Note 58 — D.
Reading edition
Dhûsar; Dhûnsar,58 a tribe usually classed as a sub-caste of Banyas, but who claim a higher origin than the ordinary Vaisyas. They take their name from a hill called Dhûsi or Dhosi, near Nârnaul, on the borders between Alwar and British territory. There their ancestor Chima or Chimand Rishi is said to have performed his devotions. This Rishi is said to have married a daughter of the Râja of Kâshi or Benares. Their head-quarters in Western India are Rewâri, in Gurgâon. Their pretensions to Brâhmanical origin are admitted by Brâhmans themselves, and they are now usually known as Bhârgava or “descendants of Bhrigu,” who was one of the Prajapatis or great Rishis, and is regarded as the founder of the race of the Bhrigus or Bhârgavas, in which were born Jamadagni and Parasurâma. Manu calls him son, and says that he confides to him his Institutes. According to the Mahâbhârata he officiated at Daksha’s celebrated sacrifice, and had his beard pulled out by Siva. The same authority also tells the following story:—“It is related of Bhrigu that he rescued the sage Agastya from the tyranny of King Nahusha, who had obtained superhuman power. Bhrigu crept into Agastya’s hair to avoid the potent glance of Nahusha, and when that tyrant attached Agastya to his chariot and kicked him on the head to make him move, Bhrigu cursed Nahusha and he was turned into a serpent. Bhrigu on Nahusha’s supplication, limited the duration of the curse.”59