Book 8 — INDEXES.

I. INDEX OF TEXTS.

Genesis.

VOL. PAGE

i. 1, i. 79, ii. 337

i. 1–3, ii. 276

i. 26, i. 90, 181, ii. 219, 237

i. 27, i. 344

i. 28, ii. 79, 100, 133

i. 29, ii. 100

i. 31, ii. 33

ii. 4, ii. 390

ii. 18, ii. 80

ii. 23, i. 250

iii. 5, ii. 134

iii. 20, ii. 144

iii. 21, ii. 129

iv. 1, ii. 134

iv. 25, ii. 122

vi. 1, 2, i. 283

vi. 5, ii. 352

ix. 1, ii. 100

ix. 2, 3, i. 197, 223, ii. 100

xiv. 14, ii. 352

xv. 6, ii. 222

xvi. 6, i. 369

xvii. 1, 2, i. 151

xvii. 4, i. 470

xviii. 6, i. 310

xviii. 8, i. 312

xviii. 12, i. 362

xviii. 22, 23, ii. 32

xviii. 25, ii. 218

xviii. 27, ii. 188

xx. 12, ii. 78

xxi. 10, i. 386

xxii. 3, 4, ii. 264

xxiii. 4, ii. 216

xxiii. 11, ii. 12

xxiv. 16, ii. 214

xxvi. 8, i. 128

xxviii. 15, i. 151

xxix. 9, i. 310

xxx. 37, i. 310

xxxii. 24, i. 151

xxxii. 30, i. 152

xxxiii. 6, ii. 58

xxxiii. 11, ii. 58

xlvi. 3, i. 152

xlvi. 27, i. 443

xlix. 6, i. 152

xlix. 11, i. 124, 145

Exodus.

iii. 8, i. 137

iii. 14, i. 161

iii. 16, i. 12

iii. 18, 19, i. 165

viii. 13, i. 293

x. 28, ii. 43

xv. 1, ii. 252

xvi. 36, ii. 31

xvii. 1, i. 200

xix. 20, ii. 118

xx. 1, i. 151

xx. 2, 3, ii. 384

xx. 4, i. 64

xx. 5, 6, i. 161

xx. 7, i. 328

xx. 12, ii. 131

xx. 13, ii. 88

xx. 13–16, i. 97

xx. 14, i. 247

xx. 14–17, i. 223

xx. 17, ii. 38, 88, 117, 237

xx. 20, ii. 158

xxi. 24, ii. 100

xxi. 33, 36, ii. 253

xxii. 1, ii. 100

xxiii. 1, i. 228

xxiii. 4, ii. 52

xxiii. 10, 11, ii. 51

xxv. 10, 11, ii. 51

xxv. 23, ii. 354

xxv. 24, ii. 354

xxviii. 3, i. 409, ii. 396

xxx. 13, ii. 4

xxx. 15, ii. 264

xxxi. 2, 5, i. 364

xxxi. 6, i. 364

xxxii. 6, i. 179

xxxii. 32, ii. 194

xxxii. 33, 34, i. 152

xxxiii. 11, ii. 13, 143

xxxiii. 18, ii. 264

xxxiii. 20, ii. 224

xxxiv. 2, ii. 33

xxxiv. 12, ii. 43

xxxiv. 29, ii. 364

xxxviii. 3, i. 365

Leviticus.

viii. 12, i. 124

xi. 1, ii. 251

xi. 13, 14, i. 326

xv. 29, i. 124

xvi. 23, 24, ii. 245

xviii. 1–5, i. 29

xviii. 20, i. 248

xviii. 22, i. 248

xix. 9, ii. 51

xix. 10, ii. 51

xix. 29, ii. 239

xx. 1, i. 334

xx. 10, ii. 83

xxvi. 30, i. 431

xxix. 9, ii. 83

Numbers.

vi. 2, i. 116

vi. 9, i. 115

xv. 30, ii. 57

xx. 1, i. 200

xxv. 8, ii. 98

Deuteronomy.

iv. 9, ii. 43

iv. 12, ii. 323

iv. 19, ii. 368

v. 1, i. 334

vi. 2, i. 153

vi. 3, i. 97

vi. 4, ii. 288

vi. 5, ii. 100

viii. 2, 3, 5, 11, i. 465

viii. 3, i. 190, 203

viii. 18, ii. 56

x. 12, ii. 219

x. 16, 17, ii. 321

x. 20, i. 78

xi. 413, i. 78

xiii. 4, ii. 59, 277

xiii. 17, i. 287

xiv. 1, ii. 151

xiv. 7, i. 244

xiv. 12, i. 326

xiv. 21, i. 255

xvi. 12, i. 168

xviii. 13, ii. 199

xviii. 15, i. 154

xviii. 19, i. 154

xx. 5–7, ii. 49

xx. 10, ii. 53

xx. 15, i. 89

xxi. 10, ii. 52, 53

xxi. 11, 12, 13, ii. 117

xxii. 10, ii. 55

xxii. 12, 13, ii. 52

xxii. 32, ii. 83, 88

xxiii. 1, ii. 132

xxiii. 7, ii. 52

xxiv. 10, 11, ii. 51

xxiv. 19, ii. 51

xxiv. 20, 21, ii. 51

xxv. 4, ii. 55

xxvi. 17, 18, ii. 57

xxvii. 15, ii. 100

xxx. 6, i. 177

xxx. 15, 19, 20, ii. 278, 332

xxxi. 5, ii. 49

xxxi. 20, i. 176

xxxii. 5, 6, i. 168

xxxii. 8, ii. 396

xxxii. 8, 9, ii. 410

xxxii. 10–12, i. 151

xxxii. 13, 14, i. 148

xxxii. 20, i. 160

xxxii. 21, ii. 27

xxxii. 23–25, i. 159

xxxii. 39, i. 77, ii. 291

xxxii. 41, 42, i. 159

xxxv. 13, 15, i. 70

1 Samuel.

i. 13, ii. 363

viii. 13, i. 292

xi. 18, ii. 320

xvi. 7, i. 281

1 Kings.

xiii. 1, 2, i. 428

xix. 4, 6, i. 302

2 Kings.

xxii. 8, i. 431

xxiii. 22, i. 431

2 Chronicles.

i. 8, i. 261

Job.

i. 1, ii. 188, 465

i. 21, ii. 214, 465

v. 14, i. 363

v. 25, ii. 140

xi. 2, ii. 341

xiv. 4, ii. 176

xiv. 4, 5, ii. 132, 188

xxi. 10, ii. 214

xlii. 2, 3, 6, ii. 218

Psalms.

i. 1, i. 326, ii. 41

i. 1, 2, i. 175

i. 1–3, i. 176

i. 2, ii. 41

i. 3, ii. 193

i. 4, i. 176, ii. 211, 489

i. 4, 5, ii. 41

i. 5, 6, ii. 42

i. 6, i. 334

ii. 4, i. 162

ii. 8, ii. 202

ii. 9, i. 154

ii. 12, ii. 272

ii. 12, 13, i. 79

iii. 5, ii. 284

iv. 3, i. 79

iv. 6, ii. 290

v. 6, i. 126

v. 7, 8, ii. 37

vi. 8, ii. 127

vii. 9, ii. 38

viii. 3, i. 123

viii. 4, i. 65, 162

viii. 6, ii. 142

ix. 9, ii. 333

ix. 11, ii. 333

ix. 15, ii. 333

ix. 17, ii. 341

xi. 5, i. 162

xi. 6, ii. 334

xi. 7, ii. 334

xii. 3–5, ii. 154

xii. 6, ii. 338

xiii. 3, i. 466

xv. 1, ii. 366

xvii. 3, 4, ii. 360

xvii. 25, 26 (LXX.), ii. 252

xviii. 11, 12, ii. 372

xviii. 43, i. 168

xix. 1, ii. 388

xix. 2, 3, ii. 259

xix. 5, i. 230

xix. 9, ii. 464

xix. 10, i. 147

xix. 11, i. 101

xxii. 6, ii. 227

xxii. 23, i. 101

xxiii. 4, i. 154

xxiv. 1, ii. 400

xxix. 3, ii. 341

xxxii. 1, 2, ii. 40

xxxii. 10, ii. 189

xxxiii. 1–3, i. 217

xxxiii. 6, i. 65

xxxiii. 16, 17, i. 333

xxxiv. 1, i. 194

xxxiv. 3–6, ii. 448

xxxiv. 11, ii. 466

xxxiv. 8, i. 183

xxxiv. 12, i. 84, ii. 189

xxxiv. 13, 14, ii. 189

xxxiv. 15–17, ii. 189

xxxvi. 5, ii. 275

xxxvii. 35–37, ii. 153

xxxviii. 13, ii. 216

xlv. 4, ii. 372

xlv. 9, i. 233

xlv. 10, ii. 357

xlv. 14, 15, ii. 357

xlviii. 8, i. 175

xlviii. 12, ii. 468

xlviii. 13, 14, ii. 134, 144

xlviii. 21, ii. 115

xlix. 9, 10, i. 382

xlix. 12, 20, i. 184

xlix. 16, 17, ii. 37

l. 7, ii. 132

l. 15, ii. 265

l. 21, i. 211

l. 27, ii. 371

li. 1–4, ii. 188

li. 6, ii. 188, 259

li. 9–14, i. 353

li. 17, ii. 191

li. 17, 18, ii. 415

li. 19, i. 336

lviii. 4, 5, i. 96

lxi. 5, ii. 153

lxii. 8, i. 96

lxii. 12, ii. 202

lxviii. 8, ii. 296

lxix. 30, 31, ii. 191

lxx. 4, i. 96

lxxii. 9, i. 96

lxxiii. 1, i. 111

lxxviii. 1, 2, ii. 235

lxxviii. 2, ii. 269

lxxviii. 8–10, i. 171

lxxviii. 32–35, i. 171

lxxviii. 38, i. 172

lxxxii. 1, ii. 70

lxxxii. 6, ii. 70, 110, 132, 209

lxxxiv. 1, ii. 321

lxxxvi. 2, 3, i. 116

lxxxix. 14, i. 172

lxxxix. 21, ii. 188

xc. 9, 10, ii. 390

xciv. 11, i. 363

xcv. 7, i. 82

xcv. 8, 9, i. 81

xcv. 9–11, i. 82

xcvi. 5, i. 65

xcvi. 9–11, ii. 332

cii. 8, ii. 43

cii. 9, ii. 336

ciii. 13, ii. 36

ciii. 14, i. 155

ciii. 19, i. 162

civ. 2, i. 262

civ. 4, ii. 275

cv. 3, 4, ii. 351

cx. 2, i. 154

cx. 3, i. 21, 81

cx. 4, ii. 43

cxi. 9, ii. 110

cxi. 10, ii. 21

cxii. 5, 9, ii. 302

cxii. 6, ii. 350

cxii. 7, ii. 350

cxii. 9, i. 299, ii. 60

cxiii. 18, i. 123

cxviii. 6, ii. 175

cxviii. 9, ii. 98

cxviii. 18, i. 154, 465

cxviii. 19, i. 375

cxviii. 19, 20, ii. 340

cxviii. 20, i. 375

cxviii. 24, ii. 390

cxix. 20, ii. 340

cxix. 69, ii. 432

cxix. 69, ii. 340

cxix. 125, ii. 340

cxix. 164, ii. 431

cxxviii. 1, ii. 37

cxxix. 2, ii. 407

cxxxii. 1, i. 230

cxxxii. 2, i. 289

cxxxiii. 2, i. 317, ii. 395

cxxxvi. 5, ii. 37

cxxxix. 7–10, ii. 202

cxli. 2, ii. 437

cxli. 5, i. 167

cxlix. 1, 2, i. 218

cxlix. 3, i. 218

cxlix. 4, i. 218

Proverbs.

