WALT WHITMAN

SONG OF THE OPEN ROAD

I

Afoot and light-hearted I take to the open road, Healthy, free, the world before me, The long brown path before me leading wherever I choose. Henceforth I ask not good-fortune, I myself am good fortune, Henceforth I whimper no more, postpone no more, need nothing, Done with indoor complaints, libraries, querulous criticisms, Strong and content I travel the open road. The earth, that is sufficient, I do not want the constellations any nearer, I know they are very well where they are, I know they suffice for those who belong to them. (Still here I carry my old delicious burdens, I carry them, men and women, I carry them with me wherever I go, I swear it is impossible for me to get rid of them, I am fill’d with them, and I will fill them in return.)

II

You road I enter upon and look around, I believe you are not all that is here, I believe that much unseen is also here. Here the profound lesson of reception, nor preference nor denial, The black with his woolly head, the felon, the diseas’d, the illiterate person, are not denied; The birth, the hasting after the physician, the beggar’s tramp, the drunkard’s stagger, the laughing party of mechanics, The escap’d youth, the rich person’s carriage, the fop, the eloping couple. The early market-man, the hearse, the moving of furniture into the town, the return back from the town, They pass, I also pass, anything passes, none can be interdicted, None but are accepted, none but shall be dear to me.

III

You air that serves me with breath to speak! You objects that call from diffusion my meanings and give them shape! You light that wraps me and all things in delicate equable showers! You paths worn in the irregular hollows by the roadsides! I believe you are latent with unseen existences, you are so dear to me. You flagg’d walks of the cities! you strong curbs at the edges! You ferries! you planks and posts of wharves! you timber-lin’d sides! you distant ships! You rows of houses! you window-pierc’d façades! you roofs! You porches and entrances! you copings and iron guards! You windows whose transparent shells might expose so much! You doors and ascending steps! you arches! You gray stones of interminable pavements! you trodden crossings! From all that has touch’d you I believe you have imparted to yourselves, and now would impart the same secretly to me, From the living and the dead you have peopled your impassive surfaces, and the spirits thereof would be evident and amicable with me.

IV

The earth expanding right hand and left hand, The picture alive, every part in its best light, The music falling in where it is wanted, and stopping where it is not wanted, The cheerful voice of the public road, the gay fresh sentiment of the road. O highway I travel, do you say to me, Do not leave me? Do you say, Venture not—if you leave me you are lost? Do you say, I am already prepared, I am well-beaten and undenied, adhere to me? O public road, I say back I am not afraid to leave you, yet I love you, You express me better than I can express myself, You shall be more to me than my poem. I think heroic deeds were all conceiv’d in the open air, and all free poems also, I think I could stop here myself and do miracles, I think whatever I shall meet on the road I shall like, and whoever beholds me shall like me. I think whoever I see must be happy.

V

From this hour I ordain myself loos’d of limits and imaginary lines, Going where I list, my own master total and absolute, Listening to others, considering well what they say, Pausing, searching, receiving, contemplating, Gently, but with undeniable will, divesting myself of the holds that would hold me. I inhale great draughts of space, The east and the west are mine, and the north and the south are mine. I am larger, better than I thought, I did not know I held so much goodness. All seems beautiful to me, I can repeat over to men and women, You have done such good to me I would do the same to you, I will recruit for myself and you as I go, I will scatter myself among men and women as I go, I will toss a new gladness and roughness among them, Whoever denies me it shall not trouble me, Whoever accepts me he or she shall be blessed and shall bless me.

