[2] A DISCOURSE ON THE WONDERS OF THE INVISIBLE WORLD.[76] (continued 2)

III. Inasmuch as the Devil is come down in Great Wrath, we had need Labour, with all the Care and Speed we can to Divert the Great Wrath of Heaven from coming at the same time upon us. The God of Heaven has with long and loud Admonitions, been calling us to a Reformation of our Provoking Evils, as the only way to avoid that Wrath of His, which does not only Threaten but Consume us. 'Tis because we have been Deaf to those Calls that we are now by a provoked God, laid open to the Wrath of the Devil himself. It is said in Pr. 16. 7. When a mans ways please the Lord, he maketh even his Enemies to be at peace with him. The Devil is our grand Enemy; and tho' we would not be at peace with him, yet we would be at peace from him, that is, we would have him unable to disquiet our peace. But inasmuch as the wrath which we endure from this Enemy, will allow us no peace, we may be sure, our ways have not pleased the Lord. It is because we have broken the hedge of Gods Precepts, that the hedge of Gods Providence is not so entire as it uses to be about us; but Serpents are biting of us. O let us then set [47] our selves to make our peace with our God, whom we have displeased by our iniquities: and let us not imagine that we can encounter the Wrath of the Devil, while there is the Wrath of God Almighty to set that Mastiff upon us. Reformation! Reformation! has been the repeated Cry of all the Judgments that have hitherto been upon us; because we have been as deaf Adders thereunto, the Adders of the Infernal Pit are now hissing about us. At length, as it was of old said, Luke 16. 30. If one went unto them from the dead, they will repent; even so, there are some come unto us from the Damned. The great God has loosed the Bars of the Pit, so that many damned Spirits are come in among us, to make us repent of our Misdemeanours. The means which the Lord had formerly employ'd for our awakening, were such, that he might well have said, What could I have done more? and yet after all, he has done more, in some regards, than was ever done for the awakening of any People in the World. The things now done to awaken our Enquiries after our provoking Evils, and our endeavours to Reform those evils, are most extraordinary things; for which cause I would freely speak it, if we now do not some extraordinary things in returning to God; we are the most incurable, and I wish it be not quickly said, the most miserable People under the Sun. Believe me, 'tis a time for all people to do something extraordinary, in searching and trying of their ways, and in turning to the Lord. It is at an extraordinary rate of Circumspection and Spiritual mindedness, that we should all now maintain a walk with God. At such a time as this ought Magistrates to do something extraordinary in promoting of what is laudable, and in restraining and chastising of Evil Doers. At such a time as this ought Ministers to do something extraordinary in pulling the Souls of Men out of the Snares of the Devil, not only by publick Preaching, but by personal Visits and Counsels, from house to house. At such a time as this ought Churches to do something extraordinary, in renewing of their Covenants, and in remembring, and reviving the Obligations of what they have renewed. Some admirable Designs about the Reformation of Manners, have lately been on foot in the English Nation, in pursuance of the most excellent Admonitions which have been given for it, by the Letters of Their Majesties.[133] Besides the vigorous Agreements of the Justices here and there in the Kingdom, assisted by godly Gentlemen and Informers, to execute the Laws upon prophane Offenders: there has been started a Proposal for the well-affected people in every Parish, to enter into orderly Societies, whereof every Member shall bind himself, not only to avoid Prophaneness in himself, but also according unto to their Place, to do their utmost in first Reproving; and, if it must be so, then Exposing, and so Punishing, as the Law directs, for others that shall be guilty. It has been observed, that the English Nation has had some of its greatest Successes, upon some special and signal Actions this way; and a discouragement given under Legal Proceedings of this kind, must needs be very exercising to the Wise that observe these things. But O why should not New-England be the most forward part of the English Nation in such Reformations? Methinks I hear the Lord from Heaven saying over us, O that my People had hearkened unto me; then I should soon have subdued the Devils, as well as their other Enemies! There have been some feeble Essays towards Reformation of late in our Churches; but, I pray what comes of them? Do we stay till the Storm of his Wrath be over? Nay, let us be doing what we can, as fast as we can, to divert the Storm. The Devils having broke in upon our World,[134] there is great asking, Who is it that has brought them in? And many do by Spectral Exhibitions come to be cry'd out upon. I hope in Gods time it will be found, that among those that are thus cry'd out upon, there are persons yet Clear from the great Transgression; but indeed, all the Unreformed among us, may justly be cry'd out upon, as having too much of an hand in letting of the Devils into our Borders; 'tis our Worldliness, our Formality, our Sensuality, and our Iniquity that has help'd this letting of the Devils in. O let us then at last, consider our ways. 'Tis a strange passage recorded by Mr. Clark[135] in the Life of his Father That the People of his Parish, refusing to be Reclaimed from their Sabbath breaking, by all the zealous Testimonies which that good Man bore against it; at last, on a night after the people had retired home from a Revelling Prophanation of the Lords Day, there was heard a great Noise, with rattling of Chains up and down the Town, and an horrid Scent of Brimstone fill'd the Neighbourhood. Upon which the guilty Consciences of the Wretches told [48] them, the Devil was come to fetch them away; and it so terrifi'd them, that an Eminent Reformation follow'd the Sermons which that Man of God Preached thereupon. Behold, Sinners, behold and wonder, lest you perish: the very Devils are walking about our Streets, with lengthened Chains, making a dreadful Noise in our Ears, and Brimstone even without a Metaphor, is making an hellish and horrid stench in our Nostrils.[136] I pray leave off all those things whereof your guilty Consciences may now accuse you, lest these Devils do yet more direfully fall upon you. Reformation is at this time our only Preservation.

IV. When the Devil is come down in great Wrath, let every great Vice which may have a more particular tendency to make us a Prey unto that Wrath, come into a due discredit with us. It is the general Concession of all men, who are not become too Unreasonable for common Conversation, that the Invitation of Witchcrafts is the thing that has now introduced the Devil into the midst of us. I say then, let not only all Witchcrafts be duly abominated with us, but also let us be duly watchful against all the Steps leading thereunto. There are lesser Sorceries which they say, are too frequent in our Land. As it was said in 2 King. 17. 9. The Children of Israel did secretly those things that were not right, against the Lord their God. So 'tis to be feared, the Children of New-England have secretly done many things that have been pleasing to the Devil. They say, that in some Towns it has been an usual thing for People to cure Hurts with Spells, or to use detestable Conjurations, with Sieves, Keys, and Pease, and Nails, and Horse-shoes, and I know not what other Implements, to learn the things for which they have a forbidden, and an impious Curiosity.[137] 'Tis in the Devils Name, that such things are done; and in Gods Name I do this day charge them, as vile Impieties. By these Courses 'tis, that People play upon The Hole of the Asp, till that cruelly venemous Asp has pull'd many of them into the deep Hole of Witchcraft it self. It has been acknowledged by some who have sunk the deepest into this horrible Pit, that they began at these little Witchcrafts; on which 'tis pity but the Laws of the English Nation, whereby the incorrigible repetition of those Tricks, is made Felony, were severally Executed. From the like sinful Curiosity it is, that the Prognostications of Judicial Astrology, are so injudiciously regarded by multitudes among us; and altho' the Jugling Astrologers do scarce ever hit right, except it be in such Weighty Judgments, forsooth, as that many Old Men will die such a year, and that there will be many Losses felt by some that venture to Sea, and that there will be much Lying and Cheating in the World; yet their foolish Admirers will not be perswaded but that the Innocent Stars have been concern'd in these Events. It is a disgrace to the English Nation, that the Pamphlets of such idle, futil, trifling Stargazers are so much considered; and the Countenance hereby given to a Study, wherin at last, all is done by Impulse, if any thing be done to any purpose at all, is not a little perillous to the Souls of Men. It is (a Science, I dare not call it, but) a Juggle, whereof the Learned Hall well says, It is presumptious and unwarrantable, and cry'd ever down by Councils and Fathers, as unlawful, as that which lies in the mid-way between Magick and Imposture, and partakes not a little of both.[138] Men consult the Aspects of Planets, whose Northern or Southern motions receive denominations from a Cælestial Dragon, till the Infernal Dragon at length insinuate into them, with a Poison of Witchcraft that can't be cured. Has there not also been a world of discontent in our Borders? 'Tis no wonder, that the fiery Serpents are so Stinging of us; We have been a Murmuring Generation. It is not Irrational, to ascribe the late Stupendious growth of Witches among us, partly to the bitter discontents, which Affliction and Poverty has fill'd us with: it is inconceivable, what advantage the Devil gains over men, by discontent. Moreover, the Sin of Unbelief may be reckoned as perhaps the chief Crime of our Land. We are told, God swears in wrath, against them that believe not; and what follows then but this, That the Devil comes unto them in wrath! Never were the offers of the Gospel, more freely tendered, or more basely despised, among any People under the whole Cope of Heaven, than in this N. E.[139] Seems it all marvellous unto us, that the Devil should get such a footing in our Country? Why, 'tis because the Saviour has been slighted here, perhaps more than any where. The Blessed Lord Jesus Christ [49] has been profering to us, Grace, and Glory, and every good thing, and been alluring of us to Accept of Him, with such Terms as these, Undone Sinner, I am All; Art thou willing that I should be thy All? But, as a proof of that Contempt which this Unbelief has cast upon these proffers, I would seriously ask of the so many Hundreds above a Thousand People within these Walls; which of you all, O how few of you, can indeed say, Christ is mine, and I am his, and he is the Beloved of my Soul? I would only say thus much: When the precious and glorious Jesus, is Entreating of us to Receive Him, in all His Offices, with all His Benifits; the Devil minds what Respect we pay unto that Heavenly Lord; if we Refuse Him that speaks from Heaven, then he that, Comes from Hell, does with a sort of claim set in, and cry out, Lord, since this Wretch is not willing that thou shouldst have him, I pray, let me have him. And thus, by the just vengeance of Heaven, the Devil becomes a Master, a Prince, a God, unto the miserable Unbelievers: but O what are many of them then hurried unto! All of these Evil Things, do I now set before you, as Branded with the Mark of the Devil upon them.

