Volume 11 — HEINRICH SCHLIEMANN

Troy and Its Remains

Heinrich Schliemann was born at Kalkhorst, a village in Mecklenburg-Schwerin, on January 6, 1822, and died on December 27, 1890. During his early childhood an old scholar, who had fallen upon evil days, delighted him with stories of the great deeds of Homeric heroes. At the age of fourteen he was apprenticed in a warehouse, but never lost his love for antiquity, and unceasingly prayed to God that he might yet have the happiness to learn Greek. An accident released him from his low position, and he went to Holland and found a situation in an office. He now began to study languages, suffering extraordinary denials so as to be able to afford money for his studies. In 1846 he was sent by his firm to Russia, learning Swedish and Polish, and next acquired Greek. Later, he travelled in Europe and the East, making a voyage round the world. At last he realised the dream of his life. Inaugurating a series of explorations in Greece and Asia Minor, Dr. Schliemann gained fame by his discoveries at Tiryus, Mycenæ, and Troy, largely solving the problems of antiquity and archæology associated with these localities. "Troy and Its Remains" is published here in order that, having read in the classical histories, we may see how the ancient world is reconstructed for modern readers, by the records of one of the most famous of archæologists.

I.--Searching for the Site of Troy

Hissarlik, Plain of Troy, October 18, 1871. In my work, "Ithaca, the Peloponnesus, and Troy," published in 1869, I endeavored to prove, both by my own excavations and by the statement of the Iliad, that the Homeric Troy cannot possibly have been situated on the heights of Bunarbashi, to which place most archæologists assign it. At the same time I endeavoured to explain that the site of Troy must necessarily be identical with the site of that town which, throughout all antiquity and down to its Complete destruction at the end of the eighth or beginning of the ninth century A.D., was called Ilium, and not until 1,000 years, after its disappearance--that is, in 1788 A.D.--was christened Ilium Novum by Lechevalier, who, as his work proves, can never have visited his Ilium Novum.

The site of Ilium is on a plateau 80 feet above the plain. Its north-western corner is formed by a hill about 26 feet higher still, which is about 705 feet in breadth and about 984 feet in length, and from its imposing situation and natural fortifications, this hill of Hissarlik seems specially suited to the acropolis of the town. Ever since my first visit I never doubted that I should find the Pergamus of Priam in the depths of this hill.

On October 10, 1871, I started with my wife from the Dardanelles for the Plain of Troy, a journey of eight hours, and next day commenced my excavations where I had, a year previously, made some preliminary explorations, and had found, among other things, at a depth of 16 feet, walls about 6-1/2 feet thick, which belong to a bastion of the time of Lysimachus.

Hissarlik, the Turkish name of this imposing hill at the north-western end of the site of Ilium, means "fortress," or "acropolis," and seems to prove that this is the Pergamus of Priam; that here Xerxes in 480 B.C. offered up 1,000 oxen to the Ilian Athena; that here Alexander the Great hung up his armour in the temple of the goddess, and took away in its stead some of the weapons therein dedicated, belonging to the time of the Trojan war.

I conjectured that this temple, the pride of the Ilians, must have stood on the highest point of the hill, and I therefore decided to excavate this locality down to the native soil, and I made an immense cutting on the face of the steep northern slope, about 66 feet from my last year's work. Notwithstanding the difficulties due to coming on immense blocks of stone, the work advances rapidly. My dear wife, an Athenian lady, who is an enthusiastic admirer of Homer, and knows almost the whole of the Iliad by heart, is present at the excavations from morning to night. All of my workmen are Greeks from the neighbouring village of Renkoi; only on Sunday, a day on which the Greeks do not work, I employ Turks.

Hissarlik, October 26, 1871. Since my report of the 18th I have continued the excavations with the utmost energy, with, on the average, 80 workmen, and I have to-day reached an average depth of 13 feet. I found an immense number of round articles of terra-cotta, red, yellow, grey, and black, with two holes, without inscriptions, but frequently with a kind of potter's stamp upon them. I cannot find any trace of their having been used for domestic purposes, and therefore I presume they have served as ex votos for hanging up in the temples.

I found at a depth of about five feet three marble slabs with inscriptions. One of these must, I think, from the character of the writing, be assigned to the third century, the two others to the first century B.C. A king spoken of in the third century writing must have been one of the kings of Pergamus.

The view from the hill of Hissarlik is magnificent. Before me lies the glorious Plain of Troy, traversed from the south-east to the north-west by the Scamander, which has changed its bed since ancient times.