VI

Now if a thousand perfect men were to appear it would not amaze me, Now if a thousand beautiful forms of women appear’d it would not astonish me. Now I see the secret of the making of the best persons, It is to grow in the open air and to eat and sleep with the earth. Here a great personal deed has room (Such a deed seizes upon the hearts of the whole race of men, Its effusion of strength and will overwhelms law and mocks all authority and all argument against it). Here is the test of wisdom, Wisdom is not finally tested in schools, Wisdom cannot be pass’d from one having it to another not having it, Wisdom is of the soul, is not susceptible of proof, is its own proof, Applies to all stages and objects and qualities and is content, Is the certainty of the reality and immortality of things, and the excellence of things; Something there is in the float of the sight of things that provokes it out of the soul. Now I reëxamine philosophies and religions, They may prove well in lecture-rooms, yet not prove at all under the spacious clouds and along the landscape and flowing currents. Here is realization, Here is a man tallied—he realizes here what he has in him, The past, the future, majesty, love—if they are vacant of you, you are vacant of them. Only the kernel of every object nourishes; Where is he who tears off the husks for you and me? Where is he that undoes stratagems and envelopes for you and me? Here is adhesiveness, it is not previously fashion’d, it is apropos; Do you know what it is as you pass to be loved by strangers? Do you know the talk of those turning eye-balls?

VII

Here is the efflux of the soul, The efflux of the soul comes from within through embower’d gates, ever provoking questions, These yearnings why are they? these thoughts in the darkness why are they? Why are there men and women that while they are nigh me the sunlight expands my blood? Why when they leave me do my pennants of joy sink flat and lank? Why are there trees I never walk under but large and melodious thoughts descend upon me? (I think they hang there winter and summer on those trees and always drop fruit as I pass.) What is it I interchange so suddenly with strangers? What with some driver as I ride on the seat by his side? What with some fisherman drawing his seine by the shore as I walk by and pause? What gives me to be free to a woman’s and man’s good-will? what gives them to be free to mine?

VIII

The efflux of the soul is happiness, here is happiness, I think it pervades the open air, waiting at all times, Now it flows unto us, we are rightly charged. Here rises the fluid and attaching character, The fluid and attaching character is the freshness and sweetness of man and woman (The herbs of the morning sprout no fresher and sweeter every day out of the roots of themselves, than it sprouts fresh and sweet continually out of itself). Toward the fluid and attaching character exudes the sweat of the love of young and old, From it falls distill’d the charm that mocks beauty and attainments, Toward it heaves the shuddering, longing ache of contact.

IX

Allons! whoever you are, come travel with me! Traveling with me you find what never tires. The earth never tires, The earth is rude, silent, incomprehensible at first, Nature is rude and incomprehensible at first. Be not discouraged, keep on, there are divine things well envelop’d, I swear to you there are divine things more beautiful than words can tell. Allons! we must not stop here, However sweet these laid-up stores, however convenient this dwelling, we cannot remain here, However shelter’d this port and however calm these waters we must not anchor here, However welcome the hospitality that surrounds us we are permitted to receive it but a little while.

X

Allons! the inducements shall be greater, We will sail pathless and wild seas, We will go where winds blow, waves dash, and the Yankee clipper speeds by under full sail. Allons! with power, liberty, the earth, the elements, Health, defiance, gayety, self-esteem, curiosity; Allons! from all formules! From your formules, O bat-eyed and materialistic priests. The stale cadaver blocks up the passage—the burial waits no longer. Allons! yet take warning! He traveling with me needs the best blood, thews, endurance, None may come to the trial till he or she bring courage and health, Come not here if you have already spent the best of yourself, Only those may come who come in sweet and determin’d bodies, No diseas’d person, no rum-drinker or venereal taint is permitted here. (I and mine do not convince by arguments, similes, rhymes, We convince by our presence.)

XI

Listen! I will be honest with you, I do not offer the old smooth prizes, but offer rough new prizes, These are the days that must happen to you: You shall not heap up what is call’d riches, You shall scatter with lavish hand all that you earn or achieve, You but arrive at the city to which you were destin’d, you hardly settle yourself to satisfaction before you are call’d by an irresistible call to depart, You shall be treated to the ironical smiles and mockings of those who remain behind you, What beckonings of love you receive you shall only answer with passionate kisses of parting, You shall not allow the hold of those who spread their reach’d hands toward you.

