DUNCAN SCHULEBRED'S VISION OF JUDGMENT.[2]
Reading edition
DUNCAN SCHULEBRED'S VISION OF JUDGMENT.[2]
Well, it is always the same. We are fed by the moralities just as we are by potatoes. We must be always repeating the dose to keep the world in order, and thus it is that we go on. We see many examples of the extraordinary discovery of evil designs attempted to be concealed by all the craft of cunning man; nay, it is impossible to doubt, even with the many cases before us of the apparent success of criminal schemes, that it is a part of God's providence to lay open the secret actings—often the secret thoughts—of those who contravene his laws. The modes by which this purpose is fulfilled are as various as the designs themselves; and though some of them may not appear to be consistent with the seriousness and gravity of an avenging and punishing retribution, we are not, on that account, to doubt their authority or undervalue their effect. Now, we have a case to record of an extraordinary and ludicrous discovery of roguery, which, as well on account of its truth as the moral which, amidst all its grotesqueness, it inculcates, deserves to be remembered. It may do good too to that "muckle ne'er-do-weel," Human Nature, who is still enjoying his grin at the schoolmaster, the philanthropist, and the bible.
In that manufacturing town which has lately risen to considerable eminence, called Dunfermline, there lived, some time ago, a person of the name of Duncan Schulebred, by trade a weaver—or, as he chose rather to be called, a manufacturer, a term which the inhabitants love to apply to every man who can boast the property of a loom and its restless appendage. We believe the people of that town to be as honest and industrious as those of any mercantile place in the kingdom; but they have too much good sense to think of claiming for their entire community, a total exemption from the inroads of dishonesty and deceit—vices which prevail in every corner of this land. Unhappily, the individual we have mentioned had allowed himself to become a slave to those evil propensities which are concerned in the collecting together of ill-gotten wealth, and never left any feasible plan unattempted, which might present any chance of gratifying the ruling passion by which he was mastered. He was a little man, with a florid complexion, and the small twinkling eye which almost invariably accompanies cunning. His walk was that of a man accustomed to carry under his left arm a web of huckaback, and in his right hand a staff ellwand; and his style of speech, bland, conciliating, and persuasive, was derived from the habit of wheedling customers into exorbitant terms. He was a great coward, as well physical as moral—the consequence, doubtless, of being a dishonest trader. Altogether too contemptible to be hated, his greatest enemy was his own conscience, of which he stood in such terrible awe, that his wife was often obliged, during the dark hours of the reign of that mysterious agent, to rise and light a lamp for the purpose of exorcising the spirit which, seated on his heart, tormented him with the gnawing inflictions of its pain.
This trick of his conscience had hitherto been unable to prevent Duncan from using his short ellwand, and acting dishonestly. The moment he got into daylight and active life, he, like all other cowards, despised the enemy from which he thought himself at the time safe. In a strong-minded man, conscience produces resolution; in a weak, it gives rise merely to fears and vacillation. It is not often that greedy, cunning men are given to intoxication; yet we are obliged to add this vice to the character of Duncan Schulebred, who, exhibiting, however, the one vice in the other, never failed to get intoxicated, if he could effect his purpose at the cost of his neighbour—a result he often achieved, by leaving the tavern after he had got enough—on pretence of returning in a few minutes to the company of his unsuspecting victim.
Like many others of the peripatetic manufacturers of Dunfermline, Duncan Schulebred sold through the country the cloth he fabricated at home; so that, for one half, the winter, of the year, he sat, and for the other, the summer, he travelled. By the same means and ratio, Duncan Schulebred was one half of the year sober, and the other inebriated; for he could fleece no pot companion in his native town, where he was known; while, throughout the country, he could walk deliberately out of every ale-house on the road, and leave his travelling companions to pay for his drink, in exchange for that society which they had enjoyed.
Now, in the course of his journey, this individual had occasion, during the latter end of a summer, to be in Edinburgh, where he usually sold a considerable part of his stock. During the day, he had been in treaty with a person of the name of Andrew Gavin, a pettifogging writer, residing near the Luckenbooths, for the sale of a web of linen, which the latter, like a trout with a bait on a clear day, approached and examined, and looked at and felt, and yet still seemed irresolute in his determination to be caught. The weaver's twinkling eye saw and admired the gudgeon; the linen, to a safe extent, was unrolled, its texture felt with a "miller's thumb," its qualities extolled, and its price wondered at by him who fixed it and smiled inwardly at his profit and the trick by which he realized it. The unwary purchaser, though a man of the law, was at last caught—the bargain was struck, the money paid; and all that remained was, that Duncan Schulebred, in addition to cheating him in the manner to be explained, should, after his usual practice, get drunk at the expense of his customer.