i. 1–4, ii. 381

i. 2–6, ii. 5

i. 5, 6, ii. 381

i. 7, i. 165, ii. 21, 22, 457

i. 10, 12, i. 178

i. 14, ii. 135

i. 15, 16, 17, ii. 136

i. 17, 18, ii. 21

i. 18, 19, ii. 136

i. 33, ii. 24, 77, 209

i. 34, 35, i. 171

ii. 1, i. 386

ii. 1, 2, i. 349

ii. 3–5, i. 365

ii. 4, 5, i. 176

ii. 21, 22, ii. 60

iii. 1, i. 350

iii. 3, i. 466, ii. 109

iii. 3, 16, i. 466

iii. 5, i. 301, ii. 109

iii. 5, 6, 7, 12, 23, ii. 3

iii. 7, ii. 43

iii. 11, i. 80

iii. 11, 12, i. 369

iii. 12, i. 167

iii. 13, i. 175

iii. 13–15, i. 272

iii. 15, i. 176

iii. 18, ii. 264

iii. 23, i. 366

iii. 27, ii. 109

iv. 8, 9, i. 366

iv. 10, 11, 21, i. 366

iv. 18, i. 367

iv. 25, i. 330

v. 2, 3, 5, 8, 9, 11, 20, i. 367

v. 3, 5, i. 321

v. 6, i. 322

v. 15, i. 354

v. 16, ii. 5

v. 20, i. 367

v. 22, ii. 45

vi. 1, 2, ii. 42

vi. 6–8, i. 371

vi. 6, 8, ii. 143

vi. 9, i. 78

vi. 11, i. 78

vi. 23, i. 78, 470

vii. 2, ii. 25

viii. 4–6, i. 174

viii. 9, 10, 11, i. 390

viii. 10, 11, i. 299

viii. 17, ii. 49

viii. 19, i. 299

viii. 22, i. 78

viii. 30, ii. 411

viii. 34, i. 241

ix. 3, i. 406

ix. 12, i. 416

ix. 13, 18, i. 323

ix. 17, i. 416

ix. 18, i. 279

ix. 30, ii. 50

x. 4, ii. 109, 272, 295

x. 4, 5, 8, ii. 22

x. 7, ii. 49

x. 10, i. 322, 333, ii. 2

x. 14, i. 227, ii. 231

x. 12, 17, i. 372

x. 19, i. 224, 373

x. 20, ii. 338

x. 21, ii. 33

x. 31, i. 382, ii. 47

xi. 1, ii. 47

xi. 5, ii. 36

xi. 6, i. 78

xi. 7, ii. 49

xi. 13, ii. 38

xi. 21, i. 416

xi. 22, i. 315

xi. 23, ii. 110

xi. 24, i. 299, 416

xi. 26, ii. 52

xii. 4, i. 321

xiii. 5, ii. 196

xiii. 6, ii. 36

xiii. 8, i. 302, ii. 109

xiii. 11, i. 336, ii. 110

xiii. 12, ii. 134

xiii. 24, i. 337

xiv. 3, i. 225

xiv. 6, i. 382

xiv. 8, ii. 59

xiv. 16, 26, ii. 25

xiv. 21, ii. 52

xiv. 23, ii. 54

xv. 8, ii. 47

xv. 14, i. 386

xv. 17, i. 197

xvi. 1, i. 337

xvi. 21, ii. 47

xvii. 6, i. 236

xvii. 12, ii. 54

xviii. 4, 5, ii. 59

xix. 7, i. 295

xix. 11, ii. 54

xix. 17, i. 272, ii. 109

xix. 23, ii. 50

xix. 29, i. 249

xx. 1, i. 205

xx. 27, ii. 188

xx. 28, ii. 52

xxi. 11, i. 420

xxii. 3, 4, i. 465

xxii. 20, 21, i. 380

xxiii. 3, i. 188

xxiii. 20, i. 205

xxiii. 21, i. 205

xxiii. 29, 30, i. 205

xxiv. 28, i. 228

xxvi. 5, ii. 232

xxvi. 12, i. 323

xxvii. 10, i. 416

xxvii. 14, i. 330

xxvii. 23, i. 416

xxvii. 25, 26, i. 416

xxviii. 5, i. 465

xxviii. 14, ii. 45

xxix. 3, i. 355

xxx. 3, ii. 46

xxxi. 19, 20, i. 310

xxxi. 22, i. 321

xxxi. 26, 27, 28, i. 321

Ecclesiastes.

i. 16, 17, 18, i. 390

vii. 13, i. 390

Isaiah.

i. 2, ii. 218

i. 2, 3, i. 166

i. 3, i. 87, 238, ii. 253

i. 4, i. 166, 167

i. 7, 11, 13, i. 335

i. 11, ii. 47

i. 11–13, i. 335

i. 11–16, ii. 290

i. 16, 17, 18, i. 335

i. 19, i. 411

i. 19, 20, ii. 332

i. 20, i. 89

i. 23, i. 168

ii. 3, i. 18

ii. 16, ii. 259

iii. 16, 17, i. 324

iv. 4, i. 309

v. 8, ii. 178

v. 20, 21, i. 336

v. 21, ii. 22

vii. 9, i. 353, ii. 5, 201

vii. 15, i. 148

viii. 1, ii. 381

viii. 18, i. 123

ix. 6, i. 130

x. 10, 11, i. 78

x. 14, i. 78, ii. 294

xi. 1, 3, 4, i. 154

xi. 7, ii. 333

xi. 12, ii. 241

xiii. 10, i. 79

xx. 2, i. 261

xxii. 13, i. 191

xxix. 13, i. 165, 231, ii. 38, 153

xxix. 14, i. 363

xxix. 15, i. 253, ii. 159

xxx. 1, i. 166

xxx. 9, i. 167

xxxii. 8, ii. 42

xxxii. 20, ii. 302

xxiii. 11, i. 89

xxxvi. 7, 8, 10, ii. 298

xl. 3, i. 24

xl. 6, 7, 8, ii. 134

xl. 6–8, ii. 216

xl. 10, ii. 202

xl. 11, i. 125

xl. 12, i. 77, ii. 293

xl. 13, ii. 295

xl. 15, ii. 271, 368, 489

xl. 18, 19, i. 78, ii. 289

xl. 18, 25, ii. 285

xl. 26, ii. 321

xliii. 20, ii. 333

xliii. 2, i. 170

xlv. 3, i. 334, ii. 234, 259

xlv. 19, 20, i. 78

xlv. 21, ii. 218

xlv. 21–23, i. 78, ii. 218

xlviii. 22, i. 178

l. 1, ii. 127

l. 4, ii. 373

l. 5, ii. 373

l. 9, ii. 125

li. 1, i. 354

liii. 1, ii. 16

liii. 2, 3, i. 275

liii. 3, ii. 14

liii. 6, i. 158

liv. 1, i. 25, ii. 18

liv. 17, i. 87, 88

lv. 1, i. 88

lv. 6, 7, i. 277

lvi. 3, ii. 128

lvi. 3, 5, ii. 131

lvi. 7, i. 176

lvii. 21, i. 178

lviii. 6, ii. 47

lviii. 7, 8, 9, i. 335

lviii. 9, i. 104, 170

lix. 7, 8, i. 466

lix. 8, ii. 223

lxi. 1, 2, i. 445, ii. 292

lxii. 11, ii. 202

lxiv. 1, 2, i. 177

lxiv. 4, 19, ii. 9

lxv. 1, 2, ii. 27

lxv. 15, 16, i. 124

lxv. 23, ii. 131

lxv. 24, ii. 291

lxvi. 1, i. 77, ii. 4, 265, 292

lxvi. 2, i. 127

lxvi. 12, 13, i. 128

Jeremiah.

i. 5, i. 153

i. 7, i. 152

i. 16, i. 166

ii. 12, 13, i. 166

ii. 13, 19, i. 166

ii. 24, i. 176

iii. 3, 4, i. 168

iii. 8, i. 168

iii. 9, i. 165, ii. 391

iii. 19, ii. 300

iv. 6, i. 77

iv. 20, ii. 40

iv. 30, i. 280

v. 8, i. 124, 247, ii. 134, 135, 144

v. 8, 9, i. 165

v. 11, 12, i. 168

vi. 9, i. 176

vi. 10, i. 167

vi. 16, i. 177, ii. 225

vii. 9, i. 165

vii. 22, 23, i. 336

viii. 2, i. 77

viii. 7, ii. 236

ix. 23, i. 139

ix. 23, 24, i. 384

ix. 26, i. 167

x. 2, ii. 298

x. 12, i. 78, ii. 294

xi. 13, i. 165

xii. 1, ii. 101

xii. 9, i. 247

xiii. 1, i. 261

xiii. 24–27, ii. 216

xx. 14, ii. 132

xx. 18, ii. 132

xxii. 29, 30, ii. 216

xxiii. 5, ii. 212

xxiii. 23, 24, ii. 4, 290

xxiii. 24, i. 77

xxvi. 20, i. 332

xxx. 20, i. 77

xxxi. 31, 32, ii. 327

xxxi. 33, 34, i. 102

xxxii. 29, i. 165

xlix. 19, ii. 40

Lamentations.

i. 1, 2, i. 168

i. 8, i. 166

Ezekiel.

ii. 6, 7, i. 165

xviii. 4–9, i. 178, ii. 77

xviii. 23, i. 133

xviii. 23, 32, i. 152, ii. 22, 330

xxiii. 13, i. 169

xxiii. 14, i. 169

xxxii. 7, i. 79

xxxiii. 11, ii. 22, 40, 83, 330

xxxiv. 4, 6, i. 42

xxxiv. 14, 16, i. 170

xliv. 9, 10, ii. 213

xliv. 27, ii. 213

Daniel.

i. 1, ii. 98

ii. 27, 28, ii. 364

vii. 9, i. 259, 285

viii. 13, 14, i. 446

ix. 24–27, i. 434

xii. 11, 12, i. 446

Hosea.

ii. 8, i. 272

ii. 13, i. 271

iv. 11, i. 165

v. 2, i. 149

xiv. 9, ii. 372

Joel.

ii. 10, i. 79

ii. 28, ii. 273

iii. 15, i. 79

Amos.

iv. 11, i. 160

iv. 13, i. 77, ii. 294

v. 13, ii. 372

Jonah.

i. 6, 9, 14, ii. 298

Micah.

i. 2, ii. 218

vi. 7, ii. 133

Nahum.

iii. 4, i. 168

Habakkuk.

ii. 4, i. 5

Haggai.

i. 6, i. 214, ii. 110

Zechariah.

iii. 2, i. 86

viii. i. 336

ix. 9, i. 124

Malachi.

i. 10, 11, 14, ii. 299

ii. 17, ii. 101

iii. 15, ii. 101

APOCRYPHA.

4 Esdras.

v. 35, ii. 132

Tobit.

iv. 16, ii. 76

xii. 8, ii. 363

Wisdom.

ii. 12, ii. 285

ii. 22, 25, ii. 360

iii. 1, ii. 175

iii. 2, 3, 4, ii. 187

iii. 5, 6, 7, ii. 187

iii. 19, ii. 125

iv. 9, ii. 370

iv. 14, ii. 370

iv. 17, ii. 368

v. 3, 5, ii. 368

vi. 7, ii. 333

vi. 10, ii. 357

vi. 12–15, ii. 374

vi. 16, ii. 374

vi. 17–20, ii. 374

vi. 19, i. 190

vii. 10, i. 253

vii. 17, 18, ii. 344

vii. 17, 20, 21, 22, ii. 4

vii. 18, ii. 358

vii. 24 ii. 274

xi. 25, i. 155

xiv. 2, 3, ii. 358

xvi. 17, i. 190

xxix. 20, 23, i. 217

Ecclesiasticus.

i. 1, i. 365

i. 22, i. 160

i. 27, ii. 43

i. 27, 28, i. 159

iii. 29, ii. 43

vi. 34, ii. 15

vii. 25, 26, i. 164

ix. 8, i. 331 bis.

ix. 12, i. 226

ix. 13, i. 226

ix. 22, i. 294

ix. 25, i. 228, 229

xi. 4, i. 259

xi. 31, i. 293, 294

xiv. 1, i. 225

xv. 10, ii. 15

xvi. 12, i. 161

xvi. 13, i. 161

xvii. 2, ii. 231

xviii. 13, 14, i. 169

xviii. 30, i. 254

xviii. 32, i. 191

xix. 2, 3, 5, i. 254

xix. 22, i. 382

xix. 26, 27, i. 289

xx. 5, i. 224

xx. 8, i. 224

xxi. 7, i. 155

xxi. 23, i. 219

xxi. 24, i. 316

xxii. 6–8, i. 158

xxiii. 4, 5, 6, i. 250

xxiii. 18, 19, i. 253

xxv. 6, i. 285

xxvi. 11, i. 209

xxvi. 12, i. 323

xxx. 8, i. 172

xxx. 38, i. 204

xxxi. 19–21, i. 226

xxxi. 22, i. 210

xxxi. 23, i. 210

xxxi. 30, i. 206

xxxi. 31, i. 204

xxxi. 36, i. 203

xxxi. 41, i. 225

xxxii. 6, i. 184

xxxii. 10, 11, 13, i. 228

xxxii. 15, i. 227

xxxii. 21, i. 167

xxxiv. 14, 15, i. 158

xxxviii. 1, 2, 7, i. 235

xxxix. 17, 18, 19, i. 239

xxxix. 31, 32, i. 239

Baruch.