V. With Great Regard, with Great Pity, should we Lay to Heart the Condition of those, who are cast into Affliction, by the Great Wrath of the Devil. There is a Number of our Good Neighbours, and some of them very particularly noted for Goodness and Vertue, of whom we may say, Lord, They are vexed with Devils. Their Tortures being primarily Inflicted on their Spirits, may indeed cause the Impressions thereof upon their Bodies to be the less Durable, tho' rather the more Sensible: but they Endure Horrible Things, and many have been actually Murdered. Hard Censures now bestow'd upon these poor Sufferers, cannot but be very Displeasing unto our Lord, who, as He said, about some that had been Butchered by a Pilate, in Luc. 13. 2, 3. Think ye that these were Sinners above others, because they suffered such Things? I tell you No, But except ye Repent, ye shall all likewise Perish: Even so, he now says, Think ye that they who now suffer by the Devil, have been greater Sinners than their Neighbours? No, Do you Repent of your own Sins, Lest the Devil come to fall foul of you, as he has done to them. And if this be so, How Rash a thing would it be, if such of the poor Sufferers, as carry it with a Becoming Piety, Seriousness, and Humiliation under their present Suffering, should be unjustly Censured; or have their very Calamity imputed unto them as a Crime? It is an easie thing, for us to fall into the Fault of, Adding Affliction to the Afflicted, and of, Talking to the Grief of those that are already wounded. Nor can it be wisdom to slight the Dangers of such a Fault. In the mean time, We have no Bowels in us, if we do not Compassionate the Distressed County of Essex, now crying to all these Colonies, Have pity on me, O ye my Friends, Have pity on me, for the Hand of the Lord has Touched me, and the Wrath of the Devil has been therewithal turned upon me. But indeed, if an hearty pity be due to any, I am sure, the Difficulties which attend our Honourable Judges, do demand no Inconsiderable share in that Pity. What a Difficult, what [50] an Arduous Task, have those Worthy Personages now upon their Hands? To carry the Knife so exactly, that on the one side, there may be no Innocent Blood Shed,[140] by too unseeing a Zeal for the Children of Israel; and that on the other side, there may be no Shelter given to those Diabolical Works of Darkness, without the Removal whereof we never shall have Peace; or to those Furies whereof several have kill'd more people perhaps than would serve to make a Village: Hic Labor, Hoc Opus est! O what need have we, to be concerned, that the Sins of our Israel, may not provoke the God of Heaven to leave his Davids, unto a wrong Step, in a matter of such Consequence, as is now before them! Our Disingenuous, Uncharitable, Unchristian Reproaching of such Faithful Men, after all, The Prayers and Supplications, with strong Crying and Tears, with which we are daily plying the Throne of Grace, that they may be kept, from what They Fear, is none of the way for our preventing of what We Fear. Nor all this while, ought our Pity to forget such Accused ones, as call for indeed our most Compassionate Pity, till there be fuller Evidences that they are less worthy of it.[141] If Satan have any where maliciously brought upon the Stage, those that have hitherto had a just and good stock of Reputation for their just and good Living, among us; If the Evil One have obtained a permission to Appear, in the Figure of such as we have cause to think, have hitherto Abstained, even from the Appearance of Evil: It is in Truth, such an Invasion upon Mankind, as may well Raise an Horror in us all: But, O what Compassions are due to such as may come under such Misrepresentations, of the Great Accuser! Who of us can say, what may be shewn in the Glasses of the Great Lying Spirit? Altho' the Usual Providence of God [we praise Him!] keeps us from such a Mishap; yet where have we an Absolute Promise, that we shall every one always be kept from it? As long as Charity is bound to Think no Evil, it will not Hurt us that are Private Persons, to forbear the Judgment which belongs not unto us. Let it rather be our Wish, May the Lord help them to Learn the Lessons, for which they are now put unto so hard a School.

VI. With a Great Zeal, we should lay hold on the Covenant of God, that we may secure Us and Ours, from the Great Wrath, with which the Devil Rages. Let us come into the Covenant of Grace, and then we shall not be hook'd into a Covenant with the Devil, nor be altogether unfurnished with Armour against the Wretches that are in that Covenant. The way to come under the Saving Influences of the New Covenant, is, to close with the Lord Jesus Christ, who is the All-sufficient Mediator of it: Let us therefore do, that, by Resigning up our selves unto the Saving, Teaching, and Ruling Hands of this Blessed Mediator. Then we shall be, what we read in Jude 1. Preserved in Christ Jesus: That is, as the Destroying Angel, could not meddle with such as had been distinguished, by the Blood of the Passeover on their Houses: Thus the Blood of the Lord Jesus Christ, Sprinkled on our Souls, will Preserve us from the Devil. The Birds of prey (and indeed the Devils [51] most literally in the shape of great Birds!) are flying about. Would we find a Covert from these Vultures? Let us then Hear our Lord Jesus from Heaven Clocquing[142] unto us, O that you would be gathered under my wings! Well; when this is done, Then let us own the Covenant, which we are now come into, by joining ourselves to a Particular Church, walking in the Order of the Gospel; at the doing whereof, according to that Covenant of God, We give up Our selves unto the Lord, and in Him unto One Another, While others have had their Names Entred in the Devils Book; let our Names be found in the Church Book, and let us be Written among the Living in Jerusalem. By no means let, Church work sink and fail in the midst of us; but let the Tragical Accidents which now happen, exceedingly Quicken that work. So many of the Rising Generation, utterly forgetting the Errand of our Fathers to build Churches in this Wilderness, and so many of our Cottages being allow'd to Live, where they do not, and perhaps cannot, wait upon God with the Churches of His People; 'tis as likely as any one thing to procure the swarmings of Witch crafts among us.[143] But it becomes us, with a like Ardour, to bring our poor Children with us, as we shall do, when we come our selves, into the Covenant of God. It would break an heart of Stone, to have seen, what I have lately seen; Even poor Children of several Ages, even from seven to twenty, more or less, Confessing their Familiarity with Devils; but at the same time, in Doleful bitter Lamentations, that made a little Pourtraiture of Hell it self, Expostulating with their execrable Parents, for Devoting them to the Devil in their Infancy, and so Entailing of Devillism upon them! Now, as the Psalmist could say, My Zeal hath consumed me, because my Enemies have forgotten thy words: Even so, let the Nefarious wickedness of those that have Explicitly dedicated their Children to the Devil, even with Devilish Symbols, of such a Dedication, Provoke our Zeal to have our Children, Sincerely, Signally, and openly Consecrated unto God; with an Education afterwards assuring and confirming that Consecration.

VII. Let our Prayer go up with great Faith, against the Devil, that comes down in great Wrath. Such is the Antipathy of the Devil to our Prayer, that he cannot bear to stay long where much of it is: Indeed it is Diaboli Flagellum, as well as Miseriæ Remedium; the Devil will soon be Scourg'd out of the Lord's Temple, by a Whip, made and used, with the effectual fervent Prayer of Righteous Men. When the Devil by Afflicting of us, drives us to our Prayers, he is The Fool making a Whip for his own Back. Our Lord said of the Devil in Matt. 17. 21. This Kind goes not out, but by Prayer and Fasting. But, Prayer and Fasting will soon make the Devil be gone. Here are Charms indeed! Sacred and blessed Charms, which the Devil cannot stand before. A Promise of God, being well managed in the Hands of them that are much upon their Knees, will so resist the Devil, that he will Flee from us. At every other Weapon the Devils will be too hard for us; the Spiritual Wickednesses in High Places, have manifestly the Upper hand of [52] us; that Old Serpent will be too old for us, too cunning, too subtil; they will soon out wit us, if we think to Encounter them with any Wit of our own. But when we come to Prayers, Incessant and Vehement Prayers before the Lord, there we shall be too hard for them. When well-directed Prayers, that great Artillery of Heaven, are brought into the Field, There methinks I see, There are these workers of Iniquity fallen, all of them! And who can tell, how much the most Obscure Christian among you all, may do towards the Deliverance of our Land from the Molestations which the Devil is now giving to us. I have Read, That on a day of Prayer kept by some good People for and with a Possessed Person, the Devil at last flew out of the Window, and referring to a Devout, plain, mean Woman then in the Room, he cry'd out, O the Woman behind the Door![144] 'Tis that Woman that forces me away! Thus the Devil that now troubles us, may be forced within a while to forsake us; and it shall be said, He was driven away by the Prayers of some Obscure and Retired Souls, which the World has taken but little notice of! The Great God is about a Great Work at this day among us: Now, there is extream Hazard, lest the Devil who by Compulsion must submit unto that Great Work, may also by Permission, come to Confound that Work; both in the Detections of some, and in the Confessions of others, whose Ungodly deeds may be brought forth, by a Great Work of God; there is Hazard lest the Devil intertwist some of his Delusions. 'Tis Prayer, I say, 'tis Prayer, that must carry us well through the strange things that are now upon us. Only that Prayer must then be the Prayer of Faith: O where is our Faith in him, Who hath spoiled these Principalities and Powers, on his Cross, Triumphing over them!