XII

Allons! after the great Companions, and to belong to them! They too are on the road—they are the swift and majestic men—they are the greatest women, Enjoyers of calms of seas and storms of seas, Sailors of many a ship, walkers of many a mile of land, Habitués of many distant countries, habitués of far-distant dwellings, Trusters of men and women, observers of cities, solitary toilers, Pausers and contemplators of tufts, blossoms, shells of the shore, Dancers at wedding-dances, kissers of brides, tender helpers of children, bearers of children, Soldiers of revolts, standers by gaping graves, lowerers-down of coffins, Journeyers over consecutive seasons, over the years, the curious years each emerging from that which preceded it, Journeyers as with companions, namely their own diverse phases, Forth-steppers from the latent unrealized baby-days, Journeyers gayly with their own youth, journeyers with their bearded and well-grain’d manhood, Journeyers with their womanhood, ample, unsurpass’d, content, Journeyers with their own sublime old age of manhood or womanhood, Old age, calm, expanded, broad with the haughty breadth of the universe, Old age, flowing free with the delicious near-by freedom of death.

XIII

Allons! to that which is endless as it was beginningless, To undergo much, tramps of days, rests of nights, To merge all in the travel they tend to, and the days and nights they tend to, Again to merge them in the start of superior journeys, To see nothing anywhere but what you may reach it and pass it, To conceive no time, however distant, but what you may reach it and pass it, To look up or down no road but it stretches and waits for you, however long but it stretches and waits for you, To see no being, not God’s or any, but you also go thither, To see no possession but you may possess it, enjoying all without labor or purchase, abstracting the feast yet not abstracting one particle of it, To take the best of the farmer’s farm and the rich man’s elegant villa, and the chaste blessings of the well-married couple, and the fruits of orchards and flowers of gardens, To take to your use out of the compact cities as you pass through, To carry buildings and streets with you afterward where-ever you go, To gather the minds of men out of their brains as you encounter them, to gather the love out of their hearts, To take your lovers on the road with you, for all that you leave them behind you, To know the universe itself as a road, as many roads, as roads for traveling souls. All parts away for the progress of souls, All religion, all solid things, arts, governments—all that was or is apparent upon this globe or any globe, falls into niches and corners before the procession of souls along the grand roads of the universe. Of the progress of the souls of men and women along the grand roads of the universe, all other progress is the needed emblem and sustenance. Forever alive, forever forward, Stately, solemn, sad, withdrawn, baffled, mad, turbulent, feeble, dissatisfied, Desperate, proud, fond, sick, accepted by men, rejected by men, They go! they go! I know that they go, but I know not where they go, But I know that they go toward the best—toward something great. Whoever you are, come forth! or man or woman come forth! You must not stay sleeping and dallying there in the house, though you built it, or though it has been built for you. Out of the dark confinement! out from behind the screen! It is useless to protest, I know all and expose it. Behold through you as bad as the rest, Through the laughter, dancing, dining, supping of people, Inside of dresses and ornaments, inside of those wash’d and trimm’d faces, Behold a secret silent loathing and despair. No husband, no wife, no friend, trusted to hear the confession, Another self, a duplicate of every one, skulking and hiding it goes, Formless and wordless through the streets of the cities, polite and bland in the parlors, In the cars of railroads, in steamboats, in the public assembly, Home to the houses of men and women, at the table, in the bedroom, everywhere, Smartly attired, countenance smiling, form upright, death under the breast-bones, hell under the skull-bones, Under the broadcloth and gloves, under the ribbons and artificial flowers, Keeping fair with the customs, speaking not a syllable of itself, Speaking of anything else but never of itself.

XIV

Allons! through struggles and wars! The goal that was named cannot be countermanded. Have the past struggles succeeded? What has succeeded? yourself? your nation? Nature? Now understand me well—it is provided in the essence of things that from any fruition of success, no matter what, shall come forth something to make a greater struggle necessary. My call is the call of battle, I nourish active rebellion, He going with me must go well arm’d, He going with me goes often with spare diet, poverty, angry enemies, desertions.