iii. 9, i. 176

iii. 13, i. 176

iii. 16–19, i. 212

iv. 4, i. 176

Matthew.

i. 17, i. 447

iii. 7, i. 19, 167

iii. 9, i. 19

iii. 11, ii. 431

iii. 12, i. 170

iv. 4, i. 303

iv. 17, i. 83

v. vi. vii., ii. 54

v. 3, ii. 14

v. 4, 7, ii. 155

v. 5, ii. 155

v. 8, ii. 31, 224, 367, 415

v. 10, ii. 150, 158

v. 13, i. 330, 377

v. 15, i. 356

v. 16, ii. 100, 219

v. 17, ii. 105

v. 18, i. 80

v. 19, ii. 57

v. 20, ii. 98, 371, 403

v. 22, i. 222

v. 24, ii. 182

v. 25, ii. 99

v. 27, 28, ii. 117

v. 28, i. 97, 297, ii. 31, 38, 40, 88, 129

v. 29, i. 323

v. 32, ii. 82

v. 36, i. 285

v. 40, i. 337

v. 42, ii. 96, 109

v. 44, i. 160, ii. 469

v. 44, 45, ii. 182

v. 45, i. 162, ii. 320, 469

v. 48, ii. 364, 466, 472

v. 2, ii. 203

vi. 6, i. 371

vi. 9, i. 162, 353

vi. 10, ii. 168

vi. 12, ii. 466

vi. 19, ii. 110, 125, 154

vi. 20, 21, i. 95

vi. 21, ii. 462

vi. 22, i. 256

vi. 24, ii. 96, 122, 458

vi. 25, i. 196

vi. 30, ii. 158

vi. 31, ii. 154

vi. 32, 33, ii. 155

vi. 33, i. 267, 455

vi. 34, i. 126, 182

vii. 6, i. 388

vii. 7, i. 385, ii. 65, 66, 111, 140, 227, 230, 490

vii. 7, 8, i. 299

vii. 14, ii. 140

vii. 18, i. 219

vii. 21, ii. 460

viii. 13, ii. 154

viii. 20, i. 363

viii. 22, i. 329, ii. 95

viii. 26, ii. 369

ix. 13, ii. 155

ix, 22, ii. 221, 329

ix, 29, i. 134, ii. 31

ix. 37, 38, i. 252

x. 5, ii. 136

x. 16, i. 124, ii. 467

x. 23, ii. 173

x. 24, 25, ii. 46

x. 27, i. 388, ii. 371

x. 30, i. 287

x. 32, ii. 171

xi. 5, 6, i. 175

xi. 12, ii. 230

xi. 13, ii. 253

xi. 15, ii. 221, 372

xi. 16, 17, i. 123

xi. 18, 19, i. 108

xi. 19, i. 209

xi. 27, i. 25, 127, 468, ii. 272, 448

xi. 28, i. 175

xi. 28, 29, 30, i. 108

xi. 28–30, ii. 14

xi. 29, 30, ii. 238

xii. 7, ii. 155

xii. 11, ii. 269

xiii. 8, ii. 371

xiii. 13, i. 350

xiii. 21, i. 179

xiii. 33, ii. 269

xiii. 36, i. 223

xiii. 47, 48, ii. 359

xiv. 25, i. 208

xv. 8, ii. 38

xv. 11, i. 197

xv. 11, 19, ii. 31

xv. 14, i. 119

xv. 18, i. 222

xvi. 17, ii. 382

xvi. 26, ii. 254

xvii. 5, i. 180

xvii. 20, i. 31, 221

xviii. 1, i. 125

xviii. 2, ii. 228

xviii. 3, i. 122, ii. 214, 238

xviii. 6, ii. 136

xviii. 11, 12, ii. 129

xviii. 20, ii. 116

xviii. 32, i. 350

xix. 6, ii. 106, 107

xix. 10, 11, ii. 107

xix. 11, 12, ii. 84, 107

xix. 12, ii. 112, 132

xix. 14, i. 122

xix. 16, ii. 110

xix. 17, i. 161, 162

xix. 21, i. 212, ii. 152

xix. 23, ii. 237

xix. 24, ii. 13

xix. 29, ii. 146

xx. 16, ii. 231

xx. 21, i. 161

xx. 22, i. 144

xx. 28, i. 170, 171

xxi. 9, i. 122

xxi. 12, 13, i. 328

xxi. 16, i. 123

xxi. 21, ii. 462

xxi. 22, i. 337

xxi. 31, ii. 11

xxii. 13, i. 175

xxii. 21, i. 195, 336

xxii. 30, i. 254, ii. 106

xxii. 37, i. 153

xxii. 37, 39, i. 334

xxiii. 4, ii. 329

xxiii. 8–10, ii. 337

xxiii. 9, ii. 9, 126 bis.

xxiii. 25, 26, i. 309

xxiii. 27, i. 309

xxiii. 37, i. 124, 164, 367

xxiii. 37–39, i. 167

xxiv. 19, ii. 107

xxiv. 37, ii. 107

xxiv. 42, ii. 285

xxv. 30, i. 175, 350

xxv. 33, i. 123, 161

xxv. 34–36, 40, 46, i. 337

xxv. 35, 36, ii. 109

xxv. 35, 40, ii. 44

xxv. 40, i. 295, ii. 109, 371

xxv. 41, 46, i. 81

xxvi. 7, i. 230

xxvi. 23, i. 231

xxvi. 24, ii. 136

xxvi. 29, i. 208

xxvi. 41, ii. 160

xxvii. 29, i. 237

Mark.

i. 6, i. 261

i. 7, i. 265, ii. 254

i. 40, ii. 46

ii. 11, i. 116

iv. 11, ii. 269

iv. 21, i. 356

v. 34, ii. 214, 367

vii. 6, ii. 38

viii. 36, ii. 369

x. 2, ii. 106

x. 9, ii. 105, 107

x. 17, ii. 110

x. 23, ii. 237

x. 45, i. 170

x. 48, ii. 382

xi. 23, ii. 462

xii. 17, i. 336

xii. 23, ii. 106

xii. 39, ii. 366

xiii. 7, ii. 107

xiv. 15, i. 208

Luke.

ii. 24, i. 124

iii. 4, 23, i. 445

iii. 7, i. 17, 167

iii. 9, i. 19

iii. 16, i. 265, ii. 254, 431

iii. 17, i. 170

iii. 22, ii. 272

vi. 1, ii. 54

vi. 13, ii. 458

vi. 22, ii. 158

vi. 27–29, i. 337

vi. 29, i. 97

vi. 30, ii. 96

vi. 31, i. 334

vi. 35, 36, i. 161

vi. 36, ii. 59

vi. 40, ii. 46

vi. 43, i. 219

vi. 46, ii. 159, 484, 488

vii. 19, 20, i. 270

vii. 19, 22, 23, i. 175

vii. 25, i. 259

vii. 28, i. 130

vii. 47, i. 230

viii. 10, ii. 269

viii. 16, i. 356

viii. 28, i. 127

ix. 25, ii. 369

ix. 58, i. 363

ix. 60, ii. 95

ix. 62, ii. 476

x. 2, i. 352

x. 4, i. 302

x. 19, ii. 151

x. 21, i. 136

x. 22, i. 162, 173, ii. 488

x. 27, ii. 43, 144

xi. 4, ii. 466

xi. 9, ii. 490

xi. 33, i. 356

xi. 40, ii. 99

xi. 43, i. 337

xi. 47, ii. 329

xii. 3, ii. 371

xii. 8, ii. 170

xii. 11, 12, ii. 171

xii. 16–20, ii. 110

xii. 20, ii. 154

xii. 22, 23, i. 255, ii. 154

xii. 24, i. 255

xii. 27, i. 255

xii. 28, i. 255, ii. 99

xii. 30, 31, ii. 155

xii. 33, ii. 154

xii. 35–37, i. 241

xii. 48, ii. 83

xiii. 19, i. 179

xiii. 32, ii. 153

xiii. 34, i. 367

xiv. 8, 9, i. 188

xiv. 11, i. 336, ii. 75

xiv. 12, 13, i. 188

xiv. 15, i. 189

xiv. 16, i. 189

xiv. 20, ii. 127

xiv. 26, ii. 130

xiv. 26, 27, i. 464

xv. 7, 10, ii. 42

xv. 11, i. 191

xvi. 16, ii. 253

xvii. 3, 4, i. 336

xvii. 5, ii. 221

xvii. 6, ii. 221

xvii. 28, ii. 107

xviii. 8, ii. 107

xviii. 13, ii. 96

xviii. 14, i. 336

xviii. 18, ii. 110

xviii. 24, ii. 237

xix. 8–10, ii. 155

xix. 22, i. 350

xix. 26, ii. 446

xix. 45, 46, i. 328

xx. 28, i. 336

xx. 34, i. 121, ii. 126

xx. 35, ii. 106, 126, 448

xx. 36, ii. 448

xx. 46, ii. 366

xxi. 23, ii. 107

xxii. 31, 32, ii. 172

xxiii. 9, ii. 126

xxiv. 41–44, i. 196

John.

i. 1, i. 21, 155

i. 3, i. 153, 180, 297, 380, ii. 337, 359, 388, 396, 417

i. 4, i. 132, ii. 158

i. 5, i. 241, 253

i. 9, ii. 13

i. 12, ii. 151

i. 14, i. 120

i. 16, i. 409

i. 17, i. 153

i. 18, ii. 269

i. 23, i. 24

i. 29, 36, i. 130

i. 34, i. 242

i. 47, ii. 367

ii. 13–17, i. 328

iii. 8, ii. 40

iii. 15, 16, 36, ii. 272

iii. 18, ii. 218

iii. 19, i. 92

iii. 30, ii. 358

iii. 36, i. 134

iv. 6, i. 170

iv. 13, 14, i. 170

iv. 23, i. 371

iv. 32, i. 144

v. 17, 19, i. 356

v. 24, i. 132, ii. 272

vi. 27, i. 353, ii. 126, 302

vi. 32, 33, 51, i. 144

vi. 40, i. 134

vi. 53, 54, i. 142

vi. 54, i. 140

vi. 56, i. 138

vii. 16–18, i. 409

vii. 17, i. 375

vii. 18, i. 420

viii. 12, i. 389

viii. 24, ii. 272

viii. 32–36, i. 14

viii. 35, 36, i. 131

viii. 44, i. 409

x. 1–3, 7, ii. 273

x. 8, i. 406

x. 9, i. 25

x. 11, i. 149, 180, 462

x. 16, i. 149, ii. 367

x. 21, ii. 36

x. 28, i. 367

xi. 23, i. 117

xiii. 5, i. 231

xiii. 33, i. 123, ii. 131, 364

xiv. 6, i. 370, ii. 229

xv. 1, 2, i. 159

xv. 11, 12, ii. 143

xvi. 27, ii. 118

xvii. 21–23, i. 161

xvii. 23, i. 119

xvii. 24–26, i. 161

xvii. 25, i. 162

xx. 29, ii. 6

xxi. 4, 5, i. 122

Acts.