VIII. Lastly, Shake off, every Soul, shake off the hard Yoak of the Devil. Where 'tis said, The whole World lyes in Wickedness; 'tis by some of the Ancients rendred, The whole World lyes in the Devil. The Devil is a Prince, yea, the Devil is a God unto all the Unregenerate; and alas, there is A whole World of them.[145] Desolate Sinners, consider what an horrid Lord it is that you are Enslav'd unto; and Oh shake off your Slavery to such a Lord. Instead of him, now make your Choice of the Eternal God in Jesus Christ; Chuse him with a most unalterable Resolution, and unto him say, with Thomas, My Lord, and my God! Say with the Church, Lord, other Lords have had the Dominion over us, but now thou alone shalt be our Lord for ever. Then instead of your Perishing under the wrath of the Devils, God will fetch you to a place among those that fill up the Room of the Devils, left by their Fall from the Ethereal Regions. It was a most awful Speech made by the Devil, Possessing a young Woman, at a Village in Germany, By the command of God, I am come to Torment the Body of this young Woman, tho I cannot hurt her Soul; and it is that I may warn Men, to take heed of sinning against God. Indeed (said he) 'tis very sore against my will that I do it; but the command of God forces me to declare what I do; however I know that at the Last Day, I shall have more Souls than God himself. So spoke that horrible Devil! But O that none [53] of our Souls may be found among the Prizes of the Devil, in the Day of God! O that what the Devil has been forced to declare, of his Kingdom among us, may prejudice our Hearts against him for ever!

My Text says, The Devil is come down in great Wrath, for he has but a short time. Yea, but if you do not by a speedy and through Conversion to God, escape the Wrath of the Devil, you will your selves go down, where the Devil is to be, and you will there be sweltring under the Devils Wrath, not for a short Time, but World without end; not for a Short Time but for Infinite Millions of Ages. The smoke of your Torment under that Wrath, will Ascend for ever and ever! Indeed, the Devil's time for his Wrath upon you in this World, can be but short, but his time for you to do his Work, or, which is all one, to delay your turning to God, that is a Long Time. When the Devil was going to be Dispossessed of a Man, he Roar'd out, Am I to be Tormented before my time? You will Torment the Devil, if you Rescue your Souls out of his hands, by true Repentance: If once you begin to look that way, he'll Cry out, O this is before my Time, I must have more Time, yet in the Service of such a guilty Soul. But, I beseech you, let us join thus to torment the Devil, in an holy Revenge upon him, for all the Injuries which he has done unto us; let us tell him, Satan, thy time with me is but short, Nay, thy time with me shall be no more; I am unutterably sorry that it has been so much; Depart from me thou Evil-Doer, that would'st have me an Evil-Doer like thy self; I will now for ever keep the Commandments of that God, in whom I Live and Move, and have my Being! The Devil has plaid a fine Game for himself indeed, if by his troubling of our Land, the Souls of many People should come to think upon their ways, till even they turn their Feet into the Testimonies of the Lord. Now that the Devil may be thus outshot in his own Bow, is the desire of all that love the Salvation of God among us, as well as of him, who has thus Addressed you. Amen.

HAVING thus discoursed on the Wonders of the Invisible World, I shall now, with God's help, go on to relate some Remarkable and Memorable Instances of Wonders which that World has given to ourselves. And altho the chief Entertainment which my Readers do expect, and shall receive, will be a true History of what has occurred, respecting the Witchcrafts wherewith we are at this day Persecuted; yet I shall choose to usher in the mention of those things, with

A Narrative of an Apparition which a Gentleman in Boston, had of his Brother, just then murthered in London.

IT was on the Second of May in the Year 1687, that a most ingenious, accomplished and well-disposed young Gentleman, Mr. Joseph Beacon, by about Five a Clock in the Morning, as he lay, whether Sleeping or [54] Waking he could not say, (but judged the latter of them) had a View of his Brother then at London, altho he was now himself at our Boston, distanced from him a thousand Leagues.[146] This his Brother appear'd unto him, in the Morning about Five a Clock at Boston, having on him a Bengal Gown, which he usually wore, with a Napkin tyed about his Head; his Countenance was very Pale, Gastly, Deadly, and he had a bloody Wound on one side of his Fore-head. Brother! says the Affrighted Joseph. Brother! Answered the Apparition. Said Joseph, What's the matter Brother? How came you here! The Apparition replied, Brother, I have been most barbarously and injuriously Butchered, by a Debauched Drunken Fellow, to whom I never did any wrong in my Life. Whereupon he gave a particular Description of the Murderer; adding, Brother, This Fellow changing his Name, is attempting to come over unto New-England, in Foy, or Wild; I would pray you on the first Arrival of either of these, to get an Order from the Governor, to Seize the Person, whom I have now described; and then do you Indict him for the Murder of me your Brother: I'll stand by you and prove the Indictment. And so he Vanished. Mr. Beacon was extreamly astonished at what he had seen and hear'd; and the People of the Family not only observed an extraordinary Alteration upon him, for the Week following, but have also given me under their Hands a full Testimony, that he then gave them an Account of this Apparition.

All this while, Mr. Beacon had no advice of any thing amiss attending his Brother then in England; but about the latter end of June following, he understood by the common ways of Communication, that the April before, his Brother going in haste by Night to call a Coach for a Lady, met a Fellow then in Drink, with his Doxy in his Hand: Some way or other the Fellow thought himself Affronted with the hasty passage of this Beacon, and immediately ran into the Fire-side of a Neighbouring Tavern, from whence he fetched out a Fire-fork, wherewith he grievously wounded Beacon in the Skull; even in that very part where the Apparition show'd his Wound. Of this Wound he Languished until he Dyed on the Second of May, about five of the Clock in the Morning at London. The Murderer it seems was endeavouring an Escape, as the Apparition affirm'd, but the Friends of the Deceased Beacon, Seized him; and Prosecuting him at Law, he found the help of such Friends as brought him off without the loss of his Life; since which, there has no more been heard of the Business.

This History I received of Mr. Joseph Beacon himself; who a little before his own Pious and hopeful Death, which follow'd not long after, gave me the Story written and signed with his own Hand, and attested with the Circumstances I have already mentioned.

BUT I shall no longer detain my Reader, from his expected Entertainment, in a brief account of the Tryals which have passed upon some of the Malefactors lately Executed at Salem, for the Witchcrafts whereof they stood Convicted. For my own part, I was not present at any of them; [55] nor ever had I any Personal prejudice at the Persons thus brought upon the Stage; much less at the Surviving Relations of those Persons, with and for whom I would be as hearty a Mourner as any Man living in the World: The Lord Comfort them! But having received a Command so to do, I can do no other than shortly relate the chief Matters of Fact, which occur'd in the Tryals of some that were Executed, in an Abridgment Collected out of the Court-Papers, on this occasion put into my hands. You are to take the Truth, just as it was; and the Truth will hurt no good Man. There might have been more of these, if my Book would not thereby have swollen too big; and if some other worthy hands did not perhaps intend something further in these Collections; for which cause I have only singled out Four or Five, which may serve to illustrate the way of Dealing, wherein Witchcrafts use to be concerned; and I report matters not as an Advocate, but as an Historian.

They were some of the Gracious Words inserted in the Advice, which many of the Neighbouring Ministers, did this Summer humbly lay before our Honorable Judges, We cannot but with all thankfulness, acknowledge the success which the Merciful God has given unto the Sedulous and Assiduous endeavours of Our Honourable Rulers, to detect the abominable Witchcrafts which have been committed in the Country; Humbly Praying, that the discovery of those mysterious and mischievous wickednesses, may be Perfected. If in the midst of the many Dissatisfactions among us, the Publication of these Tryals may promote such a Pious Thankfulness unto God, for Justice being so far executed among us, I shall Rejoice that God is Glorified; and pray, that no wrong steps of ours may ever sully any of his Glorious Works. But we will begin with,

A Modern Instance of Witches, Discovered and Condemned in a Tryal, before that celebrated Judge, Sir Matthew Hale.[147]

IT may cast some Light upon the Dark things now in America, if we just give a glance upon the like things lately happening in Europe. We may see the Witchcrafts here most exactly resemble the Witchcrafts there; and we may learn what sort of Devils do trouble the World.

The Venerable Baxter very truly says, Judge Hale was a Person, than whom, no Man was more Backward to Condemn a Witch, without full Evidence.

Now, one of the latest Printed Accounts about a Tryal of Witches, is of what was before him, and it ran on this wise. [Printed in the Year 1682.] And it is here the rather mentioned, because it was a Tryal, much considered by the Judges of New England.

I. Rose Cullender and Amy Duny, were severally Indicted, for Bewitching Elizabeth Durent, Ann Durent, Jane Bocking, Susan Chandler, William Durent, Elizabeth and Deborah Pacy. And the Evidence whereon they were Convicted, stood upon divers particular Circumstances.

[56] II. Ann Durent, Susan Chandler, and Elizabeth Pacy, when they came into the Hall, to give Instructions for the drawing the Bills of Indictments, they fell into strange and violent Fits, so that they were unable to give in their Depositions, not only then, but also during the whole Assizes. William Durent being an Infant, his Mother Swore, that Amy Duny looking after her Child one Day in her absence, did at her return confess, that she had given suck to the Child: (tho' she were an Old Woman:) Whereat, when Durent expressed her displeasure, Duny went away with Discontents and Menaces.

