NOTES (continued 2)

Lamb's phrase, "Mr. Shoemaker Gifford," had reason for its existence. William Gifford (1756-1826) was apprenticed to a shoemaker in 1772. Lamb later repaid some of his debt in the sonnet "St. Crispin to Mr. Gifford," which appeared in The Examiner, October 3, 1819, and was reprinted in The Poetical Recreations of "The Champion" in 1822. Gifford, who was editor of the Quarterly on its establishment in 1809, held the post until his death, in 1826.

The original copy of Lamb's review of Wordsworth, Mr. John Murray informs me, no longer exists. I have collated the extracts with the first edition of the Excursion and have also corrected the Tasso.

Page 187, line 3 of essay. To be called the Recluse. Wordsworth never completed this scheme. A fragment called The Recluse, Book I., was published in 1888.

Page 188, line 7. Which Thomson so feelingly describes. This is the passage, from Thomson's Seasons, "Winter," 799-809:—

Page 200. On the Melancholy of Tailors.

The Champion, December 4, 1814. Works, 1818.

The editor of The Champion was then John Scott, afterwards editor of the London Magazine, which printed Lamb's best work. From a letter written by Lamb to Scott in 1814 (in the late Dr. Birkbeck Hill's Talks about Autographs, 1896) it seems that he was to contribute more or less regularly to The Champion. Lamb wrote:—

"Sir,—Your explanation is perfectly pleasant to me, and I accede to your proposal most willingly.

"As I began with the beginning of this month, I will if you please call upon you for your part of the engagement (supposing I shall have performed mine) on the 1st of March next, and thence forward if it suit you quarterly—you will occasionally wink at Briskets and Veiny Pieces.

"Your Obt. Svt.,

C. Lamb.

This essay on "Tailors" is, however, the only piece by Lamb that can be identified, although probably many of the passages from old authors quoted in The Champion in Scott's time were contributed by Lamb. These might be the briskets and veiny pieces he refers to. On January 23, 1814, is "A Challenge" of the Learned Dog at Drury Lane which he might have written; but it is not interesting now. Later, after John Thelwall took over The Champion in 1818, Lamb contributed various epigrams, which will be found in Vol. IV. of the present edition.

Lamb seems to have sent the present essay to Wordsworth, whose reply we may imagine took the form of an account of certain tailors within his own experience that did not comply with Lamb's scription; since Lamb's answer to that letter is the one dated beginning, "Your experience about tailors seems to be in point blank opposition to Burton [Lamb's essay is signed 'Burton, Junior']" and so forth.

When preparing this essay for the Works, 1818, Lamb omitted certain portions. The footnote on page 202 originally continued thus:—

"But commend me above all to a shop opposite Middle Row, in Holborn, where, by the ingenious contrivance of the master taking in three partners, there is a physical impossibility of the conversation ever flagging, while 'the four' alternately toss it from one to the other, and at whatever time you drop in, you are sure of a discussion: an expedient which Mr. A——m would do well to think on, for with all the alacrity with which he and his excellent family are so dexterous to furnish their successive contributions, I have sometimes known the continuity of the dialogue broken into, and silence for a few seconds to intervene."

In connection with Mr. A——m there is a passage in a letter from Mary Lamb to Miss Hutchinson in 1818, wherein she says that when the Lambs, finding London insupportable after a long visit to Calne, in Wiltshire (at the Morgans'), had taken lodgings in Dalston, Charles was so much the creature of habit, or the slave of his barber, that he went to the Temple every morning to be shaved, on a roundabout way to the India House. This would very likely be Mr. A——m, Flower de Luce Court being just opposite the Temple, off Fetter Lane. The London directories in those days ignored barbers; hence his name must remain in disguise.

In The Champion, also, the paragraph on page 203, beginning, "I think," etc., ran thus:—

"I think, then, that they [the causes of tailors' melancholy] may be reduced to three, omitting some subordinate ones; viz.

And at the end of the article, as it now stands, came the following exposition of the third theory:—

"Thirdly, and lastly, mental perturbation, arising from a sense of shame; in other words, that painful consciousness which he always carries about with him, of lying under a sort of disrepute in popular estimation. It is easy to talk of despising public opinion, of its being unworthy the attention of a wise man &c. The theory is excellent; but, somehow, in practice

"Tailors are men (it is well if so much be allowed them,) and as such, it is not in human nature not to feel sore at being misprized, undervalued, and made a word of scorn.[66] I have often racked my brains to discover the grounds of this unaccountable prejudice, which is known to exist against a useful and industrious body of men. I confess I can discover none, except in the sedentary posture, before touched upon, which from long experience has been found by these artists to be the one most convenient for the exercise of their vocation. But I would beg the more stirring and locomotive part of the community, to whom the quiescent state of the tailor furnishes a perpetual fund of rudeness, to consider, that in the mere action of sitting (which they make so merry with) there is nothing necessarily ridiculous. That, in particular, it is the posture best suited to contemplation. That it is that, in which the hen (a creature of all others best fitted to be a pattern of careful provision for a family) performs the most beautiful part of her maternal office. That it is that, in which judges deliberate, and senators take counsel. That a Speaker of the House of Commons at a debate, or a Lord Chancellor over a suit, will oftentimes sit as long as many tailors. Lastly, let these scoffers take heed, lest themselves, while they mock at others, be found 'sitting in the seat of the scornful.'"

It is told of Lamb that he once said he would sit with anything but a hen or a tailor.

Page 200. Motto. From Virgil's Æneid, Book VI., lines 617, 618. "There luckless Theseus sits, and shall sit for ever."

Page 201, line 25. Beautiful motto. Charles Brandon, Duke of Suffolk, who married Mary Tudor, sister of Henry VIII., appeared at a tournament with a saddle-cloth made half of frieze and half of cloth of gold. Each side had a symbolical motto. One ran:—

The other:—

Page 201, line 3 from foot. Eliot's famous troop. General George Augustus Eliott (afterwards Lord Heathfield), the defender of Gibraltar and the founder of the 15th or King's Own Royal Light Dragoons, now the 15th Hussars, whose first action was at Emsdorf. At the time that regiment was being collected, there was a strike of tailors, many of whom joined it. Eliott, one version of the incident says, wished to get men who never having ridden had not to unlearn any bad methods of riding. Later they were engaged against the Spaniards in Cuba in 1762-1763.

Page 202, line 6. Speculative politicians. Lamb was probably referring to Francis Place (1771-1854), the tailor-reformer, among whose friends were certain of Lamb's own—William Frend, for example.

Page 202. Footnote. "Gladden life." From Johnson's Life of Edmund Smith—"one who has gladdened life"; or possibly from Coombe's "Peasant of Auburn":—

Page 203, line 22. Dr. Norris's famous narrative. The Narrative of Dr. Robert Norris concerning the strange and deplorable Frenzy of Mr. John Dennis was a satirical squib by Pope against the critic John Dennis (1657-1734). The passage referred to by Lamb runs:—

Doct. Pray, Sir, how did you contract the Swelling?

Denn. By a Criticism.

Doct. A Criticism! that's a Distemper I never read of in Galen.

Denn. S' Death, Sir, a Distemper! It is no Distemper, but a Noble Art. I have sat fourteen Hours a Day at it; and are you a Doctor, and don't know there's a Communication between the Legs and the Brain?

Doct. What made you sit so many Hours, Sir?

Denn. Cato, Sir.

Doct. Sir, I speak of your Distemper, what gave you this Tumour?

Denn. Cato, Cato, Cato.

Page 204, line 2. Envious Junos. Lucina, at Juno's bidding, sat cross-legged before Alcmena to prolong her travail. Sir Thomas Browne in his Pseudodoxia Epidemica; or, Enquiry into Vulgar Errors, Book V., speaks of the posture as "veneficious," and cites Juno's case.

Page 204, at the end. Well known that this last-named vegetable. This is the old joke about tailors "cabbaging," that is to say, stealing cloth. The term is thus explained in Phillips' History of Cultivated Vegetables:—

The word cabbage ... means the firm head or ball that is formed by the leaves turning close over each other.... From thence arose the cant word applied to tailors, who formerly worked at the private houses of their customers, where they were often accused of cabbaging: which means the rolling up of pieces of cloth instead of the list and shreds, which they claim as their due.

Lamb returned to this jest against tailors in his verses "Satan in Search of a Wife," in 1831.

In The Champion for December 11, 1814, was printed a letter defending tailors against Lamb.

Page 204. On Needle-Work.

The British Lady's Magazine and Monthly Miscellany, April 1, 1815. By Mary Lamb.

The authority for attributing this paper to Mary Lamb is Crabb Robinson. In his Diary for December 11, 1814, he writes: "I called on Miss Lamb, and chatted with her. She was not unwell, but she had undergone great fatigue from writing an article about needle-work for the new Ladies' British Magazine. She spoke of writing as a most painful occupation, which only necessity could make her attempt."

We know that Mary Lamb's needle was required to help keep the Lamb family, not only after Samuel Salt's death in 1792, when they had to move from the Temple, but very likely while they were there also. In one of the newspaper accounts of the tragedy of September, 1796, she is described as "a mantua-maker." Possibly she continued to sew for a while after she joined her brother, in 1799, but she would hardly call that "early life," being thirty-five in that year.

Page 210. On the Poetical Works of George Wither.

This is the one prose article that, to the best of our knowledge, made its first and only appearance in the Works (1818). It was inspired by John Mathew Gutch (1776-1861), Lamb's schoolfellow at Christ's Hospital, with whom he shared rooms in Southampton Buildings in 1800. Later, when Gutch had become proprietor, at Bristol, of Felix Farley's Bristol Journal (in which many of Chatterton's poems had appeared), he took advantage of his press to set up a private edition of selections from Wither, a poet then little known and not easily accessible, an interleaved copy of which, in two volumes, was sent to Lamb in 1809 or 1810. Gutch told the story in an Appendix to his Lytell Geste of Robin Hoode (1847), wherein he printed a letter from Lamb dated April 9, 1810, concerning the edition, in the course of which Lamb remarks: "I never saw Philarete before—judge of my pleasure. I could not forbear scribbling certain critiques in pencil on the blank leaves.... Perhaps I could digest the few critiques prefixed to the 'Satires,' 'Shepherd's Hunting,' etc., into a short abstract of Wither's character and works...."

