THE LEGEND OF THE CHURCH OF ABERCROMBIE.

From authentic documents referred to by Sir John Connel in his "History of Tithes," Abercrombie, or Abercromlin, appears to have been a parish as far back as 1174. How long that character pertained to this portion of Fife we cannot say, but the church is obviously of very great antiquity. Having become so ruinous as to be unfit for a place of worship, it was abandoned in 1646, and since that time the parishes of Abercrombie and St Monans have been united, and the old church of St Monans, situated on the sea-shore, has served for the use of both.

In a romantic and beautiful situation within the grounds now forming part of the domain of Sir Ralph Abercrombie Anstruther of Balcaskie, Baronet, and in the old burying-place, still used as a cemetery by the Balcaskie family, stands the remains of the old grey parish church of Abercrombie, with its encircling lime-trees and its green ivy garment duskily investing its aged walls.

Dedicated to St Mary and St Margaret, tradition has deduced the origin of Abercrombie Church from the piety and wealth of two sisters similarly named.

About the middle of the twelfth century, the broad lands and swelling coffers of Sir Humphrey Abercrombie (failing male issue) devolved upon two maiden sisters, Mary and Margaret, only children of the baronet; and as both were young, and of unimpeachable descent—the true Norman blood mantling in every vein—the heiresses early became objects of absorbing interest in the eyes of such of the surrounding knights and thanes as could advance pretensions to as clear a shield and pure a lineage as their own.

Educated within the walls of the convent at Haddington, the sisters' limited experience and unripe notions of the world would have inadequately fitted them for the duties entailed upon them by their new position, were it not that nature had beneficently gifted the elder with a certain strength and self-reliance of character, imperfectly developed in the cloister, but daily expanding and maturing in a broader sphere, in proportion as circumstances seemed to call it into action, and demand its vigorous exercise.

The younger was a graceful, gentle girl, gifted with rare beauty, and with a disposition as femininely soft and placid as the mild and dove-like eyes through which her soul looked out upon a world but newly revealed to her enfranchised gaze.

How was it, then, that thus differing—thus unlike in mind and feature—the high-souled Mary and the shrinking, soft-eyed Margaret should, almost simultaneously, have set their hearts on one object? Was it that, under the handsome exterior of her soldier-cousin, Philip de Candela, the elder sister recognised a spirit similar to her own? And was it that the pliant mind of Margaret, putting forth a host of tendrils—impulses, affections, sympathies—craved some object for support, something to cling to and weave themselves around, encircling what they garlanded? Was it in the harder nature of the soldier these budding tendrils found, as it were, a massive trunk wooing their embrace and strengthening their growth? Was it that the elder loved him for the perils he had undergone in Palestine and in France, the exciting scenes in which he had conspicuously borne a brave man's part, and for the spirit of daring and adventure by which he had been influenced in his busy brief career? We may know that it was so; that continued intercourse confirmed and ripened love; that Mary's ears were seldom regaled with tales of war and chivalry, while the songs of Provence were carolled with a frequency and fervour most gratifying, it would seem, to the happy, hopeful Margaret; and that, in short, the soldier and his soft-eyed cousin plighted their troth, and then irrevocably sealed it with a sacred union. The ceremonial was performed by St Monan, a hermit or religious recluse belonging to the Monastery of Pittenweem, which was sheltered in a recess amongst the banks, walls, and crevices at the west end of the village of the same name, with a dusky-coloured mass of hard whinstone overhanging it behind, and a stair or gully winding past it in front. Haste and secresy could be purchased then as now, and Philip and his bride were ferried across the frith, and landed at North Berwick, hours ere their lengthened absence had been noted by the elder sister as an unusual circumstance.

How fierce and violent a storm of passion then swelled within the disappointed sister's breast—how from her heart she cursed them bitterly, bridegroom and bride—how vowed an unmitigable hatred to them both—how every soft and womanly feeling seemed utterly extinct—how in their stead arose an intense, consuming thirst to be avenged—how, in fact, her whole nature seemed changed, and how she moodily immured herself within her Castle of Abercrombie, day after day, week after week, brooding upon the scornful slight which had been put upon her love, and upon the cunning, as she deemed it, of the sister who had supplanted her—it were a charity to the infirmities of our common nature to touch upon but lightly, and so pass on to after incidents.

Six months had scarcely run their course after the marriage, when the war broke out between Stephen, the unpopular usurper of the English throne, and his fair relative and competitor, Maude. Margaret's husband was among the first to join the standard of King David, and to fling himself within the ranks of those who opposed Stephen. Alas! he was among the first also to fall a victim to that sanguinary strife, being slain in a mere chance skirmish, into which his zeal and well-known bravery had unhappily led him.

Poor Margaret might well be overwhelmed by such a fearful and unlooked-for bereavement. Reason almost gave way; and during the time that partial delirium deprived her of consciousness, her husband's kinsmen mercifully consigned the gashed and ghastly corpse to its last home, that the widow's eye might never look with agony upon the loved and distorted features of her slaughtered soldier.