The Night after, the Child fell into strange and sad Fits, wherein it continued for Divers Weeks. One Doctor Jacob advised her to hang up the Childs Blanket, in the Chimney Corner all Day, and at Night when she went to put the Child into it, if she found any Thing in it then to throw it without fear into the Fire. Accordingly, at Night, there fell a great Toad out of the Blanket, which ran up and down the Hearth. A Boy catch't it, and held it in the Fire with the Tongs: where it made an horrible Noise, and Flash'd like to Gun-Powder, with a report like that of a Pistol: Whereupon the Toad was no more to be seen. The next Day a Kinswoman of Duny's, told the Deponent, that her Aunt was all grievously scorch'd with the Fire, and the Deponent going to her House, found her in such a Condition. Duny told her, she might thank her for it; but she should live to see some of her Children Dead, and herself upon Crutches. But after the Burning of the Toad, this Child Recovered.

This Deponent further Testifi'd, That Her Daughter Elizabeth, being about the Age of Ten Years, was taken in like manner, as her first Child was, and in her Fits complained much of Amy Duny, and said, that she did appear to Her, and afflict her in such a manner as the former. One Day she found Amy Duny in her House, and thrusting her out of Doors, Duny said, You need not be so Angry, your Child won't live long. And within three Days the Child died. The Deponent added, that she was Her self, not long after taken with such a Lameness in both her Legs, that she was forced to go upon Crutches; and she was now in Court upon them. [It was Remarkable, that immediately upon the Juries bringing in Duny Guilty, Durent was restored unto the use of her Limbs, and went home without her Crutches.]

III. As for Elizabeth and Deborah Pacy, one Aged Eleven Years, the other Nine; the elder, being in Court, was made utterly senseless, during all the time of the Trial: or at least speechless. By the direction of the Judge Duny was privately brought to Elizabeth Pacy, and she touched her Hand: whereupon the Child, without so much as seeing her, suddenly leap'd up and flew upon the Prisoner; the younger was too ill, to be brought unto the Assizes. But Samuel Pacy, their Father, testifi'd, that his Daughter Deborah was taken with a sudden Lameness; and upon the grumbling of Amy Duny, for being denied something, where this Child was then [57] sitting, the Child was taken with an extream pain in her stomach, like the pricking of Pins; and shrieking at a dreadful manner, like a Whelp, rather than a Rational Creature. The Physicians could not conjecture the cause of the Distemper; but Amy Duny being a Woman of ill Fame, and the Child in Fits crying out of Amy Duny, as affrighting her with the Apparition of her Person, the Deponent suspected her, and procured her to be set in the stocks. While she was there, she said in the hearing of Two Witnesses, Mr. Pacy keeps a great stir about his Child, but let him stay till he has done as much by his Children, as I have done by mine: And being Asked, What she had done to her Children, she Answered, She had been fain to open her Childs Mouth with a Tap to give it Victuals. The Deponent added, that within Two Days, the Fits of his Daughters were such, that they could not preserve either Life or Breath, without the help of a Tap. And that the Children Cry'd out of Amy Duny, and of Rose Cullender, as afflicting them with their Apparitions.

IV. The Fits of the Children were various. They would sometimes be Lame on one side; sometimes on t'other. Sometimes very sore; sometimes restored unto their Limbs, and then Deaf, or Blind, or Dumb, for a long while together. Upon the Recovery of their Speech, they would Cough extreamly; and with much Flegm, they would bring up Crooked Pins; and one time, a Two-penny Nail, with a very broad Head. Commonly at the end of every Fit, they would cast up a Pin. When the Children Read, they could not pronounce the Name of, Lord, or Jesus, or Christ, but would fall into Fits; and say, Amy Duny says, I must not use that Name. When they came to the Name of Satan, or Devil, they would clap their Fingers on the Book, crying out, This bites, but it makes me speak right well! The Children in their Fits would often Cry out, There stands Amy Duny, or Rose Cullender; and they would afterwards relate, That these Witches appearing before them, threatned them, that if they told what they saw or heard, they would Torment them ten times more than ever they did before.

V. Margaret Arnold, the Sister of Mr. Pacy, Testifi'd unto the like Sufferings being upon the Children, at her House, whither her Brother had Removed them. And that sometimes, the Children (only) would see things like Mice, run about the House; and one of them suddenly snap'd one with the Tongs, and threw it into the Fire, where it screeched out like a Rat. At another time, a thing like a Bee, flew at the Face of the younger Child; the Child fell into a Fit; and at last Vomited up a Two-penny Nail, with a Broad Head; affirming, That the Bee brought this Nail, and forced it into her Mouth. The Child would in like manner be assaulted with Flies, which brought Crooked Pins, unto her, and made her first swallow them, and then Vomit them. She one Day caught an Invisible Mouse, and throwing it into the Fire, it Flash'd like to Gun-Powder. None besides the Child saw the Mouse, but every one saw the Flash. She also de[58]clared, out of her Fits, that in them, Amy Duny much tempted her to destroy her self.

VI. As for Ann Durent, her Father Testified, That upon a Discontent of Rose Cullender, his Daughter was taken with much Illness in her Stomach and great and sore Pains, like the Pricking of Pins: and then Swooning Fits, from which Recovering, she declared, She had seen the Apparition of Rose Cullender, Threatning to Torment her. She likewise Vomited up diverse Pins. The Maid was Present at Court, but when Cullender look'd upon her, she fell into such Fits, as made her utterly unable to declare any thing.

Ann Baldwin deposed the same.

VII. Jane Bocking, was too weak to be at the Assizes. But her Mother Testifi'd, that her Daughter having formerly been Afflicted with Swooning Fits, and Recovered of them; was now taken with a great Pain in her Stomach; and New Swooning Fits. That she took little Food, but every Day Vomited Crooked Pins. In her first Fits, she would Extend her Arms, and use Postures, as if she catched at something, and when her Clutched Hands were forced open, they would find several Pins diversely Crooked, unaccountably lodged there. She would also maintain a Discourse with some that were Invisibly present, when casting abroad her Arms, she would often say, I will not have it! but at last say, Then I will have it! and closing her Hand, which when they presently after opened, a Lath-Nail was found in it. But her great Complaints were of being Visited by the shapes of Amy Duny, and Rose Cullender.

VIII. As for Susan Chandler, her Mother Testified, That being at the search of Rose Cullender, they found on her Belly a thing like a Teat, of an Inch long; which the said Rose ascribed to a strain. But near her Privy-parts, they found Three more, that were smaller than the former. At the end of the long Teat, there was a little Hole, which appeared, as if newly Sucked; and upon straining it, a white Milky matter issued out. The Deponent further said, That her Daughter being one Day concerned at Rose Cullenders taking her by the Hand, she fell very sick, and at Night cry'd out, That Rose Cullender would come to Bed unto her. Her Fits grew violent, and in the Intervals of them, she declared, That she saw Rose Cullender in them, and once having of a great Dog with her. She also Vomited up Crooked Pins; and when she was brought into Court, she fell into her Fits. She Recovered her self in some Time, and was asked by the Court, whether she was in a Condition to take an Oath, and give Evidence. She said, she could; but having been Sworn, she fell into her Fits again, and, Burn her! Burn her! were all the words that she could obtain power to speak. Her Father likewise gave the same Testimony with her Mother; as to all but the Search.

IX. Here was the Sum of the Evidence: Which Mr. Serjeant Keeling,[148] thought not sufficient to Convict the Prisoners. For admitting the Chil[59]dren were Bewitched, yet, said he, it can never be Apply'd unto the Prisoners, upon the Imagination only of the Parties Afflicted; inasmuch as no person whatsoever could then be in Safety.

Dr. Brown, a very Learned Person then present, gave his Opinion, that these Persons were Bewitched. He added, That in Denmark, there had been lately a great Discovery of Witches; who used the very same way of Afflicting people, by Conveying Pins and Nails into them. His Opinion was, that the Devil in Witchcrafts, did Work upon the Bodies of Men and Women, upon a Natural Foundation; and that he did Extraordinarily afflict them, with such Distempers as their Bodies were most subject unto.

X. The Experiment about the Usefulness, yea, or Lawfulness whereof Good Men have sometimes disputed, was divers Times made, That tho' the Afflicted were utterly deprived of all sense in their Fits, yet upon the Touch of the Accused, they would so screech out, and fly up, as not upon any other persons. And yet it was also found that once upon the touch of an innocent person, the like effect follow'd, which put the whole Court unto a stand: altho' a small Reason was at length attempted to be given for it.

XI. However, to strengthen the Credit of what had been already produced against the Prisoners, One John Soam Testifi'd, That bringing home his Hay in Three Carts, one of the Carts wrenched the Window of Rose Cullenders House, whereupon she flew out, with violent Threatenings against the Deponent. The other Two Carts, passed by Twice, Loaded, that Day afterwards; but the Cart which touched Cullenders House, was Twice or Thrice that Day overturned. Having again Loaded it, as they brought it thro' the Gate which Leads out of the Field, the Cart stuck so fast in the Gates Head, that they could not possibly get it thro', but were forced to cut down the Post of the Gate, to make the Cart pass thro', altho' they could not perceive that the Cart did of either side touch the Gate-Post. They afterwards, did with much Difficulty get it home to the Yard; but could not for their Lives get the Cart near the place, where they should unload. They were fain to unload at a great Distance; and when they were Tired, the Noses of them that came to Assist them, would burst forth a Bleeding; so they were fain to give over till next morning; and then they unloaded without any difficulty.

XII. Robert Sherringham also Testifi'd, That the Axle-Tree of his Cart, happening in passing, to break some part of Rose Cullenders House, in her Anger at it, she vehemently threatned him, His Horses should suffer for it. And within a short time, all his Four Horses dy'd; after which he sustained many other Losses in the sudden Dying of his Cattle. He was also taken with a Lameness in his Limbs; and so vexed with Lice of an extraordinary Number and Bigness, that no Art could hinder the Swarming of them, till he burnt up two Suits of Apparel.

