Note 174 — Introductory Essay on Caste (continued 2)

It has been seen that the exogamous clan with female descent contained no married couples, and therefore it was necessary either that outside men should live with it, or that the clans should continually meet each other, or that two or more should live in the same village. With the change to male descent and the transfer of women to their husbands’ clans, this unstable characteristic was removed. Henceforth the clan was self-contained, having its married couples, both members of it, whose children would also be born in and belong to it. Since the clan was originally a body of persons who wandered about and hunted together, its character would be maintained by living together, and there is reason to suppose that the Indian exogamous clan with male descent took its special character because its members usually lived in one or more villages. This fact would account for the large number and multiplication of clans in India as compared with other places. As already seen one of the names of a clan is khera, which also means a village, and a large number of the clan names are derived from, or the same, as those of villages. Among the Khonds all the members of one clan live in the same locality about some central village. Thus the Tupa clan are collected about the village of Teplagārh in Patna State, the Loa clan round Sindhekala, the Borga clan round Bangomunda and so on. The Nunias of Mīrzāpur, Mr. Crooke remarks,174 have a system of local subdivisions called dīh, each subdivision being named after the village which is supposed to be its home. The word dīh itself means a site or village. Those who have the same dīh do not intermarry. In the villages first settled by the Oraons, Father Dehon states,175 the population is divided into three khunts or branches, the founders of the three branches being held to have been sons of the first settler. Members of each branch belong to the same clan or got. Each khunt or branch has a share of the village lands. The Mochis or cobblers have forty exogamous sections or gotras, mostly named after Rājpūt clans, and they also have an equal number of kheras or groups named after villages. The limits of the two groups seem to be identical; and members of each group have an ancestral village from which they are supposed to have come. Marriage is now regulated by the Rājpūt sept-names, but the probability is that the kheras were the original divisions, and the Rājpūt gotras have been more recently adopted in support of the claims already noticed. The Parjas have totemistic exogamous clans and marriage is prohibited in theory between members of the same clan. But as the number of clans is rather small, the rule is not adhered to, and members of the same clan are permitted to marry so long as they do not come from the same village. The Mīnas of Rājputāna are divided into twelve exogamous pāls or clans; the original meaning of the word pāl was a defile or valley suitable for defence, where the members of the clan would live together as in a Scotch glen.