Lamb returned the book with this letter; and Gutch seems to have then sent it to Dr. John Nott (1751-1825), of the Hot Wells, Bristol, a medical man with literary tastes, and the author of a number of translations, medical treatises, and subsequently of an edition of Herrick; who added comments of his own both upon Wither and upon Lamb.

Lamb, Gutch tells us, subsequently asked for the book again, with the intention of preparing from it the present essay on Wither, and coming then upon Nott's criticisms of himself, superimposed sarcastic criticisms of Nott. Thus the volumes contain first Wither, then Gutch and Lamb on Wither, then Nott on Wither and Lamb, and then Lamb on Nott again and incidentally on Wither again, too, for some of his earlier opinions were slightly modified.

Lamb gave the volume to his friend John Brook Pulham of the East India House, and the treasure passed to the fitting possession of the late Mr. Swinburne, who described it in a paper in the Nineteenth Century for January, 1885, afterwards republished in his Miscellanies, 1886. Mr. Swinburne permitted me to quote from his very entertaining analysis:—

The second fly-leaf of the first volume bears the inscription, "Jas Pulham Esqr. from Charles Lamb." A proof impression of the well-known profile sketch of Lamb by Pulham has been inserted between this and the preceding fly-leaf. The same place is occupied in the second volume by the original pencil drawing, to which is attached an engraving of it "Scratched on Copper by his Friend Brook Pulham;" and on the fly-leaf following is a second inscription—"James Pulham Esq. from his friend Chas Lamb." On the reverse of the leaf inscribed with these names in the first volume begins the commentary afterwards republished, with slight alterations and transpositions, as an essay "on the poetical works of George Wither...."

After the quotation from Drayton, with which the printed essay concludes, the manuscript proceeds thus:—

"The whole poem, for the delicacy of the thoughts, and height of the passion, is equal to the best of Spenser's, Daniel's or Drayton's love verses; with the advantage of comprising in a whole all the fine things which lie scatter'd in their works, in sonnets, and smaller addresses—The happy chearful spirit of the author goes with it all the way; that sanguine temperament, which gives to all Wither's lines (in his most loved metre especially, where chiefly he is a Poet) an elasticity, like a dancing measure; it [is] as full of joy, and confidence, and high and happy thoughts, as if it were his own Epithalamium which, like Spenser, he were singing, and not a piece of perambulary, probationary flattery...."[67]

On page 70 Lamb has proposed a new reading which speaks for itself—"Jove's endeared Ganimed," for the meaningless "endured" of the text before him. Against a couplet now made famous by his enthusiastic citation of it—

he has written—"Two eminently beautiful lines." Opposite the couplet in which Wither mentions the poets

Gutch (as I suppose) has written the names of Lodge and Sidney; under which Lamb has pencilled the words "Qu. Spenser and Sidney;" perhaps the more plausible conjecture, as the date of Lodge's popularity was out, or nearly so, before Wither began to write.

The next verses [The Shepherd's Hunting] are worth transcription on their own account no less than on account of Lamb's annotation.

To the fifth of these verses the following note is appended:—

"The Devil Tavern, Fleet Street, where Child's Place now stands, and where a sign hung in my memory within 18" (substituted for 16) "years, of the Devil and St. Dunstan—Ben Jonson made this a famous place of resort for poets by drawing up a set of Leges Convivales which were engraven in marble on the chimney piece in the room called Apollo. One of Drayton's poems is called The Sacrifice to Apollo; it is addrest to the priests or Wits of Apollo, and is a kind of poetical paraphrase upon the Leges Convivales—This tavern to the very last kept up a room with that name. C. L."—who might have added point and freshness to this brief account by citing the splendid description of a revel held there under the jovial old Master's auspices, given by Careless to Aurelia [Carlesse to Æmilia] in Shakerley Marmion's admirable comedy, A Fine Companion. But it is remarkable that Lamb—if I mistake not—has never quoted or mentioned that brilliant young dramatist and poet who divided with Randolph the best part of Jonson's mantle....

At the close of Wither's high-spirited and manly postscript to the poem on which, as he tells us, his publisher had bestowed the name of The Shepherd's Hunting, a passage occurs which has provoked one of the most characteristic outbreaks of wrath and mirth to be found among all Lamb's notes on Nott's notes on Lamb's notes on the text of Wither. "Neither am I so cynical but that I think a modest expression of such amorous conceits as suit with reason, will yet very well become my years; in which not to have feeling of the power of love, were as great an argument of much stupidity, as an over-sottish affection were of extreme folly." In illustration of this simple and dignified sentence Lamb cites the following most apt and admirable parallel.

"'Nor blame it, readers, in those years to propose to themselves such a reward, as the noblest dispositions above other things in this life have sometimes preferred; whereof not to be sensible, when good and fair in one person meet, argues both a gross and shallow judgment, and withall an ungentle and swainish breast.'

"Milton—Apology for Smectymn[u]us."

"Why is this quoted?" demands the too inquisitive Nott; "I see little similarity." "It was quoted for those who can see," rejoins Lamb, with three thick strokes of his contemptuous pencil under the luckless Doctor's poor personal pronoun; on which this special note of indignation is added beneath.

At the opening of the second we find the notes on Abuses stript and whipt which in their revised condition as part of the essay on Wither are familiar to all lovers of English letters. They begin with the second paragraph of that essay, in which sundry slight and delicate touches of improvement have fortified or simplified the original form of expression. After the sentence which describes the vehemence of Wither's love for goodness and hatred of baseness, the manuscript proceeds thus: "His moral feeling is work'd up into a sort of passion, something as Milton describes himself at a like early age, that night and day he laboured to attain to a certain idea which he had of perfection." Another cancelled passage is one which originally followed on the reflection that "perhaps his premature defiance often exposed him" (altered in the published essay to "sometimes made him obnoxious") "to censures, which he would otherwise have slipped by." The manuscript continues: "But in this he is as faulty as some of the primitive Christians are described to have been, who were ever ready to outrun the executioner...."

This not immoderate satire on clerical ambition seems to have ruffled the spiritual plumage of Dr. Nott, who brands it as a "very dull essay indeed." To whom, in place of exculpation or apology, Lamb returns this question by way of answer:—"Why double-dull it with thy dull commentary? have you nothing to cry out but 'very dull,' 'a little better,' 'this has some spirit,' 'this is prosaic,' foh!

"If the sun of Wither withdraw a while, Clamour not for joy, Owl, it will out again, and blear thy envious Eyes!..."

The commentary on 'Wither's Motto' will be remembered by all students of the most exquisite critical essays in any language. They will not be surprised to learn that neither the style nor the matter of it found any favour in the judicial eye of Nott. "There is some tautology in this, and some of the sentences are harsh—These repetitions are very awkward; but the whole sentence is obscure and far-fetched in sentiment;" such is the fashion in which this unlucky particle of a pedant has bescribbled the margin of Lamb's beautiful manuscript. But those for whom alone I write will share my pleasure in reading the original paragraph as it came fresh from the spontaneous hand of the writer, not as yet adapted or accommodated by any process of revision to the eye of the general reader.

"Wither's Motto.

"The poem which Wither calls his Motto is a continued self-eulogy" (originally written "self-eulogium") "of two thousand lines: yet one reads it to the end without feeling any distaste, or being hardly conscious of having listen'd so long to a man praising himself. There are none of the cold particles of vanity in it; no hardness or self-ends" (altered to "no want of feeling, no selfishness;" but restored in the published text), "which are the qualities that make Egotism hateful—The writer's mind was continually glowing with images of virtue, and a noble scorn of vice: what it felt, it honestly believed it possessed, and as honestly avowed it; yet so little is this consciousness mixed up with any alloy of selfishness, that the writer seems to be praising qualities in another person rather than in himself; or, to speak more properly, we feel that it was indifferent to him, where he found the virtues; but that being best acquainted with himself, he chose to celebrate himself as their best known receptacle. We feel that he would give to goodness its praise, wherever found; that it is not a quality which he loves for his own low self which possesses it; but himself that he respects for the qualities which he imagines he finds in himself. With these feelings, and without them, it is impossible to read it, it is as beautiful a piece of self-confession as the Religio Medici of Browne.

"It will lose nothing also if we contrast it" (or, as previously written, "It may be worth while also to contrast it") "with the Confessions of Rousseau." ("How is Rousseau analogous?" queries the interrogatory Nott: on whom Lamb retorts—"analogous?!! why, this note was written to show the difference not the analogy between them. C. L.") "In every page of the latter we are disgusted with the vanity, which brings forth faults, and begs us to take them (or at least the acknowledgment of them) for virtue. But in Wither we listen to a downright confession of unambiguous virtues; and love the heart which has the confidence to pour itself out." Here, at a later period, Lamb has written—"C. L. thus far." On the phrase "confession of unambiguous virtues" Dr. Nott has obliged us with the remark—"this seems an odd association:" and has received this answer:—"It was meant to be an odd one, to puzzle a certain sort of people. C. L."—whose words should be borne in mind by every reader of his essays or letters who may chance to take exception to some passing turn of speech intended, or at least not wholly undesigned, to give occasion for that same "certain sort of people" to stumble or to trip.

So far Mr. Swinburne. After his death the Wither was sold to America by Mr. Watts-Dunton and is now in the library of Mr. John A. Spoor of Chicago. Mr. Swinburne's description was supplemented by the American bibliophile Mr. Luther S. Livingston in the New York Evening Post, April 30, 1910.

Gutch, it seems, was sufficiently interested in Wither to undertake a really representative edition, the editorship of which was entrusted to Nott. The work was issued in 1820, without either date or publisher's name. There is a copy in the British Museum which is in four volumes, the fourth incomplete. On the fly-leaf is written: "This selection of the Poems of Wither was printed by Gutch, of Bristol, about twenty years since, and was edited by Dr. Nott. The work remained unfinished, and was sold for waste-paper; a few copies only were preserved. 1839."