[60] XIII. As for Amy Duny, 'twas Testifi'd by one Richard Spencer that he heard her say, The Devil would not let her Rest; until she were Revenged on the Wife of Cornelius Sandswel. And that Sandswel testifi'd, that her Poultry dy'd suddenly, upon Amy Dunys threatning of them; and that her Husbands Chimney fell, quickly after Duny had spoken of such a disaster. And a Firkin of Fish could not be kept from falling into the Water, upon suspicious words of Duny's.

XIV. The Judge told the Jury, they were to inquire now, first, whether these Children were Bewitched; and secondly, Whether the Prisoners at the Bar were guilty of it. He made no doubt, there were such Creatures as Witches; for the Scriptures affirmed it; and the Wisdom of all Nations had provided Laws against such persons. He pray'd the God of Heaven to direct their Hearts in the weighty thing they had in hand; for, To Condemn the Innocent, and let the Guilty go free, were both an Abomination to the Lord.

The Jury in half an hour brought them in Guilty upon their several Indictments, which were Nineteen in Number.

The next Morning, the Children with their Parents, came to the Lodgings of the Lord Chief Justice, and were in as good health as ever in their Lives; being Restored within half an Hour after the Witches were Convicted.

The Witches were Executed; and Confessed nothing; which indeed will not be wondred by them, who Consider and Entertain the Judgment of a Judicious Writer, That the Unpardonable Sin, is most usually Committed by Professors of the Christian Religion, falling into Witchcraft.

We will now proceed unto several of the like Tryals among ourselves.[149]

FOOTNOTES:

I. THE TRYAL OF G. B. At a Court of OYER and TERMINER, Held in Salem, 1692.

GLAD should I have been, if I had never known the Name of this Man; or never had this occasion to mention so much as the first Letters of his Name. But the Government requiring some Account of his [61] Trial to be inserted in this Book, it becomes me with all Obedience to submit unto the Order.

I. This G. B.[150] was Indicted for Witch-craft, and in the prosecution of the Charge against him, he was Accused by five or six of the Bewitched, as the Author of their Miseries; he was Accused by Eight of the Confessing Witches, as being an head Actor at some of their Hellish Randezvouzes, and one who had the promise of being a King in Satan's Kingdom, now going to be Erected: He was accused by Nine Persons for extraordinary Lifting, and such feats of Strength, as could not be done without a Diabolical Assistance. And for other such things he was Accused, until about thirty Testimonies were brought in against him; nor were these judg'd the half of what might have been considered for his Conviction: However they were enough to fix the Character of a Witch upon him according to the Rules of Reasoning, by the Judicious Gaule, in that Case directed.

II. The Court being sensible, that the Testimonies of the Parties Bewitched, use to have a Room among the Suspicions or Presumptions, brought in against one Indicted for Witchcraft; there were now heard the Testimonies of several Persons, who were most notoriously Bewitched, and every day Tortured by Invisible Hands, and these now all charged the Spectres of G. B. to have a share in their Torments. At the Examination of this G. B. the Bewitched People were grievously harassed with Preternatural Mischiefs, which could not possibly be dissembled; and they still ascribed it unto the endeavours of G. B. to Kill them. And now upon his Tryal of one of the Bewitched Persons, testified, that in her Agonies, a little black Hair'd Man came to her, saying his Name was B. and bidding her set her hand unto a Book which he shewed unto her; and bragging that he was a Conjurer, above the ordinary Rank of Witches; That he often Persecuted her with the offer of that Book, saying, She should be well, and need fear nobody, if she would but Sign it; But he inflicted cruel Pains and Hurts upon her, because of her denying so to do. The Testimonies of the other Sufferers concurred with these; and it was remarkable, that whereas Biting was one of the ways which the Witches used for the vexing of the Sufferers; when they cry'd out of G. B. Biting them, the print of the Teeth would be seen on the Flesh of the Complainers, and just such a Set of Teeth as G. B's would then appear upon them, which could be distinguished from those of some other Mens. Others of them testified, That in their Torments, G. B. tempted them to go unto a Sacrament, unto which they perceived him with a Sound of Trumpet, Summoning of other Witches, who quickly after the Sound, would come from all Quarters unto the Rendezvouz. One of them falling into a kind of Trance, afterwards affirmed, that G. B. had carried her into a very high Mountain, where he shewed her mighty and glorious Kingdoms, and said, He would give them all to her, if she would [62] write in his Book; but she told him, They were none of his to give; and refused the Motions; enduring of much Misery for that refusal.

It cost the Court a wonderful deal of Trouble, to hear the Testimonies of the Sufferers; for when they were going to give in their Depositions, they would for a long time be taken with Fits, that made them uncapable of saying anything. The Chief Judg asked the Prisoner, who he thought hindred these Witnesses from giving their Testimonies? And he answered, He supposed it was the Devil. That Honourable Person, then repli'd, How comes the Devil so loathe to have any Testimony born against you? Which cast him into very great Confusion.[151]

III. It has been a frequent thing for the Bewitched People to be entertained with Apparitions of Ghosts of Murdered People, at the same time that the Spectres of the Witches trouble them. These Ghosts do always affright the Beholders more than all the other spectral Representations; and when they exhibit themselves, they cry out, of being Murdered by the Witchcrafts or other Violences of the Persons who are then in Spectre present. It is further considerable, that once or twice, these Apparitions have been seen by others, at the very same time that they have shewn themselves to the Bewitched; and seldom have there been these Apparitions, but when something unusual or suspected, have attended the Death of the Party thus Appearing. Some that have been accused by these Apparitions accosting of the Bewitched People, who had never heard a word of any such Persons ever being in the World, have upon a fair Examination, freely and fully confessed the Murthers of those very Persons, altho these also did not know how the Apparitions had complained of them. Accordingly several of the Bewitched, had given in their Testimony, that they had been troubled with the Apparitions of two Women, who said, that they were G. B's two Wives, and that he had been the Death of them; and that the Magistrates must be told of it, before whom if B. upon his Tryal denied it, they did not know but that they should appear again in the Court. Now, G. B. had been Infamous for the Barbarous usage of his two late Wifes, all the Country over. Moreover, it was testified, the Spectre of G. B. threatning of the Sufferers, told them, he had Killed (besides others) Mrs. Lawson and her Daughter Ann.[152] And it was noted, that these were the Vertuous Wife and Daughter of one at whom this G. B. might have a prejudice for his being serviceable at Salem Village, from whence himself had in ill Terms removed some Years before: And that when they dy'd, which was long since, there were some odd Circumstances about them, which made some of the Attendents there suspect something of Witchcraft, tho none Imagined from what Quarter it should come.

Well, G. B. being now upon his Tryal, one of the Bewitched Persons was cast into Horror at the Ghost of B's two Deceased Wives then appearing before him, and crying for Vengeance against him. Hereupon seve[63]ral of the Bewitched Persons were successively called in, who all not knowing what the former had seen and said, concurred in their Horror of the Apparition, which they affirmed that he had before him. But he, tho much appalled, utterly deny'd that he discerned any thing of it; nor was it any part of his Conviction.

IV. Iudicious Writers have assigned it a great place in the Conviction of Witches, when Persons are Impeached by other notorious Witches, to be as ill as themselves; especially, if the Persons have been much noted for neglecting the Worship of God. Now, as there might have been Testimonies enough of G. B's Antipathy to Prayer, and the other Ordinances of God, tho by his Profession, singularly Obliged thereunto; so, there now came in against the Prisoner, the Testimonies of several Persons, who confessed their own having been horrible Witches, and ever since their Confessions, had been themselves terribly Tortured by the Devils and other Witches, even like the other Sufferers; and therein undergone the Pains of many Deaths for their Confessions.

These now testified, that G. B. had been at Witch-meetings with them; and that he was the Person who had Seduc'd, and Compell'd them into the snares of Witchcraft: That he promised them Fine Cloaths, for doing it; that he brought Poppets to them, and Thorns to stick into those Poppets, for the Afflicting of other People; and that he exhorted them with the rest of the Crew, to Bewitch all Salem Village, but besure to do it Gradually; if they would prevail in what they did.

When the Lancashire Witches were Condemn'd I don't remember that there was any considerable further Evidence, than that of the Bewitched, and than that of some that confessed. We see so much already against G. B. But this being indeed not enough, there were other things to render what had already been produced credible.

V. A famous Divine recites this among the Convictions of a Witch; The Testimony of the party Bewitched, whether Pining or Dying; together with the joint Oaths of sufficient Persons that have seen certain Prodigious Pranks or Feats wrought by the Party Accused. Now, God had been pleased so to leave this G. B. that he had ensnared himself by several Instances, which he had formerly given of a Preternatural Strength, and which were now produced against him. He was a very Puny Man, yet he had often done things beyond the strength of a Giant. A Gun of about seven foot Barrel, and so heavy that strong Men could not steadily hold it out with both hands; there were several Testimonies, given in by Persons of Credit and Honor, that he made nothing of taking up such a Gun behind the Lock, with but one hand, and holding it out like a Pistol, at Arms-end. G. B. in his Vindication, was so foolish as to say, That an Indian was there, and held it out at the same time: Whereas none of the Spectators ever saw any such Indian; but they supposed the Black Man, (as the Witches call the Devil; and they generally say he resembles an Indian) might [64] give him that Assistance. There was Evidence likewise brought in, that he made nothing of taking up whole Barrels fill'd with Malasses or Cider, in very disadvantageous Postures, and Carrying of them through the difficultest Places out of a Canoo to the Shore.

