Volume 1 — [STEELE.

From Saturday, July 9, to Tuesday, July 12, 1709.

Will's Coffee-house, July 11.

Letters from the city of London give an account of a very great consternation that place is in at present, by reason of a late inquiry made at Guildhall, whether a noble person³⁹² has parts enough to deserve the enjoyment of the great estate of which he is possessed. The city is apprehensive that this precedent may go further than was at first imagined. The person against whom this inquisition is set up by his relations, is a peer of a neighbouring kingdom, and has in his youth made some few bulls, by which it is insinuated, that he has forfeited his goods and chattels. This is the more astonishing, in that there are many persons in the said city who are still more guilty than his lordship, and who, though they are idiots, do not only possess, but have also themselves acquired great estates, contrary to the known laws of this realm, which vests their possessions in the Crown. There is a gentleman of this coffee-house at this time exhibiting a bill in Chancery against his father's younger brother, who by some strange magic has arrived at the value of half a plum, as the citizens call a hundred thousand pounds; and in all the time of growing up to that wealth, was never known in any of his ordinary words or actions to discover any proof of reason. Upon this foundation my friend has set forth, that he is illegally master of his coffers, and has writ two epigrams to signify his own pretensions and sufficiency for spending that estate. He has inserted in his plea some things which I fear will give offence; for he pretends to argue, that though a man has a little of the knave mixed with the fool, he is nevertheless liable to the loss of goods; and makes the abuse of reason as just an avoidance of an estate as the total absence of it. This is what can never pass; but witty men are so full of themselves, that there is no persuading them; and my friend will not be convinced, but that upon quoting Solomon, who always used the word "fool" as a term of the same signification with "unjust," and makes all deviation from goodness and virtue to come under the notion of folly—I say, he doubts not, but by the force of this authority, let his idiot uncle appear never so great a knave, he shall prove him a fool at the same time. This affair led the company here into an examination of these points; and none coming here but wits, what was asserted by a young lawyer, that a lunatic is in the care of the Chancery, but a fool in that of the Crown, was received with general indignation. "Why that?" says old Renault. "Why that? Why must a fool be a courtier more than a madman? This is the iniquity of this dull age: I remember the time when it went on the mad side; all your top wits were scowrers,³⁹³ rakes, roarers, and demolishers of windows. I remember a mad lord who was drunk five years together, and was the envy of that age, and is faintly imitated by the dull pretenders to vice and madness in this. Had he lived to this day, there had not been a fool in fashion in the whole kingdom." When Renault had done speaking, a very worthy man assumed the discourse: "This is," said he, "Mr. Bickerstaff, a proper argument for you to treat in your article from this place; and if you would send your Pacolet into all our brains, you would find, that a little fibre or valve, scarce discernible, makes the distinction between a politician and an idiot. We should therefore throw a veil upon those unhappy instances of human nature, who seem to breathe without the direction of reason and understanding, as we should avert our eyes with abhorrence from such as live in perpetual abuse and contradiction to these noble faculties. Shall this unfortunate man be divested of his estate, because he is tractable and indolent, runs in no man's debt, invades no man's bed, nor spends the estate he owes his children and his character; when one who shows no sense above him, but in such practices, shall be esteemed in his senses, and possibly may pretend to the guardianship of him who is no ways his inferior, but in being less wicked? We see old age brings us indifferently into the same impotence of soul, wherein nature has placed this lord. There is something very fantastical in the distribution of civil power and capacity among men. The law certainly gives these persons into the ward and care of the Crown, because that is best able to protect them from injuries, and the impositions of craft and knavery; that the life of an idiot may not ruin the entail of a noble house, and his weakness may not frustrate the industry or capacity of the founder of his family. But when one of bright parts, as we say, with his eyes open, and all men's eyes upon him, destroys those purposes, there is no remedy. Folly and ignorance are punished! Folly and guilt are tolerated! Mr. Locke has somewhere made a distinction between a madman and a fool:³⁹⁴ a fool is he that from right principles makes a wrong conclusion; but a madman is one who draws a just inference from false principles. Thus the fool who cut off the fellow's head that lay asleep, and hid it, and then waited to see what he would say when he awakened and missed his headpiece, was in the right in the first thought, that a man would be surprised to find such an alteration in things since he fell asleep; but he was a little mistaken to imagine he could awake at all after his head was off. A madman fancies himself a prince; but upon his mistake, he acts suitably to that character; and though he is out in supposing he has principalities, while he drinks gruel, and lies in straw, yet you shall see him keep the port of a distressed monarch in all his words and actions. These two persons are equally taken into custody: but what must be done to half this good company, who every hour of their life are knowingly and wittingly both fools and madmen, and yet have capacities both of forming principles, and drawing conclusions, with the full use of reason?"