Mr. Livingston says that there is another copy of this work, in New York. "It is in four volumes, with the title, 'Selections from the Juvenilia and Other Poems of George Wither, with a prefatory Essay by John Matthew Gutch, F.S.A., and His Life, by Robert Aris Wilmott, Esq., Vol. I. [etc.] Typ. Felix Farley: Bristol.' In addition, the first volume has another title-page, 'Poems by George Wither, in four volumes. Vol. I. London: 1839.' On the verso of this is the following Preface:—

"These Poems were many years ago edited and printed at Bristol by Mr. Gutch: Proof sheets being submitted to Dr. Nott, and the celebrated Charles Lamb, who wrote some very pithy comments on the Notes of the Doctor, which have not been printed. The work was never completed, and the whole impression was consigned to the 'Tomb of the Capulets' and supposed to be effectually destroyed. Now, however, by the resuscitating powers of sundry Bristol Book Chapmen, 'Monsieur Tonson's come again!' etc.

Signed 'J. R. S.' and dated 'London, 1839'."

Gutch himself prepared a life of Wither, but it was not printed in this edition and is still unpublished. The amusing feature of the edition is that Nott, sometimes with slight and deteriorating changes, and sometimes without alteration, uses, in addition to his own comments, many of Lamb's notes also as his own; which, if 1820 is really the date, is the more curious, since a comparison with Lamb's essay in the Works, 1818, would expose the conveyance. Probably the edition was in type some time before it was issued. We know at any rate that it was prepared before 1818, because Lamb had his notes back again in time to use them in writing his essay published early in that year, and finished probably some time earlier. If Lamb ever saw Nott's edition—which is more than probable—it is a pity that in his correspondence is preserved no letter containing his opinion on the matter.

Nott, for example, lifted the whole of the passage in praise of "Fair Virtue or the Mistress of Philarete," beginning "There is a singular beauty," and ending with "probationary courtship," as described above by Mr. Swinburne, and signed it "Editor." He also annexed the reminiscence of the Devil Tavern, making it "within the memory of the Editor," and adapted the criticisms beginning "Wither's prison notes" (fifth paragraph of the present essay) and "Wither's motto" (first paragraph) to his own uses. As a specimen of Nott's treatment of his predecessor's notes we may take that on long lines, which stands as a note at the end of the essay. This is Nott's version:—

If thy verse do bravely tower. A long line is a line we are long in repeating. Mark the time which it takes to repeat these lines properly! What slow movements could Alexandrines express more than these? "As she makes wing, she gets power." One makes a foot of every syllable. Wither was certainly a perfect master of this species of verse.

There is, however, enough genuine un-negatived Lamb (as he would say) remaining to make this edition of Wither a very desirable possession of all collectors of Lamb.

What is even more surprising than Lamb's silence on the subject—which may easily be accounted for by the incomplete state of his correspondence—is the silence of Gutch himself. In 1847, when he told the story of Wither, he made no reference whatever to any use of Lamb's notes beyond Lamb's own, nor even mentioned the fact that a fuller edition of Wither was published by himself, although he refers his readers to two other editions, one earlier and one later, and remarks on the poet's growing popularity. He quotes, however, a long passage from Lamb's 1818 essay, remarking that it was based upon the notes made in the original copy of Wither.

Gutch was wrong in stating that it was through him that Lamb became acquainted with Wither. It was only to Philarete that Gutch introduced him. Lamb was first drawn to Wither by Coleridge, as he admits in the letter of July 1, 1796. In 1798 he wrote to Southey on the subject: "Quarles is a wittier writer, but Wither lays more hold of the heart.... I always love Wither ... the extract from Shepherd's Hunting places him in a starry height far above Quarles."

This note is already so long that I hesitate to add to it by quoting from Wither the passages referred to by Lamb. They are, moreover, easily identifiable.

George Wither, or Withers, was born in 1588. His Abuses Stript and Whipt was published in 1613; his Shepherd's Hunting, written in part while its author was in the Marshalsea prison for his plain speaking in Abuses, was published in 1615; Wither's Motto in 1621, and Fair Virtue, the Mistress of Philarete, in 1622, but it may have been composed long before. Wither died in 1667. His light remained under a bushel for many years. The Percy Reliques, 1765, began the revival of Wither's fame; George Ellis's Specimens, 1805, continued it; and then came Lamb, and Gutch, and Southey, and it was assured.

Page 211, line 10. No Shaftesbury, no Villiers, no Wharton. Referring to the victims of Dryden and Pope's satires—the first Earl of Shaftesbury in Dryden's "Absalom and Achitophel," "Albion and Albanius" and "The Medal;" Villiers, second Duke of Buckingham, in "Absalom and Achitophel" and in Pope's third "Moral Essay;" Philip, Duke of Wharton in Pope's "Epistle to Sir Richard Temple."

Page 211, line 23. Where Faithful is arraigned. Faithful was accused of railing also upon Lord Desire of Vain Glory, my old Lord Lechery and Sir Having Greedy.

Page 215. Five Dramatic Criticisms.

None of these were reprinted by Lamb.

During the year 1819 Leigh Hunt's Examiner gave Lamb his first encouragement to indulge in those raptures upon comedians which no one has expressed so well as he. The notices that follow preceded his Elia essays on the "Old Actors" by some three years, although, as is pointed out in the notes to that work, the essay on the "Acting of Munden" first saw the light in The Examiner of November 7 and 8, 1819, as one of the present series. The central figure, however, of the five pieces here collected together is Miss Kelly, Lamb's friend and favourite actress of his middle and later life, whom he began to praise in 1813 (see "The New Acting," page 177), and in praising whom he never tired.

Lamb's sweet allusion to Miss Kelly's "divine plain face" is well known. It may be interesting, to add Oxberry's description: "Her face is round and pleasing, though not handsome; her eyes are light blue; her forehead is peculiarly low ... her smile is peculiarly beautiful and may be said to completely sun her countenance."

In The Examiner for December 20, 1818, after Leigh Hunt's criticism of Kenney's comedy "A Word for the Ladies" is the following paragraph. Leigh Hunt's criticism is signed: this is not, nor is it joined to the article. There is, I think, good reason to believe it to be Lamb's:—

"It was not without a feeling of pain, that we observed Miss Kelly among the spectators on the first night of the new comedy. What does she do before the curtain? She should have been on the stage. With such youth, such talents,—

it is too much that she should be forgotten, discarded, laid aside like an old fashion. It really is not yet the season for her 'among the wastes of time to go.' Is it Mr. Stephen Kemble, or the Sub-Committee; or what heavy body is it, which interposes itself between us and this light of the stage?"

With these Eulogies of Miss Kelly is associated one of the most interesting days in Lamb's life, as the note on page 487 tells.

Page 215. I.—Mrs. Gould (Miss Burrell) in "Don Giovanni in London."

The Examiner, November 22, 1818. Signed †.

This criticism we know to be Lamb's upon Talfourd's testimony. He writes:—

Miss Burrell, a lady of more limited powers, but with a frank and noble style, was discovered by Lamb on one of the visits which he paid, on the invitation of his old friend Elliston, to the Olympic, where the lady performed the hero of that happy parody of Moncrieff's, "Giovanni in London." To her Lamb devoted a little article, which he sent to The Examiner [a portion of the article is quoted]. Miss Burrell soon married a person named Gold, and disappeared from the stage.

Lamb pasted the article in his Album or Commonplace Book accompanied by a portrait of the actress. Writing to Mrs. Wordsworth in February, 1818, he speaks of his power, during business, of reserving "in some corner of my mind 'some darling thoughts, all my own,'—faint memory of some passage in a book, or the tone of an absent friend's voice—a snatch of Miss Burrell's singing, or a gleam of Fanny Kelly's divine plain face."

Page 215, line 2 of essay. A burletta founded, etc. This was "Rochester; or, King Charles the Second's Merry Days," by William Thomas Moncrieff (1794-1857).

Page 215, line 8 of essay. Elliston and Mrs. Edwin. Robert William Elliston (1774-1831), a famous comedian, and the lessee of the Olympic at that date, of whom Lamb wrote with enthusiasm in his Elia essays, "To the Shade of Elliston," and "Ellistoniana." Elizabeth Rebecca Edwin (1771?-1854) was the wife of John Edwin the younger, a favourite actress in Mrs. Jordan's parts.

Page 215, line 11 of essay. "Don Giovanni." "Giovanni in London; or, The Libertine Reclaimed," 1817, also by Moncrieff—the play in which Madame Vestris made so great a hit a year or so later.

Page 216, line 14 from foot. We have seen Mrs. Jordan. Mrs. Jordan had left the London stage in 1815.

Page 216, line 10 from foot. Great house in the Haymarket. This was the King's Theatre (afterwards His Majesty's) where Mozart's "Don Giovanni" was produced in 1817, with Ambrogetti, the buffo, in the caste. Lamb's friend, William Ayrton, was the moving spirit in this representation.

Page 217. II.—Miss Kelly at Bath.

Felix Farley's Bristol Journal, January 30, 1819. The present article has been set up from that paper. Usually, however, it has been set up from Leigh Hunt's copy in The Examiner, February 7 and 8, 1819, where it was quoted with the following introduction:—

The Reader, we are sure, will thank us for extracting the following observations on a favourite Actress, from a Provincial Paper, the Bristol Journal. We should have guessed the masterly and cordial hand that wrote them had we met with it in the East Indies. There is but one praise belonging to Miss Kelly which it has omitted, and which it could not supply;—and that is, that she has had finer criticism written upon her, than any performer that ever trod the stage.

The letter was written to John Mathew Gutch (see notes to Lamb's essay on "George Wither"), who in 1803 became proprietor of Felix Farley's Bristol Journal. Miss Kelly was at Bath in 1819 at the end of January and first half of February.

Page 217, first line of essay. Our old play-going days. The Lambs lodged with Gutch, who was then a law-stationer, at 34 Southampton Buildings, in 1800. Lamb was there alone for some time, during his sister's illness, and it is probably to this period that he refers.

