Note 41 — D.
Reading edition
Internal structure. 2. At the last Census the Dhânuks were recorded in the following important sub-castes:—Dhâkara, Dusâdh, Kaithiya, Kathariya, Kori, and Râwat. The complete lists show three hundred and twenty sections of the usual, mixed type, some the names of well known tribes, others of local derivation. A full list received from Etâwah names twenty sub-divisions—Laungbarsa (the name means “raining cloves,” and is said to arise from the custom prevailing in this sub-division of tying a string of cloves round the necks of the bride and bridegroom during marriage. They do not, however, appear to treat the clove otherwise, with any particular respect, and do not forbear from naming, eating, burning, or otherwise destroying it), Hazâri, Kathariha, Lakariha, Bhuseli, Garuhaiya, Hâthichighar, Garpetha, Atariha, Pichhauriha, Jashar, Jalâliya, Kachhwâha, Jugeli, Ruriha, Kharaiha, Tahelê, Dunhân, Bagheli. Sir H. M. Elliot gives the seven sub-divisions as follows:—Laungbasta (probably the same as the Laungbarsa of the Etâwah list), Mathuriya, Kathariya, Jaiswâr, Magahi, Dojwâr, Chhilatiya. In the east of the Province another list41 gives Jaiswâr, Dhânuk, Magahi, Dojwâr and Chhilatiya. The Dhânuks have no tradition of the origin of these names, and it is dangerous to speculate on such a subject. But there seems no doubt that the Kathariya or Kathariha are so-called because they make a sort of mat called kathri, which is one of the special handicrafts of this sub-division to the present day. The Lakariha and Bhuseli have obviously something to do with wood and chaff. The Hâthichighar are elephant keepers; the Kachhwâha and Baghelê must have taken their names from the similar Râjput tribes; while the Jaiswâr and Magahi are clearly local names derived from the town of Jais and the country of Magadha, respectively. There is little or no resemblance between these lists and the Bihâr list given by Mr. Risley, a sufficient proof, if proof were needed, of the astonishing facility by which tribes of this social status modify their internal structure.