Hissarlik, November 18, 1871. I have now reached a depth of 33 feet. During these operations I was for a time deceived by the enormous mass of stone implements which were dug up, and by the absence of any trace of metal, and supposed that I had come upon the Stone Age. But since the sixth of this month there have appeared many nails, knives, lances, and battle-axes of copper of such elegant workmanship that they can have been made only by a civilised people. I cannot even admit that I have reached the Bronze Period, for the implements and weapons which I find are too well finished.

I must, however, observe that the deeper I dig the greater are the indications of a higher civilisation. And as I thus find ever more and more traces of civilisation the deeper I dig, I am now perfectly convinced that I have not yet penetrated to the period of the Trojan war, and hence I am more hopeful than ever of finding the site of Troy by further excavations; for if ever there was a Troy--and my belief in this is firm--it can only have been here, on the site of Ilium.

II.--Trojan Life and Civilisation

Hissarlik, April 5, 1872. On the first of this month I resumed the excavations which were discontinued at the end of November.

In the ruins of houses I find, amongst other things, a great number of small idols of very fine marble, with or without the symbols of the owl's head and woman's girdle. Many Trojan articles found in the ruins have stamped on them crosses of various descriptions, which are of the highest importance to archæology. Such symbols were already regarded, thousands of years before Christ, as religious tokens of the very greatest importance. The figure of the cross represents two pieces of wood which were laid crosswise upon one another before the sacrificial altars in order to produce holy fire. The fire was produced by the friction of one piece of wood against another.

At all depths we find a number of flat idols of very fine marble; upon many of them is the owl's face, and a female girdle with dots. I am firmly convinced that all of the helmeted owls' heads represent a goddess, and the important question now presents itself, what goddess is it who is here found so repeatedly, and is, moreover, the only one to be found upon the idols, drinking-cups, and vases? The answer is, she must necessarily be the tutelary goddess of Troy; she must be the Ilian Athena, and this indeed perfectly agrees with the statement of Homer, who continually calls her thea glaukopis Athene, "the goddess with the owl's face."

Hissarlik, June 18, 1872. I had scarcely begun to extend a third cutting into the hill when I found a block of triglyphs of Parian marble, containing a sculpture in high relief which represents Phoebus Apollo, who, in a long woman's robe with a girdle, is riding on the four immortal horses which pursue their career through the universe. Nothing is to be seen of a chariot. Above the head of the god is seen about two-thirds of the sun's disc with twenty rays. The face of the god is very expressive, and the folds of his robe are exquisitely sculptured; but my admiration is specially excited by the four horses, which, snorting and looking wildly forward, career through the universe with infinite power. Their anatomy is so masterly that I confess I have never seen so masterly a work.

It is especially remarkable to find the sun-god here, for Homer knows nothing of a temple to the sun in Troy, and later history says not a word about the existence of such a temple. However, the image of Phoebus Apollo does not prove that the sculpture must have belonged to a temple of the sun; in my opinion it may just as well have served as an ornament to any other temple.

I venture to express the opinion that the image of the sun, which I find represented here thousands and thousands of times upon the whorls of terra-cotta, must be regarded as the name or emblem of the town--that is, Ilios. In like manner, this sun-god shone in the form of a woman upon the propylæa of the temple of the Ilian Athena as a symbol of the sun-city.

This head of the sun-god appears to me to have so much of the Alexandrian style that I must adhere to history, and believe that this work of art belongs to the time of Lysimachus, who, according to Strabo, after the time of Alexander the Great, built here the new temple of the Ilian Athena, which Alexander had promised to the town of Ilium after the subjugation of the Persian Empire.

Were it not for the splendid terra-cottas which I find exclusively on the primary soil and as far as 6-1/2 feet above it, I could swear that at a depth of from 26 to 33 feet, I am among the ruins of the Homeric Troy. [The reader should bear in mind that Dr. Schliemann finally came back to this opinion.] For at this depth I have found a thousand wonderful objects; whereas I find little in the lowest stratum, the removal of which gives immense trouble. We daily find some of the whorls of very fine terra-cotta, and it is curious that those which have no decorations at all are always of the ordinary shape, and of the size of small tops, or like the craters of volcanoes, while almost all those possessing decorations are flat, and in the form of a wheel.

Metals, at least gold, silver, and copper, were known to the Trojans, for I found a copper knife highly gilded, a silver hairpin, and a number of copper nails at a depth of forty-six feet. I found many small instruments for use as pins; also a number of ivory needles, and some curious pieces of ivory, one in the form of a paper-knife, the other in the shape of an exceedingly neat dagger. We discovered one-edged or double-edged knives of white silex in the form of saws in quantities, each about two inches long; also many hand millstones of lava, and some beautiful red vases, cups, vessels, jugs, and hand plates. In these depths we likewise find many bones of animals; boars' tusks, small shells, horns of the buffalo, ram, and stag, as well as the vertebræ of the shark.