Page 217, second line. Mrs. Jordan. See note above. Miss Kelly played many of Mrs. Jordan's parts.

Page 217, third line. Dodd and Parsons. See note to "The New Acting," page 465.

Page 217, fourth line. Smith or Jack Palmer. William Smith (1730?-1819), known as Gentleman Smith. Lamb perhaps saw him on the night of May 18, 1798, his sole appearance for ten years; otherwise his knowledge of his acting could be but small. On that occasion Smith played Charles Surface in "The School for Scandal," Joseph Surface being Jack Palmer's great part (see the Elia essay on "The Artificial Comedy," for an analysis of Palmer's acting).

Page 217, sixth line. Miss Kelly. See note to "The New Acting," page 466. Frances Maria Kelly (1790-1882) made her début at the age of seven in "Bluebeard" (the music by her uncle, Michael Kelly), at Drury Lane, in 1798. She was enrolled as a chorister of Drury Lane in 1799. She made her farewell appearance at Drury Lane in 1835.

Page 218, line 20. Yarico. In "Inkle and Yarico," 1787, by George Colman the younger (1762-1836).

Page 218, line 11 from foot. A Phœbe or a Dinah Cropley. Phœbe, in "Rosina," by Mrs. Frances Brooke (1724-1789). I do not find a Dinah Cropley among Miss Kelly's parts. She played Dinah Primrose in O'Keeffe's "Young Quaker"—Lamb may have been thinking of that.

Page 218, line 5 from foot. "The Merry Mourners." "Modern Antiques; or, The Merry Mourners," 1791, by John O'Keeffe. It was while playing in this farce on February 17, 1816, that Miss Kelly was fired at by a lunatic in the pit. Some of the shot is said to have fallen into the lap of Mary Lamb, who was present with her brother.

Page 218, foot. Inebriation in Nell. Nell, in "The Devil to Pay," 1731, originally by Charles Coffey (d. 1745), but much adapted. Nell was one of Mrs. Jordan's great parts.

Page 219, line 2. Our friend C. Coleridge, who was also at Christ's Hospital with Gutch. He says, in Biographia Literaria: "Men of Letters and literary genius are too often what is styled in trivial irony 'fine gentlemen spoilt in the making.' They care not for show and grandeur in what surrounds them, having enough within ... but they are fine gentlemen in all that concerns ease and pleasurable, or at least comfortable, sensation." In one of his lectures on "Poetry, the Drama and Shakespeare" in 1818, Coleridge says: "As it must not, so genius can not, be lawless;" which is the reverse of Lamb's recollection.

Page 219. III.—Richard Brome's "Jovial Crew."

Examiner, July 4 and 5, 1819. Signed ****. Richard Brome's "Jovial Crew; or, The Merry Beggars," was first acted in 1641, and continually revived since then, although it is now no longer seen. Indeed our opportunities are few to-day of seeing most of the plays that Lamb praised. The revival criticised by Lamb began at the English Opera House (the Lyceum) on June 29, 1819.

Page 219, line 7 from foot. Lovegrove. William Lovegrove (1778-1816), a famous character actor. He ceased to be seen at except rare intervals after 1814.

Page 219, line 5 from foot. Dowton. See note to "The New Acting," page 465.

Page 220, line 3. Wrench. Benjamin Wrench (1778-1843), a comedian of the school of Elliston.

Page 220, line 6. Miss Stevenson. This actress afterwards became Mrs. Wiepperts.

Page 220, line 12. She that played Rachel. Miss Kelly. Lamb returned to his praise of this piece and of Miss Kelly in it in a note to the "Garrick Plays," but he there credited her with playing Meriel.

Page 220, line 15 from foot. "Pretty Bessy." In the old ballad "The Beggar's Daughter of Bednall Green," Bessie was the daughter of Henry, son of Simon de Montfort.

Page 220, line 6 from foot. Society for the Suppression of Mendicity. Lamb returned to the attack upon this body in his Elia essay "On the Decay of Beggars," in 1822.

It has recently come to light that Charles Lamb proposed marriage to Miss Kelly on July 20, 1819, and was refused; and this proposal is so intimately associated with two of the Examiner articles that I place the story of it here.

On July 4th appeared Lamb's article on "The Jovial Crew" with Miss Kelly as Rachel. To read this article in ignorance of the critic's innermost feelings for the actress is to experience no more than the customary intellectual titillation that is imparted by a piece of rich appreciation from such a pen; but to read it knowing what was in his mind at the time is a totally different thing. What before was mere inspired dramatic criticism becomes a revelation charged with human interest. Read again the passage from "But the Princess of Mumpers, and Lady Paramount, of beggarly counterfeit accents, was she that played Rachel," down to "'What a lass that were,' said a stranger who sate beside us, speaking of Miss Kelly in Rachel, 'to go a gypseying through the world with.'" Knowing what we do of Charles Lamb's little ways, we can be in no doubt as to the identity of the stranger who was fabled to have sate beside him.

Miss Kelly would of course read the criticism, and being a woman, and a woman of genius, would probably be not wholly unaware of the significance of a portion of it; and therefore perhaps she was not wholly unprepared for Lamb's letter of proposal, which he wrote a fortnight later.

"20 July, 1819.

"Dear Miss Kelly,—We had the pleasure, pain I might better call it, of seeing you last night in the new Play. It was a most consummate piece of Acting, but what a task for you to undergo! at a time when your heart is sore from real sorrow! it has given rise to a train of thinking, which I cannot suppress.

"Would to God you were released from this way of life; that you could bring your mind to consent to take your lot with us, and throw off for ever the whole burden of your Profession. I neither expect or wish you to take notice of this which I am writing, in your present over occupied & hurried state.—But to think of it at your leisure. I have quite income enough, if that were all, to justify for me making such a proposal, with what I may call even a handsome provision for my survivor. What you possess of your own would naturally be appropriated to those, for whose sakes chiefly you have made so many hard sacrifices. I am not so foolish as not to know that I am a most unworthy match for such a one as you, but you have for years been a principal object in my mind. In many a sweet assumed character I have learned to love you, but simply as F. M. Kelly I love you better than them all. Can you quit these shadows of existence, & come & be a reality to us? can you leave off harrassing yourself to please a thankless multitude, who know nothing of you, & begin at last to live to yourself & your friends?

"As plainly & frankly as I have seen you give or refuse assent in some feigned scene, so frankly do me the justice to answer me. It is impossible I should feel injured or aggrieved by your telling me at once, that the proposal does not suit you. It is impossible that I should ever think of molesting you with idle importunity and persecution after your mind once firmly spoken—but happier, far happier, could I have leave to hope a time might come, when our friends might be your friends; our interests yours; our book-knowledge, if in that inconsiderable particular we have any little advantage, might impart something to you, which you would every day have it in your power ten thousand fold to repay by the added cheerfulness and joy which you could not fail to bring as a dowry into whatever family should have the honor and happiness of receiving you, the most welcome accession that could be made to it.

"In haste, but with entire respect & deepest affection, I subscribe myself

C. Lamb."

This was Miss Kelly's reply to Lamb's letter, returned by hand—the way, I imagine, in which his proposal had reached her:—

"Henrietta Street, July 20th, 1819.

"An early & deeply rooted attachment has fixed my heart on one from whom no worldly prospect can well induce me to withdraw it, but while I thus frankly & decidedly decline your proposal, believe me, I am not insensible to the high honour which the preference of such a mind as yours confers upon me—let me, however, hope that all thought upon this subject will end with this letter, & that you will henceforth encourage no other sentiment towards me than esteem in my private character and a continuance of that approbation of my humble talents which you have already expressed so much & so often to my advantage and gratification.

Lamb also replied at once, and his little romance was over, July 20th, 1819, seeing the whole drama played.

"July 20th, 1819.

"Dear Miss Kelly,—Your injunctions shall be obeyed to a tittle. I feel myself in a lackadaisacal no-how-ish kind of a humour. I believe it is the rain, or something. I had thought to have written seriously, but I fancy I succeed best in epistles of mere fun; puns & that nonsense. You will be good friends with us, will you not? let what has past 'break no bones' between us. You will not refuse us them next time we send for them?[68]

"Yours very truly,

"C. L.

"Do you observe the delicacy of not signing my full name? N.B. Do not paste that last letter of mine into your Book."

I have said that the drama was played to the end on July 20th; but it had a little epilogue. In The Examiner for August 1st Lamb wrote of the Lyceum again. The play was "The Hypocrite," and this is how he spoke of Miss Kelly: "She is in truth not framed to tease or torment even in jest, but to utter a hearty Yes or No; to yield or refuse assent with a noble sincerity. We have not the pleasure of being acquainted with her, but we have been told that she carries the same cordial manners into private life."

That Lamb's wishes with regard to the old footing were realised we may feel sure, for she continued to visit her friends, both in London and at Enfield, and in later years was taught Latin by Mary Lamb. Miss Kelly died unmarried at the age of ninety-two; Charles Lamb died unmarried at the age of fifty-nine.

Page 221. IV.—Isaac Bickerstaff's "Hypocrite."

Examiner, August 1 and 2, 1819. Signed ****. This play was produced, in its operatic form, at the English Opera House on July 27, 1819. It was announced as from "Tartuffe," by Molière, with alterations by Cibber, Bickerstaff and others. The music was arranged by Mr. Jolly. Miss Kelly played Charlotte.

Page 221, line 4. Dowton in Dr. Cantwell. For Dowton see note to "The New Acting," page 465. Dr. Cantwell was the chief character in "The Hypocrite."

Page 221, line 5. Mr. Arnold. Samuel James Arnold (1774-1852), dramatist and manager of the Lyceum. Lamb's friend, William Ayrton, married Arnold's sister.

Page 221, line 6. Mathews. The great Charles Mathews (1776-1835), whom Lamb afterwards came to know personally, whose special gift was the rapid impersonation of differing types.

Page 221, line 9. Our favourite theatre. The English Opera House—the Lyceum—rebuilt 1816.

Page 221, line 10 from foot. Mr. Kean. Edmund Kean (1787-1833).

