Index of Texts Quoted in This Volume.

Genesis

1:4,34

2:7,36

3:3,71

9,5

24,109

4:15,105

6:8,128

12:1,18

13:12,124

15,37

16:9,94

18:17,96

25:8,18, 28

11,68

28:12,102

15,60

16,69, 102

32:1,24

32,119

33:1,111

Exodus

2:3,32

4:13,32

14:13,6

19,112

20:3,81

24:18,11

28:2,12

33:14,88

34:2,25

Numbers

9:23,20

11:14,51

13:27,38

28,38

Deuteronomy

1:2,26

4:1,102

18:14,80

33:25,63, 69

Joshua

4:21,20

5:14,26

23:11,7

24:15,114

Judges

6:14,78

8:18,38

I. Samuel

1:10,128

13,128

27,50

28,50

2:3,23

12:24,43

II. Samuel

5:19,57

22:36,24

I. Kings

2:34,106

8:12,94

13,94

17:3,52

10,113

II. Kings

6:17,11

10:5,74

25:30,39, 113

I. Chronicles

4:23,92

Job

5:17,100

Psalms

5:3,12

16:11,110

19:12,74, 124

21:4,90

23:2,38

3,31

25:4,12

32:8,93

34:1,51

19,6

39:3,52

55:22,58

62:5,40

63:1,45

65:3,112

78:14,91

90:1,114

12,96

91:3,104

9,119

11,98

100:2,95

103:2,122

4,122

19,53

118:14,6

119:117,72

134:1,17

3,17

145:2,9

16,17

Proverbs

4:18,34

23,53

11:25,121

13:25,47

16:32,50

27:1,21

Ecclesiastes

9:10,78

Song of Solomon

1:5,57

6,37

2:3,13

15,35

3:1,30

4:16,70

7:10,57

Isaiah

6:5,51

30:18,19

32:20,72

40:8,104

31, 10, 31, 42, 80

41:13,43

14,21

43:2,112

48:10,94

49:5,14

23,44

50:10,105

56:2,72

Jeremiah

18:4,113

22:21,104

Ezekiel

12:8,36

34:26,85

36:37,88

37:3,101

Daniel

5:1,122

6:20,15

9:9,89

10:8,109

Hosea

6:3,18

Jonah

1:11,125

Micah

7:8,100

Zechariah

4:10,64, 116

13:1,56

Malachi

3:6,85

18,123

Matthew

2:10,100

13,106

5:14,45, 55

16,106

45,35

48,65

6:6,95

32,75

33,30

8:6,72

10:8,68

42,52

14:14,81

23,81

22,59

15:28,44

20:18,92

28,93

25:21,59

26,59

24-26,44

26:39,15

40,40

27:32,54

28:16,107

18,107

19,107

20,41

Mark

2:3,122

5:36,99

6:41,123

7:34,46

10:17,120

13:34,22

14:41,65

50,121

Luke

2:10,107

13,126

14,126

5:3,77

5,85

7:5,19

10:29,115

39,98

14:10,126

11,49

27,62

16:10,8

24:16,31

18,13

31,32

34,47

John

1:4,45

36,71

37,71

45,23

46,23

2:3-5,48, 76

11,91

3:8,23

4:6,67

8,67

39,67

34,40, 70

6:57,29

8:9,110

29,27

11:9,14

21-24,58

12:4,68

6,6

13:4,84. 108

5,84. 108

7,63

8,58

13,79

14:6,24

27,68

15:4,83

5,29, 55

8,9

16:23,108

33,117

17:4,33

19,49

19:5,71

20:21,56

25,124

27,124

29,9

21:3,37

10,22

12,101

Acts

1:3,67

4,61, 97

8,28, 60

2:1,61

4,61

41,47

4:10,64

13,79, 99

6:5,20

8:21,64

19:38,94

11:26,123

13:2,64

47,60

14:8-10,57

17:6,63, 119

20:19,82

24,119

28,90

27:23-25,42

Romans

5:3,46

6:4,15

7:11,75

8:28,11, 31

13:11,89

15:13,90

I. Corinthians

1:7,30

28,95

3:10,69

7:32,87

10:12,76

11:1,82

13:13,124

15:58,46

II. Corinthians

1:21,116

22,116

13:5,114

17,65

Galatians

1:4,55

2:20,96, 103, 115

3:27,58

6:2,33, 39

7,25

9,88

14,127

Ephesians

1:13,21

17,109

18,109

2:10,78, 84

12,120

21,16

4:15,113

5:8,7, 77

15,32

Philippians

1:21,27

2:12,39, 41, 73

13,39, 41, 73

3:13,24

14,24

4:6,42

12,48

13,55, 63

19,8

Colossians

1:27,96

3:2,46, 78

3,75

11,16

15,87

16,118

17,54

24,87

4:2,16, 76, 126

I. Thessalonians

5:6,66

8,103

19,27

24,118

I. Timothy

1:15,73

17,73

II. Timothy

1:12,61

2:3,62

12,53, 86

15,60

Hebrews

4:9,13

6:12,125

19,128

7:25,127

10:5,27

19,41

22,41

32,23, 118

11:7,83

8,22

12:1,79

2,79

2,14

6,47, 107, 117

13:5,118

James

1:2,8

4,72

23,125

25,125

4:4,127

14,123, 125

I. Peter

1:16,96

21,121

23,86

2:5,20

21,81

5:5,111

II. Peter

1:5,70

21,121

3:18,44, 74

I. John

1:7,48

9,26

2:6,18

15,17, 87

3:2,91

4:14,88

16,61, 98

18,42

5:4,97

Jude

21,28

Revelation

1:10,117

11,117

17,66

2:10,105

3:19,20

4:8,30

7:9,34

22:12,5

14,109

January 1st.

Come up in the morning . . . and present thyself . . . to me in the top of the mount. Ex. xxxiv. 2.

My Father, I am coming. Nothing on the mean plain shall keep me away from the holy heights. Help me to climb fast, and keep Thou my foot, lest it fall upon the hard rock! At Thy bidding I come, so Thou wilt not mock my heart. Bring with Thee honey from heaven, yea, milk and wine, and oil for my soul's good, and stay the sun in his course, or the time will be too short in which to look upon Thy face, and to hear Thy gentle voice.

Morning on the mount! It will make me strong and glad all the rest of the day so well begun.—Joseph Parker.

January 2nd.

My reward is with me. Rev. xxii. 12.

We are to be rewarded, not only for work done, but for burdens borne, and I am not sure but that the brightest rewards will be for those who have borne burdens without murmuring. On that day He will take the lily, that has been growing so long among thorns, and lift it up to be the glory and wonder of all the universe; and the fragrance of that lily will draw forth ineffable praises from all the hosts of heaven.—Andrew Bonar.

January 3rd.

Where art thou? Gen. iii. 9.

Art thou hiding thyself away from Him who would send thee forth to do His own blessed work in His own way? Oh, let me say to thee this morning, "The Lord hath need of thee." It may seem to be only a little thing He has for you to do, but it is an important one. He has "need of thee." Turn not thy back upon Him; put not thyself out of the way of being employed by Him; do not begin by laying down laws for thyself as to what thou wilt do and what thou wilt not do; but cry out from the very depth of thy heart, "Here am I, send me,"—W. Hay Aitken.

January 4th.

Many are the afflictions of the righteous, but the Lord delivereth him out of them all. Psa. xxxiv. 19.

All the afflictions of the righteous open out into something glorious. The prisoner is not merely delivered, but he finds an angel waiting for him at the door. And with every deliverance comes a specific blessing. One angel is named faith; another, love; another, joy; another, longsuffering; another, gentleness; another, goodness; another, meekness; another, temperance; another, peace. Each of these graces says, "We have come out of great tribulation."—G. Bowen.

January 5th.

The Lord is my . . . song. Psa. cxviii. 14.

Let us think of God Himself becoming our song. This is the fulness and perfection of knowing God: so to know Him that He Himself becomes our delight; so to know Him that praise is sweetest, and fullest, and freshest, and gladdest, when we sing of Him. He who has learned this blessed secret carries the golden key of heaven—nay, he hath fetched heaven down to earth, and need not envy the angels now.—Mark Guy Pearse.

January 6th.

Fear ye not, stand still, and see the salvation of the Lord. Ex. xiv. 13.

Often God seems to place His children in positions of profound difficulty—leading them into a wedge from which there is no escape; contriving a situation which no human judgment would have permitted, had it been previously consulted. The very cloud conducts them thither. You may be thus involved at this very hour. It does seem perplexing and very serious to the last degree; but it is perfectly right. The issue will more than justify Him who has brought you hither. It is a platform for the display of His almighty grace and power. He will not only deliver you, but in doing so He will give you a lesson that you will never forget; and to which, in many a psalm and song in after days, you will revert. You will never be able to thank God enough for having done just as He has.—F. B. Meyer.

January 7th.

Now are ye light in the Lord: walk as children of light. Eph. v. 8.

The influence we exert in the world is created by our relationship to Jesus Christ; and our relationship to Jesus Christ is revealed by our influence.—Selected.

January 8th.

Take good heed therefore unto your souls. Josh. xxiii. 11. (Margin.)