The houses and palaces in which the splendid terra-cottas were used were large and spacious, for to them belong all the mighty heaps of stone, hewn and unhewn, which cover them to the height of from 13 to 20 feet. These buildings were easily destroyed, for the stones were only joined with earth, and when the walls fell everything in the houses was crushed to pieces by the immense blocks of stone. The primitive Trojan people disappeared simultaneously with the destruction of their town. [Here, as well as in what goes before, Dr. Schliemann writes on the supposition, which he afterwards abandoned, that the remains in the lowest stratum are those of the Trojans of the Iliad.]

Upon the site of the destroyed city new settlers, of a different civilisation, manners, and customs, built a new town; but only the foundation of their houses consisted of stones joined with clay; all the house-walls were built of unburnt bricks. I must draw attention to the fact that I have found twice on fragments of pottery the curious symbol of the suastika, or crossed angles, which proves that the primitive Trojans belonged to the Aryan race. This is further proved by the symbols on the round terra-cottas. The existence of the nation which preceded the Trojans was likewise of long duration, for all the layers of débris at the depth of from 33 to 23 feet belong to it. They also were of Aryan descent, for they possessed innumerable Aryan religious symbols. Several of the symbols belonged to the time when Germans, Pelasgians, Hindoos, Persians, Celts, and Greeks still formed one nation.

I found no trace of a double cup among this people, but instead of it those curious cups which have a coronet below in place of a handle; then those brilliant, fanciful goblets, in the form of immense champagne glasses, and with two mighty handles on the sides; they are round below, so that they can only stand on their mouths. Further, all those splendid vessels of burnt earthenware, as, for instance, funeral, wine, or water urns, five feet high; likewise, all of those vessels with a beak-shaped mouth, bent back, and either short or long.

I have met with many very curious vases in the shape of animals with three feet. The mouth of the vessel is in the tail, which is upright and very thick, and is connected with the back by a handle. In these strata we also meet with an immense number of those round terra-cottas--the whorls--embellished with beautiful and ingenious symbolical signs, amongst which the sun-god always occupies the most prominent position. But the fire-machine of our primeval ancestors, the holy sacrificial altar with blazing flames, the holy soma-tree, or tree of life, and the rosa mystica, are also very frequently met with here.

This mystic rose, which occurs very often in the Byzantine sculptures, and the name of which, as is well known, is employed to designate the Holy Virgin in the Roman Catholic liturgies, is a very ancient Aryan symbol, as yet, unfortunately, unexplained. It is very ancient, because I find it at a depth of from 23 to 33 feet, in the strata of the successors to the Trojans, which must belong to a period about 1,200 years before Christ.

At a depth of 30-1/2 feet, among the yellow ashes of a house destroyed by fire, I found silver-ware ornaments and also a very pretty gold ear-ring, which has three lows of stars on both sides; then two bunches of earrings of various forms, most of which are of silver and terminate in five leaves.

I now come to the strata of débris at a depth of from 23 to 13 feet, which are evidently also the remains of a people of the Aryan race, who took possession of the town built on the ruins of Troy, and who destroyed it and extirpated the inhabitants; for in these strata of ten feet thick I find no trace of metal, and the structure of the houses is entirely different. All the house-walls consist of small stones joined with clay. In these strata--at a depth of from 23 to 13 feet--not only are all the stone implements much rougher, but all the terra-cottas are of a coarser quality. Still, they possess a certain elegance.

A new epoch in the history of Ilium commenced when the accumulation of débris on this hill had reached a height of 13 feet below its present surface; for the town was again destroyed, and the inhabitants killed or driven out by a wretched tribe, which certainly must likewise have belonged to the Aryan race, for upon the round terra-cottas I still very frequently find the tree of life, and the simple cross and double cross with the four nails. In these depths, however, the forms of the whorls degenerate. Of pottery, however, much less is found, and all of it is considerably less artistic than that which I have found in the preceding strata. With the people to whom these strata belonged--from 13 to 6-1/2 feet below the surface--the pre-Hellenic ages end, for henceforth we see many ruined walls of Greek buildings, of beautifully hewn stones laid together without cement, and the painted and unpainted terra-cottas leave no doubt that a Greek colony took possession of Ilium when the surface of this hill was much lower than it is now.

It is impossible to determine when this new colonisation took place, but it must have been much earlier than the visit of Xerxes reported by Herodotus, which took place 480 years before Christ. The event may have taken place 700 B.C.

III.--Homeric Legends Verified

Pergamus of Troy, August 4, 1872. On the south side of the hill where I made my great trench I discovered a great tower, 40 feet thick, which obstructs my path and appears to extend to a great length. I have uncovered it on the north and south sides along the whole breadth of my trench, and have convinced myself that it is built on the rock at a depth of 46-1/2 feet.