Page 221, line 9 from foot. "The City Madam." A play by Philip Massinger, licensed 1632, in which Luke Frugal is the leading character.

Page 222, lines 3-5. Whitfield ... Lady Huntingdon. George Whitefield (1714-1770), the great Methodist preacher, and chaplain to the Countess of Huntingdon. Whitefield was actually put on the stage, in "The Mirror," by Foote, in 1760, as Dr. Squintum.

Page 222, line 13. Mr. Pearman. William Pearman, the tenor, a popular singer, second only to Braham in sea songs.

Page 222. V.—New Pieces at the Lyceum.

Examiner, August 8 and 9, 1819. Signed ****. This criticism was introduced by the following note by Leigh Hunt:—

We must make the public acquainted with a hard case of ours.—Here had we been writing a long elaborate, critical, and analytical account of the new pieces at the Lyceum, poring over the desk for two hours in the morning after a late night, and melting away what little had been left of our brains and nerves from the usual distillation of the week, when an impudent rogue of a friend, whose most daring tricks and pretences carry as good a countenance with them as virtues in any other man, and who has the face, above all, to be a better critic than ourselves, sends us the following remarks of his own on those two very pieces. What do we do? The self-love of your inferior critic must vent itself somehow; and so we take this opportunity of showing our virtue at the expense of our talents, and fairly making way for the interloper.

Dear, nine closely-written octavo pages! you were very good after all, between you and me; and should have given way to nobody else. If there is room left, a piece of you shall be got in at the end; for virtue is undoubtedly its own reward, but not quite.

Page 222, foot. "Belles without Beaux." This was probably, says Genest, another version of the French piece from which "Ladies at Home; or, Gentlemen, we can do without You" (by J. G. Millingen, and produced also in 1819) was taken. The date of production was August 6, 1819.

Page 223, lines 2-7. There is Miss Carew, etc. The seven ladies in the play were: Miss Kelly, who played Mrs. Dashington; Mrs. W. S. Chatterly, née Louisa Simeon (b. 1797), wife of William Simmonds Chatterly, the actor (1787-1822): she was said to be the best representative of a Frenchwoman on the English stage; Miss Carew (b. 1799), a comic opera prima donna, at first the understudy of Miss Stephens, and a special favourite with Barry Cornwall, who says in his Sicilian Story, "Give me (but p'r'aps I'm partial) Miss Carew;" Mrs. Grove, probably the wife of Grove, an excellent impersonator of whimsical old men and scheming servants; Miss Love (b. 1801), excellent in chambermaids, to whom Colonel Berkeley turned (see note on page 521) after leaving Miss Foote; Miss Stevenson (see note above); and Mrs. Richardson, who was probably the wife of Richardson, a member of the Covent Garden Company.

Page 223, line 15. Holcroft's last Comedy. "The Vindictive Man" (see note "On the Custom of Hissing," page 450).

Page 223, line 19. Mrs. Harlow. Sarah Harlowe (1765-1852), a low-comedy actress, who played many of Mrs. Jordan's parts. She left the stage in 1826.

Page 224, line 5. Wilkinson ... in a "Walk for a Wager." In "Walk for a Wager; or, A Bailiff's Bet," a musical farce, the hero, Hookey Walker, was impersonated by John Penbury Wilkinson, and Miss Kelly played Emma.

Page 224, line 12. "Amateurs and Actors" ... Mr. Peak. A musical farce, by Richard Brinsley Peake (1792-1847), produced in 1818.

Page 224, last paragraph. Last week's article. That on "The Hypocrite," preceding this (see notes above). "A New Way to Pay Old Debts," published 1632, is a comedy by Massinger, in which Sir Giles Overreach is the leading character.

Page 225. Four Reviews.

These four reviews, together with that of Wordsworth's Excursion, written five years earlier (see page 187), and that of Hood and Reynolds' Odes and Addresses (see page 335), make up the total number of reviews that Lamb is known positively to have written. We know from his Letters that in 1803 he was trying to review Godwin's Chaucer, and again in 1821 he writes to Taylor that he is busy on a review for a friend; but neither of these articles has come to light. The fact is that Lamb always reviewed with difficulty, and after his bitter experience with Gifford (see note on page 470) he was more than ever disinclined to attempt that form of writing.

Page 225. I.—"Falstaff's Letters."

Examiner, September 5 and 6, 1819. Signed ****. Reprinted in The Indicator, January 24, 1821. Not reprinted by Lamb.

James White, born in the same year as Lamb, was nominally the author of this book, but there is strong reason to believe that Lamb had a big share in it. Jem White, who is now known solely by the pleasant figure that he cuts in the Elia essay "The Praise of Chimney Sweepers," was at school with Lamb at Christ's Hospital, receiving his nomination from Thomas Coventry, Samuel Salt's friend and fellow Bencher. Lamb saw much of White for a few years after leaving school, finding him, on the merry side, as congenial a companion as he could wish.

It was Lamb who, probably in 1795, when they both were only twenty, induced White to study Shakespeare; and it is impossible to believe that a friend of Lamb's, whom he saw nearly every night, could have been composing a full-blooded Shakespearian joke, and Lamb have no hand in it. Southey, indeed, in a letter to Edward Moxon after Lamb's death, states the fact that Lamb and White were joint authors of Falstaff's Letters, as if there were no doubt about it.

My own impression is that Lamb's fingers certainly held the pen when the Dedication to Master Samuel Irelaunde was written.

And very characteristically Elian is the following explanation, in the preface, of certain gaps in the Letters:—

"Reader, whenever as journeying onward in thy epistolary progress, a chasm should occur to interrupt the chain of events, I beseech thee blame not me, but curse the rump of roast pig. This maiden-sister, conceive with what pathos I relate it, absolutely made use of several, no doubt invaluable letters, to shade the jutting protuberances of that animal from disproportionate excoriation in its circuitous approaches to the fire."

Either Lamb wrote that, or to James White's influence we owe some of the most cherished mannerisms of Elia. Be that as it may, it is probably true that White's zest in the making of this book helped towards Lamb's Elizabethanising.

Lamb admired Falstaff's Letters more than it is possible quite to understand except on the supposition that he had a share in it; or, at any rate, that it brought back to him the memory of so many pleasant nights. He never, says Talfourd, omitted to buy a copy when he saw one in the sixpenny box of a bookstall, in order to give it with superlative recommendations to a friend. For example, after sending it to Manning, he asks: "I hope by this time you are prepared to say the Falstaff Letters are a bundle of the sharpest, queerest, profoundest humours of any these juice-drained latter times have spawned?" The little volume is now very rare. A second edition was published in 1797 and reprints in 1877 and 1905. The full title runs: Original Letters, &c., of Sir John Falstaff and his friends; now first made public by a gentleman, a descendant of Dame Quickly, from genuine manuscripts which have been in the possession of the Quickly Family near four hundred years. 1796. "White," said J. M. Gutch, another schoolfellow, "was known as Sir John among his friends." See the footnote to the Elia essay on "The Old Actors".

Page 225, first line of essay. The Roxburgh sale. The library of the third Duke of Roxburgh was sold, in a forty-five days' sale, between May 18 and July 8, 1812.

Page 229. II.—Charles Lloyd's Poems.

Examiner, October 24 and 25, 1819. Signed ****. Not reprinted by Lamb. Lamb and Lloyd had been intimate friends in 1797 and 1798, when they produced together Blank Verse, and when for a while Lloyd shared rooms with James White. But serious differences arose which need not be inquired into here, and after 1800 they drifted apart and were never really friendly again. Lloyd settled among the Lakes, where at frequent intervals for many years he became the prey of religious mania. In 1818, however, the clouds effectually dispersed for a while, and, returning to London, he resumed the poetical activity of his early life. The new pieces in Nugæ Canoræ, 1819, were the first-fruit of this period, which lasted until 1823. He then relapsed into his old state and died, lost to the world, in 1839. Writing to Lloyd concerning his later poetry Lamb said: "Your lines are not to be understood reading on one leg."

In Lloyd's poem, "Desultory Thoughts in London," 1821, are portraits of both Coleridge and Lamb. One stanza on Lamb has these lines:—

This shows that Lloyd retained his old affection and admiration for Lamb, just as Lamb's willingness to review Lloyd shows that he had forgotten the past. The quotations have been corrected from Lloyd's pages.

Page 230, line 15. Mary Wolstonecraft Godwin. Mary Wollstonecraft Godwin (1759-1797), the first wife of William Godwin, and the advocate of women's independence. Charles Lloyd had known her in his early London days.

Page 232. III.—Barron Field's Poems.

Examiner, January 16 and 17, 1820. Signed ****. Not reprinted by Lamb.

Barron Field (1786-1846), son of Henry Field, apothecary to Christ's Hospital, was long one of Lamb's friends, possibly through his brother, a fellow clerk of Lamb's in the India House. See the Elia essays on "Distant Correspondents" and "Mackery End," and notes. Field was in Australia from 1817 to 1824 as Judge of the Supreme Court of New South Wales. His First-Fruits of Australian Poetry was printed privately in 1819 and afterwards added as an appendix to Geographical Memoirs on New South Wales, 1825.

Page 232. Motto. "I first adventure...." An adaptation of the couplet in Hall's satires:—

This couplet was placed by Field on the threshold of the poems in the Geographical Memoirs, borrowed, I imagine, from Lamb's review.

Page 232, line 11 from foot. Thiefland. Compare the Elia essay "Distant Correspondents."

Page 232, line 8 from foot. A merry Captain. Captain (afterwards Rear-Admiral) James Burney (1750-1821), Lamb's friend, who sailed with Cook on two voyages. Lamb told Mrs. Shelley of the Captain's pun in much the same words; but the pun itself we do not know.

Page 233, line 16. Jobson, etc. These characters are in "The Devil to Pay," by Charles Coffey, 1731.

Page 233, line 26. Braham or Stephens. John Braham, the tenor; Miss Stephens made her first appearance at Drury Lane, as Polly in "The Beggar's Opera," in 1798.