1. 7, ii. 107

ii. 26–28, ii. 332

ii. 41, i. 411

iii. 14, i. 326

iii. 17, 19, ii. 332

v. 1, i. 451

vi. 2, i. 227

vii. 22, i. 451

x. 10–15, i. 197

x. 34, 35, ii. 340

xiv. 23, ii. 365

xv. 23, 28, 29, i. 227

xv. 24, ii. 183

xvii. ii. 403

xvii. 18, i. 384

xvii. 22, 23, ii. 270

xvii. 22, 28, i. 412

xvii. 24, 25, ii. 266

xvii. 30, ii. 332

xxvi. 17, 18, i. 414

Romans.

i. 11, ii. 236

i. 11, 12, ii. 221

i. 17, ii. 18, 221

i. 22, i. 466

i. 26, 27, i. 246

ii. 6, ii. 202

ii. 14, ii. 28

ii. 14–16, i. 416

ii. 17–20, i. 466

ii. 24, ii. 136

ii. 25, ii. 445

ii. 29, ii. 463

iii. 5, 6, i. 159

iii. 8, ii. 101

iii. 16, 17, i. 466

iii. 18, i. 466

iii. 20, ii. 21, 143

iii. 21, 22, i. 162

iii. 26, i. 162

iii. 29, 30, ii. 232

iv. i. 375

iv. 3, ii. 222

iv. 3, 5, 9, 22, ii. 225

iv. 7, 8, ii. 40 bis.

iv. 15, ii. 154

v. 3–5, ii. 206

v. 4, 5, ii. 76

v. 12, ii. 114

v. 13, ii. 143

vi. 2–6, ii. 119

vi. 6, ii. 163

vi. 6, 7, ii. 415

vi. 13, ii. 119

vi. 14, ii. 112

vi. 15, ii. 113

vi. 16, ii. 97

vi. 20–23, ii. 144

vi. 22, i. 76

vii. 2, i. 121

vii. 4, ii. 122, 124 bis.

vii. 6, ii. 143

vii. 7, i. 119

vii. 12, i. 162, ii. 124

vii. 12, 14, ii. 144

vii. 17, i. 119

vii. 18, i. 119

vii. 20, 23, 24, ii. 120

vii. 24, i. 93

viii. 2, 3, 4, ii. 120

viii. 5–10, 12–15, ii. 120

viii. 8, 10, 13, 17, 18, 28, 29, 31, ii. 160

viii. 9, i. 139, ii. 71

viii. 10, 11, ii. 120

viii. 15, i. 162

viii. 17, i. 102

viii. 24, 25, ii. 160

viii. 26, ii. 442

viii. 28, 29, i. 288

viii. 36, 37, ii. 161

viii. 38, 39, ii. 183

ix. 3, ii. 331

ix. 14, ii. 218

x. 2, 3, ii. 27

x. 4, ii. 27, 199

x. 9, ii. 144

x. 10, 11, ii. 161

x. 10, 11, 8, 9, ii. 183

x. 17, 14, 15, ii. 15

x. 18, i. 231

x. 19, ii. 27

x. 20, 21, i. 27

xi. 11, ii. 27

xi. 17, ii. 372

xi. 22, i. 160

xi. 33, i. 334

xii. 2, ii. 26

xii. 9, i. 223, ii. 162

xii. 9, 10, 18, 21, ii. 27

xiii. 3, 4, i. 169

xiii. 8, i. 144, 162

xiii. 9, ii. 485

xiii. 10, i. 191

xiii. 11, ii. 205

xiii. 11, 12, ii. 205

xiii. 12, 13, i. 215

xiii. 12, 13, 14, ii. 111

xiii. 13, i. 219

xiii. 14, i. 135

xiv. 2, ii. 302

xiv. 3, i. 192, ii. 108

xiv. 6, i. 192

xiv. 16, 17, i. 189

xiv. 17, ii. 106, 109

xiv. 19, ii. 125

xiv. 20, i. 193

xiv. 21, i. 193, ii. 125

xv. 4, ii. 148

xv. 25, 26, ii. 259

xvi. 16, i. 330

xvi. 19, i. 127

xvi. 26, 27, ii. 143

1 Corinthians.

i. 9, ii. 17, 228

i. 19, i. 363, ii. 225

i. 19, 20, i. 410

i. 20, ii. 225

i. 21–24, i. 410

i. 22, i. 361

i. 24, i. 462

i. 29, ii. 331

i. 31, i. 139

i. 34, i. 420

ii. 5, ii. 226

ii. 5, 15, i. 184

ii. 6, 7, ii. 260

ii. 6–8, ii. 235

ii. 9, i. 88, 139, 272, 333, ii. 9

ii. 9, 10, ii. 235, 260

ii. 10, ii. 5

ii. 10–14, ii. 404

ii. 13, i. 409, ii. 232

ii. 14, i. 38, ii. 235

iii. 1, i. 138

iii. 1–3, ii. 335

iii. 2, i. 137, 144

iii. 3, i. 138

iii. 8, 9, i. 353

iii. 10–13, ii. 236

iii. 12, ii. 395

iii. 16, ii. 466

iv. 9, 11, 12, 13, ii. 163

iv. 15, ii. 132, 229

iv. 19, ii. 484

iv. 19, 20, i. 387

iv. 21, i. 154

v. 7, i. 136, 161

v. 11, i. 193, ii. 136

vi. 1, 2, ii. 469

vi. 9, 10, ii. 329

vi. 9, 10, 11, ii. 137

vi. 13, i. 144, 188, ii. 106, 136

vi. 15, i. 254

vi. 16, ii. 137

vi. 18, ii. 127

vii. 1, 2, ii. 130

vii. 2–5, ii. 108

vii. 3, ii. 137

vii. 3–5, ii. 130

vii. 5, ii. 130, 137

vii. 6, 7, ii. 268

vii. 7, ii. 116, 202

vii. 8, ii. 125

vii. 9, ii. 84, 86, 130

vii. 10, 11, ii. 131

vii. 10, 11, 12, ii. 137

vii. 14, ii. 106, 124, 137

vii. 24, ii. 121

vii. 27, i. 108

vii. 28, 32, 35, ii. 149

vii. 29, 30, i. 212

vii. 32, 33, 34, i. 126

vii. 33, ii. 131

vii. 38, 35, i. 208

vii. 39, 40, ii. 121

viii. 1, ii. 30

viii. 1, 2, 3, i. 387

viii. 1, 7, 9, 11, ii. 183

viii. 4, ii. 402

viii. 6, 11, 12, i. 163

viii. 7, ii. 41, 231

viii. 7, 8, i. 191

viii. 8, i. 191, ii. 207

viii 13, i. 193

ix. 13, ii. 17

ix. 13–25, ii. 184

ix. 14, i. 193

ix. 19, 21, ii. 445

ix. 20, 21, i. 358

ix. 22, ii. 232

ix. 27, 25, ii. 133

x. 1, 3, 4, ii. 484

x. 3, ii. 71

x. 3, 4, 5, ii. 164

x. 7, i. 179

x. 12, i. 86

x. 13, ii. 228

x. 20, i. 191

x. 23, i. 195, 267, ii. 102, 164

x. 24, ii. 164

x. 25, i. 192, ii. 183

x. 26, ii. 184, 355, 400

x. 26, 28, i. 94

x. 26, 28–31, ii. 164

x. 27, i. 192

x. 28–31, ii. 184

x. 31, i. 195

xi. 3, i. 318, ii. 243

xi. 3–7, ii. 168

xi. 3, 8, 11, ii. 166

xi. 5, i. 328

xi. 19, ii. 473

xi. 20, i. 209

xi. 21, 22, i. 194

xi. 27, 28, i. 352

xi. 31, 32, i. 355

xi. 32, i. 464

xi. 33, 34, i. 194

xii. 2–4, i. 139

xii. 7–11, ii. 201

xii. 11, ii. 244

xii. 13, i. 135

xii. 14, ii. 185

xiii. 2, ii. 221, 462

xiii. 1–3, ii. 190

xiii. 3. i. 189, 274, ii. 449

xiii. 7, ii. 163, 190, 457

xiii. 7, 8, i. 189

xiii. 11, i. 136

xiii. 12, i. 139, 415, ii. 224

xiii. 13, ii. 164

xiv. 6, ii. 448

xiv. 9, 10, 11, 13, i. 403

xiv. 20, i. 136

xv. 30, ii. 71

xv. 32, 33, i. 139

xv. 34, ii. 133

xv. 41, ii. 366

xv. 50, ii. 135

xv. 55, i. 238

xvi. 13, ii. 102

2 Corinthians.

ii. 12, ii. 185

ii. 14–16, i. 232

iii. 14, ii. 285

iv. 8, 9, ii. 199

iv. 18, i. 280

v. 1, 2, 3, 7, ii. 217

v. 1, 7, ii. 364

v. 7, i. 281, ii. 241

v. 8, ii. 217

v. 10, ii. 113

v. 16, 17, ii. 113

vi. 3–7, ii. 200

vi. 4, 10, 11, i. 351

vi. 14, 15, ii. 255

vi. 14, 15, 16, ii. 113

vi. 16, 17, 18, ii. 118, 200

vi. 17, 18, ii. 255

vii. 1, ii. 113, 118, 200

vii. 1–11, ii. 200

viii. 12, 15, ii. 60

viii. 20, 21, i. 331

x. 5, ii. 415

x. 5, 16, ii. 403

x. 17, i. 139

xi. 2, i. 126, ii. 118

xi. 3, ii. 119, 122, 129

xi. 6, ii. 403

xi. 13, 15, ii. 85

xi. 14, ii. 341

xi. 23, ii. 198

xi. 31, ii. 243

xii. 2–4, i. 139

xii. 13, i. 135

xiii. 5, i. 287

Galatians.

ii. 19, 20, ii. 136

iii. 3, ii. 135

iii. 12, ii. 29

iii. 19, 23, 24, i. 461

iii. 23–25, i. 135

iii. 24, i. 180, 366, ii. 22

iii. 26–28, i. 135

iii. 28, i. 101

iv. 1, 2, 3, i. 378

iv. 1–5, ii. 137

iv. 7, i. 137

iv. 9, i. 67

iv. 16, i. 169

iv. 19, ii. 131

iv. 30, i. 386

v. 5, 6, ii. 77

v. 13, ii. 102

v. 17, ii. 384, 385, 464

v. 20, ii. 391

v. 24, ii. 159

v. 25, ii. 241

v. 25, 26, i. 339

v. 26, i. 378

vi. 2, ii. 86

vi. 2, 7, 9, i. 339

vi. 8, ii. 159, 465

vi. 8, 9, i. 351

vi. 10, i. 353

vi. 14, ii. 145

vi. 15, i. 101

Ephesians.

i. 1, 2, 22, 25, i. 338

i. 4, 5, ii. 347

ii. 2, i. 23

ii. 3, ii. 136

ii. 3–5, i. 35

ii. 5, ii. 30, 114

ii. 11, ii. 445

ii. 12, i. 33

ii. 13, ii. 30

ii. 14, 15, 16, ii. 366

ii. 20, 21, ii. 359

iii. 3, 4, i. 468

iii. 3–5, ii. 257

iii. 5, ii. 273

iii. 10, i. 365

iii. 10, 11, i. 408

iii. 14, 15, ii. 337

iv. 11, 12, i. 357

iv. 11, 12, 13, ii. 200

iv. 13, ii. 354, 366 bis., 413, 455, 468

iv. 13–15, i. 126

iv. 14, i. 377

iv. 17, 18, i. 81

iv. 20–24, ii. 96

iv. 24, i. 285, ii. 129

iv. 24, 25, 27–29, i. 412

iv. 25–29, i. 338

iv. 26, i. 237

iv. 29, i. 222

v. 1–4, ii. 97

v. 3, i. 252, 294

v. 3, 4, i. 222

v. 4, i. 225

v. 5–11, ii. 97

v. 8, i. 133

v. 14, i. 81

v. 19, i. 217

v. 21–29, ii. 168

v. 22–24, ii. 415

v. 23, ii. 243

vi. 1, 4, 9, i. 338

vi. 11, ii. 63

vi. 12, ii. 133, 161, 284, 419

vi. 14–17, i. 104

Philippians.

i. 7, ii. 181

i. 9, 10, i. 386

i. 13, 14, ii. 148

i. 20–24, ii. 115

i. 29, 30, ii. 181

ii. 6, 7, i. 24

ii. 7, i. 274

ii. 10, 11, i. 456

ii. 15, i. 340

ii. 20, 21, ii. 181

iii. 12–14, i. 148

iii. 15, i. 148

iii. 20, ii. 130, 145

iv. 5, i. 83

iv. 8, 9, ii. 138

iv. 11–13, ii. 185

iv. 18, ii. 415

Colossians.