The two parties accordingly repaired to a tavern known by the name of The Barleycorn, where they sat down deliberately, to indulge in a deep potation. In the midst of their orgies, the customer, who had a humour of his own, took many "rises" out of his companion, who submitted to his fun, in consideration of his determination to leave him to pay "the score," which would put "the laugh on the other side." As they went on in their potations, Duncan Schulebred gradually drifted from one condition of evil to another. Originally his desire was simply to cheat the writer as a man. This was mere vulgar selfishness. He would have "done" any man after the same fashion, because it was his nature. But in this instance, he was concerned in the purpose of cheating a pettifogger, whose very occupation it was to cheat every poor litigant that came in his way. Here was a great occasion for Duncan Schulebred. He felt another motive prompting him to the gratification of his wickedness, and that was pride—the pride of circumventing those who circumvent others. Ah, Duncan Schulebred! you never thought of the ugliness of this peculiar aggravation of sin, when the evil genius rejoices in itself—when it is puffed up with the glory of exaltation, when instead of being checked by conscience, it is rather inspired by conscience "turned back side fore—all the wrong way." Neither did he consider that the said conscience has an ugly trick of springing round into the normal state, with a jerk not over pleasant to sinners. But even here Duncan Schulebred did not stop, for his pride of overcoming the "devil's limb," was inflamed by revenge, in consequence of the pettifogger having traduced Dunfermline; not that Duncan Schulebred had any patriotism, even in Dr. Johnson's sense of that virtue; but that he felt all the hits as directed against himself, just as every knave is always trying on the cap, and declaring that it is no fit. Behold selfishness, pride, and revenge, all met in one purpose; and as probably the writer had as many motives for attempting, by urging Duncan to drink, to enlarge the bill—the two were antagonists worthy of each other.
Their wordy war only made the writer and the weaver more thirsty; every argument was followed by a draught, which slaked at once both thirst and revenge. The more they drank the warmer they grew in defence of their respective towns, till they came to that condition of topers, when, by the mere operation of their potations, they become unable even to dispute. All confirmed drunkards have in their drunkenness some ruling principle, which; however far gone they may be, regulates their wayward movements. The writer's habit was to sit when he thought he could not stand—one which many sober men might do well to adopt. The weaver's, again, was to walk when he wished not to stand the reckoning—a prudent maxim which never left him, even when all other ideas had been washed from his brain. It was now about one o'clock in the morning, and they had drank so much that neither of them could tell—for neither had any interest in a matter which did not seem to concern his pocket—how much would require to be paid; it was enough for Duncan Schulebred, that he knew that something, and not little, must be paid—and now was the time for escape.
"We were speakin o' the law," said Duncan Schulebred, winking with cunning and hiccuping with drink—"I fancy they never refuse siller at the bar here, ony mair than they do in Dumfarlan. There is only this difference atween the twa—that the folk wha resort to your bar pay when they enter, we (hiccup) pay as we gae oot. Rest yersel there till I cast up the bill, and if I hae ony plea wi' the landlord, ye can come and plead it."
"That's kind, Duncan," said the writer—"it will be the only plea I ever had from a Dunfermline weaver. If I gain it, we must have a—another gill."
"Twa o' them," replied Duncan, trying to rise. "We maun, at ony rate, hae (hiccup) the stirrup-cup, ye ken"—laughing and twinkling again his reeling eyes.
"O yes, but I—I fancy I must pay for that, seeing you are the traveller, and—and are besides to pay all this tremendous bill, that lies, doubtless, on the bar like a—a lawyer's memorial."
"Ye're an example o' an honest, ay, a generous writer," said Duncan Schulebred—"wha could hae thocht ye wad hae offered to pay the stirrup-cup? I'll send yer wife a piece o' dornock for that, as weel as a screed o' huckaback and harn, to keep up a gratefu' recollection o' me after I'm awa. I'll no be a minute at the bar; for it's a place (hiccup) I dinna like."
"Here," cried the writer, riping his pocket—"take with you and pay at the same time the price of the stirrup-gill—one settling will serve all."
"Ye're richt, Mr. Gavin," replied Duncan Schulebred, receiving the money; "but that's a sma sum (hiccup) in comparison o' what I hae to pay; but it's pleasant to discharge the obligations o' honour."
Now, the wily huckaback manufacturer was, as he spoke, approaching the corner where his staff ellwand lay—an article he stood more in need of at that time (short measure as it was) than ever, on any other occasion of taking off, he had encountered. The recourse to it for the purpose of merely going to the bar, could not fail to raise suspicions in the mind of the writer; but then, again, was he to lose a short measure, which, getting into the hands of a writer, might be sent—in revenge of the trick he had already played him, in selling a web of linen damaged in the heart, and that he was about to play—to the public authorities, who would hunt him to Dunfermline, and ruin him by the exposure? Not he. He besides required it for his support, for he could scarcely stand. In this dilemma, he had again recourse to his wits.