Page 233, line 12 from foot. The first.... The first poem was entitled "Botany Bay Flowers."

Page 234. "The Kangaroo." Writing to Barron Field in 1820 Lamb says: "We received your 'Australian First-Fruits,' of which I shall say nothing here, but refer you to **** of 'The Examiner,' who speaks our mind on all public subjects. I can only assure you that both Coleridge and Wordsworth ... were hugely taken with your Kangaroo." The poem is here corrected from the author's text.

Page 235. IV.—Keats' "Lamia."

The New Times, July 19, 1820. This is the article referred to by Cowden Clarke in his Recollections of Writers, 1878: "Upon the publication of the last volume of poems [Lamia, etc.] Charles Lamb wrote one of his finely appreciative and cordial critiques in the Morning Chronicle." By a slip of memory Clarke gave the wrong paper. Lamb wrote in the Morning Chronicle occasionally (his sonnet to Sarah Burney appeared in it as near to the date in question as July 13, 1820), but it was in The New Times that he reviewed Keats. The New Times was founded by John (afterwards Sir John) Stoddart (1773-1856), Lamb and Coleridge's friend, and the brother-in-law of Hazlitt.

Two days after the appearance of Lamb's review—on July 21, 1820—The New Times printed some further extracts from the book, which presumably had been crowded out of the article.

There is so little doubt in my own mind that this is Lamb's review that I have placed it in the body of this book and not in the Appendix. The internal evidence is very strong, particularly at the end, and in the use of such phrases as "joint strengths" and "younger impressibilities." But there is external evidence too. Leigh Hunt, writing of Keats, in his Lord Byron and his Contemporaries, 1828, says:—

I remember Charles Lamb's delight and admiration on reading this work [Lamia]; how pleased he was with the designation of Mercury as the "star of Lethe" (rising, as it were, and glittering, as he came upon that pale region); with the fine daring anticipation in that passage of the second poem,—

and with the description, at once delicate and gorgeous, of Agnes [i.e., Madeline], praying beneath the painted window.

Lamb did not know Keats well. He had met him only a few times, the historic occasion being the dinner at Haydon's, in December, 1817, when the Comptroller of Stamps was present. But he admired his work (he told Crabb Robinson he considered it next to Wordsworth's), and he hated the treatment that Keats received from certain critics. Keats, by the way, mentions meeting Lamb at Novello's and having to endure some wretched puns.

Page 239. Sir Thomas More.

The Indicator, December 20, 1820. Signed ****. Leigh Hunt introduced the article in these words:—

The author of the Table-Talk in our last [see note on p. 466] has obliged us with the following pungent morsels of Sir Thomas More,—devils, we may call them. Brantome, noticing the oaths of some eminent Christian manslayers, and informing us that "the good man, Monsieur de la Roche du Maine, swore by 'God's head full of relics,'" adds in a parenthesis,—"Where the devil did he get that?"—"Ou diable avoit-il trouvè celuy-la?" We may apply this vivacious mode of questioning, with a more critical propriety, to those eminent Christian opposers of reformation, past, present, and to come, and ask them, where the devil they get a notion that they are on the side of charity? It is possible to hate for the sake of a loving theory; but it is a dangerous piece of self-flattery, and more likely to spring up in hating than loving minds. If it partakes of the reverent privileges of sorrow in those who are unsuccessful or oppressed, it is odious in those who are flourishing, and we are afraid is nothing but sheer dogmatism and tyranny even in men as great as Sir Thomas More.

Further proof of Lamb's authorship is contained in the circumstance that the passages here quoted are copied in one of his Commonplace Books.

Page 246. The Confessions of H. F. V. H. Delamore, Esq.

London Magazine, April, 1821. First reprinted in Mr. Dobell's Sidelights on Charles Lamb, 1903.

Lamb's "Chapter on Ears" had appeared in the March number, containing the sentence, "I was never, I thank my stars, in the pillory; nor, if I read them aright, is it within the compass of my destiny, that I ever should be." The main confession aroused by this statement, although it is hedged about by a host of inventions, seems to be perfectly true: Lamb did on one occasion sit in the stocks. Our evidence, which, fortified by this little article (a discovery of Mr. Bertram Dobell's), is very strong, is to be found on the fly-leaf of the annotated copy of Wither described above. On this fly-leaf Pulham has recorded that during a country walk on a certain Sunday Lamb was set in the stocks for brawling while service was in progress. According to Mr. Delamore, the indignity was suffered at Barnet, and it was probably, if what he says about the short duration of the punishment be true, nearly as much a joke on the part of the authorities as on the part of Lamb. I cannot find any record of the incident in the Barnet archives, but the stocks are still standing, on the outskirts of Barnet, on Hadley Green.

Additional proof that Lamb wrote these "Confessions" is to be found in the little note inserted in the following (May) number of the London Magazine, under the "Lion's Head":—

"Spes may be assured, that the fact related in the paper in our last Number, signed 'Delamore,' and dated 'Sackville Street,' is genuine, with the exception of the name and date. It is the writer's own story.

Four stars was, of course, one of Lamb's commonest non-Elia signatures (see note on page 464). The quotation is from Aeneid, II., 5. "The most unhappy scenes which I beheld, and in which I played a leading part."

Page 247, line 15. * * * * * * * * * * *. In the stocks.

Page 247, line 19. O Clarencieux! O Norroy! The two provincial kings-at-arms, Clarencieux, after the Duke of Clarence, son of Edward III., whose office is south of the Trent, and Norroy (North-roy), whose office is north of the Trent.

Page 248, line 4. Barnet ... Red Rose. Referring to the battle of Barnet on April 14, 1471, when Edward IV. defeated and slew the Earl of Warwick, and practically destroyed the Lancastrian, or Red Rose, cause, finally doing so at the battle of Tewkesbury a little later.

Page 248. The Gentle Giantess.

London Magazine, December, 1822. Not reprinted by Lamb.

We find the germ of this essay in a letter from Lamb to Dorothy Wordsworth, in 1821, when she was staying with her uncle, Christopher Wordsworth, the Master of Trinity:—

"Ask any body you meet, who is the biggest woman in Cambridge, and I'll hold you a wager they'll say Mrs. Smith. She broke down two benches in Trinity Gardens, one on the confines of St. John's, which occasioned a litigation between the societies as to repairing it. In warm weather she retires into an ice-cellar (literally!), and dates the returns of the years from a hot Thursday some 20 years back. She sits in a room with opposite doors and windows, to let in a thorough draft, which gives her slenderer friends toothaches. She is to be seen in the market every morning, at 10 cheapening fowls, which I observe the Cambridge Poulterers are not sufficiently careful to stump."

It was characteristic of Lamb that finding the widow at Cambridge he should have set her in the essay at Oxford. He did the same thing in his Elia essay "On Oxford in the Vacation," which he conceived at the sister university.

Page 248, line 4 of essay. The maid's aunt of Brainford. The maid's aunt of Brentford; otherwise Sir John Falstaff in petticoats (see "The Merry Wives of Windsor," Act IV., Scene 2).

Page 251. Letter to an Old Gentleman whose Education has been Neglected.

London Magazine, January, 1825. Not reprinted by Lamb.

De Quincey's "Letters to a Young Man whose Education has been Neglected" began in the London Magazine in January, 1823. There were five altogether, ending in July of the same year. From the date at the end of Lamb's "Letter," and from a passage in a Letter to Barton of March 5, 1823, we may suppose him to have meant his parody to appear at the same time. "Your poem," he says, "found me engaged about a humorous Paper for the London, which I had called 'A Letter to an Old Gentleman whose Education had been Neglected'—and when it was done Taylor & Hessey would not print it, and it discouraged me from doing anything else."

The problem of De Quincey's "Young Man" was contained in this sentence in the first letter: "To your first question,—whether to you, with your purposes and at your age of thirty-two, a residence at either of our English universities—or at any foreign university, can be of much service."—Writing to Miss Hutchinson in January, 1825, Lamb says: "De Quincey's Parody was submitted to him before printed, and had his Probatum."

I have not been able to discover whether or no any special significance attaches to the name of Grierson; or whether Lamb took the name at random.

Page 255, line 25. Mr. Hartlib. Milton's friend, Samuel Hartlib (died about 1670), to whom the Tractate on Education, which Lamb slyly plays upon in this paragraph, was addressed by Milton in 1644. Hartlib is said to have brought himself to poverty by his generosity to poor scholars.

Page 257. Ritson versus John Scott the Quaker.

London Magazine, April, 1823. Not reprinted by Lamb.

This was a hoax, as Lamb explained in a letter to Bernard Barton (March 5, 1823): "I took up Scott, where I had scribbled some petulant remarks, and for a make-shift father'd them on Ritson." Scott was John Scott, the Quaker, better known as Scott of Amwell (1730-1783), whose Critical Essays, 1785, do actually contain the passages quoted by Lamb, with slight errors of transcription. Joseph Ritson (1752-1803), antiquary and critic, might easily have commented as Lamb has done, but with more savagery. Ritson's library was sold in December, 1803.

Page 265. Letter of Elia to Robert Southey.

London Magazine, October, 1823. Not reprinted by Lamb, except in part. See below.

It was Lamb's fate to be misunderstood by the Quarterly Review; and in that misunderstanding lay the real origin of the "Letter to Southey." On at least four occasions Lamb was unfairly treated by this powerful organ: in December, 1811, when, in a review of Weber's edition of Ford's works, Lamb was called a poor maniac (see note on page 471); in October, 1814, when his review of Wordsworth's Excursion was hacked to pieces (see same note); in April, 1822, when a reviewer of Reid's Hypochondriasis (believed to be Dr. Robert Gooch, a friend of Southey) stated that he knew for a fact that Lamb's "Confessions of a Drunkard" were autobiographical (see note on page 458); and lastly, in January, 1823, when Southey, in an article on "Theo-philanthropism in France and the Spread of Infidelity," remarked, incidentally and quite needlessly, of Elia, then just published, that it wanted a sounder religious feeling, and went on to rebuke Lamb's friend, Leigh Hunt, for his lack of Christian faith. It was this accumulation of affront that stirred Lamb to his remonstrance, far more than anger with Southey—although anger he naturally had. Lamb's real opponent was Gifford; as in a private letter to Southey, after the publication of the article and after Southey had written to him on the matter, he admitted (see below).