Gold cannot be used for currency as long as it is mixed with the quartz and rock in which it lies imbedded. So your soul is useless to God till taken out from sin and earthliness and selfishness, in which it lies buried. By the regenerating power of the Spirit you must be separated unto Christ, stamped with His image and superscription, and made into a divine currency, which shall bear His likeness among men. The Christian is, so to speak, the circulating medium of Christ, the coin of the realm by whom the great transactions of mercy and grace to a lost world are carried on. As the currency stands for the gold, so does the Christian stand for Christ, representing His good and acceptable will.—A. J. Gordon.

January 9th.

He that is faithful in that which is least, is faithful also in much. Luke xvi. 10.

The least action of life can be as surely done from the loftiest motive as the highest and noblest. Faithfulness measures acts as God measures them. True conscientiousness deals with our duties as God deals with them. Duty is duty, conscience is conscience, right is right, and wrong is wrong, whatever sized type they be printed in. "Large" and "small" are not words for the vocabulary of conscience. It knows only two words—right and wrong.—Alex. McLaren.

January 10th.

My God shall supply all your need according to His riches in glory by Christ Jesus. Phil. iv. 19.

What a source—"God"! What a standard—"His riches in glory"! What a channel—"Christ Jesus"! It is your sweet privilege to place all your need over against His riches, and lose sight of the former in the presence of the latter. His exhaustless treasury is thrown open to you, in all the love of His heart; go and draw upon it, in the artless simplicity of faith, and you will never have occasion to look to a creature-stream, or lean on a creature-prop.—C. H. M.

January 11th.

Count it all joy when ye fall into divers temptations. James i. 2.

We cannot be losers by trusting God, for He is honored by faith, and most honored when faith discerns His love and truth behind a thick cloud of His ways and providence. Happy those who are thus tried! Let us only be clear of unbelief and a guilty conscience. We shall hide ourselves in the rock and pavilion of the Lord, sheltered beneath the wings of everlasting love till all calamities be overpast.—Selected.

January 12th.

Blessed are they that have not seen, and yet have believed. John xx. 29.

The seen are shadows: the substance is found in the unseen. . . . No doubt, in Christ, the foundation of our faith is unseen; but so is that of yonder tower that lifts its tall erect form among the waves over which it throws a saving light. It appears to rest on the rolling billows; but, beneath these, invisible and immovable, lies the solid rock on which it stands secure; and when the hurricane roars above, and breakers roar below, I could go calmly to sleep in that lone sea tower. Founded on a rock, and safer than the proudest palace that stands on the sandy, surf-beaten shore, it cannot be moved. Still less the Rock of Ages! Who trusts in that is fit for death, prepared for judgment, ready for the last day's sounding trumpet, since, "The Lord redeemeth the soul of His servants, and none of them that trust in Him shall be desolate."—Guthrie.

January 13th.

Herein is my Father glorified that ye bear much fruit. John xv. 8.

What a possibility, what an inspiration, that we can enhance the glory of "our Father"! Our hearts leap at the thought.

How can this be done? By bearing "leaves,"—a profession of love for Him? No. By bearing some fruit? No. "That ye bear much fruit." In the abundance of the yield is the joy, the glory of the husbandman. We should, therefore, aim to be extraordinary, "hundred-fold" Christians, satisfied with none but the largest yield. Our lives should be packed with good deeds. Then at harvest time we can say, "Father, I have glorified Thee on the earth!"—W. Jennings.

January 14th.

Every day will I bless Thee; and I will praise Thy name for ever and ever. Psa. cxlv. 2.

There is a very beautiful device by which the Japanese are accustomed to express their wishes for their friends. It is the figure of a drum in which the birds have built their nest. The story told of it is that once there lived a good king, so anxiously concerned for the welfare of his people that at the palace gate he set a drum, and whoever had any wrong to be redressed or any want, should beat the drum, and at once, by day or night, the king would grant the suppliant an audience and relief. But throughout the land there reigned such prosperity and contentment that none needed to appeal for anything, and the birds built their nests within it and filled it with the music of their song.

Such gracious access is granted to us even by the King of Heaven, and day and night His ready hearing and His help are within the reach of all that come to Him; but of all men most blessed are they who have found on earth a blessedness in which all want is forgotten, and trust rests so assured of safety in the Father's care that prayer gives place to ceaseless praise. They rejoice in the Lord alway.—Mark Guy Pearse.

January 15th.

They shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.—Isa. xl. 31.

This, my soul, is the triumph of thy being—to be able to walk with God! Flight belongs to the young soul; it is the romance of religion. To run without weariness belongs to the lofty soul; it is the beauty of religion. But to walk and not faint belongs to the perfect soul; it is the power of religion.

Canst thou walk in white through the stained thoroughfares of men? Canst thou touch the vile and polluted ones of earth and retain thy garments pure? Canst thou meet in contact with the sinful and be thyself undefiled? Then thou hast surpassed the flight of the eagle!—George Matheson.

January 16th.

And Moses was in the mount forty days and forty nights. Ex. xxiv. 18.

The life of fellowship with God cannot be built up in a day. It begins with the habitual reference of all to Him, hour by hour, as Moses did in Egypt. But it moves on to more and longer periods of communion; and it finds its consummation and bliss in days and nights of intercession and waiting and holy intercourse.—F. B. Meyer.

January 17th.

Elisha said, Lord, I pray thee, open his eyes that he may see. 2 Kings vi. 17.

This is the prayer we need to pray for ourselves and for one another, "Lord, open our eyes that we may see"; for the world all around us, as well as around the prophet, is full of God's horses and chariots, waiting to carry us to places of glorious victory. And when our eyes are thus opened, we shall see in all the events of life, whether great or small, whether joyful or sad, a "chariot" for our souls. Everything that comes to us becomes a chariot the moment we treat it as such; and, on the other hand, even the smallest trial may be a Juggernaut car to crush us into misery or despair if we so consider them. It lies with each of us to choose which they shall be. It all depends, not upon what these events are, but upon how we take them. If we lie down under them, and let them roll over us and crush us, they become Juggernaut cars, but if we climb up into them, as into a car of victory, and make them carry us triumphantly onward and upward, they become the chariots of God.—Smith.

January 18th.

All things work together for good to them that love God. Rom. viii. 28.

In one thousand trials it is not five hundred of them that work for the believer's good, but nine hundred and ninety-nine of them, and one beside.—George Müller.

January 19th.

Thou shalt make holy garments for Aaron. Ex. xxviii. 2.

Have we no garments of blue, and purple, and beautiful suggestiveness? We have garments of praise; we are clothed with the Lord Jesus. And have we no ornaments? The ornament of a meek and quiet spirit is, in the sight of God, of great price. And have we no golden bells? We have the golden bells of holy actions. Our words are bells, our actions are bells, our purposes are bells. Whenever we move, our motion is thus understood to be a motion towards holy places, holy deeds, holy character.—Joseph Parker.

January 20th.

My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto Thee, and will look up. Psa v. 3.

The morning is the gate of the day, and should be well guarded with prayer. It is one end of the thread on which the day's actions are strung, and should be well knotted with devotion. If we felt more the majesty of life we should be more careful of its mornings. He who rushes from his bed to his business and waiteth not to worship is as foolish as though he had not put on his clothes, or cleansed his face, and as unwise as though he dashed into battle without arms or armor. Be it ours to bathe in the softly flowing river of communion with God, before the heat of the wilderness and the burden of the way begin to oppress us.—Spurgeon.

January 21st.

Show me Thy ways, O Lord; teach me Thy paths. Psa. xxv. 4.

There is a path in which every child of God is to walk, and in which alone God can accompany him.—Denham Smith.

January 22nd.

There remaineth therefore a rest to the people of God. Heb. iv. 9.

How sweet the music of this first heavenly chime floating across the waters of death from the towers of the New Jerusalem. Pilgrim, faint under thy long and arduous pilgrimage, hear it! It is rest. Soldier, carrying still upon thee blood and dust of battle, hear it! It is rest. Voyager, tossed on the waves of sin and sorrow, driven hither and thither on the world's heaving ocean of vicissitude, hear it! The haven is in sight; the very waves that are breaking on thee seem to murmur—"So He giveth His beloved rest." It is the long-drawn sigh of existence at last answered. The toil and travail of earth's protracted week is at an end. The calm of its unbroken Sabbath is begun. Man, weary man, has found at last the long-sought-for rest in the bosom of his God!—Macduff.

January 23rd.

Under His shadow. Song of Sol. ii. 3.

Frances Ridley Havergal says: I seem to see four pictures suggested by that: under the shadow of a rock in a weary plain; under the shadow of a tree; closer still, under the shadow of His wing; nearest and closest, in the shadow of His hand. Surely that hand must be the piercèd hand, that may oftentimes press us sorely, and yet evermore encircling, upholding and shadowing!

January 24th.

He made as though He would have gone further. Luke xxiv. 28.

Is not God always acting thus? He comes to us by His Holy Spirit as He did to these two disciples. He speaks to us through the preaching of the Gospel, through the Word of God, through the various means of grace and the providential circumstances of life; and having thus spoken, He makes as though He would go further. If the ear be opened to His voice and the heart to His Spirit, the prayer will then go up, "Lord, abide with me." But if that voice makes no impression, then He passes on, as He has done thousands of times, leaving the heart at each time harder than before, and the ear more closed to the Spirit's call.—F. Whitfield.

January 25th.

My God shall be my strength. Isa. xlix. 5.

Oh, do not pray for easy lives! Pray to be stronger men! Do not pray for tasks equal to your powers; pray for powers equal to your tasks! Then the doing of your work shall be no miracle. But you shall be a miracle. Every day you shall wonder at yourself, at the richness of life which has come in you by the grace of God.—Phillips Brooks.