[Yea, there were two Testimonies that G. B. with only putting the Fore Finger of his Right hand into the Muzzle of an heavy Gun, a Fowling-piece of about six or seven foot Barrel, did lift up the Gun, and hold it out at Arms-end; a Gun which the Deponents though strong Men could not with both hands lift up, and hold out at the But-end, as is usual. Indeed, one of these Witnesses was over-perswaded by some Persons to be out of the way upon G. B's Tryal; but he came afterwards with Sorrow for his withdraw, and gave in his Testimony: Nor were either of these Witnesses made use of as Evidences in the Trial.]

VI. There came in several Testimonies relating to the Domestick Affairs of G. B. which had a very hard Aspect upon him; and not only prov'd him a very ill Man; but also confirmed the belief of the Character, which had been already fastned on him.

'Twas testified, that keeping his two Successive Wives in a strange kind of Slavery, he would when he came home from abroad, pretend to tell the Talk which any had with them; That he has brought them to the point of Death, by his harsh Dealings with his Wives, and then made the People about him, to promise that in case Death should happen, they would say nothing of it; That he used all means to make his Wives Write, Sign, Seal, and Swear a Covenant, never to reveal any of his Secrets; That his Wives had privately complained unto the Neighbours about frightful Apparitions of Evil Spirits, with which their House was sometimes infested; and that many such things have been whispered among the Neighbourhood. There were also some other Testmonies relating to the Death of People whereby the Consciences of an Impartial Jury were convinced that G. B. had Bewitched the Persons mentioned in the Complaints. But I am forced to omit several passages, in this, as well as in all the succeeding Tryals, because the Scribes who took notice of them, have not supplyed me.

VII. One Mr. Ruck, Brother-in-Law to this G. B. testified, that G. B. and he himself, and his Sister, who was G. B's Wife, going out for two or three Miles to gather Straw-berries, Ruck with his Sister, the Wife of G. B. Rode home very Softly, with G. B. on Foot in their Company, G. B. stept aside a little into the Bushes; whereupon they halted and Halloo'd for him. He not answering, they went away homewards, with a quickened pace, without expectation of seeing him in a considerable while; and yet when they were got near home, to their Astonishment, they found him on foot with them, having a Basket of Straw-berries. G. B. immediately then fell to Chiding his Wife, on the account of what she had been speaking to her [65] Brother, of him, on the Road: which when they wondred at, he said, He knew their thoughts. Ruck being startled at that, made some Reply, intimating, that the Devil himself did not know so far; but G. B. answered, My God makes known your Thoughts unto me. The Prisoner now at the Bar had nothing to answer, unto what was thus witnessed against him, that was worth considering. Only he said, Ruck, and his Wife left a Man with him, when they left him. Which Ruck now affirm'd to be false; and when the Court asked G. B. What the Man's Name was? his Countenance was much altered; nor could he say, who 'twas. But the Court began to think, that he then step'd aside, only that by the assistance of the Black Man, he might put on his Invisibility, and in that Fascinating Mist, gratifie his own Jealous Humour, to hear what they said of him. Which trick of rendring themselves Invisible, our Witches do in their Confessions pretend, that they sometimes are Masters of; and it is the more credible, because there is Demonstration, that they often render many other things utterly Invisible.

VIII. Faltring, faulty, unconstant, and contrary Answers upon judicial and deliberate Examination, are counted some unlucky Symptoms of Guilt, in all Crimes, especially in Witchcrafts. Now there never was a Prisoner more eminent for them, than G. B. both at his Examination and on his Trial. His Tergiversations, Contradictions, and Falshoods, were very sensible: he had little to say, but that he had heard some things that he could not prove, Reflecting upon the Reputation of some of the Witnesses. Only he gave in a Paper to the Jury; wherein, altho' he had many times before, granted, not only that there are Witches, but also, that the present Sufferings of the Country are the effects of horrible Witchcrafts, yet he now goes to evince it, That there neither are, nor ever were Witches, that having made a Compact with the Devil, can send a Devil to Torment other people at a distance. This Paper was Transcribed out of Ady; which the Court presently knew, as soon as they heard it. But he said, he had taken none of it out of any Book; for which, his Evasion afterwards, was, That a Gentleman gave him the Discourse in a Manuscript, from whence he Transcribed it.

IX. The Jury brought him in Guilty: But when he came to Dy, he utterly deni'd the Fact, whereof he had been thus convicted.[153]

II. The Tryal of Bridget Bishop,[154] alias Oliver, at the Court of Oyer and Terminer, held at Salem, June 2. 1692.

I. SHE was Indicted for Bewitching of several Persons in the Neighbourhood, the Indictment being drawn up, according to the Form in [66] such Cases as usual. And pleading, Not Guilty, there were brought in several persons, who had long undergone many kinds of Miseries, which were preternaturally inflicted, and generally ascribed unto an horrible Witchcraft. There was little occasion to prove the Witchcraft, it being evident and notorious to all beholders. Now to fix the Witchcraft on the Prisoner at the Bar, the first thing used, was the Testimony of the Bewitched; whereof several testifi'd, That the Shape of the Prisoner did oftentimes very grivously Pinch them, Choak them, Bite them, and Afflict them; urging them to write their Names in a Book, which the said Spectre called, Ours. One of them did further testifie, that it was the Shape of this Prisoner, with another, which one day took her from her Wheel, and carrying her to the River-side, threatned there to Drown her, if she did not Sign to the Book mentioned: which yet she refused. Others of them did also testifie, that the said Shape did in her Threats brag to them that she had been the Death of sundry Persons, then by her named; that she had Ridden a Man then likewise named. Another testifi'd, the Apparition of Ghosts unto the Spectre of Bishop, crying out, You Murdered us! About the Truth whereof, there was in the Matter of Fact but too much suspicion.

II. It was testifi'd, That at the Examination of the Prisoner before the Magistrates, the Bewitched were extreamly tortured. If she did but cast her Eyes on them, they were presently struck down; and this in such a manner as there could be no Collusion in the Business. But upon the Touch of her Hand upon them, when they lay in their Swoons, they would immediately Revive; and not upon the Touch of any ones else. Moreover, Upon some Special Actions of her Body, as the shaking of her Head, or the turning of her Eyes, they presently and painfully fell into the like postures. And many of the like Accidents now fell out, while she was at the Bar. One at the same time testifying, That she said, She could not be troubled to see the afflicted thus tormented.

III. There was Testimony likewise brought in, that a Man striking once at the place, where a bewitched person said, the Shape of this Bishop stood, the bewitched cried out, That he had tore her Coat, in the place then particularly specifi'd; and the Woman's Coat was found to be Torn in that very place.

IV. One Deliverance Hobbs,[155] who had confessed her being a Witch, was now tormented by the Spectres, for her Confession. And she now testifi'd, That this Bishop tempted her to Sign the Book again, and to deny what she had confess'd. She affirm'd, That it was the Shape of this Prisoner, which whipped her with Iron Rods, to compel her thereunto. And she affirmed, that this Bishop was at a General Meeting of the Witches, in a Field at Salem-Village, and there partook of a Diabolical Sacrament in Bread and Wine then administred.

[67] V. To render it further unquestionable, that the Prisoner at the Bar, was the Person truly charged in this Witchcraft, there were produced many Evidences of OTHER Witchcrafts, by her perpetrated. For Instance, John Cook testifi'd, That about five or six Years ago, one Morning, about Sun-Rise, he was in his Chamber assaulted by the Shape of this Prisoner: which look'd on him, grinn'd at him, and very much hurt him with a Blow on the side of the Head: and that on the same day, about Noon, the same Shape walked in the Room where he was, and an Apple strangely flew out of his Hand, into the Lap of his Mother, six or eight Foot from him.

VI. Samuel Gray[156] testifi'd, That about fourteen Years ago, he wak'd on a Night, and saw the Room where he lay full of Light; and that he then saw plainly a Woman between the Cradle, and the Bed-side, which look'd upon him. He rose, and it vanished; tho' he found the Doors all fast. Looking out at the Entry-door, he saw the same Woman, in the same Garb again; and said, In God's Name, what do you come for? He went to Bed, and had the same Woman again assaulting him. The Child in the Cradle gave a great Screech, and the Woman disappeared. It was long before the Child could be quieted; and tho' it were a very likely thriving Child, yet from this time it pined away, and after divers Months, died in a sad Conditon. He knew not Bishop, nor her Name; but when he saw her after this, he knew by her Countenance, and Apparel, and all Circumstances, that it was the Apparition of this Bishop, which had thus troubled him.

VII. John Bly[157] and his Wife testifi'd, That he bought a Sow of Edward Bishop, the Husband of the Prisoner; and was to pay the Price agreed, unto another person. This Prisoner being angry that she was thus hindred from fingring the Mony, quarrell'd with Bly. Soon after which, the Sow was taken with strange Fits; Jumping, Leaping, and Knocking her Head against the Fence; she seem'd Blind and Deaf, and would neither Eat nor be Suck'd. Whereupon a Neighbour said, she believed the Creature was Over-looked; and sundry other Circumstances concurred, which made the Deponents believe that Bishop had bewitched it.