Lamb's own remark concerning the "Letter to Southey," there expressed—"My guardian angel was absent at that time"—is perhaps right, although the passage in the article in defence of his friends could be ill spared. As for Southey, while one can see his point of view and respect his honesty, one is glad that so poor a piece of literary criticism and so unlovely a display of self-righteousness should be chastised; without, however, too greatly admiring the chastisement.

Lamb's first idea was to let the review pass without notice, as we see from the following remark to Bernard Barton in July, 1823:—

"Southey has attacked 'Elia' on the score of infidelity in the Quarterly article, 'Progress of Infidelity.' I had not, nor have seen the Monthly. He might have spared an old friend such a construction of a few careless flights, that meant no harm to religion. If all his unguarded expressions were to be collected—! But I love and respect Southey, and will not retort. I hate his review, and his being a reviewer. The hint he has dropped will knock the sale of the book on the head, which was almost at a stop before. Let it stop, there is corn in Egypt, while there is cash at Leadenhall. You and I are something besides being writers, thank God!"

But Lamb thought better, or worse, of his first intention, and wrote the "Letter."

It appeared in October, 1823, and caused some talk among literary people. Southey had many enemies who were glad to see him trounced. The Times, for example, of October 2, said:—

The number just published of the London Magazine contains a curious letter from Elia (Charles Lamb) to Mr. Southey. It treats the laureat with that contempt which his always uncandid and frequently malignant spirit deserves. When it is considered that Mr. Lamb has been the fast friend of Southey, and is besides of a particularly kind and peaceable nature, it is evident that nothing but gross provocation could have roused him to this public declaration of his disgust.

On the other hand, Christopher North (John Wilson), of Blackwood, made the letter the text of a homily to literary men, in Blackwood, for October, 1823, under the heading of "A Manifesto." After some general remarks on the tendency of authors to take themselves, or at any rate their position in the public eye, too seriously, he continued:—

Our dearly-beloved friend, Charles Lamb, (we would fain call him Elia; but that, as he himself says, "would be as good as naming him,") what is this you are doing? Mr. Southey, having read your Essays, wished to pay you a compliment, and called them, in the "Quarterly," "a book which wants only a sounder religious feeling, to be as delightful as it is original!" And with this eulogy you are not only dissatisfied, but so irate at the Laureate, that nothing will relieve your bile, but a Letter to the Doctor of seven good pages in "The London." Prodigious! Nothing would content your highness (not serene) of the India-House, but such a sentence as would sell your lucubrations as a puff; and because Taylor and Hessey cannot send this to the newspapers, you wax sour, sulky, and vituperative of your old crony, and twit him with his "old familiar faces." This is, our dear Charles, most unreasonable—most unworthy of you; and we know not how to punish you with sufficient severity, now that Hodge of Tortola[69] is no more; but the inflexible Higgins of Nevis still survives, and we must import him to flog you in the market-place.

Are you, or are you not, a friend to the liberty of the press? of human thought? feeling? opinion? Is it, Charles, enormous wickedness in Southey thus to characterize your Essays? If so, what do you think of the invasion of Spain, the murder of the Franks family, Pygmalion's amour with the tailor's daughter, the military execution of the Duc d'Enghien, Palm's death, the massacre at Scio, Z.'s Letters on the Cockney-School, Don Juan, John Knox, Calvin, Cock-fighting, the French Revolution, the Reduction of the Five Per Cents Navy, Godwin's Political Justice, the Tread-Mill, the Crusades, Gas fighting booty, D'Israeli's Quarrels of Authors, Byron's conduct to the Hunts, and the doctrine of the universal depravity of the human race?

Is there a sound religious feeling in your Essays, or is there not? And what is a sound religious feeling? You declare yourself a Unitarian; but, as a set-off to that heterodoxy, you vaunt your bosom-friendship with T. N. T., "a little tainted with Socinianism," and "——, a sturdy old Athanasian." With this vaunting anomaly you make the Laureate blush, till his face tinges Derwent-water with a ruddy lustre as of the setting sun. O Charles, Charles——if we could but "see ourselves as others see us!" Would that we ourselves could do so! But how would that benefit you? You are too amiable to wish to see Christopher North humiliated in his own estimation, and startled at the sight of Public Derision, like yourself! Yes——even Cockneys blush for you; and the many clerks of the India-House hang down their heads and are ashamed.

You present the Public with a list of your friends. "W., the light, and warm—as light-hearted Janus of the London!" Who the devil is he? Let him cover both his faces with a handkerchief. "H. C. R., unwearied in the offices of a friend;" the correspondent and caricaturist of Wordsworth, the very identical "W——th," who "estated" you in so many "possessions," and made you proud of your "rent-roll." "W. A., the last and steadiest of that little knot of whist-players." Ah! lack-a-day, Charles, what are trumps? And "M., the noble-minded kinsman by wedlock" of the same eternal "W——th." Pray, what is his wife's name? and were the banns published in St. Pancras Church?——All this is very vain and very virulent; and you indeed give us portraits of your friends, each in the clare-obscure.

We were in the number of your earliest, sincerest, best, and most powerful friends, Charles; and yet, alas! for the ingratitude of the human heart, you have never so much as fortified yourself with the initials of our formidable name——"C. N. the Editor of Blackwood." Oh, that would have been worth P——r, A—— P——, G——n, and "the rest," all in a lump; better than the "Four-and-twenty Fiddlers all in a row." Or had you had the courage and the conscience to print, at full length, "Christopher North," why, these sixteen magical letters would have opened every door for you, like Sesame in the Arabian Tales. These four magical syllables, triumphant over the Laureate's "ugly characters, standing in the very front of his notice, like some bug-bear, to frighten all good Christians from purchasing," would have been a passport for Elia throughout all the kingdoms of Christianity, and billetted you, a true soldier of the Faith, in any serious family you chose, with morning and evening prayers; a hot, heavy supper every night; a pan of hot-coals ere you were sheeted; and a good motherly body, with six unmarried daughters, to tap at your bed-room door at day-light, and summon you down stairs from a state of "otium cum dignitate" to one of "gaiety and innocence," among damsels with scriptural names, short petticoats, and a zealous attachment to religious establishments.

We may set off against this the comment of Crabb Robinson:—

Nothing that Lamb has ever written has impressed me more strongly with the sweetness of his disposition and the strength of his affections.

Coleridge and Hazlitt also both commended the "Letter." Southey displayed a fine temper. He wrote to Lamb on November 19, 1823:—

My Dear Lamb—On Monday I saw your letter in the London Magazine, which I had not before had an opportunity of seeing, and I now take the first interval of leisure for replying to it.

Nothing could be further from my mind than any intention or apprehension of any way offending or injuring a man concerning whom I have never spoken, thought, or felt otherwise than with affection, esteem, and admiration.

If you had let me know in any private or friendly manner that you felt wounded by a sentence in which nothing but kindness was intended—or that you found it might injure the sale of your book—I would most readily and gladly have inserted a note in the next Review to qualify and explain what had hurt you.

You have made this impossible, and I am sorry for it. But I will not engage in controversy with you to make sport for the Philistines.

The provocation must be strong indeed that can rouse me to do this, even with an enemy. And if you can forgive an unintended offence as heartily as I do the way in which you have resented it, there will be nothing to prevent our meeting as we have heretofore done, and feeling towards each other as we have always been wont to do.

Only signify a correspondent willingness on your part, and send me your address, and my first business next week shall be to reach your door, and shake hands with you and your sister. Remember me to her most kindly and believe me—Yours, with unabated esteem and regards,

Robert Southey.

Lamb replied at once—November 21, 1823:—

Dear Southey—The kindness of your note has melted away the mist which was upon me. I have been fighting against a shadow. That accursed Q. R. had vexed me by a gratuitous speaking, of its own knowledge, that the Confessions of a D——d was a genuine description of the state of the writer. Little things, that are not ill meant, may produce much ill. That might have injured me alive and dead. I am in a public office, and my life is insured. I was prepared for anger, and I thought I saw, in a few obnoxious words, a hard case of repetition directed against me. I wished both magazine and review at the bottom of the sea. I shall be ashamed to see you, and my sister (though innocent) will be still more so; for the folly was done without her knowledge, and has made her uneasy ever since. My guardian angel was absent at that time.

I will muster up courage to see you, however, any day next week (Wednesday excepted). We shall hope that you will bring Edith with you. That will be a second mortification. She will hate to see us; but come and heap embers. We deserve it; I for what I've done, and she for being my sister.

Do come early in the day, by sun-light, that you may see my Milton.

I am at Colebrook Cottage, Colebrook Row, Islington: a detached whitish house, close to the New River end of Colebrook Terrace, left hand from Sadler's Wells.

Will you let me know the day before?

Your penitent,

C. Lamb.

P.S.—I do not think your handwriting at all like ****'s. I do not think many things I did think.

There the matter ended. Seven years later, however, when The Literary Gazette fell upon Lamb's Album Verses, in a paltry attack, Southey sent to The Times a poem in defence and praise of his friend, beginning:—

Page 265, line 4 of essay. A recent paper on "Infidelity." The passage relating to Lamb and Thornton Hunt ran as follows:—

Unbelievers have not always been honest enough thus to express their real feelings; but this we know concerning them, that when they have renounced their birthright of hope, they have not been able to divest themselves of fear. From the nature of the human mind this might be presumed, and in fact it is so. They may deaden the heart and stupify the conscience, but they cannot destroy the imaginative faculty. There is a remarkable proof of this in Elia's Essays, a book which wants only a sounder religious feeling, to be as delightful as it is original. In that upon "Witches and other Night Fears," he says: "It is not book, or picture, or the stories of foolish servants, which create these terrors in children. They can at most but give them a direction. Dear little T. H., who of all children has been brought up with the most scrupulous exclusion of every taint of superstition, who was never allowed to hear of goblin or apparition, or scarcely to be told of bad men, or to hear or read of any distressing story, finds all this world of fear, from which he, has been so rigidly excluded ab extra, in his own 'thick-coming fancies; and from his little midnight pillow this nurse-child of optimism will start at shapes, unborrowed of tradition, in sweats to which the reveries of the cell-damned murderer are tranquillity." This poor child, instead of being trained up in the way which he should go, had been bred in the ways of modern philosophy; he had systematically been prevented from knowing any thing of that Saviour who said, "Suffer little children to come unto me, and forbid them not; for of such is the kingdom of heaven;" care had been taken that he should not pray to God, nor lie down at night in reliance upon His good Providence.