January 26th.

Despising the shame. Heb. xii. 2.

And how is that to be done? In two ways. Go up the mountain, and the things in the plain will look very small; the higher you rise the more insignificant they will seem. Hold fellowship with God, and the threatening foes here will seem very, very unformidable. Another way is, pull up the curtain and gaze on what is behind it. The low foot-hills that lie at the base of some Alpine country may look high when seen from the plain, as long as the snowy summits are wrapped in mist; but when a little puff of wind comes and clears away the fog from the lofty peaks, nobody looks at the little green hills in front. So the world's hindrances and the world's difficulties and cares look very lofty till the cloud lifts. But when we see the great white summits, everything lower does not seem so very high after all. Look to Jesus, and that will dwarf the difficulties.—Alex. McLaren.

January 27th.

Are there not twelve hours in the day? John xi. 9.

The very fact of a Christian being here, and not in heaven, is a proof that some work awaits him.—William Arnot.

January 28th.

Not as I will, but as Thou wilt. Matt. xxvi. 39.

There are no disappointments to those whose wills are buried in the will of God.—Faber.

January 29th.

The living God. Dan. vi. 20.

How many times we find this expression in the Scriptures, and yet it is just this very thing that we are so prone to lose sight of! We know it is written "the living God"; but in our daily life there is scarcely anything we practically so much lose sight of as the fact that God is The Living God; that He is now whatever He was three or four thousand years since; that He has the same sovereign power, the same saving love towards those who love and serve Him as ever He had, and that He will do for them now what He did for others two, three, four thousand years ago, simply because He is the living God, the unchanging One. Oh, how therefore we should confide in Him, and in our darkest moments never lose sight of the fact that He is still and ever will be The Living God!—George Müller.

January 30th.

Therefore we are buried with Him by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Rom. vi. 4.

That is the life we are called upon to live, and that is the life it is our privilege to lead; for God never gives us a call without its being a privilege, and He never gives us the privilege to come up higher without stretching out to us His hand to lift us up. Come up higher and higher into the realities and glories of the resurrection life, knowing that your life is hid with Christ in God. Shake yourself loose of every incumbrance, turn your back on every defilement, give yourself over like clay to the hands of the potter, that He may stamp upon you the fulness of His own resurrection glory, that you, beholding as in a mirror the glory of the Lord, may be changed from glory to glory as by the Spirit of the Lord.—W. Hay Aitken.

January 31st.

Christ is all, and in all. Col. iii. 11.

February 1st.

Continue in prayer. Col. iv. 2.

Dost thou want nothing? Then I fear thou dost not know thy poverty. Hast thou no mercy to ask of God? Then may the Lord's mercy show thee thy misery. A prayerless soul is a Christless soul. Prayer is the lisping of the believing infant, the shout of the fighting believer, the requiem of the dying saint falling asleep in Jesus.—Spurgeon.

February 2nd.

In whom all the building, fitly framed together, groweth unto an holy temple in the Lord. Eph. ii. 21.

The life-tabernacle is a wondrous building; there is room for workers of all kinds in the uprearing of its mysterious and glorious walls. If we cannot do the greatest work, we may do the least. Our heaven will come out of the realization of the fact that it was God's tabernacle we were building, and under God's blessing that we were working.—Joseph Parker.

February 3rd.

Love not the world. 1 John ii. 15.

Love it not, and yet love it. Love it with the love of Him who gave His Son to die for it. Love it with the love of Him who shed His blood for it. Love it with the love of angels, who rejoice in its conversion. Love it to do it good, giving your tears to its sufferings, your pity to its sorrows, your wealth to its wants, your prayers to its miseries, and to its fields of charity, and philanthropy, and Christian piety, your powers and hours of labor. You cannot live without affecting it, or being affected by it. You will make the world better, or it will make you worse.

God help you by His grace and Holy Spirit so to live in the world as to live above it, and look beyond it; and so to love it that when you leave it, you may leave it better than you found it.—Guthrie.

February 4th.

Thou openest thine hand, and satisfiest the desire of every living thing. Psa. cxlv. 16.

Desire, it is a dainty word! It were much that He should satisfy the need, the want; but He goeth far beyond that. Pity is moved to meet our need; duty may sometimes look after our wants; but to satisfy the desire implies a tender watchfulness, a sweet and gracious knowledge of us, an eagerness of blessing. God is never satisfied until He has satisfied our desires.—Mark Guy Pearse.

February 5th.

Ye servants of the Lord, which by night stand in the house of the Lord. . . . The Lord that made heaven and earth bless thee out of Zion. Psa. cxxxiv. 1, 3.

If I would know the love of my friend, I must see what it can do in the winter. So with the divine love. It is very easy for me to worship in the summer sunshine, when the melodies of life are in the air and the fruits of life are on the tree. But let the song of the bird cease, and the fruit of the tree fall; and will my heart still go on to sing? Will I stand in God's house by night? Will I love Him in His own night? Will I watch with Him even one hour in His Gethsemane? Will I help to bear His cross up the Via Dolorosa? My love has come to Him in His humiliation. My faith has found Him in His lowliness. My heart has recognized His majesty through His mean disguise, and I know at last that I desire not the gift, but the Giver. When I can stand in His house by night, I have accepted Him for Himself alone.—George Matheson.

February 6th.

He that saith he abideth in Him ought himself also so to walk even as He walked. 1 John ii. 6.

The preaching that this world needs most is the sermons in shoes that are walking with Jesus Christ.—Selected.

February 7th.

Then shall we know, if we follow on to know the Lord. Hosea vi. 3.

The Lord has brought us into the pathway of the knowledge of Him, and bids us pursue that path through all its strange meanderings until it opens out upon the plain where God's throne is. Our life is a following on to know the Lord. We marvel at some of the experiences through which we are called to pass, but afterwards we see that they afforded us some new knowledge of our Lord. . . . We have not to wait for some brighter opportunity; but by improvement of the present are to build for ourselves a bridge to that future.—G Bowen.

February 8th.

Get thee out of thy country, and from thy kindred, and from thy father's house. Gen. xii. 1.

Abraham . . . was gathered to his people. Gen. xxv. 8.

After all communion we dwell as upon islands, dotted over a great archipelago, each upon his little rock with the sea dashing between us; but the time comes when, if our hearts are set upon that great Lord whose presence makes us one, there shall be no more sea and all the isolated rocks shall be parts of a great continent . . . If we cultivate that sense of detachment from the present and of having our true affinities in the unseen, if we dwell here as strangers because our citizenship is in heaven, then death will not drag us away from our associates nor hunt us into a lonely land, but will bring us where closer bonds shall knit the "sweet societies" together, and the sheep shall couch close by one another because all gathered round the one Shepherd. Then many a tie shall be re-woven, and the solitary wanderer meet again the dear ones whom he had "loved long since and lost awhile."—Alex. McLaren.

February 9th.

Therefore will the Lord wait, that He may be gracious unto you. Isa. xxx. 18.

This is God's way. In the darkest hours of the night His tread draws near across the billows. As the day of execution is breaking, the angel comes to Peter's cell. When the scaffold for Mordecai is complete, the royal sleeplessness leads to a reaction in favor of the threatened race.

Ah, soul, it may have come to the worst with thee ere thou art delivered; but thou wilt be! God may keep thee waiting, but He will ever be mindful of His covenant, and will appear to fulfil His inviolable word.—F. B. Meyer.

February 10th.

He loveth our nation and he hath built us a synagogue. Luke vii. 5.

Marble and granite are perishable monuments, and their inscriptions may be seldom read. Carve your names on human hearts; they alone are immortal!—Theodore Cuyler.

February 11th.

As many as I love I . . . chasten. Rev. iii. 19.

I once saw a dark shadow resting on the bare side of a hill. Seeking its cause I saw a little cloud, bright as the light, floating in the clear blue above. Thus it is with our sorrow. It may be dark and cheerless here on earth; yet look above and you shall see it to be but a shadow of His brightness whose name is Love.—Dean Alford.

February 12th.

What means these stones? Josh. iv. 21.

Ye also as living stones. 1 Pet. ii. 5. (R. V.)

There should be something so remarkable, so peculiar about the life and conversation of a Christian that men should be compelled to ask, "What does this mean?". . . . Is there anything in your character, words, and habits of life so different from the world around you that men are involuntarily compelled to ask themselves or others, "What does this mean?" Not that there is to be a forced singularity, a peculiarity for the sake of being peculiar; that were merely to copy the pharisaism of ancient days. . . . Oh, that we might realize that this is the purpose for which God sends us into the world, as He sent His only begotten Son!—S. A. Blackwood.

February 13th.

All . . . saw his face as it had been the face of an angel Acts vi. 15.

The face is made every day by its morning prayer, and by its morning look out of windows which open upon heaven.—Joseph Parker.

February 14th.

At the commandment of the Lord they rested in the tents, and at the commandment of the Lord they journeyed. Num. ix. 23.

This is the secret of peace and calm elevation. If an Israelite, in the desert, had taken it into his head to make some movement independent of Jehovah; if he took it upon him to move when the crowd was at rest, or to halt while the crowd was moving, we can easily see what the result would have been. And so it will ever be with us. If we move when we ought to rest, or rest when we ought to move, we shall not have the divine presence with us.—C. H. M.

February 15th.