XV

Allons! the road is before us! It is safe—I have tried it—my own feet have tried it well—be not detain’d! Let the paper remain on the desk unwritten, and the book on the shelf unopen’d! Let the tools remain in the workshop! let the money remain unearn’d! Let the school stand! mind not the cry of the teacher! Let the preacher preach in his pulpit! let the lawyer plead in the court, and the judge expound the law. Camerado, I give you my hand! I give you my love more precious than money, I give you myself before preaching or law; Will you give me yourself? will you come travel with me? Shall we stick by each other as long as we live?

CROSSING BROOKLYN FERRY

I

Flood-tide below me! I see you face to face! Clouds of the west—sun there half an hour high—I see you also face to face. Crowds of men and women attired in the usual costumes, how curious you are to me! On the ferry-boats the hundreds and hundreds that cross, returning home, are more curious to me than you suppose, And you that shall cross from shore to shore years hence are more to me, and more in my meditations, than you might suppose.

II

The impalpable sustenance of me from all things at all hours of the day, The simple, compact, well-join’d scheme, myself disintegrated, everyone disintegrated yet part of the scheme, The similitudes of the past and those of the future, The glories strung like beads on my smallest sights and hearings, on the walk in the street and the passage over the river, The current rushing so swiftly and swimming with me far away, The others that are to follow me, the ties between me and them, The certainty of others, the life, love, sight, hearing of others. Others will enter the gates of the ferry and cross from shore to shore, Others will watch the run of the flood-tide, Others will see the shipping of Manhattan north and west, and the heights of Brooklyn to the south and east, Others will see the islands large and small; Fifty years hence, others will see them as they cross, the sun half an hour high, A hundred years hence, or ever so many hundred years hence, others will see them, Will enjoy the sunset, the pouring-in of the flood-tide, the falling-back to the sea of the ebb-tide.

III

It avails not, time nor place—distance avails not, I am with you, you men and women of a generation, or ever so many generations hence, Just as you feel when you look on the river and sky, so I felt, Just as any of you is one of a living crowd, I was one of a crowd, Just as you are refresh’d by the gladness of the river and the bright flow, I was refresh’d, Just as you stand and lean on the rail, yet hurry with the swift current, I stood yet was hurried, Just as you look on the numberless masts of ships and the thick-stemm’d pipes of steamboats, I look’d. I too many and many a time cross’d the river of old, Watched the Twelfth-month sea-gulls, saw them high in the air floating with motionless wings, oscillating their bodies, Saw how the glistening yellow lit up parts of their bodies and left the rest in strong shadow, Saw the slow-wheeling circles and the gradual edging toward the south, Saw the reflection of the summer sky in the water, Had my eyes dazzled by the shimmering track of beams, Look’d at the fine centrifugal spokes of light round the shape of my head in the sunlit water, Look’d on the haze on the hills southward and south-westward, Look’d on the vapor as it flew in fleeces tinged with violet, Look’d toward the lower bay to notice the vessels arriving, Saw their approach, saw aboard those that were near me, Saw the white sails of schooners and sloops, saw the ships at anchor, The sailors at work in the rigging or out astride the spars, The round masts, the swinging motion of the hulls, the slender serpentine pennants, The large and small steamers in motion, the pilots in their pilot-houses, The white wake left by the passage, the quick tremulous whirl of the wheels, The flags of all nations, the falling of them at sunset, The scallop-edged waves in the twilight, the ladled cups, the frolicsome crests and glistening, The stretch afar growing dimmer and dimmer, the gray walls of the granite storehouses by the docks, On the river the shadowy group, the big steam-tug closely flank’d on each side by the barges, the hay-boat, the belated lighter, On the neighboring shore the fires from the foundry chimneys burning high and glaringly into the night, Casting their flicker of black contrasted with wild red and yellow light over the tops of houses, and down into the clefts of streets.

IV

These and all else were to me the same as they are to you, I loved well those cities, loved well the stately and rapid river, The men and women I saw were all near to me, Others the same—others who look back on me because I look’d forward to them (The time will come, though I stop here to-day and to-night).