"I'm no sure aboot thae folk ben the hoose," said Duncan Schulebred, holding up the ellwand. "They may try to cheat me, seein I'm a simple cratur, besides being twa sheets i' the wind—(hiccup)—dinna ye think that I should tak my stick i' my hand, as a kind o' lawburrows and protection? No to say I would think o' usin't, but simply to keep the publican in awe, and within just and lawfu measure."
"Take it with thee, take it with thee, man," said the writer. "Say it is a—a Dunfermline baton, the sign of your constableship, and you will find the bill two inches shorter."
"Ingenious cratur!" ejaculated Duncan, with a hiccup, and the old leer of his grey eyes. "A law plea never can fail, surely, in the hands o' a man wi' sic a power o' suggestion as ye hae. But ye forget that Dumfarlan batons are no sae lang as Dumfarlan ellwands—(hiccup)—the power o' authority there's short, but the reach o' oor honesty's prodigious. That's a guid sign: our batons are short because we are quiet and civil, and our ellwands are lang because we are honest. Wad ye believe it, noo, that that ellwand o' mine, in spite o' the wear and tear o' walkin wi't, is a haiil inch different frae yer Edinburgh yards?"
This attack against the honesty of Edinburgh roused the blood of the writer, and another wordy battle was like to commence; but Duncan Schulebred saw at once, that, if he put off more time, the people of the house might, from the lateness of the hour, come and insist upon the reckoning on the spot—a measure which all his wits would not enable him to counteract. The open mouth of the writer was therefore shut, by a few conciliatory words from the aggressor:—
"I dinna say, Mr. Gavin," added Duncan Schulebred, "whether the inch belanged to Dumfarlan or Edinburgh. Ye may tak the benefit o' a presumption in yer ain favour till I come back. Mony ane o' yer tribe stick langer by a presumption than that, and, till it grows into a fact, it canna injure an honest man like me. Guid"—(he was going to add "night," and leered grotesquely at his own imprudence)—"guid—(hiccup)—guid luck to my speedy settlement o' the lawin!"
Then Duncan Schulebred staggered to the door, which he opened so gently that the writer might, if he had not been drunk, have suspected him of foul play. His foot was scarcely heard on the passage; but a sound, as if from the end of the stairs, indicated that some one had missed a step. No notice of it was taken by the writer, who sat with his eye fixed on the candle, concocting, like a good poet, one of those works of imagination called a preliminary or dilatory defence. Formerly, these works of fancy were very rife among lawyers, and, before the judicature act, they used to reach a second or even a third edition, under the form of "amended defences," "re-amended defences," and so forth. They are not now so much in favour, though the fancy which produces them is still as vivid as ever. How long Andrew Gavin sat dreaming over his intended work we cannot say; but never was poet more rudely, importunately, and unpleasantly roused from his dream, by the hand of a messenger-at-arms, than was the unsuspecting victim of Duncan Schulebred's treachery, as he was called upon by the landlord to pay the bill. He had no money upon him—the small sum he had given to the weaver to pay the last or stirrup gill, and which the varlet had carried away with him, having been all his remaining cash, after paying the price of the linen. He requested the importunate landlord to wait a little, to ascertain if Duncan would return; but the man wished to get to bed; and Andrew's credit being somewhat worn, like that of many others of his overdone profession, the publican insisted upon him leaving his watch, as a pledge for the payment of the money. The writer's pride—a quality never awanting in the race, especially when they're in liquor—was roused; he roared; he refused to impignorate, as he called it, his watch; he swore that he would rather remain in durance all night than succumb to the unreasonable demand of the publican. The man was as resolute as he, and, without saying a word, turned the key in the lock, and left the writer to dream over his legal works of fancy in the dark.
Meanwhile, the wily Duncan Schulebred, having recovered from a fall on the last step of the stair—produced by that impatience of slight obstacles which seizes an ambidexter at the successful termination of a well-concerted and better-executed scheme—proceeded down the Canongate. He was out and out intoxicated; but the wish to cheat, so long as it was in operation, kept his mind from that confusion which, his purpose being effected, immediately seized him. He was not certain of the direction in which he was moving; but he was satisfied with the idea that he was going from the sign of The Barleycorn, and any destination was better than that. A confused intention of sleeping all night in the town of Leith, with the view of catching the Fife boat in the morning, at last wrought its way through the cloud which overhung his mind; and having found himself as far as the Watergate, he continued his progress until he came to what is called the Easter Road, leading directly down to the Links. The air produced its usual effect upon a man who was filled to the throat with liquor; and every step he took he found himself getting more and more unsteady, and more and more unfit for prosecuting his journey. He was, however, still conscious of his condition, and felt great alarm lest some one should assail him, and take from him his money. By and by, even his consciousness left him, and he rolled from side to side, engrossing, for his own particular ambulation, the whole breadth of the road. Several times he came down, and, being unable to rise without many repeated attempts, lay on the ground for considerable periods. The necessity of motion of some kind is the last idea parted with by an intoxicated traveller; and Duncan Schulebred still retained it, even after he had lost his ellwand, his chief means of support. On and on he struggled, falling, and lying, and rising, and to it again, till he got at length as far as the green called the Links of Leith—an open space always as disadvantageous to the drunk man as it is pleasant to the sober. A road with two sides may be got over—the dikes keep him on; but an extended area of grass, with radiating openings all round, is a kind of place which a man in Duncan Schulebred's position, without the rudder or compass of consciousness, must always view with great uneasiness. Accordingly, Duncan Schulebred did beat about in this large circle for several hours, and at last entered a street which leads down to that called Salamander Street.