This tower is now only 20 feet high, but must have been much higher. For its preservation we have to thank the ruins of Troy, which entirely covered it as it now stands. Its situation would be most interesting and imposing, for its top would command not only a view of the whole plain of Troy, but of the sea, with the islands of Tenedos, Imbros, and Samothrace. There is not a more sublime situation in the whole area of the plain of Troy than this.

In the ashes of a house at the depth of 42-1/2 feet I found a tolerably well preserved skeleton of a woman. The colour of the bones shows that the lady, whose gold ornaments were near by, was overtaken by fire and burnt alive. With the exception of the skeleton of an infant found in a vase, this is the only skeleton of a human being I have ever met with in the pre-Hellenic remains on this hill. As we know from Homer, all corpses were burnt and the ashes placed in urns, of which I have found great numbers. The bones were always burnt to ashes.

Pergamus of Troy, August 14, 1872. In stopping the excavations for this year, and in looking back on the dangers to which we have been exposed between the gigantic layers of ruins, I cannot but fervently thank God for his great mercy, not only that no life has been lost, but that none of us has been seriously hurt.

As regards the result of my excavations, everyone must admit that I have solved a great historical problem, and that I have solved it by the discovery of a high civilisation and immense buildings upon the primary soil, in the depths of an ancient town, which throughout antiquity was called Ilium and declared itself to be the successor of Troy, the site of which was regarded as identical with the site of the Homeric Ilium by the whole world of that time. The situation of this town not only corresponds perfectly with all the statements of the Iliad, but also with all the traditions handed down to us by later authorities.

Pergamus of Troy, March 22, 1873. During this last week, with splendid weather, and with 150 men on the average, I have got through a good piece of work. On the north side of the excavation on the site of the Temple of Athena I have already reached a depth of 26 feet, and have laid bare the tower in several places.

The most remarkable of the objects found this week is a large knob of the purest and finest crystal, belonging to a stick, in the form of a beautifully wrought lion's head. It seems probable that in remote antiquity lions existed in this region. Homer could not so excellently have described them had he not had the opportunities of watching them.

Pergamus of Troy, May 10, 1873. Although the Pergamus, whose depths I have been ransacking, borders directly on the marshes formed by the Simois, in which there are always hundreds of storks, yet none of them ever settle down here. Though there are sometimes a dozen storks' nests on one roof in the neighbouring Turkish villages, yet no one will settle on mine, even though I have two comfortable nests made for them. It is probably too cold and stormy for the little storks on Ilios anemoessa.

My most recent excavations have far surpassed my expectations, for I have unearthed two large gates, standing 20 feet apart, in a splendid street which proceeds from the chief building in the Pergamus. I venture to assert that this great double gate must be the Homeric Scæan Gate. It is in an excellent state of preservation.

Here, therefore, by the side of the double gate, at Ilium's Great Tower, sat Priam, the seven elders of the city, and Helen. From this spot the company surveyed the whole plain, and saw at the foot of the Pergamus the Trojan and Achæan armies face to face about to settle their agreement to let the war be decided by a single combat between Paris and Menelaus.

I now positively retract my former opinion that Ilium was inhabited up to the ninth century after Christ, and I must distinctly maintain that its site has been desolate and uninhabited since the end of the fourth century. But Troy was not large. I am extremely disappointed at being obliged to give so small a plan of the city; nay, I had wished to be able to make it a thousand times larger, but I value truth above everything, and I rejoice that my three years' excavations have laid open the Homeric Troy, even though on a diminished scale, and that I have proved the Iliad based upon real facts.

Homer is an epic poet, and not an historian; so it is quite natural that he should have exaggerated everything with poetic licence. Moreover, the events he describes are so marvellous that many scholars have long doubted the very existence of Troy, and have considered the city to be a mere invention of the poet's fancy. I venture to hope that the civilised world will not only not be disappointed that the city of Priam has shown itself to be scarcely a twentieth part as large as was to be expected from the statements of the Iliad, but that, on the contrary, it will accept with delight and enthusiasm the certainty that Ilium did really exist, that a large portion of it has now been brought to light, and that Homer, even though he exaggerates, nevertheless sings of events that actually happened.

Homer can never have seen Ilium's Great Tower, the surrounding wall of Poseidon and Apollo, the Scæan Gate of the palace of King Priam, for all these monuments lay buried deep in heaps of rubbish, and he could have made no excavations to bring them to light. He knew of these monuments only from hearsay and tradition, for the tragic fate of ancient Troy was then still in fresh remembrance, and had already been for centuries in the mouth of all minstrels.