V

What is it then between us? What is the count of the scores or hundreds of years between us? Whatever it is, it avails not—distance avails not, and place avails not, I too lived, Brooklyn of ample hills was mine, I too walk’d the streets of Manhattan Island, and bathed in the waters around it, I too felt the curious abrupt questionings stir within me, In the day among crowds of people sometimes they came upon me, In my walks home late at night or as I lay in my bed they came upon me, I too had been struck from the float forever held in solution, I too had receiv’d identity by my body, That I was I knew was of my body, and what I should be I knew I should be of my body.

VI

It is not upon you alone the dark patches fall, The dark threw its patches down upon me also, The best I had done seem’d to me blank and suspicious, My great thoughts as I supposed them, were they not in reality meagre? Nor is it you alone who know what it is to be evil, I am he who knew what it was to be evil, I too knitted the old knot of contrariety, Blabb’d, blush’d, resented, lied, stole, grudg’d, Had guile, anger, lust, hot wishes I dared not speak, Was wayward, vain, greedy, shallow, sly, cowardly, malignant, The wolf, the snake, the hog, not wanting in me, The cheating look, the frivolous word, the adulterous wish, not wanting, Refusals, hates, postponements, meanness, laziness, none of these wanting, Was one with the rest, the days and haps of the rest, Was call’d by my nighest name by clear loud voices of young men as they saw me approaching or passing, Felt their arms on my neck as I stood, or the negligent leaning of their flesh against me as I sat, Saw many I lov’d in the street or ferry-boat or public assembly, yet never told them a word, Liv’d the same life with the rest, the same old laughing, gnawing, sleeping, Play’d the part that still looks back on the actor or actress, The same old rôle, the rôle that is what we make it, as great as we like, Or as small as we like, or both great and small.

VII

Closer yet I approach you, What thought you have of me now, I had as much of you—I laid in my stores in advance, I consider’d long and seriously of you before you were born. Who was to know what should come home to me? Who knows but I am enjoying this? Who knows, for all the distance, but I am as good as looking at you now, for all you cannot see me?

VIII

Ah, what can ever be more stately and admirable to me than mast-hemm’d Manhattan? River and sunset and scallop-edg’d waves of flood-tide? The sea-gulls oscillating their bodies, the hay-boat in the twilight, and the belated lighter? What gods can exceed these that clasp me by the hand, and with voices I love call me promptly and loudly by my nighest name as I approach? What is more subtle than this which ties me to the woman or man that looks in my face? Which fuses me into you now, and pours my meaning into you? We understand then, do we not? What I promis’d without mentioning it, have you not accepted? What the study could not teach—what the preaching could not accomplish is accomplish’d, is it not?

IX

Flow on, river! flow with the flood-tide, and ebb with the ebb-tide! Frolic on, crested and scallop-edg’d waves! Gorgeous clouds of the sunset! drench with your splendor me, or the men and women generations after me! Cross from shore to shore, countless crowds of passengers! Stand up, tall masts of Mannahatta! stand up, beautiful hills of Brooklyn! Throb, baffled and curious brain! throw out questions and answers! Suspend here and everywhere, eternal float of solution! Gaze, loving and thirsting eyes, in the house or street or public assembly! Sound out, voices of young men! loudly and musically call me by my nighest name! Live, old life! play the part that looks back on the actor or actress! Play the old rôle, the rôle that is great or small according as one makes it! Consider, you who peruse me, whether I may not in unknown ways be looking upon you; Be firm, rail over the river, to support those who lean idly, yet haste with the hasting current; Fly on, sea-birds! fly sideways, or wheel in large circles high in the air; Receive the summer sky, you water, and faithfully hold it till all downcast eyes have time to take it from you! Diverge, fine spokes of light, from the shape of my head, or anyone’s head, in the sunlit water! Come on, ships from the lower bay! pass up or down, white-sail’d schooners, sloops, lighters! Flaunt away, flags of all nations! be duly lower’d at sunset! Burn high your fires, foundry chimneys! cast black shadows at nightfall! cast red and yellow light over the tops of the houses! Appearances, now or henceforth, indicate what you are, You necessary film, continue to envelop the soul, About my body for me, and your body for you, be hung our divinest aromas, Thrive, cities—bring your freight, bring your shows, ample and sufficient rivers, Expand, being than which none else is perhaps more spiritual, Keep your places, objects than which none else is more lasting. You have waited, you always wait, you dumb, beautiful ministers, We receive you with free sense at last, and are insatiate henceforward, Not you any more shall be able to foil us, or withhold yourselves from us, We use you, and do not cast you aside—we plant you permanently within us, We fathom you not—we love you—there is perfection in you also, You furnish your parts toward eternity, Great or small, you furnish your parts toward the soul.

