CONTENTS OF VOLUME II, NUMBER 11 (continued 2)
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MR. MADISON was opposed to the amendment. He did not wish to leave the state legislatures this modicum of federal power, because he wished a distinct and independent government. He must have foreseen the exercise of instructions and recognized the right; or he could not have used the expressions which fell from him when the right of election was given to state legislatures. All who knew MR. MADISON, or are at all familiar with his history, and his writings on the formation of the constitution, must remember that he was haunted and hag-ridden by a terror of disunion; and federal weakness, which, to us, at the present day, would seem almost a monomania, if recent startling events had not fearfully proven that this phantom is ever armed and ready to assume a tangible shape, and realize, in practice, those terrible consequences which his second-sighted sagacity could so manifestly mark in the dim picture of the future. His fear of the state legislatures led him to favor GOVERNOR RANDOLPH'S proposition,—which was to have the senators selected by the house of representatives, out of a certain number of persons nominated by the state legislatures. This would have adroitly used the best possible body for judicious nomination, without giving it the power of appointment. Without representation, they would have been without the right of instruction, and the election being made by the house of representatives, the constitution of the senate would have had another national feature, and its members been removed as far as practicable from state influence.
When the first and fatal blow was stricken at this system by giving the election to the Legislatures, MR. MADISON'S hopes of a national government, entirely distinct and independent of state governments, were at once prostrated. Then he used the language quoted by Judge H. “We are proceeding in the same manner that was done when the confederation was first formed. Its original draft was excellent, but in its progress to completion it became so insufficient as to give rise to the present convention. By the vote already taken, will not the temper of the state legislatures transfuse itself into the senate? Do we create a free government?”
Our distinguished opponent asks what would he have said, had he known that a right of instruction would be claimed? He could have said no more—indeed he could not have used so much force without knowing it. How else can the temper transfuse itself? Is it only by an election every six years, leaving the senators independent in the interval? Would not the legislative nominations have transfused the temper quite as effectually? The legislatures would only have nominated those who concurred in sentiment with a majority of their members; and all that the house of representatives would have done would have been to elect the most moderate, if they differed, and the most violent if they agreed with the state legislature. The difference between the two modes, as to the transfusion of temper, was almost nothing without instructions, but very great with it; and as Mr. M. seemed to think the amendment almost annihilated his scheme, we must suppose he objected more to the incidental right of instruction given by the vote, than the principal right of election from which it flowed. Notwithstanding Mr. M.'s strenuous opposition, the change was made by a vote of nine states to two—thus evincing a decided determination in that body to enable the states to defend themselves, and transfuse their temper if necessary. Judge H. tortures Mr. M.'s objections to the new system into an evidence of ignorance of one of the most important consequences of that system, without a knowledge of which, his reasons would have been of little force, and his fears utterly without foundation.
The clauses which the Judge quotes in the fourth resolution, were left in their original form by the advocates of state power, in the first consideration in committee, being satisfied with their great gain in the mode of election; but they were afterwards stricken out, being a part of the scheme which had been rejected, and inconsistent with the spirit of the amended resolution. The proposal and subsequent rejection of the express terms of senatorial independence, prove that the convention disapproved of the idea; but Judge H. quotes it as evidence of “an intention to make the senators equally independent of the several states and of the United States.”
The objections of LUTHER MARTIN to the possibility of senators doing their own will instead of that of their states, modern times have proven to be too well founded, but his opinions upon that subject being analogous to those of PATRICK HENRY, I refer to my last number for the answer. He does not yield the right, but complains of the power of senators to disobey, without being punished. He does not say, as the Judge supposes, “that senators are not, precisely what the advocates of instructions say they are,” but that they may do, precisely what we say they ought not. He is directly opposed to MR. MADISON, and fears the senators may stop that transfusion of temper, which the latter thought they could not legitimately stop. MR. MARTIN would not have objected to this system, if senators had been elected for shorter terms, and paid by the states, and subject to recall, because then he would have thought them sufficiently dependent on their states. But none of these would have given the state any control over them except by instructions.
MR. WILSON was with MR. MADISON and GOVERNOR RANDOLPH, opposed to the election of Senators by state legislatures. Because he thought they ought “to lay aside their state connections and act for the general good of the whole,” and that the general government ought not “to be comprised of an assemblage of different state governments.” Mr. W. wished senators elected by districts. He wanted an independent national government, and thought the laying aside state connections incompatible with legislative elections, and that this mode would make the general government an assemblage of different state governments. He wished the senators to be by a DIFFERENT CONSTITUTION, precisely what Judge H. contends they NOW ARE, and Mr. W. contended that they could not be by our present system. Yet he is quoted to prove that under this constitution “the senators for each become the senators of all,” and that “the senators from Virginia become as independent of her as those of Massachusetts.” If Mr. W. thought so, he was arguing against himself. Nothing but instructions could possibly make the senate an assemblage of different state governments; and the doctrine of the senators from each state loosing their connection and becoming senators for all, made it the reverse, and a senate as strictly national and independent as Mr. W. could wish. The defeat of MR. WILSON proves that the convention did not wish senators to lay aside state connections, and did wish the senate to be an assemblage of state governments; and the reasoning of himself and his party proves that they thought such would be the operation of the present system if adopted. Thus we have the evidence of both majority and minority—the whole convention—against the opinions of JUDGE HOPKINSON, and his coadjutors of the present day.
MR. ELSWORTH wished the senate to have “wisdom and firmness, as a protection against the hasty and inconsiderate proceedings of the first branch;” and yet he wished an election by the legislatures. This speech was in opposition to MR. WILSON'S motion for the people to elect by districts. If he had wished the wisdom and firmness as a protection from the “wild and inconsiderate democracy of the state legislatures,” as the modern doctrines contend, would he have preferred that body as electors?
MR. MASON said, on the same proposition, “It is equally necessary to preserve the state governments, as they ought to have the means of self defence. On the motion of MR. WILSON the only means they ought to have would be destroyed.” On the debate as to equality of votes in the senate, a similar contest arose, with a similar result. In that debate JUDGE ELSWORTH remarks, “If the larger states seek security, they have it fully in the first branch of the general government. Small states must possess the power of self-defence or be ruined. Will any one say there is no diversity of interests in the states? And if there is, should not those interests be guarded and secured? But if there is none, then the large states have nothing to apprehend from an equality of rights.” This is all utterly inconsistent with the idea of the “senator for one being the senator for all,” so far as to set the interests and wishes of his own state at defiance. The states-rights-men, and the small states obtained this protection and security after an arduous and manly struggle—are they to lose it by construction and recreancy of representatives? It may be to the interest, perhaps, of the large states for a time, to establish this doctrine, but it would speedily swallow all in the federal Maelstrom. If, for instance, Pennsylvania should ever wish a national bank, it might be agreeable to turn the voices of New Jersey, Delaware and Rhode Island in opposition to the deliberate will of those states, by persuading their senators that they were senators for the union and not of those little states, and that the interest of Pennsylvania ought to be considered before that of their diminutive states. But it would be very unpleasant for her own senators to tell Pennsylvania, in spite of instructions, we voted money for a steamboat canal from the Ohio to Baltimore, because it would benefit all the western country, and we are senators for all.
After the vote was carried in favor of the legislative elections, GOVERNOR RANDOLPH moved to strike out the term of seven years, and make the senators go out in classes, as that body might possibly always sit, “perhaps, to aid the executive.” “The state governments will always attempt to counteract the general government.” Requiring that body, as a body, to act with firmness, does not imply the duty of a senator to resist his own state. The arrangement of classes shows what is meant. That arrangement gave no facilities for disobedience to instructions, and hence could not contribute to their firmness in that sense. But the arrangement in classes leaves the senate always ready to act—“it might possibly always sit”—“to aid the executive”—to act perhaps against a state which was attempting to counteract the general government, and the term of whose senators had expired, and which had refused to elect others. If all the senators had gone out at the same time there would have been none to act. GOVERNOR RANDOLPH had tried to make the individual senators independent of their states. Failing in this, he now tried to make the body as firm and strongly permanent as he could, by not allowing all to go out at the same time. If his object had been thus to defeat the previous vote, and render the senators independent, his amendment would have been rejected. A similar struggle was again raised upon the question of paying the senators, the length of their term, and a power of recall, but the friends of the states, and federative principles yielded these minor points, believing themselves secure in the elections and instructions and equality of votes in the senate. The leaving the pay of senators to depend upon the states, was making the federal government too degradingly dependent upon the states. Not to have power to pay its own officers, would have left it almost as powerless as the old confederation, and it was thought, too, that it would lead to federal corruption, and thus defeat its own object, by making senators look exclusively to the federal government for honor and emolument. This would have been an awkward and humiliating check upon the body, without giving much control over its members. The example of unpaid parliaments was quoted with effect. We learn, then, from the debates, that the convention meant the states to act as states in the senate, in all respects as they had done under the confederation, except that the senator had power to make a law instead of a treaty, and his action was final without a subsequent ratification by his state. They never meant to change, in any degree, the state power of directing him.