In whom also, after that ye believed, ye were sealed with that holy Spirit of promise. Eph. i. 13.

The Lord puts a seal upon His own, that everybody may know them. The sealing in your case is the Spirit producing in you likeness to the Lord. The holier you become, the seal is the more distinct and plain, the more evident to every passer-by, for then will men take knowledge of you that you have been with Jesus.—Andrew Bonar.

February 16th.

Boast not thyself of to-morrow. Prov. xxvii. 1.

The only preparation for the morrow is the right use of to-day. The stone in the hands of the builder must be put in its place and fitted to receive another. The morrow comes for naught, if to-day is not heeded. Neglect not the call that comes to thee this day, for such neglect is nothing else than boasting thyself of to-morrow.—G. Bowen.

February 17th.

I will help thee, saith the Lord. Isa. xli. 14.

O my soul, is not this enough? Dost thou need more strength than the omnipotence of the united Trinity? Dost thou want more wisdom than exists in the Father, more love than displays itself in the Son, or more power than is manifest in the influences of the Spirit? Bring hither thine empty pitcher! Surely this well will fill it. Haste, gather up thy wants, and bring them here—thine emptiness, thy woes, thy needs. Behold, this river of God is full for thy supply; what canst thou desire beside? Go forth, my soul, in this thy might. The eternal God is thine helper!—Spurgeon.

February 18th.

To every man his work. Mark xiii. 34.

He does the most for God's great world who does the best in his own little world.—Selected.

February 19th.

Bring of the fish which ye have now caught. John xxi. 10.

Why was this? Oh, the Lord wants us to minister to Him as well as to receive from Him, and our service finds its true end when it becomes food for our dear Lord. He was pleased to feed on their fish while they were feeding on His. It was the double banquet of which He speaks in the tender message of revelation, "I will sup with him, and he with Me."—A. B. Simpson.

February 20th.

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed. Heb. xi. 8.

Whither he went, he knew not; it was enough for him to know that he went with God. He leant not so much upon the promises as upon the Promiser. He looked not on the difficulties of his lot, but on the King, eternal, immortal, invisible, the only wise God, who had deigned to appoint his course, and would certainly vindicate Himself. O glorious faith! This is thy work, these are thy possibilities: contentment to sail with sealed orders, because of unwavering confidence in the love and wisdom of the Lord High Admiral: willinghood to rise up, leave all, and follow Christ, because of the glad assurance that earth's best cannot bear comparison with heaven's least.—F. B. Meyer.

February 21st.

The Lord is a God of knowledge, and by Him actions are weighed. 1 Sam. ii. 3.

God does not measure what we bring to Him. He weighs it.—Mark Guy Pearse.

February 22nd.

After ye were illuminated ye endured a great fight of afflictions. Heb. x. 32.

Our boldness for God before the world must always be the result of individual dealing with God in secret. Our victories over self, and sin, and the world, are always first fought where no eye sees but God's. . . . If we have not these secret conflicts, well may we not have any open ones. The outward absence of conflict betrays the inward sleep of the soul.—F. Whitfield.

February 23d.

Philip findeth Nathaniel and saith unto him, We have found Him of whom Moses in the law and the prophets did write. . . . Come and see. John i. 45, 46.

The next thing to knowing that "we have found Him" is to find someone else, and say, "Come and see."—Frances Ridley Havergal.

February 24th.

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh and whither it goeth; so is every one that is born of the Spirit. John iii. 8.

We know that the wind listeth to blow where there is a vacuum. If you find a tremendous rush of wind, you know that somewhere there is an empty space. I am perfectly sure about this fact: if we could expel all pride, vanity, self-righteousness, self-seeking, desire for applause, honor, and promotion—if by some divine power we should be utterly emptied of all that, the Spirit would come as a rushing mighty wind to fill us.—A. J. Gordon.

February 25th.

Thy gentleness hath made me great. 2 Sam. xxii. 36.

The gentleness of Christ is the comeliest ornament that a Christian can wear.—William Arnot.

February 26th.

Jacob went on his way, and the angels of God met him. Gen. xxxii. 1.

It is in the path where God has bade us walk that we shall find the angels around us. We may meet them, indeed, on paths of our own choosing, but it will be the sort of angel that Balaam met, with a sword in his hand, mighty and beautiful, but wrathful too; and we had better not front him! But the friendly helpers, the emissaries of God's love, the apostles of His grace, do not haunt the roads that we make for ourselves.—Alex. McLaren.

February 27th.

I am the way, the truth, and the life: no man cometh unto the Father but by me. John xiv. 6.

Heaven often seems distant and unknown, but if He who made the road thither is our guide, we need not fear to lose the way. We do not want to see far ahead—only far enough to discern Him and trace His footsteps. . . . They who follow Christ, even through darkness, will surely reach the Father.—Henry Van Dyke.

February 28th.

Forgetting those things which are behind . . . I press toward the mark for the prize of the high calling of God in Christ Jesus. Phil. iii. 13, 14.

It is not by regretting what is irreparable that true work is to be done, but by making the best of what we are. It is not by complaining that we have not the right tools, but by using well the tools we have. What we are, and where we are, is God's providential arrangement—God's doing, though it may be man's misdoing. Life is a series of mistakes, and he is not the best Christian who makes the fewest false steps. He is the best who wins the most splendid victories by the retrieval of mistakes.—F. W. Robertson.

March 1st.

Come up in the morning . . . and present thyself unto me in the top of the mount. Ex. xxxiv. 2.

The morning is the time fixed for my meeting the Lord. This very word morning is as a cluster of rich grapes. Let me crush them, and drink the sacred wine.

In the morning! Then God means me to be at my best in strength and hope. I have not to climb in my weakness. In the night I have buried yesterday's fatigue, and in the morning I take a new lease of energy.

Sweet morning! There is hope in its music. Blessed is the day whose morning is sanctified! Successful is the day whose first victory was won in prayer! Holy is the day whose dawn finds thee on the top of the mount! Health is established in the morning. Wealth is won in the morning. The light is brightest in the morning. "Wake, psaltery and harp; I myself will awake early."—Joseph Parker.

March 2nd.

Whatsoever a man soweth, that shall he also reap. Gal. vi. 7.

The most common actions of life, its every day and hour, are invested with the highest grandeur, when we think how they extend their issues into eternity. Our hands are now sowing seeds for that great harvest. We shall meet again all we are doing and have done. The graves shall give up their dead, and from the tombs of oblivion the past shall give up all that it holds in keeping, to bear true witness for or against us.—Guthrie.

March 3rd.

There are eleven days' journey from Horeb, by the way of mount Seir, unto Kadesh-barnea. Deut. i. 2.

Eleven days, and yet it took them forty years! How was this? Alas! we need not travel far for the answer. It is only too like ourselves. How slowly we get over the ground! What windings and turnings! How often we have to go back and travel over the same ground, again and again. We are slow travelers because we are slow learners. Our God is a faithful and wise, as well as a gracious and patient Teacher. He will not permit us to pass cursorily over our lessons. Sometimes, perhaps, we think we have mastered a lesson and we attempt to move on to another, but our wise Teacher knows better, and He sees the need of deeper ploughing. He will not have us mere theorists or smatterers; He will keep us, if need be, year after year at our scales until we learn to sing.—C. H. M.

March 4th.

If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 1 John i. 9.

The same moment which brings the consciousness of sin ought to bring also the confession of it and the consciousness of forgiveness.—Smith.

March 5th.

As captain of the host of the Lord am I now come. Josh. v. 14.

Surely Israel might now face the foe with unwavering confidence, and sing of victory even before the battle was gained. And so may the Christian. It is to no conflict of uncertain issue that he advances; the result of the battle is not doubtful. The struggle may be severe, the warfare long; he may sometimes, like the pilgrim, be beaten to the ground, and well-nigh lose his sword; but "though cast down" he is "not destroyed." The Captain of salvation is on his side, and in the midst of sharpest conflict he can say, "Thanks be unto God, who giveth us the victory through our Lord Jesus Christ."—S. A. Blackwood.

March 6th.

To me to live is Christ, and to die is gain. Phil. i. 21.

Live in Christ, and you are in the suburbs of heaven. There is but a thin wall between you and the land of praises. You are within one hour's sailing of the shore of the new Canaan.—William Rutherford.

March 7th.

He that sent me is with me; the Father hath not left me alone, for I do always those things that please Him. John viii. 29.

He who holds nearest communion with heaven can best discharge the duties of everyday life.—Selected.

March 8th.

Quench not the Spirit. 1 Thess. v. 19.

In order that you may not quench the Spirit, you must make it a constant study to know what is the mind of the Spirit. You must discriminate with the utmost care between His suggestions and the suggestions of your own deceitful heart. You will keep in constant recollection what are the offices of the Spirit as described by Christ in the Gospel of John. You will be on your guard against impulsive movements, inconsiderate acts, rash words. You will abide in prayer. Search the Word. Confess Christ on all possible occasions. Seek the society of His people. Shrink from conformity to the world, its vain fashions, unmeaning etiquette. Be scrupulous in your reading. "What I say unto you, I say unto all, watch!" "Have oil in your lamps." "Quench not the Spirit."—Bowen.

March 9th.

When He cometh into the world, He saith,. . . A body hast Thou prepared me. Heb. x. 5.