A SONG OF JOYS

O to make the most jubilant song! Full of music—full of manhood, womanhood, infancy! Full of common employments—full of grain and trees. O for the voices of animals—O for the swiftness and balance of fishes! O for the dropping of raindrops in a song! O for the sunshine and motion of waves in a song! O for the joy of my spirit—it is uncaged—it darts like lightning! It is not enough to have this globe or a certain time, I will have thousands of globes and all time. O the engineer’s joys! to go with a locomotive! To hear the hiss of steam, the merry shriek, the steam-whistle, the laughing locomotive! To push with resistless way and speed off in the distance. O the gleesome saunter over fields and hillsides! The leaves and flowers of the commonest weeds, the moist fresh stillness of the woods, The exquisite smell of the earth at daybreak, and all through the forenoon. O the horseman’s and horsewoman’s joys! The saddle, the gallop, the pressure upon the seat, the cool gurgling by the ears and hair. O the fireman’s joys! I hear the alarm at dead of night, I hear bells, shouts! I pass the crowd, I run! The sight of the flames maddens me with pleasure. O the joy of the strong-brawn’d fighter, towering in the arena in perfect condition, conscious of power, thirsting to meet his opponent. O the joy of that vast elemental sympathy which only the human soul is capable of generating and emitting in steady and limitless floods. O the mother’s joys! The watching, the endurance, the precious love, the anguish, the patiently yielded life. O the joy of increase, growth, recuperation, The joy of soothing and pacifying, the joy of concord and harmony. O to go back to the place where I was born, To hear the birds sing once more, To ramble about the house and barn and over the fields once more, And through the orchard and along the old lanes once more. O to have been brought up on bays, lagoons, creeks, or along the coast, To continue and be employ’d there all my life, The briny and damp smell, the shore, the salt weeds exposed at low water, The work of fishermen, the work of the eel-fisher and clam-fisher; I come with my clam-rake and spade, I come with my eel-spear. Is the tide out? I join the group of clam-diggers on the flats, I laugh and work with them, I joke at my work like a mettlesome young man; In winter I take my eel-basket and eel-spear and travel out on foot on the ice—I have a small axe to cut holes in the ice, Behold me well-clothed going gayly or returning in the afternoon, my brood of tough boys accompanying me, My brood of grown and part-grown boys, who love to be with no one else so well as they love to be with me. Another time in warm weather out in a boat, to lift the lobster-pots where they are sunk with heavy stones (I know the buoys), O the sweetness of the Fifth-month morning upon the water as I row just before sunrise toward the buoys, I pull the wicker pots up slantingly, the dark green lobsters are desperate with their claws as I take them out, I insert wooden pegs in the joints of their pincers, I go to all the places one after another, and then row back to the shore, There in a huge kettle of boiling water the lobsters shall be boil’d till their color becomes scarlet. Another time mackerel-taking, Voracious, mad for the hook, near the surface, they seem to fill the water for miles; Another time fishing for rock-fish in Chesapeake bay, I one of the brown-faced crew; Another time trailing for blue-fish off Paumanok, I stand with braced body, My left foot is on the gunwale, my right arm throws far out the coils of slender rope, In sight around me the quick veering and darting of fifty skiffs, my companions. O boat on the rivers, The voyage down the St. Lawrence, the superb scenery, the steamers, The ships sailing, the Thousand Islands, the occasional timber-raft and the raftsmen with long-reaching sweep-oars, The little huts on the rafts, and the stream of smoke when they cook supper at evening. (O something pernicious and dread! Something far away from a puny and pious life! Something unproved! something in a trance! Something escaped from the anchorage and driving free.) O to work in mines, or forging iron, Foundry casting, the foundry itself, the rude high roof, the ample and shadow’d space, The furnace, the hot liquid pour’d out and running. O to resume the joys of the soldier! To feel the presence of a brave commanding officer—to feel his sympathy! To behold his calmness—to be warm’d in the rays of his smile! To go to battle—to hear the bugles play and the drums beat! To hear the crash of artillery—to see the glittering of the bayonets and musket-barrels in the sun! To see men fall and die and not complain! To taste the savage taste of blood—to be so devilish! To gloat so over the wounds and deaths of the enemy. O the whaleman’s joys! O I cruise my old cruise again! I feel the ship’s motion under me, I feel the Atlantic breezes fanning me, I hear the cry again sent down from the mast-head, There—she blows! Again I spring up the rigging to look with the rest—we descend, wild with excitement, I leap in the lower’d boat, we row toward our prey where he lies, We approach stealthy and silent, I see the mountainous mass, lethargic, basking, I see the harpooneer standing up, I see the weapon dart from his