The national-government-men contended that the states would have too much power—the states-rights-men that they would have just enough for protection—the ultra states-rights-men that they would not be sufficiently protected, because there was no means of controlling a wilful senator. Without the right of instruction their disputes amount to nothing. The first class ought to have been satisfied, for they lost nothing; the second class ought to have seceded as they threatened, for they gained nothing; and the third class was guilty of the folly of asking a remedy for the violation of a right which did not exist. They were all mistaken—all wrong, and ignorant of what they asked and what they accepted, and we of the present day can see their errors! There is nothing new under the sun. The question we now discuss is the same under a new name which was discussed in the convention. A question of power between states and general government and large and small states. What was lost in constituting is to be regained by construction. What states refused to give up, is to be cozened out of their agents. In all the conventions however, our misguided ancestors considered the senate as the last remnant of the federative features of the old government, and that senators represented distinct sovereignties, and were on the footing of ambassadors or the members of the old congress as to their constituents, and only legislators as to the general government.1
1 Of this, abundant evidence may be adduced. Mr. Ames, in the Massachusetts convention, assigned the ambassadorial character of senators as a reason for the length of their term.
“The senators represent the sovereignty of the states; in the other house individuals are represented. The senate may not originate bills. It need not be said that they are principally to direct the affairs of war and treaties. They are in the quality of ambassadors of the states, and it will not be denied that some permanency in their office is necessary to a discharge of their duty. Now, if they were chosen yearly, how could they perform their trust? If they would be brought by that means more immediately under the influence of the people, then they will represent the state legislature less, and become the representatives of individuals. This belongs to the other house. The absurdity of this, and its repugnancy to the federal principles of the constitution, will appear more fully, by supposing that they are to be chosen by the people at large. If there is any force in the objection to this article, this would be proper.
“But whom in that case would they represent? Not the legislatures of the states, but the people. This would totally obliterate the federal features of the constitution. What would become of the state governments, and on whom would devolve the duty of defending them against the encroachments of the federal government? A consolidation of the states would ensue, which it is conceded would subvert the new constitution, and against which this very article, so much condemned, is our best security. Too much provision cannot be made against a consolidation. The state governments represent the wishes and feelings and local interests of the people. They are the safeguard and ornament of the constitution—they will protract the period of our liberties—they will afford a shelter against the abuse of power, and will be the natural avengers of our violated rights.
“A very effectual check upon the power of the senate is provided. A third part is to retire from office every two years. By this means, while the senators are seated for six years they are admonished of their responsibility to the state legislatures. If one third new members are introduced, who feel the sentiments of their states, they will awe that third whose term will be near expiring. This article seems to be an excellence of the constitution, and affords just ground to believe that it will be in practice, as in theory, a federal republic.”
The remarks of Mr. King in the same convention, upon the same subject, lead irresistibly to this conclusion, although it was attempted to be reasoned away by Judge H. in his first letter—“The senators,” said Mr. K. “will have a powerful check, in those men who wish for their seats, who will watch their whole conduct in the general government, and will give the alarm in case of misbehavior.” (This is one distinct check and Mr. K. proceeds.) “And the state legislatures, if they find their delegates erring, can and will instruct them. Will not this be a check? When they hear the voice of the people solemnly dictating to them their duty, they will be bold men indeed to act contrary to it.” (This makes obedience a duty, and the boldness and hardihood not of that virtuous kind which the Judge supposes.) “These will not be instructions sent them in a private letter, which can be put in their pockets; they will be public instructions, which all the country will see; and they will be hardy men indeed to violate them.” (This seems to suppose meanness enough to violate secret instructions, but not audacity enough to violate them in the face of day.) “The honorable gentleman said, the power to control the senate is as great as ever was enjoyed in any government; and that the members thereof will be found not to be chosen for too long a time. They are, says he, to assist the executive in the designation and appointment of officers; and they ought to have time to mature their judgment. If for a shorter period, how can they be acquainted with the rights and interests of nations, so as to form advantageous treaties?” If this is not our doctrine in full, we give it up. Here is length of term advocated, not to strengthen in disobedience, but to mature judgment as to officers, and acquire information as to treaties; but as to legislative proceedings, “if they are found erring, instruct them.” Instructions are given as the remedy for a term too long for legislators, but necessary to enable them to execute properly their executive duties.
A similar view was taken by Mr. Parsons of Newburyport, who thought “suitable checks had been provided to prevent an abuse of power, and to continue their dependance on their constituents.” Mr. Neal asks, “If we should ratify the constitution and instruct our first members to congress, &c. &c., is there not the highest probability that every thing which we wish may be effectually secured?” Mr. Symmes finally withdrew his opposition, and would, “especially as the amendments were to be a standing instruction to their delegates, until they were obtained, give it his unreserved assent.”
So in the New York convention, Mr. Hamilton says, “It will be the interest of the large states to increase the representation. This will be the standing instruction to their delegates.” He then argues at length to prove that the will of the people must prevail over that of the members of congress, and thus speaks: “If the general voice of the people be for an increase, it undoubtedly must take place. They have it in their power to instruct their representatives; and the state legislatures, which appoint the senators, may enjoin it also upon them.”
In the same convention, Mr. Jay says, “The senate is to be composed of men appointed by the state legislatures: they will certainly choose those who are most distinguished for their general knowledge; I presume they will also instruct them; that there will be a constant correspondence supported between the senators and the state executive, who will be able, from time to time, to afford them all that particular information which particular circumstances may require.” He seems to have considered senators in the light of ambassadors, and never to have contemplated the contingency of a state executive's refusing to send instructions to senators!
There was an attempt made in this convention to carry an amendment, making senators ineligible for more than six years in a term of twelve, and subjecting them to a power of recall, but it was negatived—its opponents alleging that the states had as much power of control as any constituents ought to have, or as the people had in the other house, and that to render senators ineligible a second term would be highly impolitic—excluding useful and experienced citizens from office.
In the convention of North Carolina, Mr. Davie, in giving the reasons for the introduction of a vice president, says: “It was owing with other reasons, to the jealousy of the states, and particularly to the extreme jealousy of the lesser states, of the power and influence of the larger members of the confederacy. It was in the senate that the several political interests of the states were to be preserved, and where all their powers were to be perfectly balanced.” Hence, he concludes, the casting vote ought to be in the hands of a man, possessing the confidence of all the states in a great degree, and responsible to no particular one.
In the convention of Pennsylvania, Mr. Wilson, in answer to the fears of some as to the independence of senators, says: “In the system before you, the senators, sir, those tyrants that are to devour the legislatures of the states, are to be chosen by the state legislatures themselves. Need any thing more be said on this subject? So far is the principle of each state's retaining the power of self-preservation, from being weakened or endangered by the general government, that the convention went further, perhaps, than was strictly proper, in order to secure it; for in this second branch of the legislature, each state, without regard to its importance, is entitled to an equal vote.” Further on, he says: “The truth is, and it is a leading principle in this system, that not the states only, but the people also shall be here represented.” Again: “States now exist and others will come into existence; it was thought proper that they should be represented in the general government.”
Such were the opinions of those who “assisted in framing the government;” but the idea now is, that senators represent and protect, not their own states, but the whole union, even in opposition to the interest or safety, and expressed wishes of their states.
One remark of Judge H. will finish our consideration of this portion of his letter. “This (right of instruction) is practically to give the legislatures a power to recall their senators, as instructions may always be given, which must be disobeyed by an honest man.” Such could not be given by an honest man. This supposes a majority of each legislature always dishonest, and ready to pass dishonest instructions, not to effect legislation, but merely to eject an honest senator. What could induce this? only one could take the place, and the rest must be prostrated, unless the people too be dishonest. A new election would place honest men in power, they would give honest instructions to the dishonest senator, and by our rule he must obey and honest measures prevail, or give place to an honest man. So that the rule is likely to work as much good as harm in any contingency, unless honest men are necessarily corrupt state legislators, or a dishonest man an honest senator, or the people thoroughly corrupt. If the latter is true, unless we could find an honest king, we must be content with a corrupt government.
In his former letter the Judge complained that there was no mention of this right in the constitution,2 and now declares that “not a syllable can be found any where from any body which hints at this right.” I trust this popular periodical now bears many syllables from high authority having an “awful squinting” that way, and visible to the naked eye. But there is still higher evidence, not only of the knowledge of this right by our ancestors, but of the high value and sanctity of it in their estimation. It was incorporated into the first Virginia bill of rights, thence copied verbatim by the Virginia convention on the federal constitution, in a bill of rights which that body proposed to attach to the federal constitution, and copied again verbatim in the recommendations of amendments by the North Carolina convention on the constitution.3
2 Mr. Bowdoin. “The whole constitution is a declaration of rights. The rights of particular states and private citizens not being the object or subject of the constitution, they are only incidentally mentioned. In regard to the former, it would require a volume to describe them, as they extend to every subject of legislation not included in the powers vested in congress.”—Debates Massachusetts Convention.