Having reached the south side of this street, Duncan Schulebred kept close by the walls and houses, stepping along, unwilling to trust himself again to open space. Alas! he knew nothing of whither he was progressing; he had lost all recollection of what he had been engaged in; he was unconscious of what he was doing; and he was utterly ignorant of all localities. As he moved past the houses, he came to an opening, and, staggering to a side, entered a small avenue into which it led, and proceeded along it, still holding by the wall, until he got into what he thought was a large house. There he lay down, and fell in an instant into a sleep, disturbed by those frightful dreams that haunt the pillow of the dissolute and the wicked.
Having lain for hours, Duncan Schulebred began at last to show some signs of returning consciousness, rolling his body backwards and forwards, as if under the effect of a night-mare of the fancy, or of that more terrible night-mare of the conscience by which he was often at home so relentlessly ridden. And so he was. Frightful dreams had filled his mind with terrors; and, having produced a kind of half-waking state, were followed, as they usually were, by the gnawing of his old enemy. A dim recollection came on him of all the wickedness he had committed—the number of innocent individuals he had cheated by his short measure and his damaged linen; the shirking of publicans, the duping of travellers, his drunkenness, his lies, his false pretences—all his thoughts being accompanied by the terrors of his roused conscience, which whispered punishment by fire and brimstone, and filled his half-sleeping fancy with vivid images of the place of punishment. It is not unlikely that this half-waking, dreamy cogitation, was aided insensibly by the painful operation of external sense, conveying some dim intelligence of what was going on around him—the operations of glass-blowing on a great scale.
A large furnace was lighted, and blown up to a red heat; vivid flames shot forth from a fire, which was, from time to time, supplied with great quantities of fuel; at every blow of a large pair of bellows, the living light flashed through the space around, which was comparatively dark, from the disproportion between the large area, and the few lights yet lighted. Obscure-looking beings were occupied about the furnace, the light striking on their sallow faces, and leaving all again in an instant nearly dark; a number of others were busy in the distance, performing other operations, dipping long tubes in some substance, and inflating a ball, till, red and glowing, it expanded into a fire globe. The dark beings were active in their movements, darting backwards and forwards between the furnace and the reservoirs, with the hot, red, glaring globes at the end of the tubes, and crossing and recrossing each other, in the dark obscure, so as to present the appearance of demons engaged in some mysterious doings of their avenging spirits. In all this, the fiery globes were the only appearances clearly discernible in continuation; the figures and faces of the individuals being only at intervals shown by the glare thrown upon them by the glowing furnace, as it responded to the loud murmuring bellow of the inflating and fire-producing blast.
This condition did not last long; Duncan Schulebred awoke to the full conviction of being in the very place of the damned. He heard the roaring of the bellows; then he saw huge red walls rising up to heaven; then his eyes turned round on that terrific furnace, vomiting forth its living fire, while the bearers of the burning globes, hurrying to and fro past him and around him, and plunging their fiery weapons into the receptacles, doubtless, of the condemned wicked—claimed, on every side, his rapt and terrified gaze. Fear prevented him from moving; his cogitations took the form of a soliloquy; and he communed with himself on his awful condition.
"Mercy on my puir soul!" exclaimed Duncan Schulebred, but so as not to let any eavesdropping devil hear him—"am I here at last? When I was in the body, how aften did I think and dream o' the bottomless pit?—can it be that I'm now in it? Alas! it's owre true! What hae I, a wicked cratur, now to expect frae thae fiends for a' the sins dune i' the body? But when did I dee? I dinna recollect the circumstance o' my death—dootless apoplexy—ay, ay, I was aye fear't for't. Yet did I no fa' doon the stair o' The Barleycorn? I did—that's it—I had been killed by the fa'. Death's a sma' affair to this. What a fiery furnace for a puir sinner! See hoo the devils run wi' their burning brands, forkin them into thae pits, whar lie craturs in the same condition wi' mysel! But why do they no come to me? Ah! the furnace is for me. I see Satan himsel at the bellows, and it's no for ilka sinner he wad condescend to work. It's for Duncan Schulebred, wha cheated the folk by a short ellwand at the rate o' thirty-six inches o' claith a-week for fifteen years—wha drank, and lee'd, and deceived—wha committed sins redder than scarlet and mair numerous than the mots i' the sun—wha dee'd i' the very act o' cheating Andrew Gavin, by selling him a wab o' damaged linen, and leaving him to pay the bill at The Barleycorn. Alas! am I at last in this awfu place!"
