Note 52 — G
Reading edition
2. The Sakyas of Kapilavastu also reckoned the saint Gautama among their forefathers, and they are represented by the existing Gautamiyas.52 These Gautamiyas are an inferior branch. They seem to be Gautams, who from the low marriages of their daughters or other reasons have fallen from a higher status or Chhatris of inferior stock who have adopted the patronymic of the more famous clan. The real Gautams hold a respectable rank among Râjputs. Those of the Eastern Districts give their daughters in marriage to the Sombansi, Bachgoti, Bhandhalgoti, Rajwâr, and Râjkumâr. Those of the Duâb give their daughters to the Bhadauriya, Kachhwâha, Râthaur, Gahlot, Chauhân, and Tomar. To the east they marry their daughters in the Sirnet, Bisen, Gaharwâr, Sûrajbansi, Baghel, and Chandel septs, and take brides from the Kalhans, Palwâr, Râjkumâr, Kausik, Chauhân, and Sengar. In Fatehpur they give their daughters to the Chauhân, Parihâr, Bhadauriya, Kachhwâha, and Jâdon septs, and marry wives from the Bais, Panwâr, Dikhit, Sombansi, Chandel, Bisen, and Khichi. In Bundelkhand they especially worship Gajpati Râê Durga at the Naurâtra of Kuâr and Chait. Nothing but a sword is kept in the temple, and it is worshipped with prayers and offerings of sandalwood, rice, perfumes, incense, and lamps. On the first lunar day of Kuâr a decorated jar (kalsa) is placed in her temple, and ten Pandits, sitting round it, recite the praises of Durga Devi: a buffalo and a he-goat are daily sacrificed during the feast. On the ninth day twenty or more buffaloes and fifty or sixty he-goats are sacrificed. None but a Gautam can perform this sacrifice; and only a man of the Bargâh caste, who are the hereditary servants of the clan, is allowed to hold the victim. Before offering the sacrifice the sacred sword is worshipped. On the last day (naumîn) the Râja himself offers the sacrifice. The heads of the victims are buried deep in the ground, but the goat-meat is regarded as holy (prasâd) and divided among the worshippers. Only Chamârs eat the meat of the buffaloes offered to the goddess. It is believed that if anyone but a Râja perform this sacrifice, he will be destroyed root and branch.