Note 455 — PART THE SECOND. (continued 11)

Cowper's strictures on Lavater are rather severe; in a subsequent letter we shall find that he expresses himself almost in the language of a disciple. We believe all men to be physiognomists, that is, they are guided in their estimate of one another by external impressions, until they are furnished with better data to determine their judgment. The countenance is often the faithful mirror of the inward emotions of the soul, in the same manner as the light and shade on the mountain's side exhibit the variations of the atmosphere. In the curious and valuable cabinet of Denon, in Paris, which was sold in 1827, two casts taken from Robespierre and Marat were singularly expressive of the atrocity of their character. The cast of an idiot, in the same collection, denoted the total absence of intellect. But, whatever may be our sentiments on this subject, there is one noble act of benevolence which has justly endeared the name of Lavater to his country. We allude to the celebrated Orphan Institution at Zurich, of which he was the founder. It is a handsome and commodious establishment, where these interesting objects of humanity receive a suitable education, and are fitted for future usefulness. The church is shown where John Gaspar Lavater officiated, surrounded by his youthful auditory; and an humble stone in the churchyard briefly records his name and virtues. His own Orphan-house is the most honourable monument of his fame. It is in visiting scenes like these that we feel the moral dignity of our nature, that the heart becomes expanded with generous emotions, and that we learn to imitate that Divine Master, who went about doing good. The Editor could not avoid regretting that, in his own country, where charity assumes almost every possible form, the Orphan-house is of rare occurrence, though abounding in most of the cities of Switzerland. Where are the philanthropists of Bristol, Birmingham, Liverpool, Manchester, Norwich, and of our other great towns? Surely, to wipe away the tear from the cheek of the orphan, to rescue want from destitution and unprotected innocence from exposure to vice and ruin, must ever be considered to be one of the noblest efforts of Christian benevolence.