vigorous arm; O swift again far out in the ocean the wounded whale, settling, running to windward, tows me, Again I see him rise to breathe, we now close again, I see a lance driven through his side, press’d deep, turn’d in the wound, Again we back off, I see him settle again, the life is leaving him fast, As he rises he spouts blood, I see him swim in circles narrower and narrower, swiftly cutting the water—I see him die, He gives one convulsive leap in the centre of the circle, and then falls flat and still in the bloody foam. O the old manhood of me, my noblest joy of all! My children and grand-children, my white hair and beard, My largeness, calmness, majesty, out of the long stretch of my life. O ripen’d joy of womanhood! O happiness at last! I am more than eighty years of age, I am the most venerable mother, How clear is my mind—how all people draw nigh to me! What attractions are these beyond any before? what bloom more than the bloom of youth? What beauty is this that descends upon me and rises out of me? O the orator’s joys! To inflate the chest, to roll the thunder of the voice out from the ribs and throat, To make the people rage, weep, hate, desire, with yourself, To lead America—to quell America with a great tongue. O the joy of my soul leaning pois’d on itself, receiving identity through materials and loving them, observing characters and absorbing them, My soul vibrated back to me from them, from sight, hearing, touch, reason, articulation, comparison, memory, and the like, The real life of my senses and flesh transcending my senses and flesh, My body done with materials, my sight done with my material eyes, Proved to me this day beyond cavil that it is not my material eyes which finally see, Nor my material body which finally loves, walks, laughs, shouts, embraces, procreates. O the farmer’s joys! Ohioan’s, Illinoisian’s, Wisconsinese’, Kanadian’s, Iowan’s, Kansian’s, Missourian’s, Oregonese’ joys! To rise at peep of day and pass forth nimbly to work, To plough land in the fall for winter-sown crops, To plough land in the spring for maize, To train orchards, to graft the trees, to gather apples in the fall. O to bathe in the swimming-bath, or in a good place along shore, To splash the water! to walk ankle-deep, or race naked along the shore. O to realize space! The plenteousness of all, that there are no bounds, To emerge and be of the sky, of the sun and moon and flying clouds, as one with them. O the joy of a manly self-hood! To be servile to none, to defer to none, not to any tyrant known or unknown, To walk with erect carriage, a step springy and elastic, To look with calm gaze or with a flashing eye, To speak with a full and sonorous voice out of a broad chest, To confront with your personality all the other personalities of the earth. Know’st thou the excellent joys of youth? Joys of the dear companions and of the merry word and laughing face? Joy of the glad light-beaming day, joy of the wide-breath’d games? Joy of sweet music, joy of the lighted ball-room and the dancers? Joy of the plenteous dinner, strong carouse, and drinking? Yet O my soul supreme! Know’st thou the joys of pensive thought? Joys of the free and lonesome heart, the tender, gloomy heart? Joys of the solitary walk, the spirit bow’d yet proud, the suffering and the struggle? The agonistic throes, the ecstasies, joys of the solemn musings day or night? Joys of the thought of Death, the great spheres, Time and Space? Prophetic joys of better, loftier love’s ideals, the divine wife, the sweet, eternal, perfect comrade? Joys all thine own, undying one, joys worthy thee, O soul? O while I live to be the ruler of life, not a slave, To meet life as a powerful conqueror, No fumes, no ennui, no more complaints or scornful criticisms, To these proud laws of the air, the water and the ground, proving my interior soul impregnable, And nothing exterior shall ever take command of me. For not life’s joys alone I sing, repeating—the joy of death! The beautiful touch of Death, soothing and benumbing a few moments, for reasons, Myself discharging my excrementitious body to be burn’d, or render’d to powder, or buried, My real body doubtless left to me for other spheres, My voided body nothing more to me, returning to the purifications, further offices, eternal uses of the earth. O to attract by more than attraction! How it is I know not—yet behold! the something which obeys none of the rest, It is offensive, never defensive—yet how magnetic it draws. O to struggle against great odds, to meet enemies undaunted! To be entirely alone with them, to find how much one can stand! To look strife, torture, prison, popular odium, face to face! To mount the scaffold, to advance to the muzzles of guns with perfect nonchalance! To be indeed a God! O to sail to sea in a ship! To leave this steady unendurable land, To leave the tiresome sameness of the streets, the sidewalks and the houses, To leave you, O you solid motionless land, and entering a ship, To sail and sail and sail! O to have life henceforth a poem of new joys! To dance, clap hands, exult, shout, skip, leap, roll on, float on! To be a sailor of the world bound for all ports, A ship itself (see indeed these sails I spread to the sun and air), A swift and swelling ship full of rich words, full of joys.