3 See fifteenth article of Virginia bill of rights, passed unanimously in the Virginia convention, June 12th, 1776, in these words. “XV. That the people have a right peaceably to assemble together, to consult for the common good, or to instruct their representatives; and that every freeman has a right to petition, or apply to the legislature for redress of grievances.”
In Virginia convention on the federal constitution, Friday, 27th June, 1788, Mr. Wythe, from the committee on amendments, reported the Virginia bill of rights, with this preamble, “That there be a bill of rights asserting and securing from encroachment the essential and unalienable rights of the people, in some such manner as the following.” (Here follows the bill, including the fifteenth article.) The same clause, with others, was carried in the North Carolina convention, by a vote of 184 to 84, the minority objecting to other clauses. This proves that the right was known and valued, as a natural and unalienable right of the people, and of course the states when constituents, and considered a different thing from consultation, petition, advice or remonstrance. Every freeman may petition or remonstrate, but the people must instruct.
JUDGE HOPKINSON “has not referred to the opinions of MR. BURKE, because the argument stands here on a different and stronger ground.” Yes, stronger—on our side. First, because states are represented as such, in their sovereign capacity; and apart from general representative principles, their ambassadorial character requires obedience. Secondly, because small districts elect for vast regions in England, and here power is equally distributed, for the avowed purpose of equal representation and protection. And thirdly, because in England a member of the House of Commons has no constitutional right of resignation; it is prohibited; and by our rule, he must there obey in all cases.
As to the first, even Blackstone admits that members of Parliament ought to obey if they represented separate communities, and did not serve for the whole realm. He says, “every member is chosen for the whole, and hence is not bound, like a deputy in the United Provinces, to consult his particular constituents.” But here they are elected for states, by analogy to the old congress and the diet of the United Provinces.4 MR. HAMILTON says in the Federalist, (No. 9,) “The proposed constitution, so far from implying an abolition of the state governments, makes them constituent parts of the national sovereignty, by allowing them a direct representation in the Senate, and leaves to their possession certain exclusive and very important portions of sovereign power.” MR. MADISON says, in No. 45, “The state governments may be regarded as constituent and essential parts of the federal government.” MR. LANSING, who had been a member of the federal convention, said in the New York convention, “I believe it was undoubtedly the intention of the framers of this constitution to make the lower house the proper, peculiar representative of the interests of the people—the senate of the sovereignty of the states.” For this reason he wished a power of recall to make them more dependent upon their states, “of whose independence it was designed by the plan that they should be the bulwark, and check to the encroachments of the general government.” MR. SMITH, in the same convention, was also very apprehensive of senatorial disobedience, and advocated Mr. Lansing's amendment. He says, “with respect to the second part of the amendment, I would observe, that as the senators are the representatives of the state legislatures, it is reasonable and proper that they should be under their control. When a state sends an agent commissioned to transact any business, or perform any service, it certainly ought to have a power to recall him.” I presume this authority, with that in a previous note, will sufficiently establish this point.
4 “In Switzerland and Holland the different parties (states) send deputies, commissioned and instructed by themselves, who debate, but have no other power than what is conferred only by the people, or may be subsequently given.” (Harrington, Oceana, 51.) This bears a close resemblance to the powers of the old congress.
II. As to the second reason, it received sufficient consideration in my former number.5
5 Judge Hopkinson is against all instructions, but thinks his reasoning stronger in the case of senators, because the right is not reserved. I am for all instructions, and especially those to senators, because of their character as ambassadors, representing sovereignty, and because it is a reserved state right, secured by our international compact, in which all is reserved which is not given, and in which a representation of sovereignties, as such, was insisted upon and yielded. But even as to popular instructions, the case is much stronger here than in England, for reasons intimated in my last. Lee us see how it has stood there, long before the reform bill, and long before the American revolution brought up all the questions of representation and taxation for discussion and decision. In the most ancient times, when the connection between vassal and lord was very close, and the vassal had little to which the lord could not lay claim, the commons were considered as represented in the commune concilium, by the lords and great barons under whom they held; but the king's tenants in capite, holding immediately from the crown, could not be considered, by the most liberal construction, as thus represented, and they were therefore admitted into parliament, in propria persona, in their own right. When these became too numerous thus to be admitted, they of their own accord, to avoid inconvenience, appeared by proxy. As the towns, cities, and boroughs began to receive incorporations, to grow in importance and wealth, especially personal property, an aliquot part of which was always granted, they too being unrepresented by the lords, were required to send proxies; and it was subsequently extended to knights for the shires, as the feudal fetters wore away. These proxies had no power but that conferred by their constituents. (See Pettyt's Antient Right of the Commons of England, p. 14; 1 Gordon's History of Parliament, 215)—(Lex Parliamentaria, 113 and 117.) “And Note, If any new project was proposed in Parliament for raising subsidies or supplies, the commons usually replied thereto that they were not instructed by their principals in that matter, or that they durst not consent to such tax, &c. without conference with their countries.” “And Note, Blackstone (Book I, 168) says, a member of the house of commons cannot vote by proxy, because ‘he is himself but a proxy of a multitude of other people.’” Representation in the Parliament of Scotland went through a similar process. (See Lord Somers' Tracts, vol. 12, p. 610.) In the seventh parliament of the reign of James the First of Scotland, (1427) “the small barons were allowed to send commissioners, and were charged with the fees of their deputies,” and this was the first instance of elective members to the Scottish parliament.
In Burgh's Political Disquisitions, (London, 1774) the American doctrine in its most rigorous extent is found applied in full vigor to members of parliament, and sustained by an abundant series of precedents from the earliest times, and quotations of the strongest language from members of Parliament in sustaining the duty of obedience, and the advice and opinions of the best English authors, to the same purport. (See vol. I, from p. 180 to 205—many instances of instruction and obedience against the sentiments of the representative, a few of which are in Mr. Leigh's report of 1812.)
In the Irish parliament, which met in November 1767, there was scarcely a town or county which had not instructed its representative to vote in favor of a limitation of their parliaments to seven years; and so eager were they, that all required the most positive assurances, and some even exacted an oath from their members to vote for the bill. The bill was passed, and its subsequent history affords a curious instance of legislative cunning and popular firmness. (See London Magazine, 1768, p. 131.)
In the session of 1733-4, (An. 7, Geo. II) Sir William Wyndham, in the house of commons, in a speech on Mr. Bromley's motion for repealing the septennial act, said of an opinion of Mr. Willes, (afterwards chief justice) of a character very similar to that advanced by Judge Hopkinson, (to wit: “After we are chosen, and have taken our seats in this house, we have no longer any dependance upon our electors, at least so far as regards our behavior here; their whole power is then devolved upon us, and we are in every question to regard only the public good in general, and to determine according to our own judgment. If we do not—if we are to depend upon our representatives, and to follow blindly the instructions they send us, we cannot be said to act freely, nor can such parliaments be called free parliaments. Such a dependance would be more dangerous than a dependance upon the crown”)—that it was “not only a new doctrine, but it was the most monstrous, the most slavish doctrine that ever was heard, and such a doctrine as he hoped no man would ever dare to support within those walls. He was persuaded that the learned gentleman did not mean what the words he happened to use seemed to import—for though the people of a county, city or borough may be misled, and may be induced to give instructions which are contrary to the true interest of their country, yet he hoped he would allow that in times past the crown has oftener been misled; and we must conclude that it was more apt to be misled in future, than we can suppose the people to be.” (See Com. Debates VIII, pp. 172, 188. The whole debate might be read with advantage by many modern republicans.) Here, whatever right the crown had to control parliament, is vested in the legislatures as to senators, and the people as to legislatures, as they are sovereigns; hence, whether whig or tory rule prevails, we ought to have the right of instruction.
The immortal Sidney, in his discourses on government, goes to the full extent of our present doctrines. “Many in all ages, and sometimes the whole body of the commons, have refused to give their opinion in some cases till they had consulted with those that sent them; the houses have been often adjourned to give them time to do it; and if this were done more frequently, or that the towns, cities and counties had on some occasions given instructions to their deputies, matters would probably have gone better in parliament than they have often done.” He seems satisfied with subsequent rejection as sufficient punishment for violation of duty, but does not hence infer that there are no duties. “Whensoever any of them has the misfortune not to satisfy the major part of those that chose him, he is sure to be rejected with disgrace the next time he shall desire to be chosen. This is not only a sufficient punishment of such faults, as he who is one of five hundred may probably commit, but as much as the greatest and freest people of the world did ever inflict upon their commanders that brought the greatest losses upon them.” (Discourses on Government, section 38.) This rejection from office is the only punishment provided by our constitution in cases of impeachment of the highest officers.
Quotations might be multiplied, but “this little taste shall suffice.” It must be remembered that these doctrines prevailed under a constitution which allowed of no resignation, and where fifty-six members (or about a ninth part of the English representation) were elected by only three hundred and sixty-four votes—where one man sent a representative from Sarum, and one from Newton, and two sent one from Marlborough—and the elective franchise was so unequally and unjustly distributed, that parliament never truly represented the wealth, population, or wishes of all England, or any section, or even a single election district, or any class of persons or property, unless the representatives of the single freeholders of Newton and Sarum constituted an exception! When our “novel doctrine, conjured up for party purposes,” has prevailed there time out of mind, who shall deny its propriety here? Lords have proxies, and may instruct them, though the absent principals may be gambling in Brussels, or revelling in Parisian debauchery, and neither hear or read the debates; shall that be denied to the majesty of the people which is yielded to the dignity of a half fledged lordling, sunk in vices which disgrace the human character?