This word of Christ must be adopted by each of His followers. Nothing will help us to live in this world and keep ourselves unspotted but the Spirit that was in Christ, that looked upon His body as prepared by God for His service; that looks upon our body as prepared by Him too, that we might offer it to Him. Like Christ, we too have a body in which the Holy Spirit dwells. Like Christ, we too must yield our body, with every member, every power, every action, to fulfil His will, to be offered up to Him, to glorify Him. Like Christ, we must prove in our body that we are holy to the Lord.—Andrew Murray.

March 10th.

Full of [satisfied with] years. Gen. xxv. 8.

Scaffoldings are for buildings, and the moments and days and years of our earthly lives are scaffolding. What are you building inside it? What kind of a structure will be disclosed when the scaffolding is knocked away? Days and years are ours, that they may give us what eternity cannot take away—a character built upon the love of God in Christ, and moulded into His likeness.

Has your life helped you to do that? If so, you have got the best out of it, and your life is completed, whatever may be the number of its days. Quality, not quantity, is the thing that determines the perfectness of a life. Has your life this completeness?—Alex. McLaren.

March 11th.

Keep yourselves in the love of God. Jude 21.

Fruit ripened in the sun is sweetest.—Selected.

March 12th.

Ye shall receive power after that the Holy Ghost is come upon you, and ye shall be witnesses unto Me. Acts i. 8.

Look at it! Think of it! A hundred and twenty men and women having no patronage, no promise of any earthly favor, no endowment, no wealth—a company of men and women having to get their living by common daily toil, and busied with all the household duties of daily life—and yet they are to begin the conquests of Christianity! To them is entrusted a work which is to turn the world upside down. None so exalted but the influence of this lowly company shall reach to them, until the throne of the Cæsars is claimed for Christ. None so far off but the power of this little band gathered in an upper room shall extend to them until the whole world is knit into a brotherhood! Not a force is there on the earth, either of men or devils, but they shall overcome it, until every knee shall bow to their Master, and every tongue shall confess that He is Lord.

A thing impossible, absurd, look at it as you will, until you admit this—they are to be filled with the Holy Ghost. Then difficulties melt into the empty air. Then there is no limit to their hopes, for there is no limit to their power. Their strength is not only "as the strength of ten," it is as the strength of the Almighty.

This is Christ's idea of Christianity; the idea not of man—it is infinitely too sublime—the idea of God!—Mark Guy Pearse.

March 13th.

He that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me ye can do nothing. John xv. 5.

Too much taken up with our work, we may forget our Master; it is possible to have the hand full, and the heart empty. Taken up with our Master we cannot forget our work; if the heart is filled with His love, how can the hands not be active in His service?—Adolphe Monod.

March 14th.

He that eateth Me, even he shall live by Me. John vi. 57.

To feed on Christ is to get His strength into us to be our strength. You feed on the corn field, and the strength of the corn field comes into you, and is your strength. You feed on Christ, and then go and live your life; and it is Christ in you that lives your life, that helps the poor, that tells the truth, that fights the battles, and that wins the crown.—Phillips Brooks.

Match 15th.

I sought Him, but I found Him not. Song of Sol. iii. 1.

Tell me where you lost the company of Christ, and I will tell you the most likely place to find Him. Have you lost Christ in the closet by restraining prayer? Then it is there you must seek and find Him. Did you lose Christ by sin? You will find Him in no other way than by the giving up of the sin, and seeking by the Holy Spirit to mortify the member in which the lust doth dwell. Did you lose Christ by neglecting the Scriptures? You must find Him in the Scriptures. It is a true proverb, "Look for a thing where you dropped it; it is there." So look for Christ where you lost Him, for He has not gone away.—Spurgeon.

March 16th.

Come behind in no gift. 1 Cor. i. 7.

The Scripture gives four names to Christians, taken from the four cardinal graces so essential to man's salvation: Saints for their holiness, believers for their faith, brethren for their love, disciples for their knowledge.—Thomas Fuller.

March 17th.

They rest not day and night. Rev. iv. 8.

O blessed rest! When we rest not day and night, saying, "Holy, holy, holy, Lord God Almighty!"—when we shall rest from sin, but not from worship; from suffering and sorrow, but not from joy! O blessed day, when I shall rest with God; when I shall rest in knowing, loving, rejoicing, and praising; when my perfect soul and body shall together perfectly enjoy the most perfect God; when God, who is love itself, shall perfectly love me, and rest in His love to me, and I shall rest in my love to Him; when He shall rejoice over me with joy, and joy over me with singing, and I shall rejoice in Him!—Baxter.

March 18th.

They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary, and they shall walk, and not faint. Isa. xl. 31.

The eagle that soars in the upper air does not worry itself as to how it is to cross rivers.—Selected.

March 19th.

Their eyes were holden. Luke xxiv. 16.

Their eyes were opened. Luke xxiv. 31.

There is much precious significance in this. The Lord is often present in our lives in things that we do not dream possess any significance. We are asking God about something which needs His mighty working, and the very instrument by which He is to work is by our side, perhaps for weeks and months and years all unrecognized, until suddenly, some day it grows luminous and glorious with the very presence of the Lord, and becomes the mighty instrument of His victorious working. He loves to show His hand through the unexpected. Often he keeps us from seeing His way until just before He opens it, and then, immediately that it is unfolded, we find that He was walking by our side in the very thing, long before we even suspected its meaning.—A. B. Simpson.

March 20th.

All things work together for good to them that love God. Rom. viii. 28.

If our circumstances find us in God, we shall find God in all our circumstances.—Selected.

March 21st.

He leadeth me in the paths of righteousness for His name's sake. Ps. xxiii. 3.

He always has a purpose in His leading. He knows where the bits of green pasture are, and He would lead His flock to these. The way may be rough, but it is the right way to the pasture. "Paths of righteousness" may not be straight paths; but they are paths that lead somewhere—to the right place. Many desert paths are illusive. They start out clear and plain, but soon they are lost in the sands. They go nowhere. But the paths of righteousness have a goal to which they unerringly lead.—J. R. Miller.

March 22nd.

And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send. Ex. iv. 13.

It was a very grudging assent. It was as much as to say, "Since Thou art determined to send me and I must undertake the mission, then let it be so; but I would that it might have been another, and I go because I am compelled." So often do we shrink back from the sacrifice or obligation to which God calls us, that we think we are going to our doom. We seek every reason for evading the divine will, little realizing that He is forcing us out from our quiet homes into a career which includes, among other things, the song of victory on the banks of the Red Sea; the two lonely sojourns for forty days in converse with God; the shining face; the vision of glory; the burial by the hand of Michael; and the supreme honor of standing beside the Lord on the Transfiguration mount.—F. B. Meyer.

March 23rd.

See then that ye walk circumspectly. Eph. v. 15.

There is no such thing as negative influence. We are all positive in the place we occupy, making the world better or making it worse.—T. DeWitt Talmage.

March 24th.

She took for him an ark of bulrushes . . . and she laid it in the flags by the river's brink. Ex. ii. 3.

The mother of Moses laid the ark in the flags by the river's brink. Ay, but before doing so, she laid it on the heart of God! She could not have laid it so courageously upon the Nile, if she had not first devoutly laid it upon the care and love of God.

We are often surprised at the outward calmness of men who are called upon to do unpleasant and most trying deeds; but could we have seen them in secret, we should have known the moral preparation which they underwent before coming out to be seen by men. Be right in the sanctuary, if you would be right in the market-place. Be steadfast in prayer, if you would be calm in affliction. Start your race from the throne of God itself, if you would run well, and win the prize.—Joseph Parker.

March 25th.

Bear ye one another's burdens, and so fulfil the law of Christ. Gal. vi. 2.

By lifting the burdens of others we lose our own.—Selected.

March 26th.

I have finished the work which Thou gavest Me to do. John xvii. 4.

Was the work of the Master indeed done? Was not its heaviest task yet to come? He had not yet met the dread hour of death. Why did He say that His work was done? It was because He knew that, when the will is given, the battle is ended. He was only in the shadows of the garden; but to conquer these shadows was already to conquer all. He who has willed to die has already triumphed over death. All that remains to Him is but the outer husk, the shell.

The cup which our Father giveth us to drink is a cup for the will. It is easy for the lips to drain it when once the heart has accepted it. Not on the heights of Calvary, but in the shadows of Gethsemane is the cup presented; the act is easy after the choice. The real battle-field is in the silence of the spirit. Conquer there, and thou art crowned.—George Matheson.

March 27th.

A great multitude . . . stood before the throne. Rev. vii. 9.

A station on the feet in front of the throne in heaven is the effect of being often on the knees before the throne on earth.—Selected.

March 28th.

God saw the light, that it was good: and God divided the light from the darkness. Gen. i. 4.

No sooner is there a good thing in the world than a division is necessary. Light and darkness have no communion; God has divided them, let us not confound them. Sons of light must not have fellowship with deeds, doctrines, or deceits of darkness. The children of the day must be sober, honest, and bold in their Lord's work, leaving the works of darkness to those who shall dwell in it forever.

We should by our distinct separation from the world divide the light from the darkness. In judgment, in action, in hearing, in teaching, in association, we must discern between the precious and the vile, and maintain the great distinction which the Lord made upon the world's first day.

O Lord Jesus, be Thou our light throughout the whole of this day, for Thy light is the light of men.—Spurgeon.

March 29th.

The path of the just is as the shining light, that shineth more and more unto the perfect day. Prov. iv. 18.