As he ended, he heard pronounced in a hollow voice, by some Belphegor behind him:
"Now, Duncan, thou wilt get thy fairin', For here they'll roast thee like a herrin'."
"Ay, ay!" groaned Duncan.
Then a dark figure appeared before him, holding in his hand one of the fiery globes:—"Where," cried he, "is the weaver who cheated the public at the rate of thirty-six inches of cloth per week, and died in the very act of cheating our special friend, Andrew Gavin the writer (for every writer is our special friend, and must be protected by us, so long as he writes lying defences and long memorials), by selling him damaged linen, and leaving him to pay his tavern bill? Where is the scarlet rogue, that we may burn out the red of his sins by the red fire of this glowing furnace?"
A loud yell uttered by the Mephistophileses and Asmodeuses was the reply to this speech, and went to the very heart of the devoted Duncan Schulebred. The principal, followed by his demons, approached him; he was lying, shaking and groaning, upon his back, and looked at the legion, with their flaming brands, with an expression of countenance transcending anything that could be produced by mere earthly agony, or described by a mere goose quill of the upper world.
"What is thy name, sinner?" asked the Prince.
"Mercy on me!" ejaculated Duncan Schulebred, "I'm in for't now! An' please your excellent Majesty," replied he, in a voice scarcely audible, from the pure effect of terror, "Duncan Schulebred, wha, when in the upper warld, was by trade a puir weaver in the toun o' Dumfarlan. I did yer Honour some service i' my sma' way, and hope ye winna be sae ill to me as ye threaten. Oh, keep thae fierce fiends, wi' their burning torches frae me, and I'll confess to ye a' my crimes. Be mercifu' to a puir sinner!"
"What service didst thou ever do to me?" said Satan.
"I made ye some freens," replied Duncan Schulebred, still groaning. "I did a' that was i' my power to get the craturs i' the upper warld to drink wi' me till they were sae drunk that ye might hae run awa wi' them as easily as ye carried aff Doctor Faustus or danced awa wi' the exciseman. Oh, think o' that, and save me frae that awfu furnace!"
"Confess, sinner," said the Devil, "that thou didst that for the purpose of getting more easily quit of the tavern bills. Thou didst also cheat the lieges by a false measure."
"Lord, he kens everything," muttered Duncan—"I confess I did cheat the lieges; but I assure yer Majesty, upon my soul—now no muckle worth—that I never cheated ony o' yer Majesty's freens; for I aye dealt wi' honest folk. Surely that's a reason for some mercy."
"Recollect thyself, varlet," said Satan—"didst never cheat a writer?"
"How correct he is!" muttered Duncan Schulebred, with a groan. "Ou ay—true, true—a' writers are yer Majesty's freens. I forgot. I did cheat Andrew Gavin, by sellin him a wab o' rotten linen, and leavin him to pay the lawin at The Barleycorn—a name your Majesty, dootless, weel kens."
"I think I should," replied Satan, "seeing that is my grain, wherewith I work greater wonders than ever came out of the mustard seed. This place is fed with barleycorns—we bait our hooks with barleycorns—we spread barleycorns under our men-nets—the very man who sang the praises of the grain, under the personification of 'John Barleycorn,' and of its juice, under the soubriquet of 'barley-bree,' took our bait; but a redeeming angel touched him on the fore part of the stomach, and made him throw it, and heaven now boasts that glorious prize."
"Miserable as I am, I'm very glad o't," said Duncan, whose fears began to decline. "I wadna like to see our darling poet in sic a place as this."
"Impudent varlet!" said the Devil. "In with him into the furnace! Yet, stay. How much money did you cheat our friend Andrew Gavin of?"
"I needna try to conceal it," said Duncan to himself. "He kens it as weel as I do. Here it is" (speaking out) "and some mair—ye may hae it a', if ye'll no consign me to that red-hot fiery furnace. Fearfu, fearfu place!"
"Count it out," said Satan.
Duncan complied with trembling hands and Beelzebub took up the money.
"That is a most precious commodity," said he. "They say, above, that our dwelling is paved with good intentions—they should rather say, that it is paved with gold, a metal with which the ancient infidels said heaven was constructed. Never was there a greater error. 'The root of all evil' cannot surely be found in the very birth-place of good."
"I ken, at least," said Duncan Schulebred "that it was gowd that brought me here. Cursed trash! It is the gowd, and no the puir sinners deceived by't, that should be put into the furnace. Weel, weel has it been ca'd the root o' a' evil. Oh, cursed dross! what am I to suffer for ye?
'Yon warld's gear, when I think on Its pride, and a' the lave o't; Fie! fie! on silly coward man, That he should be the slave o't.'"