From my own Apartment, July 11.

This evening some ladies came to visit my sister Jenny; and the discourse, after very many frivolous and public matters, turned upon the main point among the women, the passion of love.³⁹⁵ Sappho, who always leads on this occasion, began to show her reading, and told us, that Sir John Suckling and Milton had, upon a parallel occasion, said the tenderest things she had ever read. "The circumstance," said she, "is such as gives us a notion of that protecting part which is the duty of men in their honourable designs upon, or possession of, women. In Suckling's tragedy of 'Brennoralt' he makes the lover steal into his mistress's bedchamber, and draw the curtains; then, when his heart is full of her charms, as she lies sleeping, instead of being carried away by the violence of his desires into thoughts of a warmer nature, sleep, which is the image of death, gives this generous lover reflections of a different kind, which regard rather her safety than his own passion. For, beholding her as she lies sleeping, he utters these words:

"When Milton makes Adam leaning on his arm, beholding Eve, and lying in the contemplation of her beauty, he describes the utmost tenderness and guardian affection in one word:

"This is that sort of passion which truly deserves the name of 'love,' and has something more generous than friendship itself; for it has a constant care of the object beloved, abstracted from its own interests in the possession of it." Sappho was proceeding on the subject, when my sister produced a letter sent to her in the time of my absence, in celebration of the marriage state, which is the condition wherein only this sort of passion reigns in full authority. The epistle is as follows:

"DEAR MADAM,

"Your brother being absent, I dare take the liberty of writing to you my thoughts of that state, which our whole sex either is or desires to be in: you'll easily guess I mean matrimony, which I hear so much decried, that it was with no small labour I maintained my ground against two opponents; but, as your brother observed of Socrates, I drew them into my conclusion from their own concessions; thus:

"If you think they were too easily confuted, you may conclude them not of the first sense, by their talking against marriage.

"Yours,

"MARIANA."

I observed Sappho began to redden at this epistle; and turning to a lady, who was playing with a dog she was so fond of as to carry him abroad with her; "Nay," says she, "I cannot blame the men if they have mean ideas of our souls and affections, and wonder so many are brought to take us for companions for life, when they see our endearments so triflingly placed: for, to my knowledge, Mr. Truman would give half his estate for half the affection you have shown to that Shock: nor do I believe you would be ashamed to confess, that I saw you cry, when he had the colic last week with lapping sour milk. What more could you do for your lover himself?" "What more!" replied the lady, "there is not a man in England for whom I could lament half so much." Then she stifled the animal with kisses, and called him, Beau, Life, Dear, Monsieur, Pretty Fellow, and what not, in the hurry of her impertinence. Sappho rose up; as she always does at anything she observes done, which discovers in her own sex a levity of mind, which renders them inconsiderable in the opinion of others.

St. James's Coffee-house, July 11.

Letters from the Hague of the 16th instant, N.S., say, that the siege of Tournay went on with all imaginable success; and that there has been no manner of stop given to the attempts of the Confederates since they undertook it, except that by an accident of firing a piece of ordnance, it burst, and killed fifteen or sixteen men. The French army is still in the camp of Lens, and goes on in improving their entrenchments. When the last advices came away, it was believed the town of Tournay would be in the hands of the Confederates by the end of this month. Advices from Brussels inform us, that they have an account of a great action between the malcontents in the Vivarez, and the French king's forces under the command of the Duke of Roquelaure, in which engagement there were eighteen hundred men killed on the spot. They add, that all sorts of people who are under any oppression or discontent do daily join the Vivarois; and that their present body of men in arms consisted of six thousand. This sudden insurrection has put the Court of France under great difficulties; and the king has given orders, that the main body of his troops in Spain shall withdraw into his own dominions, where they are to be quartered in such countries as have of late discovered an inclination to take up arms: the calamities of that kingdom being such, that the people are not by any means to be kept in obedience, except by the terror of military execution. What makes the distresses still greater, is, that the Court begins to be doubtful of their troops, some regiments in the action in the Cevennes having faced about against their officers; and after the battle was over, joined the malcontents. Upon receiving advice of this battle, the Duke of Berwick detached twelve battalions into those parts, and began to add new works to his entrenchments near Briançon, in order to defend his camp, after being weakened by sending so great a reinforcement into the Cevennes. Letters from Spain say, that the Duchess of Anjou was lately delivered of a second son. They write from Madrid of the 25th of June, that the blockade of Olivenza was continued; but acknowledge, that the late provisions which were thrown into the place, make them doubt whether they shall be masters of it this campaign; though it is at present so closely blocked up, that it appears impracticable to send in any more stores or succours. They are preparing with all expedition to repair the fortifications of Alicante, for the security of the kingdom of Valencia.