III. If any thing could render a relaxation of our rule tolerable in England, it would be that feature of their constitution which will not permit resignation. As that constitution “will not intend a wrong,” it must suppose constituents utterly incapable of giving instructions “which no honest man can obey”—and it must hold a member entirely irresponsible, morally and legally, for a vote in obedience to them. Such is the fact, and this arrangement prevents that possibility of the defeat of their wishes by resignation, which the judge so much deprecates, and which he sets up as a reason or excuse for wilful disobedience. This absence of a constitutional privilege of resignation renders members, when once elected, indebted entirely to the courtesy of the crown for their escape from their seats when disagreeable. Another feature of their constitution makes the acceptance of office under the crown, (except a few offices of state) ipso facto vacate a seat in parliament. Hence we often hear of gentlemen's accepting the Chiltern Hundreds.6
6 “A member when duly elected, is not only compelled to serve in parliament, but he cannot at any future period either resign his seat or be expelled from the house except by some legal disqualification. In order, therefore, to meet the views of those members who may wish to resign their seats, it has been the practice, ever since the year 1750, for such members to accept the office of steward of the Chiltern Hundreds, which being an appointment under the crown, their seats are of necessity vacated. The office, however, is a merely nominal one. The stewards who accept it desire neither honor nor emolument from it, the only salary attached to the appointment being twenty shillings a year. The Chiltern Hundreds are districts in Buckinghamshire belonging to the crown. The appointment to the office of the steward of these Hundreds is vested in the Chancellor of the Exchequer, who, as a matter of course, grants it to every member who applies for it.”—Random Recollections of the House of Commons.
“On the 2d of March, 1623, (!) it is agreed, That a man, after he is duly chosen, cannot relinquish.”
See this and other precedents, and the reasons for the principle on which this part of the parliamentary constitution stands, collected in “Volume II of Hatsell's Proceedings and Precedents in the House of Commons.” The rule is firmly established, but thus easily evaded when inconvenient.
In England no one seems to have objected to this right, that it cannot be enforced, or disobedient delegates punished, although there, delegates may alter or refuse to alter the constitution itself, in despite of their constituents—still less is the want of power to recall, or the length of term urged against it. If this last was a sound reason, then it would follow that members of the old parliaments were bound to obey, but not those elected since the septennial act! That is, the stronger the reason for the right the weaker it becomes, which militates against every principle of British law.
The sublime and eloquent BURKE appeared before the electors of Bristol in all the proud consciousness of lofty virtue and commanding intellect. But strip his arguments of the gilded cloud of drapery flung around them by the magic of his fancy, and his sophistry, naked, unadorned, loses half its force by losing all its beauty.7 The most powerful and legitimate argument he uses, applies only to the expediency of disobedience in that particular case, and if his facts were correct, ought to have excused him, if such an offence can ever be excused. “Was I not to foresee, or foreseeing, was I not to endeavor to save you from all these multiplied mischiefs and disgraces.” He then artfully asks, if the “little, silly canvass prattle of obedience to instructions would save them from the ‘pelting of the pitiless storm.’” Thus presenting them only the awful alternatives of destruction or disobedience, and appealing to subsequent developements to prove that disobedience was their preservation. By placing it in this position, he ventures to ridicule instructions. His next best argument also applied only to special cases. He appeals to “near two years tranquillity” to prove that “the late horrible spirit was in a great measure the effect of insidious art, and perverse industry, and gross misrepresentation.” In a word, any thing but the deliberate sense of the people. From this it seems the people ought not to be tranquil under insult, or their deliberate will may be mistaken for a “fashionable gale.” After thus fortifying himself by all the strength which his ingenuity and eloquence could give to his own peculiar position, he ventures to fire his gilded shot at the sacred citadel. He contends that if the “dislike had been much more deliberate, and much more general than it was,” he ought not to make the “opinions of the greatest multitudes the masters of his conscience,” unless they “were the standard of rectitude,” which was not expected of him. All they asked was, in a question of expediency, that he would substitute their judgment for his own. He doubts if “Omnipotence itself can alter the essential constitution of right and wrong,” much less such things as his constituents and himself. This was pretty gilding for their chains merely. They never attempted to alter the constitution of right and wrong, but to judge the one from the other; and the question was not between them and Omnipotence, but the electors of Bristol and the “sublime and beautiful” BURKE.
7 “And vice itself loses half its evil by losing all its grossness.”—[Reflections on the French Revolution.]
He next contends that the delegate owes his judgment as well as his exertions to his constituents—which is true—and the debt is paid when they ask to set aside his judgment for theirs. He admits the delegate should sacrifice his will to his constituents, but that government is a matter of judgment and of reason—not of inclination; and asks, “What sort of reason is that in which the determination precedes the discussion—one set of men deliberate, and another decide—and where those who form the conclusion are perhaps three hundred miles distant from those who hear the arguments?” I might ask what sort of a will is this conceded, which is never to prevail? Can there be no reason or judgment—no discussion—no deliberation—no arguments out of parliament? Can the people neither talk, or think, or read? This argument wholly falls, when the instructions are given, after both popular and parliamentary discussion has spread all the light upon the subject through the country.
Now what remains of MR. BURKE'S great defence of disobedience? His arguments all go to expediency in particular cases, and not the right, when stript of the difficulties he throws around its exercise. Take him from his position, and strip him of his gorgeous and dazzling armor, and he must stand a pigmy confessed before all, as he was before the electors of BRISTOL.
JUDGE HOPKINSON finds fault with MR. TYLER for resignation. “He had sworn to support and defend the constitution against wrong from any quarter,” and he violated his duty and his oath, it seems, by resigning. “Where is the difference,” he indignantly exclaims, “between the sentinel who turns his own arms upon the citadel he was bound to defend, and one who gives up his trust to the enemy, that he may do the work of ruin which the conscience of the latter forbids.” The difference is rather between the sentinel who, being ordered to shoot a traitor brother from the battlements, turns and kills his commander—and one who, with the same orders, retires with leave from the service, and suffers another to do what affection for a brother, or perhaps participation in his designs, will not permit him to accomplish.
This new theory makes every resigning senator responsible for all (or none) of the unconstitutional acts of his successor. MR. TYLER must bear MR. RIVES' expunging sins, to avoid which he resigned; MR. LEIGH must suffer if his successor establishes a bank or other form of monarchy; MR. TAZEWELL is responsible for MR. RIVES' vote on the force bill, and MR. RIVES for MR. LEIGH'S vote censuring the President, to escape which he resigned. Political parties have been censuring the wrong men. This new light, like an ignis fatuus, will lead them into a direction opposite to the one they wish to pursue. The incumbent is never responsible when his predecessor has resigned. Resignation in a senator is at all times as criminal as desertion of his post by a sentinel, and when he is succeeded by a senator of different opinions (which he cannot prevent) it is equivalent to treason. To what a labyrinth of error are we led, by forcing reason to follow a foregone conclusion?
Let us examine it. Because senators are sworn to protect and defend the constitution, if they quit their posts and thus make room for another who may, or certainly will violate it, they themselves violate their oaths, their duty and the constitution. These are Judge H.'s premises. But Mr. Tyler's resignation was of such a character, therefore he violated the constitution. But any senator who will ever violate that instrument is not a fit guardian for it, and ought instantly to resign. Mr. Tyler did so, therefore he ought to have resigned. Then his resignation was right because it was wrong!
Again. Mr. T. violated the constitution by resigning—not by the act itself, but by enabling Mr. Rives to do it; but the guilt could only be incurred by one person, by one vote, and as Mr. T. had clearly incurred the guilt by a previous act, Mr. R. was innocent. But if Mr. R. did not violate the constitution, and Mr. T.'s guilt depended upon that, he too is innocent, and there was no violation because there was no violation! But any reasoning which makes a man both right and wrong, or the constitution not violated because it is violated, must be intelligible and acceptable to those who make two persons who come to “opposite conclusions upon the same case” both right, and only infer from the difference that some one else is wrong!
Who shall be impeached—who punished under this new doctrine? Resignation is not unconstitutional, but is made criminal by an ex post facto act. As the subsequent acts could not be committed without the resignation, all the guilt attaches to the resigning member. Neither MR. RIVES or MR. LEIGH can thus commit any sin in propria persona. MR. TYLER sins in MR. RIVES, and MR. RIVES is responsible, not for his own acts, but those of MR. LEIGH. This is a roundabout responsibility with a vengeance, which makes no one responsible until he resigns, and is beyond the reach of impeachment.