"Doth the creature malign our staple commodity," said Satan, "and say it should be melted? Well, away with him, Asmody, to the furnace!—melt him!"
Now did Duncan scream for mercy, while the dark spirits laid hold of him, and proceeded to carry him to the mouth of the furnace, at last blown up into a fearful red heat. He continued to roar with very great vociferation, making all the cone ring, and casting about his legs and arms, like one distracted. Those who were not engaged in carrying him, brought within an inch of his face, their burning globes of glass, and made indications as if they would apply them to his body; the bearers, turning his head to the fiery volcano, laid it within a foot of the burning coal; the whole ceremony was accompanied by a chorus of really frightful yells, set up by the operators, and made to echo and reverberate throughout the area of the cone. Independently, altogether, of the conviction of being in the hands of the Evil One and his legions, the situation of Duncan, with his head within a foot of a furnace, and surrounded by wild-looking howling beings, intent apparently on his destruction, would have terrified a pretty stout heart; but he truly believed himself on the very eve of being punished for his crimes, by being thrust head-foremost into the burning furnace, from which no power could save him. And who could contemplate that position without horror? His agony was, in short, inexpressible, except by screams; and it was cruelly prolonged by affected manœuvres, such as blowing the bellows, and stirring and restirring the coals, to make them burn more fiercely, for the more adequate reception of the greatest of human sinners that had ever been consigned to the pit.
Having held him for some time in this position, Satan, seeming to recollect himself, cried out—
"Meph, do thou get the red-hot pincers. We were oblivious. He has not confessed all his crimes. We will pinch him for a few hours before we consign him to the fire, which is not, at any rate, red enough for so great a sinner. Asmody, lay him down close to the furnace, and now, a pair of pincers for each leg and arm. We will make him cry as loud as I did myself when St. Dunstan had me by the nose."
Then was Duncan Schulebred laid before the furnace, screaming at the top of his voice, and his eyes rolling about like fiery balls. The pincers were brought and put into the furnace, and the bellows again sent forth their dreadful sound; the howling was increased; and all the dark spirits, as they uttered their yells, danced round him, waving their red globes, and every now and then bringing them within a few inches of his face. The pincers were getting hot apace, by the fierce blowing of the bellows; and one of the legion held the head of the victim so as to force him to contemplate the instruments of his torture. Still the confusion grew worse confounded—the noise of the blowing forge, the howling of the legion, the groaning and screaming of Duncan, the loud word of command of the Prince, all blending together; while the rapid motions of the dancers, and the rising and falling of the bellows, again made the eyes of the distracted being reel like those of a maniac.
This punishment was continued until it appeared that the terrified Duncan Schulebred was about to faint. His cries ceased, and fear seemed to lose its effect over him. It was surely time to stop, as even amusement may be carried to the verge of death—and the unfortunate Duncan was more like death than life. The Prince accordingly gave the sign to his legion, and in an instant the bellows ceased to blow, and the men to dance, and all was as still as death. Apprehensive of having killed the victim by pure fright, the Prince, assisted by some of the crew, lifted him to a distance from the furnace, and having held up his head so as to get him to sit, some whisky was brought in by a Mephistophiles. As he sat pale and trembling, and looking wistfully about him, the chief actor filled up a glass of the spirits, and offered it to him. He seemed irresolute and timid—looking first at the whisky, then at the devils, and much at a loss what to think of his position. His grotesque appearance forced the chief actor to smile: the effect was instantaneous—Duncan caught the favourable indication, and took the glass into his hands.
"I didna think," said he, "that there was ony o' this kind o' liquor here. I expected naething but melted brimstone, said to be the staple drink o' your dominions. But is it really whisky? It's surely impossible—if the circumstance got wind aboon, that there was whisky in these parts, there wad be nae keepin folk out. How dinna ye spread the intelligence? Surely ye're no sae keen for recruits as ye were when ye danced awa wi' the exciseman."
"It is already known on earth that whisky was first brewed in Pandemonium," said the actor. "The nectar belongs to heaven, the wine to earth, and the whisky to the infernal regions. A thousand poets have sung about the drink of the gods, and a little old fellow—a Greek—who lies in one of these troughs, getting his wine-heated pate cooled with brimstone every five minutes, danced and sang the praises of wine till I got hold of him at the age of eighty. The only poet who has let out the secret of whisky being first brewed in our regions was a person of the name of M'Neil, who sang—
'Of a' the ills puir Caledonia E'er yet pree'd, or e'er will taste, Brewed in Hell's black Pandemonia, Whisky's ill has scaithed her maist.'
I tried to get hold of the fellow, for his impudence in maligning our favourite liquor; but he wrote some sweet poems, and the gods took him under their wing."
"Ye were muckle indebted, I think, to Hector," replied Duncan Schulebred, "for tellin the folk that whisky was brewed here. It will save your Majesty a warld o' trouble; for customers, o' their ain accord, will come 'linkin to the black pit' in millions, if they're sure o' the spark."