VIII. Richard Coman[158] testifi'd, That eight Years ago, as he lay awake in his Bed, with a Light burning in the Room, he was annoy'd with the Apparition of this Bishop, and of two more that were strangers to him, who came and oppressed him so, that he could neither stir himself, nor wake any one else, and that he was the Night after, molested again in the like manner; the said Bishop, taking him by the Throat, and pulling him almost out of the Bed. His Kinsman offered for this Cause to lodge with him; and that Night, as they were awake, discoursing together, this Coman was once more visited by the Guests which had formerly been so troublesom; his Kinsman being at the same time strook speechless, and unable to move Hand or [68] Foot. He had laid his Sword by him, which these unhappy Spectres did strive much to wrest from him; only he held too fast for them. He then grew able to call the People of his House; but altho' they heard him, yet they had not power to speak or stir; until at last, one of the People crying out, What's the matter? The Spectres all vanished.

IX. Samuel Shattock[159] testifi'd, That in the Year, 1680, this Bridget Bishop, often came to his House upon such frivolous and foolish Errands, that they suspected she came indeed with a purpose of mischief. Presently, whereupon, his eldest Child, which was of as promising Health and Sense, as any Child of its Age, began to droop exceedingly; and the oftner that Bishop came to the House, the worse grew the Child. As the Child would be standing at the Door, he would be thrown and bruised against the Stones, by an Invisible Hand, and in like sort knock his Face against the sides of the House, and bruise it after a miserable manner. After this Bishop would bring him things to Dy, whereof he could not imagin any use; and when she paid him a piece of Mony, the Purse and Mony were unaccountably conveyed out of a lock'd Box, and never seen more. The Child was immediately, hereupon, taken with terrible Fits, whereof his Friends thought he would have dyed: Indeed he did almost nothing but Cry and Sleep for several Months together; and at length his Understanding was utterly taken away. Among other Symptoms of an Inchantment upon him, one was, That there was a Board in the Garden, whereon he would walk; and all the Invitations in the World could never fetch him off. About 17 or 18 years after,[160] there came a Stranger to Shattock's House, who seeing the Child, said, This poor Child is Bewitched; and you have a Neighbour living not far off, who is a Witch. He added, Your Neighbour has had a falling out with your Wife; and she said, in her Heart, your Wife is a proud Woman, and she would bring down her Pride in this Child. He then remembred, that Bishop had parted from his Wife in muttering and menacing Terms, a little before the Child was taken Ill. The abovesaid Stranger would needs carry the bewitched Boy with him, to Bishop's House, on pretence of buying a Pot of Cyder. The Woman entertained him in a furious manner; and flew also upon the Boy, scratching his Face till the Blood came; and saying, Thou Rogue, what dost thou bring this Fellow here to plague me? Now it seems the Man had said, before he went, That he would fetch Blood of her. Ever after the Boy was follow'd with grievous Fits, which the Doctors themselves generally ascribed unto Witchcraft; and wherein he would be thrown still into the Fire or the Water, if he were not constantly look'd after; and it was verily believed that Bishop was the cause of it.

X. John Louder[161] testifi'd, That upon some little Controversy with Bishop about her Fowls, going well to Bed, he did awake in the Night by Moon[69]light, and did see clearly the likeness of this Woman grievously oppressing him; in which miserable condition she held him, unable to help himself, till near Day. He told Bishop of this; but she deny'd it, and threatned him very much. Quickly after this, being at home on a Lords day, with the doors shut about him, he saw a black Pig approach him; at which, he going to kick, it vanished away. Immediately after, sitting down, he saw a black Thing jump in at the Window, and come and stand before him. The Body was like that of a Monkey, the Feet like a Cocks, but the Face much like a Mans. He being so extreamly affrighted, that he could not speak; this Monster spoke to him, and said, I am a Messenger sent unto you, for I understand that you are in some Trouble of Mind, and if you will be ruled by me, you shall want for nothing in this World. Whereupon he endeavoured to clap his Hands upon it; but he could feel no substance; and it jumped out of the Window again; but immediately came in by the Porch, tho' the Doors were shut, and said, You had better take my Counsel! He then struck at it with a Stick, but struck only the Ground-sel, and broke the Stick: The Arm with which he struck was presently Disenabled, and it vanished away. He presently went out at the Back-door, and spied this Bishop, in her Orchard, going toward her House; but he had not power to set one foot forward unto her. Whereupon, returning into the House, he was immediately accosted by the Monster he had seen before; which Goblin was now going to fly at him; whereat he cry'd out, The whole Armour of God be between me and you! So it sprang back, and flew over the Apple-tree; shaking many Apples off the Tree, in its flying over. At its leap, it flung Dirt with its Feet against the Stomack of the Man; whereon he was then struck Dumb, and so continued for three Days together. Upon the producing of this Testimony, Bishop deny'd that she knew this Deponent: Yet their two Orchards joined; and they had often had their little Quarrels for some years together.

XI. William Stacy[162] testify'd, That receiving Mony of this Bishop, for work done by him; he was gone but a matter of three Rods from her, and looking for his Mony, found it unaccountably gone from him. Some time after, Bishop asked him, whether her Father would grind her Grist for her? He demanded why? She reply'd, Because Folks count me a Witch. He answered, No question but he will grind it for you. Being then gone about six Rods from her, with a small Load in his Cart, suddenly the Off-wheel slump't; and sunk down into an hole, upon plain Ground; so that the Deponent was forced to get help for the recovering of the Wheel: But stepping back to look for the hole, which might give him this Disaster, there was none at all to be found. Some time after, he was waked in the Night; but it seem'd as light as day; and he perfectly saw the shape of this Bishop [70] in the Room, troubling of him; but upon her going out, all was dark again. He charg'd Bishop afterwards with it, and she deny'd it not; but was very angry. Quickly after, this Deponent having been threatned by Bishop, as he was in a dark Night going to the Barn, he was very suddenly taken or lifted from the Ground, and thrown against a Stone-wall: After that, he was again hoisted up and thrown down a Bank, at the end of his House. After this again, passing by this Bishop, his Horse with a small Load, striving to draw, all his Gears flew to pieces, and the Cart fell down; and this Deponent going then to lift a Bag of Corn, of about two Bushels, could not budge it with all his Might.

Many other Pranks of this Bishop's this Deponent was ready to testify. He also testify'd, That he verily believ'd, the said Bishop was the Instrument of his Daughter Priscilla's Death; of which suspicion, pregnant Reasons were assigned.

XII. To crown all, John Bly and William Bly testify'd, That being employ'd by Bridget Bishop, to help take down the Cellar-wall of the old House wherein she formerly lived, they did in holes of the said old Wall, find several Poppets, made up of Rags and Hogs-brussels, with headless Pins in them, the Points being outward; whereof she could give no Account to the Court, that was reasonable or tolerable.[163]

XIII. One thing that made against the Prisoner was, her being evidently convicted of gross Lying in the Court, several times, while she was making her Plea; but besides this, a Jury of Women found a preternatural Teat upon her Body: But upon a second search, within 3 or 4 hours, there was no such thing to be seen. There was also an Account of other People whom this Woman had Afflicted; and there might have been many more, if they had been enquired for; but there was no need of them.

XIV. There was one very strange thing more, with which the Court was newly entertained. As this Woman was under a Guard, passing by the great and spacious Meeting-house of Salem, she gave a look towards the House: and immediately a Dæmon invisibly entring the Meeting-house, tore down a part of it; so that tho' there was no Person to be seen there, yet the People, at the noise, running in, found a Board, which was strongly fastned with several Nails, transported unto another quarter of the House.

III. The Tryal of Susanna Martin,[164] at the Court of Oyer and Terminer, held by Adjournment at Salem, June 29. 1692.

I. SUSANNA MARTIN, pleading Not Guilty to the Indictment of Witchcraft, brought in against her, there were produced the Evidences of ma[71]ny Persons very sensibly and grievously Bewitched; who all complained of the Prisoner at the Bar, as the Person whom they believed the cause of their Miseries. And now, as well as in the other Trials, there was an extraordinary Endeavour by Witchcrafts, with Cruel and frequent Fits, to hinder the poor Sufferers from giving in their Complaints, which the Court was forced with much Patience to obtain, by much waiting and watching for it.

II. There was now also an account given of what passed at he first Examination before the Magistrates. The Cast of her Eye, then striking the afflicted People to the Ground, whether they saw that Cast or no; there were these among other Passages between the Magistrates and the Examinate.

Magistrate. Pray, what ails these People?

Martin. I don't know.

Magistrate. But what do you think ails them?

Martin. I don't desire to spend my Judgment upon it.

Magistrate. Don't you think they are bewitch'd?

Martin. No, I do not think they are.

Magistrate. Tell us your Thoughts about them then.

Martin. No, my thoughts are my own, when they are in, but when they are out they are anothers. Their Master.——

Magistrate. Their Master? who do you think is their Master?

Martin. If they be dealing in the Black Art, you may know as well as I.

Magistrate. Well, what have you done towards this?

Martin. Nothing at all.

Magistrate. Why, 'tis you or your Appearance.

Martin. I cannot help it.

Magistrate. Is it not your Master? How comes your Appearance to hurt these?

Martin. How do I know? He that appeared in the Shape of Samuel, a glorified Saint, may appear in any ones Shape.

It was then also noted in her, as in others like her, that if the Afflicted went to approach her, they were flung down to the Ground. And, when she was asked the reason of it, she said, I cannot tell; it may be the Devil bears me more Malice than another.