But upon the Judge's own grounds, what better argument could be offered against senatorial infallibility, than this violation of the constitution by Mr. Tazewell, Mr. R. and Mr. T. and the promise to violate it by MR. LEIGH? Four successive guardians of the state have betrayed their trust. They have deserted their posts, and left the constitution at the mercy of the legislatures, as “a rag floating upon the winds.” What can the legislatures do when thus left unchecked, unguarded, and the constitution a prey “to wild democracy?” The high criminality of the senators is enhanced by the fact that he is instructed by “a majority of six or eight out of one or two hundred, and he knows a large proportion of the majority to be men of little knowledge, of strong passions and prejudices, with a servile adherence to party purposes—men whom he would not regard in any concern of his own of the value of a dollar,” and in the minority he knows all to be eminent statesmen. Of what a stupendous violation of duty are these men guilty? They leave the state and the statesmen a prey to these vile demagogues in a new election, which the stupid constitution has put it into their power to make, without the guardian care and saving disobedience of some kind senator to protect us from their rashness. The more the Judge exaggerates the crime, the less worthy he makes the guardian; the more frequent the offence, the less infallible the senatorial wisdom and virtue. If senators commit these high crimes, they ought to be controlled by the ordinary guardians of the state—the legislature. We have now had this crime committed by a senator of each party in each manner, and promised by a third. Mr. R. resigned when first instructed by this wicked majority, and Messrs. Tyler and Leigh obeyed. The second time MR. TYLER resigned, and MR. LEIGH promised to resign, and MR. RIVES obeyed. When senators thus differ, what has become of the firmness and guardian care and infallibility which was to protect us? Which shall we follow? One or other of the two has in every instance, by this theory, violated the constitution. How shall we act? They are right and we are wrong, but how can we avail ourselves of the superior wisdom they have developed? What complexity—what difficulty—what a mass of error and confusion in the legislatures—what a waste of inexplicable and incongruous wisdom on the part of senators! Oh that our short-sighted ancestors had so ordered it that the guardian should instruct the ward, instead of the reverse!
This doctrine of non-resignation for fear a successor should violate the constitution, assumes that immediately after a senatorial election, a majority of each legislature becomes and must continue knaves or fools. It operates with much more force against a new election than instructions. It proves that senators ought to hold office for life; that all legislatures after the first have been incompetent, and all to come will be incompetent, from want of honesty and discretion to elect senators. But as it is admitted by all to be the best body for that purpose, and was selected as such by the convention, it follows that no body, since the first senate perhaps, ever has been or can be competent to elect senators. The state legislatures can only be incompetent because the people want honesty or capacity enough to elect men capable of electing senators. A fortiori are they not sufficiently honest or capable to elect presidential electors, or the house of representatives, which are even more important. The government must lapse into anarchy because there is not sufficient honesty or capacity in it to govern it. And it must continue so, because an ignorant and corrupt people without a government cannot better their condition. Nor can any form of hereditary government be established, because it is absurd to say that chance is a better guide than the simplest reason; and where the wisdom of all combined is not sufficient, it is absurd to look for greater wisdom in a few or in one. Thus it seems to me that a denial of the right of instruction is not only inconsistent with a representative government, but the reasons on which it is founded are inconsistent with any government.
MR. TYLER admits our principle and says he would obey, but for constitutional scruples, but having these he resigns. This seems a simple, intelligible, respectful course; but Judge H. “whose political metaphysics surpass my understanding,” loses himself in a labyrinth of doubt and obscurity. He says in effect “I will do as I please,” makes the matter simple enough. All despotisms are simple, and simple people submit to them. “Obey or resign” is not too complicated to be understood by men as enlightened as senators ought to be, and seems more suitable language between masters and servants. He creates a new difficulty by making senators not enlightened, but simpletons, groping in the dark in each case, to know whether they must obey or resign. All such should resign at once, for Judge H.'s theory is based only upon exalted wisdom, and cannot save him, if he is a “simple novitiate” seeking a rule to guide him in a plain duty. He would be a “simple novitiate” indeed who would inquire “what legislature he should obey.” Common sense would seem to say the question only arises upon the instructions actually before him in all cases, and he could not obey a legislature which did not instruct, or instructed last year, or forty years ago, or may instruct forty years or a month hence. I cannot see where the Judge finds authority for his “playing for the rubber, or taking his chance for a third heat,” (as he facetiously remarks, “especially in Virginia,”) unless the senator has second sight, and then the argument proves that he ought to obey, not only promptly, but a year in advance. But it is better to count out with honors and gain his points, than run the risque of losing by this odd trick.
The strangest perversion runs through these comments upon Mr. Tyler's course. The firmness before required is forgotten. The senator must disobey if he finds great men against his constituents—the opinion of a JAMES MADISON, or even a disappointed minority of his own constituents, if in his opinion, possessed of more intellect than the majority, may be obeyed in preference. A majority of constituents seems to be the only body, to be utterly disregarded.
But the leaning on authority is not yet sufficient; we are to be defeated not only by concurrence, but difference of opinion, as the following paragraph proves:
“I cannot refrain from remarking that these gentlemen, (Messrs. Tyler and Leigh,) both professing to maintain the true and orthodox doctrines of ‘Instruction,’ and exerting their powerful and cultivated intellects to explain them through many a labored column, at last bring themselves to opposite conclusions on the same case. Is it possible to give a more impressive illustration and evidence of the fallacy of the whole faith than that two such men, both indoctrinated in the same school, should, when brought to the practical application of their principles, so differ about their import and obligation?”
I should humbly conceive it proved the fallacy of that faith which holds that a senator cannot be wrong. Two senators “come to opposite conclusions upon the same case,” and it proves not as simple mortals would suppose, that one must be wrong, but that the legislature is wrong. If their difference only proves error in some one else, we cannot wonder at the vast estimation in which senators are held by their admirers. But their difference is not so great as supposed. One says I cannot obey, and, therefore, I resign now; the other says you want me to resign, but I will not now, but at the beginning of next session. Here is the same conclusion from the same case. Mr. Leigh postponed, but why will he resign at last? He gives no reason, but the instructions, and no one has suggested any other. He must resign on account of the disagreeable feelings produced by the peculiar position of being a misrepresenting representative. Those feelings are required and expected by our theory in the bosoms of all conscientious senators. So even the difference which was to destroy us, is one of time—not of principle. As to the argument that some of the voters of last year gave contrary instructions the year before, if true,—it does not prove them less worthy of respect now than then,—indeed, the last being the more deliberate, is the more worthy opinion; and as Mr. Tyler obeyed the first, a fortiori he was bound to obey the last, or resign.
I have done. Long as I have been with you, I have only touched the most striking points. There are two documents which would have shed light upon the obscurest part of this subject, I mean the letter of ELDRIDGE GERRY to the Massachusetts convention, on the constitution of the senate, and JAMES MADISON'S history of the constitution, and debates of the convention. These were inaccessible, but whenever examined they must confirm the views taken here. Though the Sun of Montpelier has sunk in glory, below the horizon, it will thence shed a brilliant but mellowed light upon its noon-day track, and mystic truths so long hidden by its dazzling brilliancy, may be read by its milder rays, engraven in letters of gold upon the imperishable arch of Heaven. We must abide the coming of that time in mute faith, confiding in what we have already learned from Moses and the prophets; but, if it be no profanity to quote the sacred founder of our religious faith in defence of our hallowed constitution, I would say, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.”
ROANE.
'TIS THE LAST DAY OF SUMMER.
'Tis the last day of Summer, Now fading away, As behind yon blue mountain, The sun hides its ray; And the low breeze is sighing, So chilly and drear, That, methinks, the wood whispers, Stern Autumn is near! 'Tis the last day of Summer, And sad is the smile, That now lights up the gloom, Where it lingers awhile; Whilst the cloud that is wreathing, So gaily the west, But reveals by its brightness, The tempest's dark crest. 'Tis the last day of Summer, And fleet as its ray Hath departed, so fleetly, Doth life speed away! But beyond this drear gloom, Is a resting place given, Where the spirit shall bask, In the summer of Heaven.
T. J. S.
Frederick County, Aug. 31st, 1836.
THE LEARNED LANGUAGES.
The youthful votary of knowledge, naturally infirm of purpose, is ever prone to despond and falter in a pursuit the utility of which is not immediate and palpable; yet he listens with amiable credulity to the matured in judgment and the ripe in scholarship. It should therefore be the duty and pride of such to cheer onward the ingenuous, even in those studies whose inceptive difficulties alarm him. Hence we read with feelings of regret and surprise an article in the August number of the Messenger, from the pen of Mathew Carey, Esq., the inevitable tendency of which will be to discourage students of the Classics, and to diminish the estimation, already too low, in which they are held in the south. We should be deterred from entering the list against a name so imposing, and one which deserves so well of his adopted countrymen, if we did not reflect that the inherent strength and self-tenability of a good cause greatly outweigh the most splendid abilities in sustaining a bad one. Magna est veritas et prævalebit. So thus we hurl our white pebble from the river of Truth at the forehead of Goliah.
Before we rush in medias res, permit us to premise that, if we chose to decide this question with Mr. Carey by a preponderance of authorities, the rich libraries of our university would supply an array of illustrious names as long as that of John Lackland's barons. But reason and experience shall be our only authorities, than which there are none greater, not even Locke or Carey.
