Note 1 — Nai

Naoda.1—A small caste found in the Nimār District and in Central India. The name means a rower and is derived from nao, a boat. The caste are closely connected with the Mallāhs or Kewats, but have a slightly distinctive position, as they are employed to row pilgrims over the Nerbudda at the great fair held at Siva’s temple on the island of Mandhāta. They say that their ancestors were Rājpūts, and some of their family names, as Solanki, Rāwat and Mori, are derived from those of Rājpūt septs. But these have probably been adopted in imitation of their Kshatriya overlords. The caste is an occupational one. They have a tradition that in former times a Naoda boatman recovered the corpse of a king’s daughter, who had drowned herself in the river wearing costly jewels, and the king as a reward granted them the right of ferrying pilgrims at Mandhāta, which they still continue to enjoy, keeping their earnings for themselves. They have a division of impure blood called the Gāte or bastard Naodas, who marry among themselves, and any girl who reaches the age of puberty without being married is relegated to this. In the case of a caste whose numbers are so small, irregular connections with outsiders must probably be not infrequent. Another report states that adult unmarried girls are not expelled but are married to a pīpal tree. But girls are sought after, and it is customary to pay a bride-price, the average amount of which is Rs. 25. Before the bridegroom starts for his wedding his mother takes and passes in front of him, successively from his head to his feet, a pestle, some stalks of rūsa grass, a churning rod and a winnowing-fan. This is done with the object of keeping off evil spirits, and it is said that by her action she threatens to pound the spirits with the pestle, to tie them up with the grass, to churn and mash them with the churning-rod, and to scatter them to the winds with the winnowing-fan. When a man wishes to divorce his wife he simply turns her out of the house in the presence of four or five respectable men of the caste. The marriage of a widow is celebrated on a Sunday or Tuesday, the clothes of the couple being tied together by another widow at night. The following day they spend together in a garden, and in the evening are escorted home by their relatives with torches and music. Next morning the woman goes to the well and draws water, and her husband, accompanying her, helps her to lift the water-pots on to her shoulder.