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The Rural Magazine, and Literary Evening Fire-Side, Vol. 1 No. 02 (1820)

The Moral Plough Boy.

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In that volume whose morality is as sound, as the religion, it inculcates is celestial; and which is in fact an inexhaustible source of human wisdom, as well as a pure and incorruptible fountain of divine light; we are taught to "despise not the day of small things."

How much better off than they are, would thousands of their countrymen be at this moment, had this injunction never failed of its proper effect upon their conduct! If they had constantly cherished it in their recollection and carried it into practice in their daily occupations. But to contemplate the past or the present is needless, if it be not with a view to awaken the soul not only to a proper train of reflection, but to a salutary system of practice for the future.

If we had not "despised the day of small things," and sought too eagerly after brilliant speculations and splendid fortunes, thousands of us might now be blessed with ease and competence, and still animated by a sober and useful spirit of industry, who are, on the contrary, plunged into embarrasment, stripped of our property, and paralyzed in our energies.

We began the world with fair prospects, and we thought, at the same time with firm resolutions not to blast them by seeking too eagerly after fairer ones; but man is rarely contented with what is simply good or bright; he must have something better and brighter. There is always some tree whose fruit is forbidden, or beyond his reach, but of which he cannot rest easy till he has tasted. He can never think of resting upon the clear declivity, whilst the "cloud-capped" summit is above him, veiling something which he has not seen, and which may be, as he is apt to imagine, a pleasing, a valuable or a wonderful discovery.

Thus it is that we always reject the good within our grasp, in the delusive hope of grasping something better beyond it; that we lose sight of the content and happiness which are to-day within our reach; and look to the morrow to bring forth that which will satisfy our desires, and cause us to rejoice in our existence. But the morrow comes, our anticipations are not realized, and we vainly regret that we had not enjoyed the day before, as we might have done, without trusting to a deceitful futurity.

We aim to inculcate moderation in the desire of wealth, or of any other acquisition which is supposed to contribute to human happiness, combined with a steady, industrious and persevering attention to the means of obtaining what we desire. To this end, we must not "despise the day of small things;" but must set out in every undertaking with a determination to take advantage of the most trivial, as well as the most important circumstance, calculated to favour our designs. We must watch with the eyes of an Argus for Opportunity, never forgetting, that she is bald behind, and must therefore be caught by the forelock, if caught at all. When once she turns her back upon us, she is soon out of sight, and we vainly attempt to overtake her. She mocks at our folly, and leaves us to brood, in hopeless amazement, over our own blindness and imbecility.

But who are they that "despise the day of small things?" They are too numerous for description in a brief essay; but we shall point out a few, and leave the reader's imagination to enlarge the catalogue.

The MECHANIC who puts off a small job, as unworthy of his attention, because he happens to have a larger one on hand; without stopping to reflect, that small streams are more numerous than large ones; that the former continually supply the latter; and that by a steady succession of small jobs, he may acquire a capital to execute large ones upon his own account.

The MERCHANT who will sit behind his counter with a segar in his mouth, and think it derogatory to his dignity to reply to a demand for a shilling's worth of any thing. Such "small things" are too insignificant for this man of smoke; and consequently when those who call for them, and find themselves neglected, have occasion to make a large purchase, they go to him, who will not only lay down his segar, but leave his dinner, if required to wait upon them in ever so small a way.

The PHYSICIAN, who passes by the the poor man's door hardly stopping to give a hasty prescription, although he never fails to loiter in the sick rooms of the rich and the powerful, till his sycophancy becomes as disgusting to the mind, as his medicine is nauseating to the stomach of his patient.

The LAWYER who turns a deaf ear to an honest client with but five dollars in his pocket; but is quick of hearing when accosted by a party with a fifty dollar bill, and not over scrupulous either about the justice of the cause.

The CLERGYMAN—and what shall we say of the Clergyman, who "despises the day of small things;" who forsakes and forgets the poor, but pious flock, which first cherished him, to gratify his pride and ambition, and acquire those robes and riches which moths may corrupt and thieves may steal; and who is so eager withal to make converts, that he does not stop to be satisfied that conversion is the offspring of conviction, forgetting how much joy there is in Heaven over one sinner that truly repenteth; and that the hope of the hypocrite shall perish for-ever!

The FARMER who clears more land than he can cultivate to advantage, destroying the present and preventing the future growth of timber to no purpose; who keeps his produce on hand, when he can get a good and saving price, in hopes it may rise; who sells it at last for less than he could have had at first; and who is not as grateful to God for a scanty harvest, as he is for a plentiful one.

We might enlarge the catalogue of those, who, by "despising the day of small things," never arrive at that of great ones; but we do not wish to tire the reader with a tedious essay, when a light and pleasant one is our aim.

There is, however, one precious delinquent, in whose soul we would gladly awaken those moral energies which alone can save it from eventual ruin; from the tortures of self condemnation, the contempt of mankind, and the horrors of despair.

We mean the YOUNG STUDENT of GENIUS, who consumes the vigour of his youth in the haunts of vice and infamy—who despises the minutia of his profession, whatever it may be, and wantonly neglects his daily studies for the present, in pursuit of pleasure, intending, perhaps, to make great and rapid strides at a future time—but when that time arrives may find his former neglect and dissipation have destroyed the energies of his mind, and left it like a sieve, incapable of containing any thing but dregs! In this case the ruin is indeed a melancholy one; for instead of being "led, through paths of glory, to the grave," the stews and the state prison are too often the pathways of such a youth to that closing scene; and his hic jacet may be found, if found at all, in the Potter's field, that last receptacle of the dregs of humanity! Think of this, ye giddy, ye thoughtless young men, who are squandering your precious moments in idleness and vice, dishonouring yourselves, disgusting your friends, disappointing the expectations of your country, breaking the hearts of your fond parents, and bringing their "grey hairs with sorrow to the grave!" How bitter will be your feelings, when you are driven to reflect, as you finally must be, and perhaps at the foot of the gallows, that by your folly and wickedness, you have not only sealed your own ruin, but madly

"Steep'd a mother's couch in tears, "And ting'd a father's glowing cheek with shame!"

Many of those giddy young men, to whom these remarks apply, may perhaps sneer at the idea of being brought up at last, in their mad career, by the arm of the public executioner. But let them turn, in some hour of solitude, if such hours ever bless them with the sweets of calm reflection, to the pages of the Criminal Recorder! They will there find, that from George Barnwell, down to James Hamilton, those who have died upon the gallows have not always plunged at once into the depths of depravity; but have gone on, step by step, from slight deviations to serious ones, till they have lost all sense of shame, and become rebels to God as well as man. In this degraded state of their souls, they have not stopt at the brothel, the cock-pit, or the gambling table; but urged by the demons of hell, they have wantonly seized the dagger of assassination, and bathed it in the blood of innocence! thus closing their criminal career by a deed of desperation.

H. H. jr.

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