i. 9–11, ii. 257

i. 25–27, ii. 257

i. 28, i. 358

ii. 2, 3, ii. 258, 269

ii. 4, i. 385

ii. 4, 8, i. 384

ii. 6, 7, i. 385

ii. 8, i. 384, 385, ii. 339, 340, 372

ii. 11, ii. 104

ii. 18–23, ii. 108

iii. 4, 10, ii. 104

iii. 5, ii. 391

iii. 5, 6, i. 323

iii. 8, 9, ii. 415

iii. 11, ii. 168

iii. 12, 14, 15, ii. 164

iii. 12–15, ii. 169

iii. 18–25, ii. 168

iv. 1, ii. 168

iv. 2, ii. 258

iv. 3, 4, ii. 258

1 Thessalonians.

ii. 5, 6, 7, i. 352

ii. 6, 7, i. 127

ii. 17, i. 280

iv. 3–8, ii. 178

iv. 9, i. 132

iv. 17, ii. 366

v. 5–7, i. 242

v. 6–8, ii. 204

v. 13–15, 19–22, ii. 339

v. 21, i. 386

2 Thessalonians.

ii. 4, ii. 457

iii. 1, 2, ii. 231

1 Timothy.

i. 5, i. 466

i. 7, i. 466

i. 7, 8, ii. 162

i. 8, i. 466

i. 9, ii. 413

i. 14, i. 82

i. 18, 19, ii. 19, 143

i. 25, i. 200

ii. 3, 4, ii. 137

ii. 9, i. 330

ii. 9, 10, i. 271

ii. 15, ii. 127

iii. 15, i. 83

iii. 16, 17, i. 83

iv. 1, 2, 3, 4, 5, ii. 125

iv. 1, 3, i. 108

iv. 6–8, i. 339

iv. 10, i. 83, ii. 400

iv. 12, ii. 185

v. 14, 15, ii. 127

v. 18, ii. 55

v. 21, i. 351

vi. 2, i. 339

vi. 3–5, i. 376

vi. 10, i. 214

vi. 16, ii. 322, 347

vi. 20, 21, ii. 32

2 Timothy.

ii. 1, 2, i. 350

ii. 14, 16, 17, i. 383

ii. 23, ii. 385

ii. 28, ii. 223

iii. 2, i. 409

iii. 15, i. 410

Titus.

i. 6, ii. 137

i. 10, i. 137

i. 12, 13, i. 391

i. 15, ii. 137

i. 16, ii. 172

ii. 3–5, ii. 198

ii. 11–13, i. 22

ii. 14, i. 411

iii. 3–5, i. 20

Hebrews.

i. 1, i. 365, ii. 241, 277, 337, 351

i. 3, ii. 448

ii. 11, i. 102

iii. 5, ii. 71

iv. 8, 9, ii. 77

iv. 12, ii. 431

v. 12, ii. 339

v. 12, 13, ii. 258

v. 13, i. 386

v. 14, i. 372, 386, ii. 407

vi. 1, ii. 258

vi. 11–20, ii. 77

vii. 2, ii. 13

viii. 8–10, ii. 327

vii. 10–12, i. 102

ix. 14, ii. 112

x. 26, 27, ii. 36

x. 32–39, ii. 186

xi. 1, 2, 6, ii. 6

xi. 3, 4, 25, ii. 8

xi. 26, 27, ii. 187

xi. 36–40, ii. 186

xii. 1, 2, ii. 186

xii. 5, 6, i. 369

xii. 13–17, ii. 198

xii. 21, i. 80

xiii. 4, ii. 198

James.

ii. 8, ii. 403

ii. 23, ii. 12

iv. 6, ii. 107, 188

v. 20, ii. 90

1 Peter.

i. 6–9, ii. 198

i. 14, 15, 16, ii. 138

i. 17–19, i. 332

i. 21, 22, ii. 138

ii. 1–3, i. 143

ii. 12, i. 313

ii. 18, i. 324

ii. 24, ii. 40

iii. 1–4, i. 320

iii. 8, i. 324

iii. 13, i. 333

iii. 19, ii. 331

iii. 19, 20, ii. 329

iv. 3, i. 332, ii. 391

iv. 5, ii. 188

iv. 8, i. 334, 336, 466, ii. 40, 190

iv. 12, 13, 14, ii. 161

v. 5, ii. 107

1 John.

i. 6, 7, ii. 98

ii. 2–6, i. 340

ii. 4, ii. 104

ii. 18, 19, ii. 105

iii. 3, ii. 103

iv. 7, i. 330

iv. 8–16, ii. 191

iv. 16, ii. 428

iv. 16–18, ii. 185

v. 3, ii. 185

v. 16, 17, ii. 40

Jude.

5, 6, i. 307

8, 17, ii. 89

22, 25, ii. 341

Revelation.

i. 8, i. 138

iv. 4, ii. 366

v. 6, ii. 241

vi. 9, 11, i. 259

ix. 10, ii. 136

xi. 16, ii. 366

xxi. 6, ii. 388

xxii. 12, ii. 202

II.—INDEX OF SUBJECTS FORMALLY OR INCIDENTALLY CONSIDERED.

Abandoned, the, i. 190.

Abimelech, what he represents, i. 128, 129.

Abodes granted to believers according to their respective merits, ii. 370.

Abraham, the lesson taught him by God, i. 281;

and Isaac and Jacob, ii. 12;

and Sarah, 362.

Abraham, the three days’ journey of, to Moriah, ii. 264, 265.

Abstinence enjoined, i. 201.

Abstraction from material things necessary to obtain a true knowledge of God, ii. 261, etc.

Accusation, employed by the Instructor, i. 168.

Acephalus, the star so called, i. 209.

Acrothorakes, i. 202, and note.

Act well, to, better than to speak well, i. 381.

Adages, the, of philosophers, ii. 392.

Adam, the state in which he was created, ii. 359.

Admonition, i. 164, 177.

Adornment, in what case permitted to women, i. 315.

Adornment, the true, i. 268.

Advent, the, of Christ, the benefits conferred by, i. 100.

Advent, the, of the Instructor, pre-intimations of, ii. 404.

Æacus, and the Delphic oracle, ii. 319.

Ægis, the, of Jove, described poetically, ii. 69.

Æsop quoted, ii. 429.

Æschylus quoted, ii. 288, 296.

Afflictions, voluntary, i. 304.

Agapæ, i. 188, 189.

Agatho, the tragedian, quoted, ii. 300.

Αἰῶνες, i. 342, note.

Alcmæon, i. 403.

Alexander the Great, canonized as a god, i. 90;

and the Indian Gymnosophists, a curious story of, ii. 324, 325.

Alexander, the philosopher, referred to, i. 397.

Alexander Polyhistor quoted, i. 436.

Alexarchus, i. 59.

Alexis, the comic poet, quoted, i. 271.

Altar, the true, ii. 428, 429.

Amaranth, i. 237.

Ambiguity prevented by definition, ii. 496, etc.

Amosis, i. 421.

Amours of the gods, the, i. 39, etc.

Amphion of Thebes, i. 17;

quoted, ii. 286.

Amusements, i. 325.

Anacharsis, king of the Scythians, a story of, i. 33.

Anacharsis, the philosopher, i. 399, 403; ii. 247.

Anacreon quoted, i. 322.

Analysis and demonstration, ii. 495.

Anaxagoras, i. 403.

Anaxarchus, i. 373.

Androcydes quoted respecting the Ephesian Letters, ii. 247;

on drunkenness and gluttony, 430.

Angels, ii. 275;

distributed to the nations, 398;

good things given by God through, 400;

other references to, 412, 414.

Angels that fell, i. 283.

Anger of the gods, the, i. 159, 163.

Animal-worship, i. 45, 46;

superior to image-worship, 56.

Animals, the sort forbidden to the Jews as food, i. 326;

distinction between, of clean and unclean, its symbolical significance, ii. 488, 489.

Animals, the dialect of, i. 443.

Animals and plants, ii. 497.

Anointing the feet of Jesus, i. 230.

Anointing of Jesus by God, i. 233.

Antinous, i. 55.

Antiochus of Cyzicus, i. 57.

Antipatrus quoted, ii. 278.

Antiphanes, the comic poet, quoted, i. 278.

Antiphon, i. 404.

Antiquity, the, of the Hebrew philosophy, i. 421, etc.

Antisthenes quoted, i. 71, 74; ii. 62.

Anxiety, i. 256.

Aod, i. 425, 426.

Apelles, an anecdote of, i. 270.

Aphrodite, i. 28, 42, 44, 45.

Apion quoted, i. 421.

Apis, an Egyptian god, i. 54, 57, 424.

Apollo, i. 42, 44;

meaning of the name, 488.

Apollodorus of Corcyra quoted, ii. 250.

Apollodorus of Cuma, i. 404.

Apostles, the opinion of the, respecting veiling the mysteries of the faith, ii. 257–261;

why chosen, 365.

Appetite, the third division of the soul, i. 273;

what, ii. 37.

Arabs, the, i. 290.

Aratus quoted, i. 73, 102; ii. 81;

quoted by St. Paul, i. 413.

Archilochus quoted, ii. 294.

Archons, the, of Athens, i. 257.

Ares, derivation of the name, i. 66.

Arion of Methymna, i. 17.

Aristippus, the Cyrenean, quoted, i. 232, 234; ii. 67.

Aristo quoted, ii. 62.

Aristocritus, his Positions against Heracliodorus quoted, ii. 239.

Aristophanes quoted, i. 269, 278; ii. 159, 160, 370.

Aristotle quoted, ii. 10, 272.

Ark, the, of the Covenant, ii. 242.

Armour of God, the, i. 104.

Ἄρνες, i. 121.

Art, i. 60, 61, 65, 90.

Artapanus quoted, i. 451.

Artist, the great, i. 90, 91.

Artorius, i. 202.

Arts, the, proceed from God, i. 364.

Arts, the Barbarians inventors of the, i. 401.

Arts, sophistical and useless, i. 376.

Asclepius, i. 37.

Asking, ii. 490.

Ass, the fish so called, i. 198.

Assent, the causes of, ii. 505.

Assimilation to God, according to Plato, the chief good, i. 74–78.

Associates, i. 325.

Association, with whom to be sought, i. 292.

Ἀστραγάλοι, i. 325, note.

Astronomy, the influence of the study of, ii. 356.

Ἀσωτία and ἄσωστον, i. 206.

Ἀσώτους, i. 190.

Athene, i. 30;

six so named, 36.

Athenodorus, i. 54.

Atheist, the, and the superstitious man, ii. 408.

Atheists, who were so called among the heathen, i. 33, 34, 66.

Athlete, the ancient, i. 297.

Athlete, the true, described, ii. 419.

Attica, the, quoted, i. 423.

Attis, i. 30.

Authors and speakers compared, i. 349–359.

Bacchic Orgies, the, i. 27.

Bacchylides quoted, ii. 262, 286, 299.

Balance, stepping over the, forbidden by Pythagoras, ii. 238.

Banquets, proper conduct at, i. 225.

Baptism, various references to, i. 91, 132, 133, 134, 135, 147, 181, 417; ii. 7, 208.

Baptism, the, of Christ, i. 131.

Barbarian philosophy, the, the Greeks pilferers of, ii. 1;

perfect, 3.

Barbarians, the, hate luxury, i. 290;

the Greek philosophy in great part derived from, 395, etc.;

inventors of the arts, 401.

Barnabas quoted, ii. 19, 22, 41, 50, 66, 258, 340.

Basilides, and Valentinus, and their followers, their views of faith, ii. 6, 7, 17;

the vagaries of, as to fear being the cause of all things, 22, 25;

his opinions respecting continence and marriage refuted, 84–86;

his idea of martyrdom refuted, 175–179;

and Valentinus, and Marcion, 486, 487.

Βατάλοι, i. 289.

Baths, shameful behaviour in, i. 296, 297;

why we should use, 308, 309.

Barley loaves, the five, and the two fishes, the mystical significance of, ii. 358.

Baubo and Demeter, i. 31.

Beard, the, the ornament of the man, i. 286;

not to be plucked, 289;

as to shaving, 317.

Beatitudes, the, some points in, ii. 150.

Beauty, the true, i. 268, 271, 273–275, 319, 320.

Beds, luxuries to be avoided, i. 240–243.

Bedu, ii. 248, 249.

Believer, the, the most punished of all men, ii. 367.

Belly-demon, the, i. 197.

Beneficence, i. 302; ii. 57.

Benefits, the many, conferred by the advent of Christ, i. 100.

Benevolence, ii. 18.

Berosus’ Chaldaics quoted, i. 67.

Bewailing one’s fate, i. 168.

Bezaleel, i. 364.

Bion, i. 60.

Birds, the voices of, i. 244.

Birds of prey, and ravenous, forbidden the Jews as food, i. 326; ii. 252.

Blackbird, the, i. 245.

Blame and praise, i. 177.

Blood of Christ, the, i. 140, 200.

Blood, the, of the Word, ii. 141, 142, 143, 145.

Bocchoris, the just decision of, ii. 192.

