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The Tribes and Castes of the Central Provinces of India, Volume 4

Note 19 — Sunār

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As the bulk of the capital of the poorer classes is hoarded in the shape of gold and silver ornaments, these are regularly pledged when ready money is needed, and the Sunār often acts as a pawnbroker. In this capacity he too often degenerates into a receiver of stolen property, and Mr. Nunn suggested that his proceedings should be supervised by license. Generally, the Sunār is suspected of making an illicit profit by mixing alloy with the metal entrusted to him by his customers, and some bitter sayings are current about him. One of his customs is to filch a little gold from his mother and sister on the last day of Shrāwan (July) and make it into a luck-penny.19 This has given rise to the saying, ‘The Sunār will not respect even his mother’s gold’; but the implication appears to be unjust. Another saying is: ‘Sona Sunār kā, abharan sansār ka,’ or, ‘The ornament is the customer’s, but the gold remains with the Sunār.’20 Gold is usually melted in the employer’s presence, who, to guard against fraud, keeps a small piece of the metal called chāsnī or māslo, that is a sample, and when the ornament is ready sends it with the sample to an assayer or Chokshi who, by rubbing them on a touchstone, tells whether the gold in the sample and the ornament is of the same quality. Further, the employer either himself sits near the Sunār while the ornament is being made or sends one of his family to watch. In spite of these precautions the Sunār seldom fails to filch some of the gold while the spy’s attention is distracted by the prattling of the parrot, by the coquetting of a handsomely dressed young woman of the family or by some organised mishap in the inner rooms among the women of the house.21 One of his favourite practices is to substitute copper for gold in the interior, and this he has the best chance of doing with the marriage ornaments, as many people consider it unlucky to weigh or test the quality of these.22 The account must, however, be taken to apply only to the small artisans, and well-to-do reputable Sunārs would be above such practices.

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