The universality of the study of the dead languages is objected to. “A young Englishman, unless he goes to the University of Cambridge, has scarcely a notion that there is any other kind of excellence.” But one would suppose that the practice of studying them by all enlightened nations, for so many centuries, ought to be conclusive evidence of their utility; because mankind are so much influenced by interest, that they are ever ready to abandon whatever does not promote it. Our opponents, however, tell us that they were engrafted into seminaries of learning in ages less enlightened than the present—that such is the force of prejudice and custom, they have been continued as a course of education despite their many disadvantages. Is this true? Have not mankind long since shaken off their idolatrous veneration for antiquity? The whole cumbrous and chaotic mass of feudal error has fallen before the full blaze of modern discoveries and improvements. But modern reformers and experimentalists, in removing the rubbish of ignorance, and the rust of antiquity from literary institutions, spared the languages in which Mæonides and Maro bequeathed to posterity models more potent for inspiring genius than all the waters of Castalia, in which Demosthenes and Cicero gave utterance to sentiments which, even at this distant day, have impelled many to deeds of noblest patriotism. Spared did we say? They have done more; they have recommended redoubled attention to them. It is a fact, that the learned languages are more extensively cultivated now than at any former period, and that too by utilitarian and practical Englishmen—by intellectual and acute Germans—by scientific Frenchmen—by economical, pence-counting Scotchmen, in the teeth of opponents, powerful, gifted, active. If they are worthy of so much attention in Europe, a fortiori, they are worthy of it here, for the obvious reason that, breathing as they do the spirit of liberty and republicanism, they furnish ideas more congenial and valuable to that form of government in which these principles are recognized, than to an oppressive one, where Brutus is stigmatized as a murderer, and the burning words of the two mighty scourges of tyranny regarded as dangerous food for popular lips. In a free country eloquence is the lever that heaves the body politic. In the Classics the purest models are found. Hence we infer that they are the appropriate study of American youth, and that it would be our highest glory to outstrip Europe in a knowledge of them, as we have already done in the science of government.
In reply to the argument that the languages consume too much time from the acquisition of English, we assume high ground, and lay down the predicate that the study of them is the shortest, best and easiest way to learn English. This idea will be illustrated by attending to the modus operandi of teaching. Before a student can acquire the idea contained in the simplest sentence of a dead language, he must ascertain the English meaning of every word in it; and before he can render it correctly, he must study into what English moods, tenses, and cases the words of his translation are to be put. If he do not this, he will be liable to render a Latin or Greek imperfect by an English future, and vice versa; hence it is evident that he must have not only his classical books, but that an English Grammar, a Geography, and a Dictionary must be ever at his side. Take an illustration. The crude, disarranged sentence, “vinco Scipio Hannibal in Africa,” and the English translation, (Scipio conquered Hannibal in Africa) are given him to reduce to good Latin, and to explain the three proper names. To do this he must refer to his English Grammar, to find in what mood, tense, number, person and voice the verb “conquered” is, and then take up the English books containing the required information concerning Scipio, Hannibal and Africa: thus, in correcting this short sentence, learning, perhaps, more of English Grammar, Geography, and History, than of Latin. We are persuaded that nine-tenths of our southern teachers will tell Mr. Carey, that in their schools, consisting of Classical and English students, the Latin scholars are the better English scholars—that they are the better writers and speakers, the more cheerful and industrious, the more influential with their fellows, and that they require in their studies a larger number of English books than the other.
But if we are answered by Mr. Carey that he did not mean to assert that the verbal and grammatical knowledge of English which has been shown to be the result of the study of the Classics was lost thereby, but that knowledge of a higher order, science and literature were sacrificed to them, we have a reply ready at hand, which obviates this objection, viz: that they are chiefly studied at that infantile period of the intellect, when common sense teaches that it is not prepared to comprehend either the abstrusities of Mathematics, the minutiæ of Chymistry, or the mysteries of Philosophy. To require so much of mere tyros, is as absurd as to exact of one of tender years and feeble frame the labors of a Hercules. Mr. Carey need not be afraid that the nascent stage of the mind above referred to, will be left without its appropriate food, even if the sciences are forbidden to it. It is an established principle of the present day to educate the faculties in the order of their development. In the spring time of existence, Memory is the first to put forth its buds; and therefore, in accordance with the truism just laid down, should receive the earliest culture. What is more proper for this purpose than getting by rote the simple rules of Grammar, tracing out and remembering the definitions of words, and passing from author to author in the order of their difficulties? In thus proceeding from what is easy to what is comparatively difficult, the student would be obeying a law both of reason and nature; his mental powers would be gradually invigorated and expanded, until he would be prepared to enter with greater probability of success on the dreaded path of Mathematics and Philosophy; for the derivation and composition of their abstract and scientific terms, would in many cases instantaneously and perfectly suggest their meaning to the Classical scholar, whilst the English one would be compelled to learn them laboriously and imperfectly from English Dictionaries. It is this happy fitness of ancient languages to that period of youth which, without them, would want a proper object of study, that gives to them a crowning pre-eminence over every other substitute.
We will now examine that extraordinary argument by which Mr. Carey attempts to prove that too much time is consumed in the study of languages, even in those few cases in which he would tolerate them at all. Here it is. “That lads of moderate capacity, and no very extraordinary application, frequently acquire the French language in twelve or eighteen months,” &c. Again—“That the Latin language is not more difficult than the French—indeed I believe not so difficult.” From these petitiones pricipii, he draws the non sequitur conclusion, “that it's an error to consume three, four, five or six years in the attainment of the Latin.” Now every person at all acquainted with Philology, knows that foreign language to be easiest to himself which bears the greatest resemblance to his vernacular tongue in its structure, syntax, the sequence of its words in sentences, and the identity or similarity of many of its terms with corresponding ones in his own language. It will be evident to any individual, that in these particulars the French resembles our language much more than the Latin. If he will only reflect, the whole intricate machinery of declensions and conjugations, which constitutes one of the greatest difficulties of ancient languages, is almost entirely wanting in the French, and indeed in all modern languages. Here I cannot do better than to quote the words of that elegant rhetorician, Dr. Blair. “There is no doubt that in abolishing cases, we have rendered the structure of modern languages more simple. We have disembarrassed it of the intricacy which arose from the different forms of declension. We have thereby rendered modern languages more easy to be acquired, and less subject to the perplexity of rules.” Again, in a subsequent chapter, he says, “Language (modern) has undergone a change in conjugation perfectly similar to that which I showed it underwent with respect to declension; the consequence was the same as that of abolishing declensions; it rendered language (modern) more simple and easy.” But the proof of the pudding is in the eating; so the universal practice among teachers of giving much longer French than Latin lessons, to be prepared in the same given time, is conclusive of the more easy attainment of the former. Most opportunely for the tenability of our argument, while we were preparing this article, an intelligent student of the University stated to us that he found he was making very little progress in French, and could assign no reason for it, unless it was because French is so easy that it does not take hold upon and engage the mind. But Mr. Carey would not only limit the time during which the ancient languages ought to be studied; he goes a good deal farther in his hostility to them, by advising that they should be studied even during the short period of twelve or eighteen months through the medium of translations. Now simply to state that this plan would utterly destroy that strengthening of the memory, disciplining of the mind, and refining of the taste, which languages are known to afford, is to prove its absurdity. If his plan should recommend itself to public adoption, the friends of Classical literature would abandon its defence in despair. The followers in any vocation are the best authority in the world in relation to the vocation, whether they be statesmen, teachers, or shoemakers. The united voice of teachers denounces translations as ruinous to the minds and habits of their pupils; hence they are regarded as contraband commodities, and as such, lawful confiscations to the dominion of Vulcan. These labor-saving machines of the mind, like those in mechanics, engender habits of idleness, by shortening the time and toil of accomplishing a task, smoothing the way, leaving the student nothing to elaborate for himself, until his mind is reduced to a state of wretched imbecility and servile dependence. Can a mind thus educated be prepared to make nice discriminations, to trace effect to cause, to winnow away the chaff of error from the golden grains of truth and wisdom? Even the little gained in this way is evanescent—takes no root in the memory. To look for enduring and accurate knowledge from him, would be as unreasonable as to expect a correct description of a country from one who flies through it in a steam car. But we might give up all that has yet been said about translations, and still maintain our argument against them, upon the ground that they do not express the meaning of the translated authors. At least the fire, spirit, enthusiasm are squeezed out and skeletonized in dull, vapid, prosaic copies. And is not this the case with all translations? Have not the French vainly essayed to translate Milton and Shakspeare? Are not their abortive attempts miserable caricatures? What becomes of the halo of glory which the ancient artists threw around the forms of Apollo Belvidere, and the Venus de Medicis, when copied—of the coloring of Titian, the sublimity of Claude, and the grandeur of Raphael, when attempted to be transferred to the canvass of some impotent imitator? Gone! Why should we contemplate Homer and Virgil through those smoked glasses, translations, when we can do it in the bright mirror of their own languages? There remains yet another disadvantage of studying ancient authors by translations. They cannot infuse that self-sacrificing patriotism, that high moral, and almost romantic elevation of character, which even Mr. Carey admits the poets of antiquity have a tendency to create. These virtues must be contemplated, turned and returned in the mind, as they are portrayed in the originals—not conned from “Horace's three hundred and seventeen lines introduced into the Latin primer, to illustrate the rules of Grammar.”