Body, the proper care of the, i. 186;

against embellishing the, 276–283.

Book, who first published a, i. 403.

Boys and girls to be denied wine, i. 201.

Bread from heaven, the, i. 144.

Breastplate, the, of the high priest, its symbolical importance, ii. 242, 243.

Brimo, i. 28.

Britain, a curious cave in the island of, ii. 322.

Bryaxis, i. 54.

Buddha, i. 399.

Burning bush, the, i. 238.

Butter, its spiritual significance, i. 148.

Buying and selling, i. 328.

Cabiri, the orgies and mysteries of the, i. 30.

Cadmus, i. 401, 402, 424.

Callimachus quoted, i. 37, 43; ii. 262, 280, 281, 284, 285.

Calling, the sin of neglecting God’s, i. 80, etc.

Calves, believers figuratively called, i. 123.

Camels, the, of the Arabs, i. 290.

Cambyses, i. 57.

Captivity, the, of Israel, i. 433, 434.

Carpocrates and Epiphanes, their opinion respecting a community of women refuted, ii. 86–89.

Castor and Pollux, i. 38.

Cause and causation, i. 406–408, 418, 419.

Causes, different kinds of, ii. 508–514.

Censure, i. 157.

Cernos, the, i. 29, note.

Chains of gold, fetters, i. 269.

“Chair of pestilence, the,” ii. 41.

Charioteers, the two, in which Heaven delights, i. 282.

Charity, the kiss of, i. 329.

Charon, the centaur, i. 400.

Chastisement, i. 465.

Cherubim, the golden, ii. 242.

Chickens, believers so called, i. 124.

Chiding, i. 177.

Chief good, the, various opinions of the philosophers respecting, ii. 71–74;

Plato’s opinion of, 74–78.

Child, the, and the man, i. 136.

Child, the little, who, i. 125.

Child born, Christ the, i. 130.

Children of God, who are, i. 122, etc.;

the name does not imply instruction in elementary principles, 131, etc.;

mode of disciplining, 164.

“Chrestoi,” ii. 11.

Christ the Saviour, a hymn to, i. 343.

Christ, the many benefits conferred by the advent of, i. 100–105;

the Word, 104;

the Son of God, in the form of man, free from human passions, 115;

typified by Isaac, 129;

the voice from heaven to, at His baptism, 131;

in what sense all who came before Him were thieves and robbers, 406;

free from all human affections, ii. 344.

Christian, the, alone rich, i. 298.

Christian life, the, a compendious view of, i. 213, etc.;

general precepts for the regulation of, 332, etc.

Christians, ii. 11.

Chronology in relation to Greek and Hebrew philosophy, i. 421, etc., 447.

Church, the, a mother, i. 142.

Church, the traditions of, prior to heresy, ii. 485.

Church, the true, ii. 487.

Church, the grades of dignity in, imitations of angelic glory, ii. 366.

Church, going to, i. 328;

behaviour out of, 329.

Cinyras, i. 28.

Classification, ii. 506.

Clean and unclean animals, the symbolical significance of the distinction between, ii. 488.

Cleansing, spiritual, i. 309.

Cleanthes quoted, i. 72; ii. 231, 286, 429, 430.

Clemens, Titus Flavius, a sketch of the history of, i. 11;

an account of his works, 12–16;

refers to his own writings, 355–359.

Clement of Rome, passages from his Epistle to the Corinthians respecting martyrdom, ii. 187–190;

other quotations from, 340, 341.

Clothes, considerations and counsels respecting, i. 255, etc.;

anxiety about, 256;

given for a covering, 258;

foolish kinds of, 258;

dyeing of, forbidden, 258, 259;

gorgeous, 259;

of the primal man, 261;

of John the Baptist, 261;

long, 261, 262;

extravagance in, to be avoided, 262;

purple, prohibited, 262, 263;

shoes, 264, 265;

plain, 313;

white, 314;

substantial, 314;

suited to sex, age, etc., 315.

Cnaxzbi, ii. 250.

Coat, Joseph’s, of many colours, interpreted, ii. 253.

Colour in clothes, i. 258, 259;

white, 314.

Colts, untamed, i. 124.

Comic poets, nameless, quoted, i. 322.

Command, the universal, i. 101.

Commandments, the, expounded: the first and second, ii. 383;

the fourth, 386–391;

the fifth, sixth, and seventh, 391;

the eighth and tenth, 392.

Communion, the innate and original, of man with heaven, i. 34.

Community of women, Carpocrates’ and Epiphanes’ opinions respecting, refuted, i. 86–89.

Complaint, i. 165.

Compositions, written and spoken, compared, i. 349–359.

Concupiscence, the Lord free from, ii. 458.

Conjecture, ii. 10.

Contempt for pain and poverty, ii. 148.

Continence, in what respect that of Christians excels that claimed by the philosophers, ii. 110, etc.

Conversation, the regulation of, i. 228.

Coveting, the mandates of the law and of Christ prohibiting, ii. 117.

Corybantes, the orgies of the, i. 30.

Costly vessels and furniture, i. 211.

“Counsel of the ungodly, the,” ii. 41.

Counsels, the, of the Instructor, i. 174, 175.

Courage and cowardice, ii. 453, 454.

Crapulousness, i. 204.

Crates, the Theban, quoted, ii. 68, 69.

Cratinus quoted, i. 363; ii. 249.

Criterion, the, for distinguishing between truth and error, ii. 476.

Crœsus, i. 49.

Cropping the hair, i. 317, 318.

Crowns, the use of, as ornaments, disapproved, i. 235–237.

Cruelty, the, involved in sacrifices to the gods, i. 48.

Cud, chewing the, i. 326; ii. 251, 252, 448.

Custom, the, of forefathers, objections to abandoning, refuted, i. 85, 89;

to be abandoned, 106, etc.

Culture, the benefits of, i. 371, 379.

Cups of gold and silver censured, i. 211.

Dactyli, i. 400.

Daniel, i. 432;

the chronology of the book of, 445, etc.

Dardanus, i. 27.

Darkness hides not the fornicator from God, i. 253.

Day, the seventh, ii. 386, etc.

Death, Valentinian’s vagaries about the abolition of, refuted, ii. 179–182.

Deborah, i. 426.

Decalogue, the Gnostic exposition of the, ii. 383, etc.

Definition, the need of perspicuous, ii. 491, 492;

prevents ambiguity, 496, etc.

Degrees of glory in heaven, ii. 365, etc.;

more than salvation, 366, etc.

Degrees of knowledge, ii. 371.

Deities, female, their vile character, i. 40.

Deluge, the, ii. 334.

Demeter, i. 28;

the mysteries of, 28;

and Baubo, 31.

Demetrius, king, raised to the rank of a god, i. 59.

Demetrius of Phalerus, i. 448.

Demetrius, his book on the kings in Judæa quoted, i. 442.

Democritus, i. 397.

Demons, i. 60; ii. 271, 294;

plagues, etc., attributed to, 321.

Demonstration, ii. 472, etc.;

and syllogism, 493;

and analysis, 495.

Denunciation, i. 168.

Desire, the duty of repressing, ii. 192, 193.

Devil, the, matched by our Lord, i. 380;

a thief and a robber, 408;

a wicked spirit, referred to by Plato, ii. 276;

transformed, 341.

Dialects of men, gods, and animals, i. 443; ii. 380, 381.

Dialectic, the true, i. 467.

Dice prohibited, i. 325.

Didymus, the grammarian, quoted, ii. 248.

Diogenes quoted, ii. 68.

Dino, i. 67.

Dion, the philosopher, cited, ii. 194.

Dion Thytes quoted, ii. 248.

Dionysian mysteries, the, i. 29;

a vile story of, 41.

Dionysius, i. 41, 45.

Dionysius Iambus quoted, ii. 249.

Dionysius, the tyrant, i. 57.

Dionysius Thrax quoted, ii. 248.

Diphilus, the comic poet, quoted, ii. 291, 423.

Directions for those who live together, i. 225.

Discipline, various modes of, adopted by the Instructor, i. 164, etc.

Dives and Lazarus, i. 257.

Divination, i. 26, 27.

Divine things wrapped up in figures, ii. 232, etc.

Division, logical, ii. 503.

Dogs, giving holy things to, ii. 5.

Δόξα, i. 257.

Doubts, the causes of, ii. 505.

Draco, i. 404.

Dreams, i. 243; ii. 192, 193.

Dress. See Clothing.

Drinking, water most suitable for, i. 199;

water to be preferred to wine for, 201;

intemperance in, censured, 205, etc.;

decency in, 207;

the example of Jesus as to, 208;

considered in relation to women, 209.

Drunken bouts, and drunkards, i. 204.

Dyeing of the hair, the impropriety of, i. 235;

and the clothes, 257.

Earrings, i. 315.

Ears, the, not to be bored for rings or drops, i. 272.

East, turning to the, ii. 436.

Eating, the regulation of ourselves in, i. 186;

the end of, is to live, 186, 187;

epicurism in, to be avoided, 187, etc.;

moderation in, 192;

viewed in relation to things sacrificed to idols, 193;

temperance in, 193, 194;

speaking while, to be avoided, 195;

proper food for, 196.

Eating the flesh of Christ, i. 140, 143.

Eclectic philosophy, the, paves the way to virtue, i. 374.

Eetion, i. 27.

Effeminacy in men described and condemned, i. 284–291.

Egyptian styles of writing, ii. 233.

Egyptian symbols of sacred things, ii. 245, 246.

Egyptian temples, i. 276.

Egyptians, their various objects of worship, i. 45;

inventors of arts, 401;

gods of the, 438;

temples of the, i. 276;

sacred symbols of the, ii. 245, 246;

styles of writing of the, 233;

the Greeks drew many of their philosophical tenets from, 323, 324;

did not allow their priests to feed on flesh, 430.

Egyptians, the, spoiled by the Israelites, i. 453;

overthrown in the Red Sea, 457.

Elements, the, worshipped by the heathen, i. 386.

Eleusinian mysteries, the, i. 32.

Elias, i. 301.

Embellishing the body, considerations condemnatory of, i. 276–284.

Empedocles quoted, i. 36; ii. 209, 225, 231, 249, 250, 269, 283, 292, 301.

Emperors, the Roman, i. 444.

Empirics, the, i. 379.

Employments, useful, the propriety, decency, and profitableness of, i. 310–312.

Encouragement, i. 175.

Enemies, loving our, ii. 181, 182.

Enigmas, ii. 233.

Ephesian Letters quoted, the, ii. 247.

Epicharmes quoted, ii. 15, 217, 381, 389, 424.

Epicurism, i. 187.

Epicurus, i. 68;

his view of faith, ii. 10;

of pleasure, 71, 72.

Epigenes on the Poetry of Orpheus, quoted, ii. 351.

Ἐπιστήμη, ii. 205, 206.

Equivocal terms, ii. 507.

Eratosthenes, i. 404.

Eros, i. 50.

Errors, an exhortation to forsake old, i. 106, etc.

Esoteric and exoteric, ii. 55.

Esther, adorns herself for her husband, i. 281;

her influence, ii. 194.

Eternity, i. 389.

Eubulus, the comic poet, quoted, ii. 427.

Eucharist, the, i. 201, 416.

Εὐκράσια, i. 179.

Εὐλάβεια, ii. 20.

Eumolpidæ, the, i. 31.

Eunomos, the Locrian and the Pythic grasshopper, i. 17.

Eunuch, a, forbidden by Moses to enter the congregation, i. 34.

Euphorbion, the poet, quoted, ii. 239, 249.

Eupolemus quoted, i. 442, 451.

Euphrone, night so called, why? ii. 204.

Euripides quoted, i. 34, 38, 70, 75, 107, 281, 282, 283, 305, 377, 400, 468; ii. 39, 62, 91, 163, 196, 197, 263, 266, 287, 300.

Eurysus, the Pythagorean, cited, ii. 238.

Εὐτέλεια, i. 304, note.

Eva, the bacchanal cry of, i. 27.

Eve, i. 286.

Evil, hatred of, i. 160.

Excellence, the true, of man, ii. 142.

Excess forbidden, i. 194, 206.

Execestus, tyrant of Phocis, i. 438.

Exercises, the, suited to a good life, i. 310–312.

Exhortation, i. 175.

Exhortation, to turn to God from idols, i. 87–99;

to abandon old errors, 106, etc.

Exodus, the, of Israel from Egypt, i. 439, 452, 453.

Expectation, ii. 16, 17.

