Chapter VI · ToC (continued 2)
C. F. (Charles Frederic) Marshall translation
APPENDIX
Influence of the Race on Sexual Life.—If I were an ethnographer I should attempt to establish whether, and in what way, racial differences affect the sexual life of man; but the question is so delicate that it would require a skilled specialist to settle it. With the exception of the pages dealing with the history of extra-conjugal intercourse, the statements in this chapter are based on the work of Westermark. The chief difficulty consists in separating, in the customs of each race, that which arises from habit and historical tradition from that which depends on more or less specific hereditary peculiarities. It is here very easy to fall into error in formulating false conclusions.
A good deal has been said concerning the hot blood of warm climates, and on the whole it appears true that people who inhabit these climates have a more violent and more precocious sexual temperament than those who live in cold regions. But this is not a racial character. The Jews, who have preserved their race unaltered in all climates and under all possible conditions of existence, furnish an object lesson which is particularly appropriate to decide the question. The traits of their character are reflected in their sexual life. Their sexual appetites are generally strong and their love is distinguished by great family attachment. Their sexual life is also influenced by their mercantile spirit, and we find them everywhere connected with the traffic of women and prostitution. They are not very jealous and are much addicted to concubinage, at the same time remaining affectionate to their wife and family.
The Mongols also lead a very intense sexual life. Among the polyandrous people of Thibet jealousy appears to be completely absent: this may be the result of custom or may be due to phylogenetic instinct. The Mormons, who are descended from monogamous races, confirm the idea that polygamy is not a specific racial character. It would be interesting to study the mixed races of North America from this point of view. At first sight, it seems that the Americanization of customs in the mixture of races of the United States is also extended to sexual life, and that we cannot discover the fundamental differences between the Irish, Scandinavians, French, Germans and Italians who constitute this mixture. But it is possible that this is only a superficial impression, and that a deeper study of the details would lead to another result. One thing appears to be unquestionable in the negro race; that is the violence of its sexual passion combined with its mental inferiority.
A striking trait is furnished by the French race which has remained pure in the eastern provinces of Canada, whose sexual customs are very different from those of the present population of France. The French Canadian is extremely pure and chaste, leads a regular life and has a numerous family. Families of fifteen or twenty are not rare among French Canadians. We can here, therefore, observe the effect of climate and custom on a single race. For reasons mentioned above, I shall content myself with a few remarks, but I am certain that a profound study of the question would discover, in the character of the individuals, specific peculiarities of their race which are only marked externally by customs. It is obvious that such characters will be all the more distinct, the more the race differs from its congeners, and the purer its ethnical separation. As among animals, it is necessary to distinguish between slight variations, and races or sub-species which are more constant and more divergent. Hereditary or phylogenetic individual differences must also be distinguished from those of races or varieties.
Weight of the Brain in Different Races and Sexes.—Bebel has stated that among savages the difference between the brain of the men and women is less than among civilized people. This statement is quite wrong. Prof. Rudolph Martin, of Zurich, has given me statistics of the cranial capacity of the two sexes in different races, drawn from reliable sources. According to Martin the weight of the brain represents about 87 per cent. of the cranial capacity. His table of statistics is given on the opposite page.
These figures show that the difference between the two sexes is always about the same, while the average absolute weight of the brain in the two sexes is lower in the lower races. Reckoning it 87 per cent. of the cranial capacity, it is in the Weddas 1111 grammes for males and 991 grammes for females, which corresponds to the weight of the brains of idiots or general paralytics with us. Martin assures me that in the Malay peninsula he has found as much difference between the men and women as in Europeans.
According to Martin, men living at the present day may be divided into three classes according to their cranial capacity:
MEN. WOMEN.
Aristencephalous (large brains) over 1450 gr. over 1300 gr.
Euencephalous (medium brains) 1300 to 1450. 1150 to 1300.
Oligencephalous (small brains) under 1300. under 1150.
AVERAGE CRANIAL CAPACITY IN DIFFERENT RACES
Men Women Difference
Civilized Badois 48 Craniums m. 1513 1330 183
26 Craniums f.
Bavarian 100 Craniums m. 1503 1335 168 (11.2 %)
100 Craniums f.
Semi-Civilized Malay 26 Craniums m. 1414 1223 191
2 Craniums f.
Aino 87 Craniums m. 1462 1308 154
64 Craniums f.
Lowest Race Weddas 22 Craniums m. 1277 1139 138 (10.8%)
10 Craniums m.