Have I begun this path of heavenly love and knowledge now? Am I progressing in it? Do I feel some dawnings of the heavenly light, earnests and antepasts of the full day of glory? Let all God's dealings serve to quicken me in my way. Let every affection it may please Him to send, be as the moving pillar-cloud of old, beckoning me to move my tent onward, saying, "Arise ye and depart, for this is not your rest." Let me be often standing now on faith's lofty eminences, looking for "the day of God"—the rising sun which is to set no more in weeping clouds. Wondrous progression! How will all earth's learning, its boasted acquirements and eagle-eyed philosophy sink into the lispings of very infancy in comparison with this manhood of knowledge! Heaven will be the true "Excelsior," its song, "a song of degrees," Jesus leading His people from height to height of glory, and saying, as He said to Nathaniel, "Thou shalt see greater things than these!"—Macduff.

March 30th.

Take us the foxes, the little foxes, that spoil the vineyards; for our vineyards are in blossom. Song of Sol. ii. 15. (R. V.)

How numerous the little foxes are! Little compromises with the world; disobedience to the still, small voice in little things; little indulgences of the flesh to the neglect of duty; little strokes of policy; doing evil in little things that good may come; and the beauty, and the fruitfulness of the vine are sacrificed!—J. Hudson Taylor.

March 31st.

The children of your Father which is in heaven. Matt. v. 45.

The best name by which we can think of God is Father. It is a loving, deep, sweet, heart-touching name, for the name of father is in its nature full of inborn sweetness and comfort. Therefore, also, we must confess ourselves children of God, for by this name we deeply touch our God, since there is not a sweeter sound to the father than the voice of the child.—Martin Luther.

April 1st.

In the morning came the word of the Lord unto me. Ezek. xii. 8.

A quiet hour spent alone with God at the beginning of the day is the best beginning for the toils and cares of active business. A brief season of prayer, looking above for wisdom and grace and strength, and seeking for an outpouring of the Holy Spirit, helps us to carry our religion into the business of the day. It brings joy and peace within the heart. And as we place all our concerns in the care and keeping of the Lord, faithfully striving to do His will, we have a joyful trust that however dark or discouraging events may appear, our Father's hand is guiding everything, and will give the wisest direction to all our toils.—Selected.

April 2nd.

The Lord God formed man out of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Gen. ii. 7.

And so this soul of mine is a compound of two worlds—dust and deity! It touches the boundary line of two hemispheres. It is allied on one side to the divine; on the other, to the beast of the field. Its beginning is from beneath, but its culmination is from above; it is started from the dust of the ground, but it is finished in the breath of God.

My soul, art thou living up to thy twofold origin? Art thou remembering thy double parentage, and therefore thy double duty? Thou hast a duty to thy God, for His breath is in thee; thou hast a duty to the earth, for out of it wast thou taken.—George Matheson.

April 3rd.

Always rejoicing. 2 Cor. vi. 10.

No Christian can ever know what is meant by those two little words, "always rejoicing," but the Christian who takes up his cross and follows Jesus.—W. Hay Aitken.

April 4th.

All the land which thou seest, to thee will I give it, and to thy seed forever. Gen. xiii. 15.

God's promises are ever on the ascending scale. One leads up to another, fuller and more blessed than itself. In Mesopotamia God said, "I will show thee the land." At Bethel, "This is the land." Here, "I will give thee all the land, and children innumerable as the grains of sand." And we shall find even these eclipsed.

It is thus that God allures us to saintliness. Not giving anything till we have dared to act—that He may test us. Not giving everything at first—that He may not overwhelm us. And always keeping in hand an infinite reserve of blessing. Oh, the unexplored remainders of God! Whoever saw His last star?—F. B. Meyer.

April 5th.

That night they caught nothing. John xxi. 3.

God may let the sinful world succeed in their forbidden schemes, but, blessed be His name, He does not allow His chosen ones to prosper in the path which leads them out of His holy will! He has a storm to send after every Jonah, and an empty net for every unbelieving and inconsistent Simon.—A. B. Simpson.

April 6th.

They made me keeper of the vineyards; but mine own vineyard have I not kept. Song of Sol. i. 6.

Our attention is here drawn to a danger which is preeminently one of this day: the intense activity of our times may lead to zeal in service to the neglect of personal communion; but such neglect will not only lessen the value of the service, but tend to incapacitate us for the highest service.—J. Hudson Taylor.

April 7th.

We came unto the land whither thou sentest us . . . we saw the children of Anak there. Num. xiii. 27, 28.

It is when we are in the way of duty that we find giants. It was when Israel was going forward that the giants appeared. When they turned back into the wilderness they found none.—Selected.

April 8th.

Each one resembled the children of a king. Judg. viii. 18.

Frances Ridley Havergal says: "If the King is indeed near of kin to us, the royal likeness will be recognizable."

April 9th.

He maketh me to lie down in green pastures: He leadeth me beside the still waters. Psa. xxiii. 2.

This suggests the rest into which our Good Shepherd leads His flock. Life is not all toil. God gives us many quiet resting-places in our pilgrim way.

Night is one of these, when, after the day's toil, struggle, and exhaustion, we are led aside, and the curtains are drawn to shut out the noise, and He giveth His beloved sleep, in sleep giving the wonderful blessings of renewal. The Sabbath is another of these quiet resting-places. God would have us drop our worldly tasks, and have a day for the refreshing of both body and soul. . . . Friendship's trysts are also quiet resting-places, where heart may commune with heart, where Jesus comes, too, unseen, and gives His blessing. All ordinances of Christian worship—seasons of prayer and devotion, hours of communion with God—are quiet resting-places.

Far more than we are apt to realize do we need these silent times in our busy life, needing them all the more the busier the life may be.—J. R. Miller.

April 10th.

A daily rate for every day. 2 Kings xxv. 30.

One staff aids a traveler, but a bundle of staves is a heavy burden.—Spurgeon.

April 11th.

Bear ye one another's burdens, and so fulfil the law of Christ. Gal. vi. 2.

However perplexed you may at any hour become about some question of truth, one refuge and resource is always at hand: you can do something for some one beside yourself. At the times when you cannot see God, there is still open to you this sacred possibility, to show God: for it is the love and kindness of human hearts through which the divine reality comes home to men, whether they name it or not. Let this thought, then, stay with you: there may be times when you cannot find help, but there is no time when you cannot give help.—George Merriam.

April 12th.

Work out your own salvation with fear and trembling: for it is God which worketh in you both to will and to do of His good pleasure. Phil. ii. 12, 13.

It is not your business and mine to study whether we shall get to heaven, or even to study whether we shall be good men; it is our business to study how we shall come into the midst of the purposes of God and have the unspeakable privilege in these few years of doing something of His work.—Phillips Brooks.

April 13th.

God . . . hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 2 Cor. iv. 6.

Christian! rest not until thou knowest the full, the unbroken shining of God in thy heart. To this end, yield to every stirring of it that shows thee some unconquered and perhaps unconquerable evil. Just bring it to the light; let the light shine upon it, and shine it out. Wait upon the Lord more than watchers for the morning, for "the path of the just is as the shining light, shining more and more unto the perfect day." Count upon it that God wants to fill thee with the light of His glory: wait on Him more than watchers for the morning. "Wait, I say, on the Lord."—Andrew Murray.

April 14th.

My soul, wait thou only upon God. Psa. lxii. 5.

Did it ever occur to you that if you do not hear God's answer to prayer, it may be not because He is dumb, but because you are deaf; not because He has no answer to give, but because you have not been listening for it? We are so busy with our service, so busy with our work, and sometimes so busy with our praying, that it does not occur to us to stop our own talking and listen if God has some answer to give us with "the still small voice"; to be passive, to be quiet, to do nothing, say nothing, in some true sense think nothing; simply to be receptive and waiting for the voice. "Wait thou only upon God," says the Psalmist; and again "Wait on the Lord."—Selected.

April 15th.

Could ye not watch with me one hour? Matt. xxvi. 40.

April 16th.

My meat is to do the will of Him that sent me. John iv. 34.

Seek your life's nourishment in your life's work.—Phillips Brooks.

April 17th.

It is God which worketh in you, both to will and to do of His good pleasure. Phil. ii. 13.

Full salvation is to realize that everything we see in Christ, our Example, may be ours, not by imitation, but by reproduction.—Selected.

April 18th.

Lo, I am with you all the days. Matt, xxviii. 20. (R. V., margin.)

"All the days"—in winter days, when joys are fled; in sunless days, when the clouds return again and again after rain; in days of sickness and pain; in days of temptation and perplexity, as much as in days when the heart is as full of joy as the woodlands in spring are full of song. That day never comes when the Lord Jesus is not at the side of His saints. Lover and friend may stand afar, but He walks with them through the fires; He fords with them the rivers; He stands by them when face to face with the lion. We can never be alone. We must always add His resources to our own when making our calculations.—F. B. Meyer.

April 19th.

Having . . . boldness to enter into the holiest by the blood of Jesus . . . let us draw near with a true heart. Heb. x. 19, 22.

Oh, the glory of the message! For fifteen centuries Israel had a sanctuary with a Holiest of All, into which, under pain of death, no one might enter. Its one witness was: Man cannot dwell in God's presence; cannot abide in His fellowship. And now how changed is all! As then the warning sounded: "No admittance! enter not!" so now the call goes forth: "Enter in! the veil is rent; the Holiest is open; God waits to welcome you to His bosom; henceforth you are to live with Him." This is the message. Child! thy Father longs for thee to enter, to dwell, and to go out no more forever.—Andrew Murray.

