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The Stoics, Epicureans and Sceptics

Note 175 — Chapter X · ETHICS. THE GENERAL PRINCIPLES OF THE STOIC ETHICS. ABSTRACT THEORY OF MORALITY.

Oswald J. (Oswald Joseph) Reichel translation

Sen. Benef. iv. 27, 2: Itaque errant illi, qui interrogant Stoicos: quid ergo? Achilles timidus est? quid ergo? Aristides, cui justitia nomen dedit, injustus est? &c. Non hoc dicimus, sic omnia vitia esse in omnibus, quomodo in quibusdam singula eminent: sed malum ac stultum nullo vitio vacare … omnia in omnibus vitia sunt, sed non omnia in singulis extant (i.e., all points are not equally prominent in each one). It hardly requires to be pointed out how nearly this view coincides with that of Augustine on the virtues of the heathen, how close a resemblance the Stoic doctrine of folly bears to the Christian doctrine of the unregenerate, and how the contrast between wisdom and folly corresponds to that between the faithful and unbelievers. ↑

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