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The Religions of Japan, from the Dawn of History to the Era of Méiji

Note 52 — NOTES, AUTHORITIES, AND ILLUSTRATIONS

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Footnote 52:

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I have some good reasons for making this suggestion. Yokoi Héishiro had dwelt for some time in Fukui, a few rods away from the house in which I lived, and the ideas he promulgated among the Echizen clansmen in his lectures on Confucianism, were not only Christian in spirit but, by their own statement, these ideas could not be found in the texts of the Chinese sage or of his commentators. Although the volume (edited by his son, Rev. J.F. Yokoi) of his Life and Letters shows him to have been an intense and at times almost bigoted Confucianist, he, in one of his later letters, prophesied that when Christianity should be taught by the missionaries, it would win the hearts of the young men of Japan. See also Satow's Kinsé Shiriaku, p. 183; Adams's History of Japan; and in fiction, see Honda The Samurai, p. 242, and succeeding chapters.

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