than the spangled nymph who sat by the side of Merlin arose, and throwing aside her veil, discovered a face of extraordinary beauty; and with a masculine air and no very amiable voice, addressed herself to Sancho: "O wretched squire, with no more soul than a pitcher! thou heart of cork and bowels of flint! hadst thou been required, nose-slitting thief! to throw thyself from some high tower; hadst thou been desired, enemy of human kind! to eat a dozen of toads, two dozen of lizards, and three dozen of snakes; hadst thou been requested to kill thy wife and children with some bloody and sharp scimitar,—no wonder if thou hadst betrayed some squeamishness; but to hesitate about three thousand three hundred lashes, which there is not a wretched school-boy but receives every month, it amazes, stupefies, and affrights the tender bowels of all who hear it, and even of all who shall hereafter be told it. Cast, thou marble-hearted wretch!—cast, I say, those huge goggle eyes upon these lovely balls of mine, that shine like glittering stars, and thou wilt see them weep, drop by drop, and stream after stream, making furrows, tracks, and paths down these beautiful cheeks! Relent, malicious and evil-minded monster! Be moved by my blooming youth, which, though yet in its teens, is pining and withering beneath the vile bark of a peasant wench; and if at this moment I appear otherwise, it is by the special favor of Signor Merlin, here present, hoping that these charms may soften that iron heart, for the tears of afflicted beauty turn rocks into cotton and tigers into lambs. Lash, untamed beast! lash away on that brawny flesh of thine, and rouse from that base sloth which only inclines thee to eat and eat again, and restore to me the delicacy of my skin, the sweetness of my temper, and all the charms of beauty. And if for my sake thou wilt not be mollified into reasonable compliance, let the anguish of that miserable knight stir thee to compassion,—thy master, I mean, whose soul I see sticking crosswise in his throat, not ten inches from his lips, waiting only thy cruel or kind answer either to fly out of his mouth or to return joyfully into his bosom."
Don Quixote, here putting his finger to his throat, "Before Heaven!" said he, "Dulcinea is right, for I here feel my soul sticking in my throat like the stopper of a crossbow!"
"What say you to that, Sancho?" quoth the duchess.
"I say, madam," answered Sancho, "what I have already said, that as to the lashes, I pronounce them."
"Renounce, you should say, Sancho," quoth the duke, "and not pronounce."
"Please your grandeur to let me alone," replied Sancho, "for I cannot stand now to a letter more or less. These lashes so torment me that I know not what I say or do. But I would fain know one thing from the Lady Dulcinea del Toboso, and that is, where she learnt her manner of asking a favor? She comes to desire me to tear my flesh with stripes, and at the same time lays upon me such a bead-roll of ill names that the devil may bear them for me. What! does she think my flesh is made of brass? or that I care a rush whether she is enchanted or not? Where are the presents she has brought to soften me? Instead of a basket of fine linen shirts, night-caps, and socks (though I wear none), here is nothing but abuse. Every one knows that 'the golden load is a burden light;' that 'gifts will make their way through stone walls;' 'pray devoutly and hammer on stoutly;' and 'one take is worth two I'll give thee's.' There's his worship my master, too, instead of wheedling and coaxing me to make myself wool and carded cotton, threatens to tie me naked to a tree and double the dose of stripes. These tender-hearted gentlefolks ought to remember, too, that they not only desire to have a squire whipped, but a governor, making no more of it than saying, 'Drink with your cherries.' Let them learn,—plague take them!—let them learn how to ask and entreat, and mind their breeding. All times are not alike, nor are men always in a humor for all things. At this moment my heart is ready to burst with grief to see this rent in my jacket, and people come to desire that I would also tear my flesh, and that, too, of my own good will. I have just as much mind to the thing as to turn Turk."
"In truth, friend Sancho," said the duke, "if you do not relent and become softer than a ripe fig, you finger no government. It were good indeed, that I should send my islanders a cruel flinty-hearted governor; one who relents not at the tears of afflicted damsels, nor at the entreaties of wise, awful, and ancient enchanters, and sages. In fine, Sancho, either you must whip yourself, or let others whip you, or be no governor."
"My lord," answered Sancho, "may I not be allowed two days to consider what is best for me to do?"
"No, in no wise," quoth Merlin; "here, at this instant and upon this spot, the business must be settled: or Dulcinea must return to Montesinos' cave, and to her former condition of a country wench; or else in her present form be carried to the Elysian fields, where she must wait till the number of lashes be fulfilled."
"Come, honest Sancho," quoth the duchess, "be of good cheer, and show gratitude for the bread you have eaten of your master Don Quixote, whom we are all bound to serve for his good qualities and his high chivalries. Say, yes, son, to this whipping bout, and the devil take the devil, and let the wretched fear; for a good heart breaks bad fortune, as you well know."
"Hark you, Signor Merlin," quoth Sancho, addressing himself to the sage; "pray will you tell me one thing—how comes it about that the devil-courier just now brought a message to my master from Signor Montesinos, saying that he would be here anon, to give directions about this disenchantment; and yet we have seen nothing of them all this while?"
"Pshaw!" replied Merlin, "the devil is an ass and a lying rascal; he was sent from me and not from Montesinos, who is still in his cave contriving, or rather awaiting, the end of his enchantment, for the tail is yet unflayed. If he owes you money, or you have any other business with him, he shall be forthcoming in a trice, when and where you think fit; and therefore come to a decision, and consent to this small penance, from which both your soul and body will receive marvellous benefit; your soul by an act of charity, and your body by a wholesome and timely bloodletting."
"How the world swarms with doctors," quoth Sancho, "the very enchanters seem to be of a trade! Well, since everybody tells me so, though the thing is out of all reason, I promise to give myself the three thousand three hundred lashes, upon condition that I may lay them on whenever I please, without being tied to days or times; and I will endeavor to get out of debt as soon as I possibly can, that the beauty of my lady Dulcinea del Toboso may shine forth to all the world; as it seems she is really beautiful, which I much doubted. Another condition is, that I will not be bound to draw blood, and if some lashes happen only to fly-flap, they shall all go into the account. Moreover if I should mistake in the reckoning, Signor Merlin here, who knows everything, shall give me notice how many I want or have exceeded."
"As for exceedings, there is no need of keeping account of them," answered Merlin; "for when the number is completed, that instant will the lady Dulcinea del Toboso be disenchanted, and come full of gratitude in search of good Sancho, to thank and even reward him for the generous deed. So that no scruples are necessary about surplus and deficiency; and Heaven forbid that I should allow anybody to be cheated of a single hair of their head."
"Go to, then, in God's name," quoth Sancho; "I must submit to my ill fortune: I say I consent to the penance upon the conditions I have mentioned."
No sooner had Sancho pronounced his consent than the innumerable instruments poured forth their music, the volleys of musketry were discharged, while Don Quixote clung about Sancho's neck, giving him, on his forehead and brawny cheeks, a thousand kisses; the duke and duchess, and all who were present, likewise testified their satisfaction. The car now moved on, and in departing the fair Dulcinea bowed her head to the duke and duchess, and made a low curtesy to Sancho.