III. The Court accounted themselves, alarum'd by these Things, to enquire further into the Conversation of the Prisoner; and see what there might occur, to render these Accusations further credible. Whereupon, John Allen of Salisbury, testify'd, That he refusing, because of the weakness of his Oxen, to Cart some Staves at the request of this Martin, she was displeased at it; and said, It had been as good that he had; for his Oxen should never do him much more Service. Whereupon this Deponent said, Dost thou threaten me, thou old Witch? I'l throw thee into the Brook: Which [72] to avoid, she flew over the Bridge, and escaped. But, as he was going home, one of his Oxen tired, so that he was forced to Unyoke him, that he might get him home. He then put his Oxen, with many more, upon Salisbury Beach, where Cattle did use to get Flesh. In a few days, all the Oxen upon the Beach were found by their Tracks, to have run unto the Mouth of Merrimack-River, and not returned; but the next day they were found come ashore upon Plum-Island. They that sought them, used all imaginable gentleness, but they would still run away with a violence, that seemed wholly Diabolical, till they came near the mouth of Merrimack-River; when they ran right into the Sea, swimming as far as they could be seen. One of them then swam back again, with a swiftness, amazing to the Beholders, who stood ready to receive him, and help up his tired Carcass: But the Beast ran furiously up into the Island, and from thence, through the Marshes, up into Newbury Town, and so up into the Woods; and there after a while found near Amesbury. So that, of fourteen good Oxen, there was only this saved: The rest were all cast up, some in one place, and some in another, Drowned.

IV. John Atkinson[165] testifi'd, That he exchanged a Cow with a Son of Susanna Martin's whereat she muttered, and was unwilling he should have it. Going to receive this Cow, tho' he Hamstring'd her, and Halter'd her, she, of a Tame Creature, grew so mad, that they could scarce get her along. She broke all the Ropes that were fastned unto her, and though she were ty'd fast unto a Tree, yet she made her escape, and gave them such further trouble, as they could ascribe to no cause but Witchcraft.

V. Bernard Peache[166] testifi'd, That being in Bed, on the Lord's-day Night, he heard a scrabbling at the Window, whereat he then saw Susanna Martin come in, and jump down upon the Floor. She took hold of this Deponent's Feet, and drawing his Body up into an Heap, she lay upon him near Two Hours; in all which time he could neither speak nor stir. At length, when he could begin to move, he laid hold on her Hand, and pulling it up to his Mouth, he bit three of her Fingers, as he judged, unto the Bone. Whereupon she went from the Chamber, down the Stairs, out at the Door. This Deponent thereupon called unto the People of the House, to advise them of what passed; and he himself did follow her. The People saw her not; but there being a Bucket at the Left-hand of the Door, there was a drop of Blood found upon it; and several more drops of Blood upon the Snow newly fallen abroad: There was likewise the print of her 2 Feet just without the Threshold; but no more sign of any Footing further off.

At another time this Deponent was desired by the Prisoner, to come unto an Husking of Corn, at her House; and she said, If he did not come, it were better that he did! He went not; but the Night following, Susanna [73] Martin, as he judged, and another came towards him. One of them said, Here he is! but he having a Quarter-staff, made a Blow at them. The Roof of the Barn, broke his Blow; but following them to the Window, he made another Blow at them, and struck them down; yet they got up, and got out, and he saw no more of them.

About this time, there was a Rumour about the Town, that Martin had a Broken Head; but the Deponent could say nothing to that.

The said Peache also testifi'd the Bewitching the Cattle to Death, upon Martin's Discontents.

VI. Robert Downer[167] testifi'd, That this Prisoner being some Years ago prosecuted at Court for a Witch, he then said unto her, He believed she was a Witch. Whereat she being dissatisfied, said, That some She-Devil would shortly fetch him away! Which words were heard by others, as well as himself. The Night following, as he lay in his Bed, there came in at the Window, the likeness of a Cat, which flew upon him, took fast hold of his Throat, lay on him a considerable while and almost killed him. At length he remembered what Susanna Martin had threatned the Day before; and with much striving he cried out, Avoid, thou She-Devil! In the Name of God the Father, the Son, and the Holy Ghost, Avoid! Whereupon it left him, leap'd on the Floor, and flew out at the Window.

And there also came in several Testimonies, that before ever Downer spoke a word of this Accident, Susanna Martin and her Family had related, How this Downer had been handled!

VII. John Kembal[168] testified, that Susanna Martin, upon a Causeless Disgust, had threatned him, about a certain Cow of his, That she should never do him any more Good: and it came to pass accordingly. For soon after the Cow was found stark dead on the dry Ground, without any Distemper to be discerned upon her. Upon which he was followed with a strange Death upon more of his Cattle, whereof he lost in one Spring to the Value of Thirty Pounds. But the said John Kembal had a further Testimony to give in against the Prisoner which was truly admirable.

Being desirous to furnish himself with a Dog, he applied himself to buy one of this Martin, who had a Bitch with Whelps in her House. But she not letting him have his choice, he said, he would supply himself then at one Blezdels. Having mark'd a Puppy, which he lik'd at Blezdels, he met George Martin, the Husband of the Prisoner, going by, who asked him, Whether he would not have one of his Wife's Puppies? and he answered, No. The same Day, one Edmond Eliot, being at Martin's House, heard George Martin relate, where this Kembal had been, and what he had said. Whereupon Susanna Martin replied, If I live, I'll give him Puppies enough! Within a few days after, this Kembal, coming out of the Woods, there arose a little Black [74] Cloud in the N.W. and Kembal immediately felt a force upon him, which made him not able to avoid running upon the stumps of Trees, that were before him, albeit he had a broad, plain Cart-way, before him; but tho' he had his Ax also on his Shoulder, to endanger him in his Falls, he could not forbear going out of his way to tumble over them. When he came below the Meeting House, there appeared unto him, a little thing like a Puppy, of a Darkish Colour; and it shot backwards and forwards between his Legs. He had the Courage to use all possible Endeavours of Cutting it with his Ax; but he could not Hit it: the Puppy gave a jump from him, and went, as to him it seem'd to him into the Ground. Going a little further, there appeared unto him a Black Puppy, somewhat bigger than the first, but as Black as a Cole. Its Motions were quicker than those of his Ax; it flew at his Belly, and away; then at his Throat; so, over his Shoulder one way, and then over his Shoulder another way. His Heart now began to fail him, and he thought the Dog would have tore his Throat out. But he recovered himself, and called upon God in his Distress; and naming the Name of Jesus Christ, it vanished away at once. The Deponent spoke not one Word of these Accidents, for fear of affrighting his Wife. But the next Morning, Edmond Eliot, going into Martin's House, this Woman asked him where Kembal was? He replied, At home, a Bed, for ought he knew. She returned, They say, he was frighted last Night.. Eliot asked, With what? She answered, With Puppies. Eliot asked, Where she heard of it, for he had heard nothing of it? She rejoined, About the Town. Altho' Kembal had mentioned the Matter to no Creature living.

VIII. William Brown[169] testifi'd, That Heaven having blessed him with a most Pious and Prudent Wife, this Wife of his, one day met with Susanna Martin: but when she approach'd just unto her, Martin vanished out of sight, and left her extreamly affrighted. After which time, the said Martin often appear'd unto her, giving her no little trouble; and when she did come, she was visited with Birds, that sorely peck'd and prick'd her; and sometimes, a Bunch, like a Pullet's Egg, would rise in her Throat, ready to choak her, till she cry'd out, Witch, you shan't choak me! While this good Woman was in this extremity, the Church appointed a Day of Prayer, on her behalf; whereupon her Trouble ceas'd; and she saw not Martin as formerly; and the Church, instead of their Fast, gave Thanks for her Deliverance. But a considerable while after, she being Summoned to give in some Evidence at the Court, against this Martin, quickly thereupon this Martin came behind her, while she was milking her Cow, and said unto her, For thy defaming me at Court, I'll make thee the miserablest Creature in the World. Soon after which, she fell into a strange kind of distemper, and became horribly frantick, and uncapable of any reasonable Action; the Physicians de[75]claring, that her Distemper was preternatural, and that some Devil had certainly bewitched her; and in that condition she now remained.

IX. Sarah Atkinson[170] testify'd, That Susanna Martin came from Amesbury to their House at Newbury, in an extraordinary Season, when it was not fit for any to Travel. She came (as she said, unto Atkinson) all that long way on Foot. She brag'd and shew'd how dry she was; nor could it be perceived that so much as the Soles of her Shoes were wet. Atkinson was amazed at it; and professed, that she should her self have been wet up to the knees, if she had then came so far; but Martin reply'd, She scorn'd to be Drabbled! It was noted, that this Testimony upon her Trial, cast her in a very singular Confusion.

X. John Pressy[171] testify'd, That being one Evening very unaccountably Bewildred, near a Field of Martins, and several times, as one under an Enchantment, returning to the place he had left, at length he saw a marvellous Light, about the bigness of an Half-bushel, near two Rod out of the way. He went, and struck at it with a Stick, and laid it on with all his might. He gave it near forty blows; and felt it a palpable substance. But going from it, his Heels were struck up, and he was laid with his Back on the Ground, sliding, as he thought, into a Pit; from whence he recover'd by taking hold on the Bush; altho' afterwards he could find no such Pit in the place. Having, after his Recovery, gone five or six Rod, he saw Susanna Martin standing on his Left-hand, as the Light had done before; but they changed no words with one another. He could scarce find his House in his Return; but at length he got home extreamly affrighted. The next day, it was upon Enquiry understood, that Martin was in a miserable condition by pains and hurts that were upon her.

It was further testify'd by this Deponent, That after he had given in some Evidence against Susanna Martin, many years ago, she gave him foul words about it; and said, He should never prosper more; particularly, That he should never have more than two Cows; that tho' he was never so likely to have more, yet he should never have them. And that from that very day to this, namely for twenty years together, he could never exceed that number; but some strange thing or other still prevented his having of any more.