Experience, ii. 43.

Eyes, the improper movements of, i. 322;

the government of, 230.

Ezekiel, the Jewish tragedian, quoted, i. 452, 453.

Face, painting the, censured, i. 319.

Face of God, the, i. 152.

Faith, connected with salvation, i. 133, 134, 135;

the knowledge of God attained through, ii. 3–6;

not a product of nature, 6–8;

the foundation of all knowledge, 8–12;

its excellence, 16–20;

the knowledge which comes through, the surest of all, 30–33;

twofold, 33–35;

further and fuller discussion of, 220, etc.;

the objects of, perceived by the mind alone, 229, etc.;

must be followed by works, 367;

the foundation of knowledge, 446;

itself a comprehensive knowledge, 447.

Falsehood and theft, i. 420.

Fast, and fasting, the true, i. 335; ii. 363;

as practised by the true Gnostic, 461.

Father, God recognised by the heathen as, ii. 297, 298.

Father of the universe, the, i. 128.

Fear, the influence of, i. 168;

two sorts of, 171, 172;

the utility of, ii. 20–22;

the silly notion of Valentinian and Basilides respecting, 22–25;

good, 25.

Feasts, reason to rule at, i. 204;

the conduct to be observed at, 215.

Feet, bare, recommended, i. 264, 265.

Feet of the Lord, the, i. 230.

Fetters, gold chains asserted to be, i. 269.

Figures, divine things enveloped in, ii. 232, etc.

Filthy speaking condemned, i. 222–224.

Finery, the evil of love of, i. 279, 280.

Fire corrects superstition, i. 58.

Fire, the pillar of, i. 458.

Fire-worship, i. 67.

First-born sons, i. 81.

First Cause, the, of the universe, to be apprehended by faith only, ii. 9.

First principles, ii. 8, 9, 494.

Five loaves, the, broken by Christ, the mystical signification of, ii. 240, 241.

Flesh, animal, its effects as food, ii. 429, 430.

Flesh of Christ, eating the, i. 140, 143, 145.

Flock, the, of the Lord, i. 462.

Flowers, not to be woven into a crown, i. 235, 236;

the peculiar properties of some, 236;

the beauty of, 255.

Food, discrimination to be used as to, i. 186, 187;

epicurism in, to be avoided, 187, 188;

the proper kinds of, 196, etc.

Forefathers, the objections against abandoning the customs of, refuted, i. 85–99.

Forgiveness, i. 336.

Fornication, the sin of, i. 253.

Fortitude, ii. 454.

Fortune, the goddess of, i. 56.

Friendship, three kinds of, ii. 59.

Frugality, i. 95;

enjoined on the Jews, 197;

a good provision for the Christian, 301–304.

Games, the Grecian, i. 41.

Γαστριμαργία, i. 194.

Generalization and induction, ii. 502.

Generalship, the ideas involved in, i. 456.

Geometry, the mystic meanings in the ratios of, ii. 353.

Germans, the, i. 399.

Gideon, i. 426.

Glory, degrees of, in heaven, ii. 365, 366, etc.

Gluttony, i. 193, 194.

Gnosis, ii. 43.

Gnostic, the true, an imitator of God, ii. 57;

exercises patience and self-restraint, 60;

described, 199–202;

does good for the sake of the good, 202, etc.;

erudite, 340, 344;

free from all perturbations of the soul, 344–348;

avails himself of the help of all human knowledge, 449–451;

the extent of his knowledge, 357;

how he benefits men, 400;

the use of philosophy to, 401, etc.;

a true worshipper of God, unjustly calumniated, 406, etc.;

aims at the nearest likeness to God, 414, etc.;

the sort of prayer employed by, and how it finds acceptance with God, 431, etc.;

is kingly and priestly, 432;

magnanimous, 438;

mild, meek, and contented, 439;

self-trained, 439, 440;

rejoices in present good, 440;

helped by God, 440, 441;

demands his reward like a successful athlete, 441;

prays always, 442;

is far from being ready to lie and swear, 442, 443;

a description of the life of, 449, etc.;

beneficent, content, and despising worldly things, 455, etc., 465, etc.;

further description of, 466, etc.;

description of, furnished by an exposition of 1 Cor. vi. 1, etc., 468–472;

abides by Scripture, and prospers, 484.

Gnostic exposition of the Decalogue, ii. 383–393.

Goats, and goats’ flesh, ii. 430.

God, alone to be worshipped, i. 65;

opinions of the philosophers respecting, 66, etc.;

the sin of neglecting the calling of, 80;

the folly of forsaking, 87;

the great Artist, 90, 91;

the image of, 91, 109, 110;

sin and misery of ignorance of, 92, 93;

why He created man, 118, 119;

the children of, described, 122;

His love, 155, 156;

is good, 159, 161;

His anger, 159, 163;

seeks to lead men to repentance, 160;

one, 161;

no darkness hides from, 253;

the arts proceed from, as well as divine knowledge, 364, etc.;

not the author of evil, 407;

seeing Him, 415;

the knowledge of, to be obtained only through faith, ii. 3;

near and far off, 4;

explanation of the Scriptures which ascribe human affections to, 43–45;

abstraction from things material, necessary to obtain a true knowledge of, 261, etc.;

a conception of, how to be reached, 264;

not capable of being expressed, 264;

one temple erected to, by Moses, and no image of, 265;

made the world, not from need, being all-sufficient, 266;

cannot be embraced in words, or by the mind, 268–270;

difficult to discourse of, 269, 270;

the knowledge of, a divine gift, 270–273;

the ever-existing manifestation of, to all right-thinking men, 273;

man made in the image of, 277;

heathen testimonies to, 285;

not to be thought of, according to the opinion of the multitude, 286, 292, 293–297;

some knowledge of, possessed by the Greeks, 326–328;

an imperfect knowledge of, conveyed by philosophy, 393, etc.;

the sacrifice required by, 415;

self-sufficient, and not influenced or warped by sacrifices, 416;

the soul of the righteous an image of, 417;

not to be localized or circumscribed, 425, 426;

hears prayer in every place, 433;

is good, not involuntarily, but of choice, 436;

hears prayer, although unuttered, 437.

God, seeing, i. 25.

Gods, the, the origin of, i. 34, 35;

human, 37;

the loves of the, 39, etc.;

vile conduct of, 41, etc.;

cruelty involved in the sacrifices offered to, 48;

tombs of, 50, 51;

shameful images of, 52, etc.;

opinions of the philosophers respecting, 66–68;

the ministers of, 86;

ideal and imaginary, 93;

of the Egyptians, 438;

dialect attributed to, by Plato, 443;

made by the heathen like themselves, ii. 421, etc.

Gold and silver, the symbolical import of, i. 232.

Gold and silver cups and vessels, condemned, i. 211;

against fondness for, 266, etc.

Good, the chief, various opinions of the philosophers respecting, ii. 71–74;

Plato’s opinion of, 74–78.

Good life, a, the exercises suitable to, i. 310, etc.

Good man, the, without passions, ii. 453.

Good manners at feasts, i. 229.

Gospel, the, preached to Jews and Gentiles in Hades, ii. 328–335.

Gospel, the, the universal diffusion of, in contrast to philosophy, ii. 405.

Gothoniel, i. 425.

Grasshopper, the Pythic, i. 17.

Greece, a succession of philosophers in, i. 391.

Greek philosophy, derived in great part from the Barbarians, i. 395;

gave utterance to some truth, 413, 415;

its use in contributing to the comprehension of divine truth, 418–420.

Greek translation of the Old Testament, i. 448.

Greeks, the, imitated Moses’ generalship, i. 456, 457;

but children compared with the Hebrews, 469;

pilferers of the Barbarian philosophy, ii. 1;

drew from the sacred Scriptures, proved, 12–15;

derived their ethics from the Mosaic law, 47–57;

plagiarisms of, from the Hebrews, 272;

plagiarisms from one another, illustrated at large, 304, etc.;

plagiarism of the miracles related in Scripture, 319, etc.;

derived many of their philosophical tenets from the Egyptians and Indian Gymnosophists, 323–325;

possessed some knowledge of the true God, 326–328.

Guidance, divine, i. 150.

Γύνιδες, i. 289.

Gymnosophists, the, i. 398, 399;

the Greeks indebted to, for some of their philosophical tenets, ii. 324, 325.

Hades, the gospel preached to Jews and Gentiles in, ii. 328–335.

Hagar, i. 368, 369.

Hair, the, the impropriety of dyeing, i. 235;

the custom of eradicating, by pitch plasters, censured, 284–287;

regulations as to, 317;

false, forbidden, 318.

Hatred of evil, i. 160.

Hay, the figurative import of, i. 257.

Head, a cropped, commended, i. 318.

Health and knowledge, the difference between, i. 114.

Heart, eating the, ii. 239.

Heart, an uncared, ii. 65.

Heathen, the, exhorted to forsake impious rites, i. 17, etc.;

the abominable rites practised by, described, 26, etc.;

the gods of, 34, etc.;

cruel sacrifices among, 48, etc.;

absurdity of the images of their gods, 52, etc.;

the objections of, to abandoning the customs of their forefathers, refuted, 85, etc.;

treated righteously by God, ii. 368;

made gods like themselves, 421, etc.

Heaven, degrees of glory in, ii. 365.

Heavenly bodies, the, given by God to the Gentiles to be worshipped, ii. 368.

Hebraic character, the, of the Greek philosophy, i. 392.

Hebrew dialects, ii. 380.

Hebrew philosophy, the, of higher antiquity than that of the Greeks, i. 421, etc.

Hebrew prophets, the, i. 425, 435, 439.

Hebrews, the Greeks but children compared with, i. 469, etc.;

the plagiarisms of the Greeks from, ii. 274, etc.

Hellenic philosophy, the multitude frightened at, ii. 350.

Hellenic truth, i. 419.

Helots, the Lacedæmonian, i. 305.

Hephæstus, i. 37.

Heracleon, the Valentinian, quoted, ii. 171.

Heraclitus, the Ephesian, quoted, i. 32, 67; ii. 11, 15, 162, 204, 205, 226, 301.

Hercules, i. 38, 40, 400.

Heresies, the diversities of, made an objection to join the church, ii. 472–474.

Heresies and philosophy, aids in discovering truth, ii. 376, etc.

Heresy, i. 416;

the criterion of distinguishing between, and truth, ii. 476, etc.;

the traditions of the church prior to, 485, etc.

Heretics, the pretexts used by, for indulging licentiousness and lusts of every kind, ii. 95, etc.;

two sorts of, 102–105;

passages of Scripture perverted by, to the disparagement of marriage, 112, etc., 116, etc., 121, 129, etc., 130, 132.

Hermas quoted, i. 408, 467, 470; ii. 27, 28, 34.

Herodotus quoted, ii. 91.

Hesiod quoted, i. 46, 73, 290, 296, 305, 364, 372, 424, 470; ii. 230, 280, 295, 427.

Hevia, i. 27.

Hiccup and sneezing, i. 229.

High priest’s robe, the, its symbolic import, ii. 243.

Hipparchus, the Pythagorean, quoted, ii. 255.

Hippias, i. 457.

Hippo, immortalizes his own death, i. 59;

Euripides quoted respecting, 400.

Hippocrates of Cos quoted, ii. 71.

Hippodamus, the Pythagorean, quoted, ii. 59.

Hiram, i. 436.

Holy place, the, of the tabernacle, ii. 240.

Holy things not to be given to dogs, ii. 5.

Holy women among the Germans, i. 399.

Homer, time of the birth of, i. 429;

quoted, 37, 39, 40, 47, 49, 51, 60, 63, 75, 93, 103, 106, 147, 228, 268, 282, 364, 392, 468; ii. 281, 284, 288, 289, 295, 305, 306, 393, 401, 421.

Honey, its spiritual import, i. 147, 179.

Hoof, dividing the, i. 326; ii. 251, 488.

Hope, ii. 17, 228, 229;

the objects of, perceived by the mind, 229.

Horse, the, forbidden to be eaten, ii. 252.

Hosanna, i. 122.

Hospitality, ii. 26.

Human affections, how ascribed to God, ii. 43–45.

Human sacrifices among the heathen, i. 48.

Husband and wife, i. 304, 332, etc.

Husband, the, of the barren woman, i. 25.

Husbandry, twofold, i. 352.

Husbandry, the, of the Mosaic law, its typical import, ii. 56.

Hyena, the, i. 246, 247.