"They are sure of the spark," replied the Prince. "But we give it here only as a medicine whereby we recover our patients that they may be the more able to feel our torments. The moment thou drinkest, the pincers will be applied."
"Then I beg leave to decline the liquor," said Duncan Schulebred, "I see nae use for fire baith ootside and in; besides, I hae renounced the practice o' drinkin at another person's expense—a tred I followed owre lang in the upper regions, to my sad cost this day."
"Thou hast paid for this with the money thou gavest me," said the actor.
"That's mair than I ever did upon earth," said Duncan with a leer which he could not restrain.
Now, it will have been seen that the truth had for some time been dawning upon the mind of Duncan Schulebred. He looked round and round him, and every look added fresh proof of the delusion under which he laboured. Peering into the face of Satan, he even was bold enough to smile, accompanying the act with one of his inimitable leers. It was impossible to resist this look of sly humour; and the whole company broke out into a fit of laughter, which made all the cone ring again. Then seizing the whisky he looked round upon all the parties, and, bowing, said—
"Gentlemen, I'm obleeged to ye for the trouble ye hae taen on my account. I see now how the land lies; but though I ken the haill extent o' this awfu delusion, dinna think that the part ye hae played is a piece o' mere fun and humour, to form afterwards the foundation o' a guid story. Ye hae dune mair this mornin for the regeneration o' a puir sinner than was effected by a' the sermons I ever heard frae the pulpits o' Scotland. I've confessed my crimes to ye, and I canna expect that this cone is to confine for ever my evil reputation. It maun gae abroad and condemn me, and ruin me; but" (lowering his voice seriously) "I will defy it to prevent me frae following the course I hae this day determined to pursue. Frae this hour henceforth, to that moment when it may please Heaven to tak me frae this warld, I shall be an upright, a sober, and a religious man; the folk I hae injured, cheated, and robbed, I will try to benefit to the utmost extent o' my puir ability; every day o' my life will be dedicated to the service o' the Almighty, and the guid o' his craturs. My first step will be to gang to Edinburgh, and pay back to Andrew Gavin the price o' the damaged linen he purchased frae me, and to settle the tavern bill at The Barleycorn, to assist me whereunto ye will dootless gie me back my siller. This resolution I confirm thus." And he flung the whisky into the furnace, which blazed up, a kind of holocaust, as a thanksgiving for the regeneration of a sinner.
Duncan Schulebred's money was paid back to him honestly, and the actors were well pleased that they had, out of their amusement, wrought so extraordinary a miracle. The regenerated man departed from the glass-works, and proceeded, according to his intention, direct to Edinburgh. He called first at Andrew Gavin's house.
"Is Mr. Gavin within?" said he to Mrs. Gavin.
"My husband," said the disconsolate wife, "has not been at home all night. The last time I saw him was when he departed with you. What have you done with him? I fear some sad mischief has befallen him; for unless he is at a proof or after a fugy, he never stays out of his own house at night. But what kind of linen was that ye sold him?"
"It was a piece o' rotten linen I sauld him," replied Duncan Schulebred.
Mrs. Gavin looked at him in amazement.
"Ay, and," he continued, "your husband is dootless locked up in The Barleycorn, because he couldna—puir man!—pay the lawin that I should hae paid, and ran awa and left him to pay."
Mrs. Gavin's amazement was increased.
"Ay, and," continued he, "I hae cheated thoosands besides you and yer husband—a greater sinner than I hae been, ye wadna find between the Mull o' Galloway and John o' Groats. If I had got my due, I wad hae been hanged, or at least sent to Botany Bay."
"Are you mad, or do you glory in your wickedness?" said Mrs. Gavin.
"Nane o' the twa," said Duncan. "I am as wise as ye are; and, in place o' gloryin in my wickedness, I am as repentant as a deein martyr."
"Repentance is nothing without works," replied she.
"Warks!" ejaculated Duncan. "Bring, bring me the rotten linen."
The astonished woman went and brought the article.
"There's the siller," said Duncan, "I got fra yer husband for that wab. I'll sell it noo for what it is—a piece o' vile deception. Need ye a commodity o' that description?"
"I think I could find use for it," said Mrs. Gavin. "It has one good end, but you will come to an ill one when you"——"roll it down," she would have said, but Duncan caught her:—
"When ye cheat yer neighbour," added he. "Ye're quite right, madam; a rotten-hearted wab is just like a rotten-hearted man—they baith come to an ill end. Oh, hoo gratefu I am to thae glass-blawers, wha hae blawn awa my crimes, and converted and reformed me!"
"He is surely mad, after all," muttered Mrs. Gavin, to herself—"who ever heard of glass-blowers converting sinners? I have always understood that glass-blowers are free livers, and need repentance themselves as much as other folk. How could they convert you, man?"