When the elder sister heard of this sudden sharp calamity, her heart melted within her. In the presence of death, anger and hate, and jealousy, and wounded love, and baffled hope, stood solemnly rebuked. The cause of their disunion no longer found a place within their memory; but a more unclouded past, childhood and girlhood, the recollections of an era teeming with thoughts and images of love and tenderness—of a time when they two nestled their soft cheeks upon the same pillow, wove the same woof, shared the same rambles to Kellie-law and Kilconquhar Loch, to Macduff's Cave and Balcarras Craig—cherished the same dear rose-tree, wept and laughed, grew pale or crimson, sad or merry, as the same feelings swayed the hearts of both—came thronging to her mind; and as the past brought with it such gentle harmonising influences, why should they not renew it in the future? They had been too long widely and unwisely severed. Henceforth they would have, as they had had of yore, but one home and one heart.

Borne down, indeed, still almost distraught with grief, the younger yet could find a solace and a mitigation of her sorrow in her reunion with her elder sister; and when the latter fell upon the widow's bosom, and brokenly sobbed out her sorrow for the past, her grief for this last heavy stroke, and spoke of hope for better days, when suffering should be softened down by time, and submission soothe regret, her dark eyes kindled through her tears, and a faint smile, like a ray of fleeting sunshine gilding the blackness of the storm, played momentarily upon her compressed and pallid lips.

So the old Castle of Abercrombie received them once again, linked together by a closer tie—wiser and sadder both—the joyousness of youth displaced by thoughts of a graver, if not gloomier, texture, as though a few short months had done the work of years, and prematurely stamped the feelings of a later epoch upon their youthful minds. Perhaps the solitude in which they lived, disposing them to ponder on the after destination of the soul, or perhaps the converse of a priestly adviser, anxious to aggrandise the church (for there was only one church then, and for three hundred years after there was no other, namely, the Church of Rome) of which he was a member; or perhaps that natural revulsion of the mind from matters of momentary to matters of imperishable importance, which results from worldly disappointment and domestic calamities, influenced them in coming to the determination to which they came; but whatever may have been the influences which operated on them, this alone is certain—that the sisters mutually resolved to found a church, and dedicate it to the service of the Almighty, in token of their reconciliation; purposing likewise to endow it at their decease with the personal wealth of which they were possessed.

At that time the whole surrounding country, or at least the muirland portion of it, was little better than a leafy wilderness, intersected by numerous bridle-ways, with here and there a broader track, offering a passage for the slow and cumbrous carts and sledges of those rude days. At scattered intervals large clearances had been made; and out of the old primeval trees, and with the aid of turf taken from the soil, and rushes gathered from the margin of the burns, rivulets, and lochs, groups of cottages were framed, windowless and chimneyless—a miserable shelter for the hardy cottars who tenanted them. A frank tenementer's more commodious abode, a smithy, or perhaps a huckster's store, were the only tenements that varied that otherwise uniform aspect of these primitive clachans. Wherever the ground swelled into anything like a reasonable eminence, the stronghold of a baron might be observed perched on the summit, while the circumjacent hollow would exhibit its irregularly-clustered hovels, overlooked by the more massive and enduring residence of the rural magnate. Such churches, too, as then existed, were mostly built upon a rising ground, and seemed to serve as landmarks in that wild untravelled breadth of muir-moss and forest-land. It may be readily conceived, therefore, that at such a time, and in such a district, the rumour of the meditated erection in the first instance, and afterwards the commencement, continued progress, and completion of the sacred structure, were regarded as the gradual evolution of an event peculiarly important.

It was an event, moreover, that was regarded with the utmost satisfaction by the Romish Church, upon whose dignitaries, in due time, devolved the task of formally consecrating the edifice to the sacred object for which it was intended, and who purposed to lavish in the ceremonial all those adventitious aids by which the Church of Rome imparted a character of such imposing grandeur to every rite and ceremonial to which she lent her countenance, or in which she bore a part: and hence the consecration of this edifice, followed, or rather accompanied, by a solemn presentation of the sisters at the altar, in token of compunction for dissensions past, and thankfulness for love restored, was marked by features of such rare magnificence, by such impressive pomp, and such professional display, and witnessed by such a multitude of wondering spectators, gathered from far and near, that both the solemnity itself, and its strange issue, lived in the memories of succeeding generations for centuries afterwards.

On that solemnity we need not tarry to comment; our legend has reference to its issue only. As the sisters knelt before the altar, thus by a formal act to ratify their reconciliation in the sight of God and man, and the venerable diocesan, Bishop Arnold of St Andrews, bent down to give his benediction on them both, a flash of vivid lightning on a sudden filled the sacred edifice with a ruddy light, and a rattling peal of thunder rolled, as it were, along the very roof of the building.

There was a hush—a silence that was almost audible—a deep, dead calm reigning for a space in every portion of the holy pile. Most of the congregation lay prostrate on the pavement; the sisters knelt upon the altar steps, with buried heads and clasped hands; the old prelate stood alone erect, and folding his hands upon his breast, with eyes uplifted and serene, at length emphatically said, "Thy will be done!" A thousand voices as by one impulse, blending into chaos, made response, "Amen, amen!"

And then the good old bishop, gently touching the kneeling sisters, bade them rise; but neither speech nor motion answered him, for still they knelt, with heads bowed low and fingers intertwined—with mute lips and eyelids drooping heavily. Again and yet again he would have them raised from their kneeling posture; but there was neither word nor sign; and then awe fell upon the hearts of all present, for they knew that death was there! The spirits of the sisters, forgiving and forgiven, had passed away, and doubtless angels and redeemed spirits had heralded them to the mansions of the blessed.