Hylobii, the, i. 399.

Hymn to Christ the Saviour, a, i. 343–345.

Hymn, a noble, of God, i. 96, 97.

Hypotyposes, the, of Clement, i. 15.

Idanthuris, king of the Scythians, his symbolic message to Darius, ii. 247.

Idolatry, the origin of, i. 34, 35.

Idols to be rejected, ii. 402.

Idols, the ministers of, i. 86.

Idols, things sacrificed to, to be rejected, i. 91.

Illumination, i. 132; ii. 259.

Image of God, the, i. 91, 109, 110; ii. 277.

Images of the gods, the, the absurdity and shamefulness of some, i. 52, etc.;

the stupidity of the worship of, 56, 57;

often of beautiful material and form, but senseless and shameful, 61, 91.

Immodesty of women in baths, i. 296, 297.

Indignation, i. 168.

Indians, the philosophy of the, ii. 324, 325.

Induction, ii. 502.

Inquiry, philosophical and theological, its object, ii. 490.

Instructor, the, the office of, i. 113;

His treatment of our sins, 115;

the philanthropy of, 118;

men and women alike under the charge of, 121;

who He is, 149–151;

deals with us as we do with children, 164;

mode of His discipline, 165;

instructs by the law and the prophets, 179, 180;

His severity and benignity, 181.

Instructors among the Persians, i. 150.

Insult, the fruit of drunkenness, i. 225.

Intellect, the, i. 273.

Intemperance, i. 204.

Intercourse, the regulation of, i. 225.

Intoxication, i. 204, 208, 210.

Invective, i. 166.

Inventors, and inventions among the Barbarians, i. 402.

Invitation addressed to the heathen to come to Christ the Word, i. 107, etc.

Involuntary, how a thing may be, ii. 37.

Ionic Muses, the, quoted, ii. 56.

Iophon, the comic poet, quoted, i. 363.

Iota, i. 171.

Ipse dixit, the, of the followers of Pythagoras, ii. 15.

Isaac, the import of the name, i. 128;

a type, 129, 369; ii. 12.

Isidore, son of Basilides, quoted, ii. 65, 334.

Isis, i. 424.

Isocrates quoted, ii. 262.

Israel, ii. 12.

Jacob, i. 24, 369.

Jerusalem, i. 367.

Jerusalem, the heavenly, its garniture, i. 266, 267.

Jesting, i. 227.

Jesus Christ, the Instructor and Shepherd, i. 149, 151;

as an example in eating and drinking, 208;

anointed by the woman who was a sinner, 230, etc.;

anointed by the Father, 233.

Jesus, the son of Nave, his vision of Moses ascending to heaven, ii. 382.

Jewels, excessive fondness of, censured, i. 266.

Jewish laws, of higher antiquity than Greek philosophy, i. 421, etc.

Jews, frugality enjoined on, i. 197, 198;

antiquity of the philosophy of, 399.

Jibing condemned, i. 226.

John the Baptist, the forerunner of the Word, i. 24;

his clothing, 261;

his confession, ii. 253, 254.

Joking, i. 227.

Joseph, his chastity, i. 321, 322;

envied by his brothers, his coat of many colours, ii. 252, 253.

Josephus, i. 446.

Joshua, i. 425.

Judas, i. 231.

Judges, the, of Israel, i. 425, etc.

Judgment, the, Diphilus the comic poet quoted on, ii. 291.

Judith, ii. 194.

Julius Cassianus, De Continentia vel Castitate, a reply to, ii. 128, etc.

Jupiter, three of the name, i. 36;

character of, 43;

the image of, stripped by Dionysius, 57.

Just One, the, is also good, i. 155, etc.

Κιναίδες, i. 294.

King, Christ the, typified by Abimelech, i. 129.

Kingly office, the, i. 455.

Kings, the, of Israel, i. 426, etc.;

of Persia, 435;

of Macedon, 435.

Kiss, the, between husbands and wives, i. 332.

Kiss of charity, the, i. 329.

Knocking, ii. 490.

“Know thyself,” the adage, ii. 234, 420.

Knowledge, i. 343;

objections to, answered, 357;

the advantage of, 361;

different degrees of, 371;

and love, 374;

true, found in the teaching of Christ alone, 375, 403;

human, necessary to the understanding of the Scriptures, i. 379, 380;

the primary, 403;

of the truth, whence it is, 403;

of God, to be attained only through faith, ii. 3;

faith the foundation of all, 8, etc.;

that which comes through faith, the surest of all, 30–33;

of things predicted, 33;

various kinds of, 45, 46;

of God, to be obtained only through abstraction from material things, 361;

an imperfect kind of, conveyed by philosophy, 393.

Knowledge and health, the difference between, i. 114.

Knowledge of God, a divine gift, ii. 270, etc.

Kore, i. 29.

Κραπάλη, i. 204.

Lacedæmonian helots, the, i. 305.

Laertius cited in reference to the celebrated αὐτὸς ἔφα, ii. 15.

Λαγνεία, i. 249.

Lambs, the, of Christ, i. 123, 125.

Lamp, the golden, of the tabernacle, ii. 241.

Language, the proper regulation of, i. 222–224.

Laughter, i. 219;

how to be regulated, 220;

excessive, forbidden, 227.

Laughter, spiritual, i. 128, 129.

Law, its dignity, ii. 12.

Law, the, given by Moses, i. 153;

designed to restrain transgression, 179;

aims at the good of men, 464;

the beneficent action of, 466;

fourfold division of, 467;

how to be interpreted, 468;

the terrors of, ii. 21;

the source of all ethics, 47–57;

the humanity of, 51;

the mercy of, 53.

Laws, divine, i. 97.

Laws, the Jewish, more ancient than the philosophy of the Greeks, i. 421, etc.

Lazarus and the rich man, i. 257.

Learned, the truly, i. 379.

Learning, the necessity of, i. 372, 373.

Leaven, the parable of the, ii. 269.

Legislator, Moses a divine, i. 461, etc.

Liberorum, de procreatione, quænam tractanda sint, i. 244, etc.

Licentiousness, i. 288.

Life, religion in ordinary, i. 327, 328.

Light, i. 133.

Likeness of God, the, i. 109, 110.

Little Iliad, The, quoted, i. 421.

Lord, the, our Helper, the methods He employs to bring men to salvation, i. 23.

Lord Christ, the, the Redeemer, i. 98;

the temptation of, 380;

the duration of His teaching, ii. 486.

Lord’s Day, the, Plato speaks prophetically of, ii. 284.

Lot, i. 243.

Lot’s wife, i. 94.

Love, celestial food, i. 189.

Love a part of the true beauty, i. 274.

Love and the kiss of charity, i. 329.

Love, the many forms of, ii. 52.

Love, Christian, commended, ii. 190.

Love, its influence, ii. 454.

Love, the divinity of, ii. 346.

Love due to God from us, i. 119.

Love and knowledge, ii. 374.

Love, God is, i. 156.

Love, is punishment inconsistent with? i. 156.

Love of money, i. 214.

Loving our enemies, ii. 181, 182.

Lust, i. 274.

Lustrations, ii. 263.

Lusts, unnatural, forbidden, i. 248.

Lusts, pretexts of the heretics for indulging in, ii. 95.

Luxury, i. 187, etc., 212, 213.

Luxury, the true, i. 267.

Lycurgus, i. 404.

Lyre, the, its mystical significance, ii. 355.

Macedonian kings, the, i. 435.

Mænades, the, i. 107.

Magi, the, fire-worshippers, i. 67;

they foretold the Saviour’s birth, 398.

Magi, the, three curious mountains in the country of, ii. 322.

Maiden, the model, i. 325.

Makar and Megaclo, i. 38.

Man, the, made in the image of God, ii. 277;

his fall and redemption, i. 100.

Man, the responsibility of, i. 92;

why created by God, 118.

Man, the true excellence of, ii. 142, etc.

Man, an immortal, a noble hymn to God, i. 96, 97.

Man, the Lord called a, i. 126.

Manliness and modesty, i. 272; ii. 48, 49.

Marcionites, the, why they abstain from marriage, ii. 86, etc.

Marriage, its use and importance, ii. 78–83;

Basilides’ opinion respecting, refuted, 84–86;

why the Marcionites and other heretics abstain from, 89–94;

passages of Scripture perverted to the disparagement of, vindicated, 112, etc., 116, etc., 129, 130, 132, etc.;

those who vituperate, vituperate the Creator and the gospel dispensation, 133, etc.;

two extreme opinions respecting, to be avoided, 135, etc.

Married women not to be associated with at banquets, i. 226.

Mars, i. 37.

Martyr, the blessedness of the, ii. 158.

Martyrdom eulogized, ii. 145;

why called perfection, 146;

the confession of God, ibid.;

women and slaves, as well as men, candidates for the crown of, 165;

Christ’s sayings respecting, 170;

those who needlessly offer themselves to, reproved, 173;

Basilides’ idea of, refuted, 175–179;

passages from Clement’s Epistle to the Corinthians respecting, 187–190.

Martyrs, passages of Scripture respecting the patience, constancy, and love of, ii. 184–187.

Matthew, traditional words of, ii. 466.

Matthias, ii. 365.

Meaning of Scripture, reasons for veiling the, ii. 378, etc.

Meats offered in sacrifice to idols, to be rejected, i. 193.

Mediator, the, i. 274.

Megasthenes quoted, i. 399.

Melampus, i. 28.

Melanippides quoted, ii. 287.

Men, the folly of, in forsaking God for idols, i. 87;

and women, under the Instructor’s charge, 121;

who embellish themselves, 284;

effeminate, 284, 289, 293, 294;

employments of, 310–312.

Menander, his description of the superstitious man, ii. 422–424;

quoted variously, i. 70, 74, 120, 277; ii. 227, 290 bis., 295, 427.

Menelaus and Helen, ii. 61, 62.

Merciful, the, ii. 156.

Methods, the, used by God in bringing men to salvation, i. 23.

Metrodorus, the Epicurean, quoted, ii. 300.

Midas, i. 27.

Midianite women, the, seduce the Israelites, ii. 49, 50.

Milk, feeding with, i. 138, 145, 146, 147;

and water and wine, 147.

Milk and meat, ii. 260, 261.

Miltiades, i. 457.

Mind, the culture of the, i. 371.

Minerva, i. 30.

Ministers of idols, the, i. 86.

Minos, ii. 12.

Miracles, the, related in Scripture, plagiarized by the Greeks, ii. 319, etc.

Miriam, ii. 194.

Mirrors, the use of, reprobated, i. 280, 281.

Mistake, ii. 39.

Model maiden, the, i. 325.

Money, the love of, i. 214.

Mosaic law, the, the fourfold division of, i. 467;

the source of all ethics, ii. 47–57.

Moses, an instructor, i. 152;

the law given by, 153;

the antiquity of the philosophy of, 421;

the birth and education of, 451;

meaning of the name, 451;

as a military leader, 455;

his strategy, 457;

Plato an imitator of, 459;

rightly called a divine legislator, 461;

his dignity, ii. 12, 13;

erected one temple to and no image of God, 265;

ascends the mount, and enters the darkness by himself, 267;

the shining of the face of, 364.

Moses, the prophet like unto, i. 153.

Muses, the, i. 38;

and Syrens, 383.

Music, the inventors of, i. 424.

Music to be banished from feasts, i. 215.

Music, the mystical significance of, ii. 354;

its use, 355, 366.

Mustard, i. 179.

Mysteries, the, of the Christian faith, not to be divulged to all, i. 388;

celebrated in the night, ii. 204;

reasons for veiling, 254, 255;

opinion of the apostles about veiling the, 257, etc.

Mysteries, the heathen, i. 26, 27;

derivation of the word, 27;

of Demeter, 28;

the Sabazian, 29;

of Dionysius, 29;

the Eleusinian, 32;

of Plato, Pythagoras, and the Epicureans, ii. 255.

Mystical meanings in the proportions of numbers, etc., ii. 352–359.

Nabla, the, i. 402, and note.

Nard, i. 232.

Nations, the number of, i. 443.

Nature possesses an adaptation for perfection, ii. 359.

Neanthes of Cyzicum quoted, ii. 249.

Necessaries and luxuries, i. 267.

Nechephres, king of Egypt, i. 452.

Neglect of God’s gracious calling, the sin of, i. 80.

Nicagorus, i. 59.

Nightingale, the, i. 245.

Noah, his drunkenness, i. 210.

Nobility, ii. 58.