Page 267, line 14 from foot. "Given king" in bliss and a "given chamberlain" in torment. A reference to Southey's "Vision of Judgment," 1820, wherein George III. is received into heaven, among those coming from hell to arraign him being Wilkes, thus described:—

Page 268, line 5. A jest of the Devil. Southey's early "Ballads and Metrical Tales" are rich in legends of the Devil, somewhat in the vein of Ingoldsby, though lacking Barham's rollicking fun.

Page 268, line 10. A noble Lord. Lord Byron, whose "Vision of Judgment," written in 1821 in ridicule of Southey's, begins:—

Page 268, line 19. A life of George Fox. Southey was collecting for some years materials for a life of George Fox, the first Quaker, but he did not carry out the project.

Page 268, line 22. The Methodists are shy. Southey's Life of Wesley was published in 1820. It was greatly admired by Coleridge.

Page 268, line 24. The errors of that Church. See Southey's "Ballads and Metrical Tales" again, for comic versions of legends of saints.

Page 269, line 26. And N. Randal Norris, Sub-Treasurer of the Inner Temple, who died in 1827.

Page 269, line 27. T. N. T. Thomas Noon Talfourd (1795-1854), the advocate, author of "Ion" who was to become Lamb's executor and biographer. He wrote an enthusiastic and discriminating essay on Wordsworth's genius in the New Monthly Magazine.

Page 269, line 31. And W. Thomas Griffiths Wainewright (1794-1852), essayist, painter and criminal, who contributed gay and whimsical articles to the London Magazine over the signature "Janus Weathercock." Subsequently Wainewright was convicted of forgery, and he became also a poisoner; but he seems to have shown Lamb only his most charming side.

Page 269, line 32. The translator of Dante. Henry Francis Cary (1772-1844), whose Inferno appeared in 1805, the whole poem being completed in 1812. He contributed to the London Magazine. Later in life Cary, then assistant keeper of the printed books in the British Museum, became one of Lamb's closer friends. He wrote the epitaph on his grave.

Page 269, line 33. And Allan C. Allan Cunningham (1784-1842), the Scotch ballad writer and author, and a regular contributor to the London Magazine over the signature "Nalla."

Page 269, line 34. And P——r. Bryan Walter Procter (1787-1874), better known as Barry Cornwall, another contributor to the London Magazine. He afterwards, 1866-1868, wrote a Memoir of Lamb.

Page 269, line 35. A——p. Thomas Allsop (1795-1880), a stock-broker, whose sympathies were with advanced social movements. He has been called the favourite disciple of Coleridge. In 1836 he issued a volume entitled Letters, Conversations and Recollections of Coleridge, which contains many interesting references to Lamb.

Page 269, line 35. G——n. James Gillman, a doctor, residing at the Grove, Highgate, who received Coleridge into his house, in 1816, as a patient, and kept him there to the end as a friend. He afterwards began a Life of him, which was not, however, completed. Coleridge at this time, 1823, was nearly fifty-one.

Page 269, line 38. Salutation tavern. The Salutation and Cat, the tavern at 17 Newgate Street, opposite Christ's Hospital, where Lamb and Coleridge most resorted in the '90's. Now a new building.

Page 269, line 39. Pantisocracy. The chief Pantisocrats—Coleridge, Southey and Robert Lovell—who all married sisters, a Miss Fricker falling to each—were, with a few others—George Burnett among them and Favell—to establish a new and ideal communism in America on the banks of the Susquehanna. Two hours' work a day was to suffice them for subsistence, the remaining time being spent in the cultivation of the intellect. This was in 1794. Southey, however, went to Portugal, Lovell died, Coleridge was Coleridge, and Pantisocracy disappeared.

Page 269, line 40. W——th. William Wordsworth, the poet.

Page 270, line 1. And M. Thomas Monkhouse, who died in 1825, a cousin of Mary Hutchinson, William Wordsworth's wife, and of Sarah Hutchinson, her sister, and Lamb's correspondent.

Page 270, line 2. H. C. R. Henry Crabb Robinson (1775-1867), the diarist and the friend of the Lambs until their death. In Crabb Robinson's reminiscences of Lamb is this passage:—

I felt flattered by the being mingled with the other of Lamb's friends under the initials of my name. I mention it as an anecdote which shows that Lamb's reputation was spread even among lawyers, that a 4 guinea brief was brought to me by an Attorney an entire stranger, at the following Assizes, by direction of another Attorney also a stranger, who knew nothing more of me than that I was Elia's H. C. R.

Page 270, line 3. Clarkson. Thomas Clarkson (1760-1846), the great opponent of slavery, whom Lamb met in the Lakes in 1802.

Page 270, line 6. Dyer. George Dyer (1755-1841), whom we meet so often in Lamb's writings.

Page 270, line 7. The veteran Colonel. Colonel Phillips, Admiral Burney's brother-in-law. He married Susanna Burney, who died in 1800. Phillips, once an officer in the Marines, had sailed with Cook, and was a witness of his death. He had known Dr. Johnson, and a letter on the great man from his pen is printed in J. T. Smith's Book for a Rainy Day.

Page 270, line 9. W. A. William Ayrton (1777-1858), the musical critic; in Hazlitt's praise, "the Will Honeycomb of our set."

Page 270, line 12. Admiral Burney. Rear-Admiral Burney (1750-1821), brother of Fanny Burney, Madame D'Arblay. The Admiral lived in Little James Street, Pimlico. For a further account of this circle of friends see Hazlitt's essay "On the Conversation of Authors" (The Plain Speaker). Hazlitt's own share in the gathering ceased after an unfortunate discussion of Fanny Burney's Wanderer, which Hazlitt condemned in terms that her brother, the Admiral, could not forgive. Hence, perhaps, to some extent, Hazlitt's description of the old seaman as one who "had you at an advantage by never understanding you." Later, in his essay "On the Pleasures of Hating," also in The Plain Speaker, Hazlitt wrote:—

What is become of "that set of whist-players," celebrated by Elia in his notable Epistle to Robert Southey, Esq. (and now I think of it—that I myself have celebrated in this very volume), "that for so many years called Admiral Burney friend?" They are scattered, like last year's snow. Some of them are dead, or gone to live at a distance, or pass one another in the street like strangers, or if they stop to speak, do it as coolly and try to cut one another as soon as possible. Some of us have grown rich, others poor. Some have got places under Government, others a niche in the Quarterly Review. Some of us have dearly earned a name in the world; whilst others remain in their original privacy. We despise the one, and envy and are glad to mortify the other.

On the next page Hazlitt added:—

I think I must be friends with Lamb again, since he has written that magnanimous Letter to Southey, and told him a piece of his mind!

It was very soon after that Hazlitt began to visit the Lambs once more; and they never were on bad terms again.

Page 270, line 18. Authors of "Rimini" and "Table Talk." Leigh Hunt (1784-1859), whose Story of Rimini was published in 1816; and William Hazlitt (1778-1830), whose Table Talk, first series, which appeared in the London Magazine, was published in 1821-1822; other series coming later.

Page 271, line 15. "Here," say you ... This is the passage in Southey's article to which Lamb refers:—

But if the sincere inquirer would see the authenticity of the Gospels proved by a chain of testimony, step by step, through all ages, from the days of the Apostles, he is referred to the exact and diligent Lardner. Even then, perhaps, it may surprize him to be told that more critical labour, and that too of a severer kind, has been bestowed upon the New Testament, than upon all other books of all ages and countries; that there is not a difficult text, a disputed meaning, or doubtful word, which has not been investigated, not only through every accessible manuscript, but through every ancient version; and that the most profound and laborious scholars whom the world ever produced, generation after generation, have devoted themselves to these researches, and past in them their patient, meritorious, and honourable lives. Let him read Michaelis's Introduction to the New Testament, and he will be satisfied that there is no exaggeration in this statement. The unwearied diligence, the profound sagacity, and the comprehensive erudition with which the New Testament has been scrutinized, and its authenticity ascertained, cannot be estimated too highly; and we will boldly assert, cannot possibly have been conceived by any person unacquainted with biblical studies. But here, as in the history of the Mosaic dispensation, if the books are authentic, the events which they relate must be true; if they were written by the evangelists, Christ is our Redeemer and our God:—there is no other possible conclusion.

Page 272, line 5. The poor child. Thornton Leigh Hunt, who afterwards became a journalist, dying in 1873, was born in 1810. Lamb was very fond of this little boy, whom he first saw when he visited Leigh Hunt in prison (1813-1815). He addressed a poem to him, ending:—

Page 272, line 22. Thomas Holcroft. Thomas Holcroft (1745-1809), the playwright and miscellaneous author, one of Lamb's friends, was a republican and a freethinker.

Page 272, line 27. Accident introduced me ... The first literary connection between Lamb and Leigh Hunt was set up by The Reflector (see note on page 445). Leigh Hunt, however, tells us in his Autobiography that he had as a schoolboy at Christ's Hospital seen Lamb—then an old boy: he was by nine and a half years Hunt's senior. Probably Lamb's first real intimacy with Leigh Hunt began with Lamb's visits to him in prison, 1813-1815.

Page 272, line 6 from foot. An equivocal term. Hunt's Story of Rimini was reviewed, with Maga's deepest scorn, in Blackwood for November, 1817, under the heading, "The Cockney School of Poetry." Precisely what was the equivocal term referred to by Lamb I do not discover; but unfair emphasis was laid by the reviewer on the poem's alleged incestuous character.