April 20th.

There stood by me this night the angel of God . . . saying, Fear not, Paul. . . . God hath given thee all them that sail with thee. Wherefore . . . be of good cheer: for I believe God, that it shall be even as it was told me. Acts xxvii. 23, 24, 25.

An active faith can give thanks for a promise, though it be not yet performed; knowing that God's bonds are as good as ready money.—Matthew Henry.

April 21st.

In everything by prayer and supplication, with thanksgiving, let your requests be made known unto God. Phil, iv. 6.

The natural temptation with every difficulty is to plan for it, to put it out of the way yourself; but stop short with all your planning, your thinking, your worry, and talk to Him! "Cast thy burden upon the Lord, and He shall sustain thee." You may not always be able to do this in a moment or two. Then keep on with supplication until you know He has it, and prayer becomes praise. Rest, trust, and wait, and see how He does that which you wanted to do, and had so much care about. "Stand still and see the salvation of the Lord."—A. E. Funk.

April 22nd.

They that wait upon the Lord shall . . . mount up with wings as eagles. Isa. xl. 31.

All creatures that have wings can escape from every snare that is set for them, if only they will fly high enough; and the soul that uses its wings can always find a sure "way to escape" from all that can hurt or trouble it.—Smith.

April 23rd.

Perfect love casteth out fear. 1 John iv. 18.

Fear and love rise up in antagonism to each other as motives in life, like those two mountains from which respectively the blessings and curses of the old law were pronounced—the Mount of Cursing all barren, stony, without verdure and without water; the Mount of Blessing green and bright with many a flower, and blessed with many a trickling rill. Fear is barren. Love is fruitful. The one is a slave, and its work is little worth. The other is free, and its deeds are great and precious. From the blasted summit of the mountain which gendereth to bondage may be heard the words of the law; but the power to keep all these laws must be sought on the sunny hill where liberty dwells in love and gives energy to obedience. Therefore, if you would use in your own life the highest power that God has given us for our growth in grace, draw your arguments, not from fear, but from love.—Alex. McLaren.

April 24th.

The love of Christ constraineth us. 2 Cor. v. 14.

The love of Christ is too large for any heart to hold it. It will overflow into others' hearts: it will give itself out, give itself away, for the enriching of other lives. The heart of Christ is a costly thing for any one to have. It will lead those who have it where it led Him. If it cost Him the cross, it will cost them no less.—J. M. Campbell.

April 25th.

I the Lord thy God will hold thy right hand, saying unto thee, Fear not, I will help thee. Isa. xli. 13.

Don't try to hold God's hand; let Him hold yours. Let Him do the holding, and you do the trusting.—H. W. Webb Peploe.

April 26th.

Consider how great things He hath done for you. 1 Sam. xii. 24.

Look back on all the way the Lord your God has led you. Do you not see it dotted with ten thousand blessings in disguise? Call to mind the needed succor sent at the critical moment; the right way chosen for you, in stead of the wrong way you had chosen for yourself; the hurtful thing to which your heart so fondly clung, removed out of your path; the breathing-time granted, which your tried and struggling spirit just at the moment needed. Oh, has not Jesus stood at your side when you knew it not? Has not Infinite Love encircled every event with its everlasting arms, and gilded every cloud with its merciful lining? Oh, retrace your steps, and mark His footprint in each one! Thank Him for them all, and learn the needed lesson of leaning more simply on Jesus.—F. Whitfield.

April 27th.

He . . . said . . . I . . . hid thy talent in the earth. . . . His Lord answered and said unto him, Thou wicked and slothful servant. Matt. xxv. 24-26.

Between the great things we cannot do and the small things we will not do, the danger is that we shall do nothing.—Monod.

April 28th.

To Him be glory both now and forever. 2 Pet. iii. 18.

Believer, you are anticipating the time when you shall join the saints above in ascribing all glory to Jesus; but are you glorifying Him now? The apostle's words are, "To Him be glory both now and forever."—C. H. Spurgeon.

April 29th.

Thou shall know that I am the Lord: for they shall not be ashamed that wait for me. Isa. xlix. 23.

J. Hudson Taylor says: "Quiet waiting before God could save from many a mistake and from many a sorrow."

April 30th.

Be it unto thee even as thou wilt. Matt. xv. 28.

Oh, the victories of prayer! They are the mountain-tops of the Bible. They take us back to the plains of Mamre, to the fords of Peniel, to the prison of Joseph, to the triumphs of Moses, to the transcendent victories of Joshua, to the deliverances of David, to the miracles of Elijah and Elisha, to the whole story of the Master's life, to the secret of Pentecost, to the key-note of Paul's unparalleled ministry, to the lives of saints and the deaths of martyrs, to all that is most sacred and sweet in the history of the Church and the experience of the children of God. And when, for us, the last conflict shall have passed, and the footstool of prayer shall have given place to the harp of praise, the spots of time that shall be gilded with the most celestial and eternal radiance, shall be those, often linked with deepest sorrow and darkest night, over which we have the inscription, "Jehovah-Shammah: The Lord was there!"—A. B. Simpson.

May 1st.

Thou art my God: early will I seek Thee. Psa. lxiii. 1.

In a world where there is so much to ruffle the spirit's plumes, how needful that entering into the secret of God's pavilion, which will alone bring it back to composure and peace! In a world where there is so much to sadden and depress, how blessed the communion with Him in whom is the one true source and fountain of all true gladness and abiding joy! In a world where so much is ever seeking to unhallow our spirits, to render them common and profane, how high the privilege of consecrating them anew in prayer to holiness and to God.—Archbishop Trench.

May 2nd.

In Him was life; and the life was the light of men. John i. 4. Ye are the light of the world. Matt. v. 14.

In the light we can walk and work. We walk in the light and become entirely children of light. We let our light, the light of God, shine, so that men may see our good works, and glorify our Father in heaven. Gently, silently, lovingly, unceasingly, we give ourselves to transmit the light and the love God so unceasingly shines into us. Our one work is to wait, and admit, and then transmit the light of God in Christ.—Andrew Murray.

May 3d.

Be ye steadfast, unmovable, always abounding in the work of the Lord. 1 Cor. xv. 58.

Activity in doing good is one recipe for being cheerful Christians; it is like exercise to the body, and it keeps the soul in health.—Bishop Ryle.

May 4th.

Looking up to heaven He sighed. Mark vii. 34.

Too often we sigh and look within; Jesus sighed and looked without. We sigh, and look down; Jesus sighed, and looked up. We sigh, and look to earth; Jesus sighed, and looked to heaven. We sigh, and look to man; Jesus sighed, and looked to God.—Stork.

May 5th.

We glory in tribulations. Rom. v. 3.

Have you ever thought that some day you will never have anything to try you or anybody to vex you again?—A. B. Simpson.

May 6th.

Set your affection on things above, not on things on the earth. Col. iii. 2.

He who has his affections set on things above is like one who hangs on by the skies; and, having a secure hold of these, could say, though he saw the world roll away from beneath his feet, "My heart is fixed; my heart is fixed; O Lord, I will sing and give praise!"—Guthrie.

May 7th.

The Lord is risen indeed, and hath appeared to Simon. Luke xxiv. 34.

They . . . gladly received (Peter's) word; and the same day there were added unto them about three thousand souls. Acts ii. 41.

Before the Lord can use us in His service we must have close individual dealing with Himself. He always will have to do in secret with that soul that He intends to use in blessing others.

Do you want to speak for Jesus to those around you? Then you must go to Jesus Himself for your message. What you say for Jesus must be got from Jesus.

Oh, how much breath falls powerless on every side because it has not been inhaled in the sanctuary! We want more secret dealing with the living God. We run without being sent: we speak before God has spoken to us: no wonder we so often fail. Oh, what secret prayer and what heart-searching discipline the heart needs before God can use it!—F. Whitfield.

May 8th.

The righteous eateth to the satisfying of his soul. Prov. xiii. 25.

Christ must satisfy; then, if we are not satisfied, it must be because we are not feeding on Him wholly and only. The fault is not in the provision which is made.—Frances Ridley Havergal.

May 9th.

Whom the Lord loveth He chasteneth. Heb. xii. 6.

It has been well said that "earthly cares are a heavenly discipline," but they are even something better than discipline; they are God's chariots, sent to take the soul to its high places of triumph. In the Canticles we are told of "a chariot paved with love." We cannot always see the love lining to our own particular chariot—it often looks very unlovely; but every chariot sent by God must necessarily be paved with love, since God is love. It is His love, indeed, that sends the chariot.

Look upon your chastenings, then, no matter how grievous they may be for the present, as God's chariots, sent to carry your souls into the "high places" of spiritual achievement and uplifting, and you will find that they are, after all, "paved with love."—Smith.

May 10th.

The blood of Jesus Christ, His Son, cleanseth us from all sin. 1 John i. 7.

Learn a lesson from the eye of the miner, who all day long is working amid the flying coal dust. When he emerges in the light of day his face may be grimy enough; but his eyes are clear and lustrous, because the fountain of tears in the lachrymal gland is ever pouring its gentle tides over the eye, cleansing away each speck of dust as soon as it alights.

Is not this the miracle of cleansing which our spirits need in such a world as this? And this is what our blessed Lord is prepared to do for us by His cleansing blood, if only we will trust Him.—F. B. Meyer.

May 11th.