But if Mr. Carey cannot argue down the ancient languages, he will frighten parents from putting their sons to the study of them, and the sons from studying, by asking, “how many years of life are spent in learning—how much labor, pain, and imprisonment are endured by the body—how much anxious drudgery by the master—how many habits are formed of reluctance to regular employment, and how——” and the rest of the bugbears. Oh, how will the preceding paragraph be hailed as pregnant with wisdom by all our vigorous, idle, southern youth, who long for more time out of school, to hunt, fish, and scamper over the broad, umbrageous Campus. If Mr. Carey only knew the quantity of swine and pancakes devoured by our students at a meal, and then behold them rush to their sports, and jump twelve feet in the “clear,” he would never again say that Latin kills boys. There might be some truth in the assertion contained in the quotation now before us, if predicated of German seminaries, where we are told the youth frequently study fourteen hours out of the twenty-four. But let any one carefully examine the pupils of an American academy, and he will be convinced that they enjoy more happiness, health, and leisure than any other class of the community. This fact is farther proven by the common observation of educated men, that their school-boy days were the happiest of their whole life, and that they never pass a group of students, and witness the joyous outpourings of youthful feelings, without envy. There is no royal road to learning. It is admitted that the languages are not to be acquired without labor—hard labor. Is this an evil to be deprecated? No. Whatever is acquired without it is generally worthless, not prized—because no price, no toil, no sweat has been paid for it. Constituted as society is, the original curse denounced against man, “in the sweat of thy brow thou shall eat bread,” has proven a blessing. Truly says the adage, “an idle brain is the devil's work-shop.” An industrious one is the chosen abode of the sister virtues. Why, then, should we increase the temptation to idleness, already great to the youth of the south, by the banishment of the only study, perhaps, suitable to the idlest stage of human life? We should thus leave a chasm in the plan of instruction, and that precious time unfilled up, when a regard to the formation of good habits would imperiously require that it should be filled up as far as is consistent with health. Substitute something else, you say. If what has already been said, does not prove that nothing else effectually supplies their place, perhaps the following reflection may assist to do it. The principal point in which we fall short of our northern brethren, and of most European nations, is in our want of system in our employments, and attention to the small things of business. Now the Classics demand constant attention to the most minute marks and letters, together with the exercise of judgment, patience, memory, classification—all of which are component parts of system.
No disposition is felt to controvert the position taken by Mr. Carey, that great men have been made under systems from which the learned languages were excluded—or to discourage the gifted child of poverty, who can never enjoy their advantages. Let such a one reflect that there have been orators who never tasted the honied eloquence of Cicero—bards whose lips were never touched with a “live coal” from the poetic fire of Homer and Virgil—patriots whose bosoms were never warmed, whose arms were never nerved by the story of Aristides and Brutus. There are men to keep whom down would be as impossible as to suppress the fires of Ætna. They ask—they need no aid from their predecessors or cotemporaries. They will create opportunities and modes of development and action for themselves. Very properly, therefore, the institutions of society, the systems of education, are not framed for them; but for ordinary beings—persons of mediocre intellect, of which a vast majority of mankind are composed.
In reviewing the field of our argument, we find that the Classics have been mainly defended upon the ground of the mental training and good habits which result from the study of them—dry objects of pursuit certainly to boys, but still most necessary. But we might long since have cut this question short, by holding up the argument, the truth of which is now generally admitted by competent judges, that it is impossible to understand English in all its power, beauty, copiousness, without a previous acquaintance with the Classics. But the multitude, in the true spirit of English vanity, are constantly proclaiming the entire independence of their language, and vauntingly assert that it needs no plumage borrowed from any tongue under heaven. Mark you! this was not said until the huge, misshapen skeleton of the Anglo-Saxon had received a filling up—a beauty and proportion from much abused Latin and Greek. Now, as the English language has declared her Independence, and set up for herself, it is but fair that she should surrender back to Greek and Latin the harmonious and expressive words, the poetical imagery and rich mythology which she has stolen from them, but which she has just found out she does not need. Let her do this, and what does she become?—what she was originally. Rudis indigestaque moles. We have never known the common-sense rule, viz: That to know the whole we must know all the parts, to be dispensed with except in the case of the English language, which it appears can be perfectly known without previously studying the languages of which it is made up.1 We however have no fears that our boasted vernacular will be able to sustain her declaration, since Greek and Roman ideas, illustrations, and allusions are so interwoven with it that they have become an inseparable part and parcel of it. Those who would know the nice and delicate shades of meaning belonging to English derived terms, will ever betake themselves to the fountain-head for this knowledge. What praise do we unwittingly bestow upon the two noble tongues of antiquity, when we consider that the highest compliment we can pay our illustrious characters is to compare them to some Greek or Roman worthy—to say of a Washington he is a Fabius, of a Franklin he is a Socrates, of a Henry he is a Demosthenes!
1 Since this short article was penned, the number of words of Greek and Latin derivation in it was roughly estimated to be eight hundred, though the writer made an effort to use words purely English in all cases where they would answer the purpose as well.
The department of poetry would lose the most by a neglect of the Classics. As the bards of antiquity were the first to walk forth into the garden of poetry, they did not fail to appropriate to themselves their most beautiful flowers; they, having the gathering of the harvest, have left to the moderns in many branches of the poetic art naught but the mere gleanings of the field. These ancient poems have been so translated, paraphrased, metamorphosed by modern poets, that a mere English scholar would find nearly as much difficulty in the works of the latter, as in those of the former. A glance at one more argument in favor of the learned languages, and this discussion is closed. The history of the forum and halls of legislation proves that in the actual conflict of mind against mind, the Classical orator has a decided advantage over an antagonist who has merely an English education, though in every other respect they be entirely equal. His knowledge of the variety and flexibility of his own tongue, will place at his command a greater copiousness of words, a wider range of selection, a greater fluency and facility in the utterance of them than his unfortunate antagonist can possibly pretend to.
In conclusion, we would say to the ingenuous of the Old Dominion—of the whole south, be not discouraged, be not deluded. The inceptive steps of all great undertakings are slow—sometimes unpleasant. If the beauty, perfection, and pre-eminent usefulness of the Classics are not at present obvious, you will at your docile age be willing to take something on trust, and to pursue your studies under the assurance, that by degrees the circumference of your vision will be enlarged, the point from which you take it in will be elevated, until you shall stand on the pinnacle of the temple of knowledge. Although you will not be so unreasonable as to expect to behold the interior and brighter glories of the temple, while you are merely entering the vestibule, yet along your path you will meet with many flowers to cheer you onward. You have every encouragement to proceed. Are you emulous to serve your country in the halls of legislation? You will, at the completion of your scholastic education, come forth armed with weapons from the armory of Demosthenes and Cicero. Would you create a southern literature? Your present studies are the very first step towards it. Your discouragers may be defied to point you to a single nation eminent in literature, and at the same time proscribers of the Classics. Contribute your mite to demonstrate to the world that this is not the land where “Genius sickens and Fancy dies,” and to enable your countrymen to point proudly to our sister band of states, and say of one, this is our Arcadia—of another, this is our Laconia—of a third, this is our Attica. Do not suppose that this is too much to expect. By the blessing of God, and the operation of causes now at work, to this pitch of glory we must arrive. You live in the region of great men; you daily tread upon the same lines of latitude once trodden by Homer, Demosthenes, and Plato. Macte nova virtute puer, sic itur ad astra.
Hæc exempla— Nocturna versate manu, versate diurna.
Hæc studia adolescentiam alunt, senectutem oblectant, secundas res ornant, adversis solatium et perfugium præbent, delectant domi, non impediunt foris, pernoctant nobiscum, peregrinantur, rusticantur.
University of North Carolina, October, 1836.
LINES TO A WILD VIOLET,
FOUND IN THE WOODS OF ALABAMA. BY HENRY THOMPSON.
Type of thy God, in nature drest, Emblem of innocence and rest, Why hid'st thou in the sunless glade Those lovely tints which sure were made To woo the light? Hast thou too felt the cold world's scorn, The with'ring blight of rayless morn That thus within the woodland gloom In ivy shade you're wont to bloom So far from sight? And wilt thou fade in lonely bower, Pale, gentle, melancholy flow'r! And die when leaves in vernal dearth Shall kiss the cold and dewy earth In autumn day? Or wilt thou wither on my heart, And there sweet sympathy impart, And give beneath the dew of grief, Those lovely hues so bright and brief, To slow decay? Ah! no, I will not thus intrude, To mar thy gentle solitude, For thou art pure and undefil'd, Lonely and beautiful and wild, A forest queen! Bloom on in thy secluded dell, Sweet flow'r! that lovest alone to dwell! And there within thy silent glade, In God's own purity array'd, Perish unseen.
