Note 29 — Chapter IV · AUTHORITIES FOR THE STOIC PHILOSOPHY: ITS PROBLEM AND DIVISIONS.

The Catalogue in Diog. 174, περὶ λόγου 3 B. (Mohnike Cleanth. 102, believes this work was a treatise on life according to reason. The title is against this view, and it is also improbable, inasmuch as treatises by Sphærus and Chrysippus bearing the same title, are exclusively logical), mentions logical treatises περὶ λόγου, περὶ ἐπιστήμης, περὶ ἰδίων, περὶ τῶν ἀπόρων, περὶ διαλεκτικῆς, περὶ κατηγορημάτων. To these may be added, from Athen. 467, d; 471, b, the rhetorical treatises περὶ τρόπων and περὶ μεταλήψεως. Of greater importance were the physical and theological treatises: περὶ τῆς τοῦ Ζήνωνος φυσιολογίας (2 B.); τῶν Ἡρακλείτου ἐξηγήσεις (4 B.); πρὸς Δημόκριτον, περὶ θεῶν, περὶ μαντικῆς (Cic. Divin. i. 3, 6); περὶ γιγάντων (in Plut. De Flum. 5, 3); and the μυθικὰ (Athen. xiii. 572, e), which is probably identical with the ἀρχαιολογία of Diogenes. ↑