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Footnotes:

[1] Reprinted by permission of the Macmillan Company.

[2] Abridged from the President’s address at the Dover meeting of the British Association for the Advancement of Science, 1899.

[3] Some may already know that there is at least a third thing, argon.

[4] Without phosphorus, no thought.

[5] From The Idea of a University.

[6] From Macaulay’s essay on Von Ranke’s History of the Popes.

[7] Reprinted by permission of Charles Scribner’s Sons.

[8] The third lecture in Sesame and Lilies.

[9] That no reference should be made to religious questions.

[10] I have sometimes been asked what this means. I intended it to set forth the wisdom of men in war contending for kingdoms, and what follows to set forth their wisdom in peace, contending for wealth.

[11] The translator of Marcus Aurelius whom Arnold quotes.

[12] From the Poetical Works of George Meredith; copyright 1897, 1898, by George Meredith; published by Charles Scribner’s Sons. Reprinted by permission of the publishers.

[13] Published by the Macmillan Company, and here reprinted through their courtesy.

[14] From Society and Solitude.

[15] From The Conduct of Life.

[16] From The Conduct of Life.

[17] “Everything which pertains to the human species, considered as a whole, belongs to the order of physical facts. The greater the number of individuals, the more does the influence of the individual will disappear, leaving predominance to a series of general facts dependent on causes by which society exists, and is preserved.”—Quetelet.

Transcriber's note: The following misprints have been corrected. They are indicated in the text by pale underlining. If the cursor is moved over the underlined text, the nature of the correction will be displayed. "testimonal" corrected to "testimonial" (page 63) "and and" corrected to "and" (page 114) "immage" corrected to "image" (page 127) "they they" corrected to "they" (page 130) "eel" corrected to "feel" (page 133) "furtune" corrected to "fortune" (page 271) "interchan e" corrected to "interchange" (page 305) "Geoge" corrected to "George" (advertisements) Hyphenation variations have been retained from the original text.