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The Stoics, Epicureans and Sceptics

Note 56 — Chapter VI · THE STUDY OF NATURE. FUNDAMENTAL POSITIONS.

Oswald J. (Oswald Joseph) Reichel translation

Cic. De Fato, 18, 41: In order to avoid necessitas, or to uphold fate, Chrysippus distinguishes causæ principales et perfectæ from causæ adjuvantes, his meaning being that everything happens according to fate, not causis perfectis et principalibus, sed causis adjuvantibus. Conf. Cic. Top. 15, 59. Although these causes may not be in our power, still it is our will which assents to the impressions received. Œnomaus (in Eus. Pr. Ev. vi. 7, 3, and 10) charges Chrysippus with making a ἡμίδουλον of the will, because he laid so great a stress on its freedom. ↑

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