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The Stoics, Epicureans and Sceptics

Note 20 — Chapter X · ETHICS. THE GENERAL PRINCIPLES OF THE STOIC ETHICS. ABSTRACT THEORY OF MORALITY.

Oswald J. (Oswald Joseph) Reichel translation

Zeno (in Sen. Ep. 82, 9) proves this of death by a process of reasoning, the accuracy of which he appears to have mistrusted: Nullum malum gloriosum est: mors autem gloriosa est (there is a glorious death): ergo mors non est malum. In general, two considerations are prominent in the Stoic treatment of this subject: that what is according to nature cannot be an evil, and that life taken by itself is not a good. Other arguments, however, for diminishing the fear of death are not despised. See Sen. Ep. 30, 4; 77, 11, 82, 8; Cons. ad. Marc. 19, 3; M. Aurel. ix. 3; viii. 58. And other passages quoted in Baumhauer’s Vet. Philosoph. Doctr. De Morte Voluntaria, p. 211. ↑

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