Whatsoever He sayeth unto you, do it. John ii. 5.

Florence Nightingale said: "If I could give you information of my life, it would be to show how a woman of very ordinary ability has been led by God in strange and unaccustomed paths to do in His service what He has done in her. And if I could tell you all, you would see how God has done all, and I nothing. I have worked hard, very hard, that is all; and I have never refused God anything."

May 12th.

I know how to abound. Phil. iv. 12.

It is a dangerous thing to be prosperous. The crucible of adversity is a less severe trial to the Christian than the refining-pot of prosperity. It needs more than human skill to carry the brimming cup of mortal joy with a steady hand; yet Paul had learned that skill, for he declares, "In all things I am instructed both to be full and to be hungry." When we have much of God's providential mercies it often happens that we have but little of God's grace; satisfied with earth, we are content to do without heaven. Rest assured, it is harder to know how to be full than it is to know how to be hungry, so desperate is the tendency of human nature to pride and forgetfulness of God. Take care that you ask in your prayers that God would teach you "how to be full."—Spurgeon.

May 13th.

Whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke xiv. 11.

. . . If you ask the way to the crown—'tis by the cross; to the mountain—'tis by the valley; to exaltation 'tis he that humbleth himself.—J. H. Evans.

May 14th.

For their sakes I sanctify myself, that they also might be sanctified through the truth. John xvii. 19.

Do you remember, when Jesus was sitting with His disciples at the last supper, how He lifted up His voice and prayed, and in the midst of His prayer there came these wondrous words: "For their sakes I sanctify myself, that they also might be sanctified"? Is there anything in all the teachings that man has had from the lips of God that is nobler, that is more far-reaching than that—to be my best not simply for my own sake, but for the sake of the world? You can help your fellow-men—you must help your fellow-men; but the only way you can help them is by being the noblest and the best man that it is possible for you to be.—Phillips Brooks.

May 15th.

He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. Prov. xvi. 32.

More dear in the sight of God and His angels than any other conquest is the conquest of self, which each man, with the help of heaven, can secure for himself.—Dean Stanley.

May 16th.

For this child I prayed, and the Lord hath given me my petition which I asked of Him: therefore also I have lent him to the Lord; as long as he liveth he shall be lent to the Lord. 1 Sam. i. 27, 28.

God sometimes bestows gifts just that love may have something to renounce. The things that He puts into our hands are possibly put there that we may have the opportunity of showing what is in our heart. Oh, that there were in us a fervor of love that would lead us to examine everything that belongs to us, to ascertain how it might be made a means of showing our affection to Christ!—George Bowen.

May 17th.

Seek ye first the kingdom of God and His righteousness, and all these things shall be added unto you. Matt. vi. 33.

We need have only one care, that we put the first thing first—faithfulness to God. Then all else we need for both worlds will be supplied. God will never fail us; but we forget, sometimes, in our rejoicing over such an assurance, that we must fulfil our part if we would claim the divine promise.

It will not always be easy. To-morrow it may mean a distasteful task, a disagreeable duty, a costly sacrifice for one who does not seem worthy. Life is full of sore testings of our willingness to follow the Good Shepherd. We have not the slightest right to claim this assurance unless we have taken Christ as the guide of our life.—J. R. Miller.

May 18th.

His praise shall continually be in my mouth. Psa. xxxiv. 1.

Let not thy praises be transient—a fit of music, and then the instrument hung by the wall till another gaudy day of some remarkable providence makes thee take it down. God comes not guestwise to His saints' house, but to dwell with them. David took this up for a life work: "As long as I live, I will praise thee."—Gurnall.

May 19th.

I am not able to bear all this people alone, because it is too heavy for me. Num. xi. 14.

It is most needful for all servants of Christ to remember that whenever the Lord places a man in a position of responsibility, He will both fit him for it and maintain him in it.

It is, of course, another thing altogether if a man will rush unsent into any field of work, or any post of difficulty or danger. In such a case we may assuredly look for a thorough breakdown, sooner or later. But when God calls a man to a certain position, He will endow him with the needed grace to occupy it.

This holds good in every case. We can never fail if we only cling to the living God. We can never run dry if we are drawing from the fountain. Our tiny springs will soon dry up; but our Lord Jesus Christ declares, "He that believeth in Me, as the Scripture hath said, out of his belly shall flow rivers of living water."—C. H. M.

May 20th.

Then said I, Woe is me, for I am undone: because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the Lord of hosts. Isa. vi. 5.

It is not the sight of our sinful heart that humbles us; it is a sight of Jesus Christ. I am undone because mine eyes have seen the King.—Andrew A. Bonar.

May 21st.

While I was musing the fire burned. Psa. xxxix. 3.

My soul, if thou wouldst muse more, the fire would burn more. Why dost thou not retire oftener with thyself? Thou wouldst be better fitted for the world if thou wert less worldly. If thou hadst more heavenly fire thou wouldst have more earthly power.

Is there no secret pavilion into which thou canst go and warm thyself? Is there no holy of holies where thou canst catch a glow of impulse that will make thee strong? Is it not written of the Son of Man that "as He prayed the fashion of His countenance was altered"? Yes; it was from His prayer that His transfigured glory came. It was from the glow of His heart that there issued the glow of His countenance. It was when He was musing that the fire kindled.

O my soul, wouldst thou have thy life glorified, beautified, transfigured to the eyes of men? Get thee up into the secret place of God's pavilion, where the fires of love are burning. Thy life shall shine gloriously to the dwellers on the plain. Thy prayers shall be luminous; they shall light thy face like the face of Moses when he wist not that it shone. Thy words shall be burning; they will kindle many a heart journeying on the road to Emmaus. Thy path shall be lambent; when thou hast prayed in Elijah's solitude thou shalt have Elijah's chariot of fire.—George Matheson.

May 22nd.

Whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in nowise lose his reward. Matt. x. 42.

We are in danger of looking too far for opportunities of doing good and communicating. In reaching for rhododendrons we trample down the daisies.—Selected.

May 23rd.

Hide thyself by the brook. 1 Kings xvii. 3.

Not by the river, but by the brook. The river would always contain an abundant supply, but the brook might dry up at any moment.

What does this teach us? God does not place His people in luxuriance here. The world's abundance might withdraw their affections from Him. He gives them not the river, but the brook. The brook may be running to-day, to-morrow it may be dried up.

And wherefore does God act thus? To teach us that we are not to rest in His gifts and blessings, but in Himself. This is what our hearts are always doing—resting in the gift, instead of the Giver. Therefore God cannot trust us by the river, for it unconsciously takes up His place in the heart. It is said of Israel that when they were full they forgot God.—F. Whitfield.

May 24th.

His kingdom ruleth over all. Psa. ciii. 19.

His kingdom ruleth over all—therefore thou canst find nothing which is not matter for praise, since there is nothing which is not the matter of thy Lord's gracious permission, or planning, or control. Over all—nowhere canst thou step outside His realm, nor in anything get beyond His care and government. Over all—therefore take all as from God; hold all as from God; and by thy gratitude give all back to God again, and thus complete the circle, making Him the Alpha and Omega, the Beginning and the Ending of all things.—Mark Guy Pearse.

May 25th.

If we suffer we shall also reign with Him. 2 Tim. ii. 12.

The highest bidder for the crown of glory is the lowliest wearer of the cross of self-denial.—A. J. Gordon.

May 26th.

Keep thy heart with all diligence: for out of it are the issues of life. Prov. iv. 23.

He who would keep his heart pure and holy, must plant a sentinel at every avenue by which sin may find access there, guarding against none more than the "little" sins, as they are called.

The man of God has his eyes to keep, and so Job said, "I have made a covenant with mine eyes"—his tongue, and hence the exhortation, "Keep thy tongue from evil, and thy lips from speaking guile"—his ears, and hence the warning, "Cease, my son, to hear the instruction that causeth to err"—his feet, and hence David says, "I have refrained my feet from every evil way, that I might keep Thy word." And since there is no gate of the five senses by which the enemy may not come in like a flood, unless the Spirit lift up a standard against him, we have need to guard every port, and write over every portal, "Here there entereth nothing to hurt or to defile."—Guthrie.

May 27th.

Whatsoever ye do, . . . do all in the name of the Lord Jesus. Col. iii. 17.

Do little things as if they were great, because of the majesty of the Lord Jesus Christ, who dwells in thee; and do great things as if they were little and easy, because of His omnipotence.—Pascal.

May 28th.

Him they compelled to bear His cross. Matt. xxvii. 32.

There are many Christians of whom this is true. They are compelled to bear the cross, but how does it come? It comes by their running away from it. They make up their minds they won't have Christ's cross; and they find when the cross does come that it comes in a more terrible form, with a more crushing weight than ever it would have come had they only been content to submit themselves to the divine direction; for the cross has to come to all who are to be prepared for glory hereafter.—W. Hay Aitken.

May 29th.

Our Lord Jesus Christ . . . gave Himself for our sins that He might deliver us from this present evil world. Gal. i. 4.

Attachment to Christ is the only secret of detachment from the world.—A. J. Gordon.

May 30th.

Ye are the light of the world. A city that is set on an hill cannot be hid. Matt. v. 14.

Lamps do not talk, but they do shine. A lighthouse sounds no drum, it beats no gong; and yet far over the waters its friendly spark is seen by the mariner. So let your actions shine out your religion. Let the main sermon of your life be illustrated by all your conduct.—Spurgeon.