"There are strange mysteries i' the warld," said Duncan; "but we will better let that subject alane. We only, after a', see 'as through a glass darkly.' Stick to the linen—what is it worth?"
Mrs. Gavin stated a price, Duncan accepted her offer, and the damaged linen was sold.
"Noo," said Duncan, "I'll send ye yer husband."
"I will be obliged to you," said Mrs. Gavin; "and if you can get the glass-blowers to give him a blast, your kindness would be increased far beyond my poor powers of recompense."
"Ah, madam," said Duncan, "writers are owre well accustomed to blasts o' the horn, to care for ordinary wind-fa's. I ken nae better thing for an ill husband (no sayin that Andrew is liable to that charge) than a blast o' a wife's tongue. God be praised, Janet Schulebred will hae nae mair cause to lecture me! We will now live happily durin the remaining portion o' the time o' oor pilgrimage. I hae aye taen something hame to her. Last year I took some whisky bottles—probably made at the glass-warks o' Leith; this time I intend to tak a family Bible. Guid day, madam, I'm awa to The Barleycorn; and frae that I gang to a Bible repository, and then hame."
He repaired to The Barleycorn. He saw the landlord standing at the door, with a sombre face. He had the key of the room in his hand, and looked the very picture of a jailor. He knew Duncan instantly, and was proceeding to seize him, when the latter surrendered himself with so much good humour that the publican gave up his purpose and smiled at the prospect of getting his money.
"You forgot to come back last night," said the man. "Mr. Gavin says that you were the principal debtor to me for my drink, and that he was merely surety or cautioner. Is that true?"
"Perfectly true," replied Duncan. "I promised to pay the bill, and should hae paid the bill; but I was determined I wadna pay the bill. Accordingly, I ran awa for nae ither purpose than to avoid payin it."
"A trick ye'll no play a second time," said the publican seizing him.
"No," said Duncan, taking out the money, "seein I am come to pay ye plack and farthin. Let us adjourn to Mr. Gavin's prison."
"The vera place I intended to tak ye to," said the man.
They proceeded to the room where Andrew was confined, and found him sitting in a sombre fit of melancholy. As they entered, he looked at Duncan with an appearance of mixed anger and satisfaction. The latter feeling predominated, as his mind suggested that the poor weaver had been prevented by drunkenness from returning immediately to pay the bill, and had now come to make amends.
"I have been angry at you, Duncan," said he; "but I might have had more faith in your honour, than to doubt you, without better proof of dishonesty than not returning (when you were not able) to pay your debts."
"Ye couldna hae a better proof o' my dishonesty," replied Duncan, sternly; "for, last nicht, when I ran awa withoot payin the lawin, I had nae mair intention o' comin back than I had o' gangin doun to the bottomless pit."
Andrew looked at the speaker with the same amazement as was exhibited by his wife.
"How comes it, then," said the writer, "that thou hast returned here this morning?"
"I hae got some new licht," replied Andrew. "Ye ken—
'So long's the lamp hold's on to burn The greatest sinner may return.'
I hae returned, no only to this tavern to pay my debt, but to a proper sense o' what is due to Heaven and to my fellow-creatures. I am a changed man, sir. Nae 'vision o' judgment,' penned by Southey or Byron, ever transcended that o' the bottle-blawers o' Leith."
The writer considered him mad, and trembled for the payment of the bill, which could not be extorted from a maniac. The tavern-keeper took a calmer view, and thought he was still drunk.
"What are ye starin at?" said Duncan. "Did ye never before see a repentant sinner? Bring yer bill, sir. And, Mr. Gavin, I refer ye to Mrs. Gavin for some information, regarding a wab o' rotten linen I sauld ye yesterday, bought back again, and sauld again to her this mornin."
The tavern-keeper brought the bill, which Duncan discharged.
"I cheated ye, Mr. Gavin, also o' the price o' the stirrup-cup."
"Let us drink it now," said Mr. Gavin—"Bring us a gill"—to the tavern-keeper.
The whisky was brought, and the writer took cleverly his morning dram, a practice which the craft has latterly renounced, but which they should have recourse to again, as a glass of whisky is a good beginning to a day's roguery, and has, besides, sometimes the same effect upon the conscience that it produces on the toothache—stills the pain. A glass was next filled out for Duncan. He took it up and held it in his hand.
"Your fire's no sae guid as the ane I saw last nicht," he said to the tavern-keeper.
"It is only newly lighted," was the apology of the host.
"It may be the better o' that," said the other, throwing the whisky into the grate, and making the fire blaze up. "Sae should a' burnin, fiery liquors be used. They might then warm the outsides, in place o' burnin the insides o' sinners. Ye hae seen some o' the first acts o' my repentance. This is ane o' them. Ye may hear and sae mair, if ye consider Duncan Schulebred worthy o' yer consideration, and trace his conduct through this weary, wicked, waefu warld, during the remainin period o' an ill-begun but (I hope) weel-ended life."