TRAITS OF A SUMMER TOURIST.
No. I.
Hamlet. I am very glad to see you. Good even, sir. But what, in faith, make you from Wirtenburg?
Horatio. A truant disposition, good my lord!
Hamlet.
Steaming from Washington to Baltimore is an improvement upon that route at least. “I pity the man who can travel from Dan to Beersheba and say ‘all is barren;’” was the beneficent dictum of a philosopher as wise as he was witty,—but he never travelled on the post-road from the Monumental city to the capital of the western world. If he had, I fear that precious morceau of pitiful cosmopolitism would have never fallen from his pen.
The locomotive Andrew Jackson whirled us by a series of fields, of which one will serve as a sample. It consisted of about three acres, from the surface of which a few weakly, wilting, pea-green shoots were starting reluctantly upwards, and which nine negroes were trying to make a corn-field of, by dint of most desperate hoeing. Patches of rye and wheat were seen also, at intervals, most forcibly illustrating the condition of Egyptian fields in the seven years of famine of Joseph's time. It was plain that this section of the country, (as Mr. Senator G—— remarked to the representative for the district,) was fit for nothing else than to make rail roads of.
At the end of “The Thomas Viaduct,” a beautiful piece of mechanism, by the way, is the “Viaduct Hotel,” not so beautiful. As we passed, several of the Light Corps of the city [Baltimore] were “standing at ease” by the door of the hotel. They had gone out thither to spend the day of our nation's birth, in drinking mint-julaps, and watching the passing and repassing of the rail road cars. It seemed to be an object with them to discover, as we flew onward, who, of all the grandees who had just concluded those labors which had for seven months been making Washington so famous, were forming a part of our freight. The senator was for stopping the cars, and giving the representative a chance at the stump, before so goodly an array of his constituents. But whether he thought the audience not “fit,” nor “few” enough for such a display, I could not discover—the Colonel declined the proposal.
Commend me to mine host of the Exchange! Page's is the very home of good order, good cheer, good company, and all else that is good,—the very place where one may ask, with a confidence defying negation, “Shall I not take mine ease in mine inn?” We found our rooms commodious and airy, and soon saw reason to bless our forethought, in having pre-engaged our accommodations, while compassionating the “potent, grave, and reverend seniors” of the land, as they cubiculated on pallets in the dining-rooms, and were, in some instances, denied the liberty to hang for the night upon a hat-hook! Always engage rooms a week before hand, considerate traveller.
Who shall adequately describe what has so often been dwelt upon by tourists, the distinctive peculiarities of the older cities of the Union? To attempt it were “damnable iteration.” Suffice it therefore to say, that Baltimore has beautiful brick edifices, with pure white marble porches and porticoes—several splendid public buildings, among which none is more deserving of particular mention, inside and outside, than the Unitarian Church, (although Baltimoreans generally “stump” on the Cathedral,) two monuments, one in questionable and the other in unquestionable taste—and upon the whole, neat, clean, orderly, and well-kept streets. She has here and there public fountains, supplied with ever-flowing streams of the purest water,—baths, places of public amusement, (although theatrical entertainments are not much in favor there,) shot-towers, hotels, newspapers, steamboats, rail roads, and pretty women in great abundance. Few cities possess a more refined or more generally diffused taste for music, painting, architecture, and the fine arts in general, than Baltimore. Her present situation, in a commercial and enterprising point of view, is extremely encouraging; and recent legislation in regard to internal improvements will doubtless have a very beneficial effect upon her fortunes.
A steamboat burned to the water's edge last night, at one of the wharves, and a boy was consumed as he was sleeping in the cabin! It was a pleasure boat, and had been running to different points in the neighborhood of the city all the day previous. The unfortunate boy who lost his life was a wanderer from New York, and had been permitted by the captain to sleep and board in the cabin, until a vessel in which he was about to go to sea, was ready to sail. He had retired to rest, after a day of toil to him, though of pleasure to those upon whom he had been waiting, as one of the hands on board the boat; and met his horrible fate while sleeping in innocent unconsciousness of danger. The neglect of the watchman who had been entrusted with the care of the boat, was the cause of the fire, that unfaithful officer having left his charge to join in a carousal in the town. How fearful a thought, that all our enjoyments are obtained by others' pains! The smiles that deck the faces of the few are watered in their growth by the tears of the many.
How neglectful of the minutiæ of comfort and convenience are most of those who cater for the traveller's enjoyment in his journeyings along these great thoroughfares of our country! Here are we, arrived in the city of brotherly love, upon one of the very hottest days in the year, and upon asking for rooms at a new and much vaunted hotel, are ushered into a suite of three flights of stairs, and glowing, almost hissing, with the concentrated rays of the meridian sun, shining through crimson curtains—“Think of that, Master Brook,”—crimson curtains, in weather to set the very mercury in the thermometer a bubbling! As honest Jack said upon a not dissimilar occasion, “it was a miracle to 'scape suffocation!” What salamanders must be the people of the M—— house! We could not stand it, and so, after one night's parboiling, we turned our backs upon the rectangular city, resolved never to “tarry” there, in summer time again, until she had her Tremont, her Page's, or her Astor's to receive and accommodate us.
Arrived at New York, I was told that half the town were “out of town”—a comfortable assurance, methought, for we can have our choice of quarters. Yet were we three hours in finding a place whereon to lay our heads! I soon learned that by “the town” was meant that wandering, gossipping, gadding, sight-seeking, lionizing, country-visiting portion of this great Babel, who make it a point to spend all “the months that have no R,” at the crowded watering places of their own and the neighboring states. But they have left the streets as noisy, as crowded, and as business-like as ever, and a stranger feels quizzed when told that they are empty.
The sail up the Hudson is full of interest, and thousands are now daily enjoying the many attractions it presents to the traveller. As the city at this season is any thing but delightful, I got on board the good steamer Erie, (to which commend me ever,) and bade adieu to hot streets, and the crowded thorough-fares for a season. On my return I may find it worthy of a sketch or two.
The Hudson is very broad near its mouth, or junction with the East River, at the harbor of New York. Hoboken, New Brighton, Jersey City, and Staten Island, besides Brooklyn on the East, lie invitingly contiguous, and are attained by steamboats constantly running thither at every hour in the day. As they are all plentifully provided with green lawns, and cool shades, to say nothing of numerous houses of refreshment, you may be assured, that in the hot season, they are by no means vacant. As you go up the river, and leave the island on which the great city is laid out, on your right, the first prominent object that strikes your eye is Fort Lee on the left, which the map tells us is ten miles from New York. This was an important post in the revolutionary contest, and is now in ruins. Its position is admirable, standing on the bluff which commences the celebrated Palisadoes. These extend twenty miles up the river, and are curious ridges of rocks, from two to six hundred feet high, very much resembling that species of defence, whence they derive their name. Passing along, the traveller is prompted by the guide books to look at Tappan Bay, where the celebrated Andre attempted to take an advantage of the treason of the despicable Arnold, which would have been fatal to the cause of liberty, but for the fidelity of some of the American scouts. The spy was executed very near this place. The next place of interest is Sing-Sing, where is one of the New York State Prisons. As we intended to visit the more interesting one at Auburn, we did not stop here, but casting a glance at the Sleepy Hollow of Irving's Rip Van Winkle, we glided on, and soon entered The Highlands.
I had never imagined that any thing half so grand and so picturesque awaited us on our up-river jaunt. The half had not been told. Besides the splendor of the scenery,—the tremendous hills and ravines on one side, and the gently levelling upland and lowland fields and meadows, full of fertility and the promise of rich harvests, on the other,—there were a thousand associations with the early history of our Republic, especially with that interesting period, when “men's souls were tried,” which rendered it a continuous and uninterrupted scene of thrilling and exciting interest. Stony Point and old Wayne, Forts Montgomery and Clinton with Gates, Sir Henry Clinton, and “Old Put,” Independence, Bloody Pond, General Vaughan, James Clinton, and a thousand other places and names throng upon the memory, and tell the tale over again of a most interesting part of that glorious struggle for freedom by our brave fathers.
On one of the boldest and most commanding of those highland eminences, the traveller soon perceives the moss-grown battlements of Fort Putnam, over-hanging the barracks of the Military Academy at West Point. As the steamboat passes this headland, Kosciusko's monument, erected by order of government, is discerned, and then the hotel comes in sight. Intending to stop at mine host Cozzens' on our way down the river, we did not land, but went on to Catskill landing, where we debarked, and took stage for the celebrated Mountain House, at Pine Orchard. This is a grove situated on the table land near the summit of one of the most lofty of the Catskills, and is more than two thousand feet above the level of the Hudson. We found there a most commodious hotel, the view from the front piazza of which is exceedingly picturesque. We experienced a great change in the weather upon reaching the Mountain House, having left an almost torrid climate at the foot of the hill, and finding it cold enough at the top for a fire. We therefore retired to rest, after this, our first day's journey, with great expectation for the morn.