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The Religion of the Ancient Celts

Note (return) — Chapter XXIV

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The identification of Avallon with Glastonbury is probably post-pagan, and the names applied to Glastonbury—Avallon, Insula Pomonum, Insula vitrea—may be primitive names of Elysium. William of Malmesbury derives Insula Pomonum in its application to Glastonbury from a native name Insula Avallonioe, which he connects with the Brythonic avalla, "apples," because Glastenig found an apple tree there.1253 The name may thus have been connected with marvellous apple trees, like those of the Irish Elysium. But he also suggests that it may be derived from the name of Avalloc, living there with his daughters. Avalloc is evidently the "Rex Avallon" (Avallach) to whose palace Arthur was carried and healed by the regia virgo.1254 He may therefore have been a mythic lord of Elysium, and his daughters would correspond to the maidens of the isle. William also derives "Glastonbury" from the name of an eponymous founder Glastenig, or from its native name Ynesuuitron, "Glass Island." This name reappears in Chretien's Eric in the form "l'isle de verre." Giraldus explains the name from the glassy waters around Glastonbury, but it may be an early name of Elysium.1255 Glass must have appealed to the imagination of Celt, Teuton, and Slav, for we hear of Merlin's glass house, a glass fort discovered by Arthur, a glass tower attacked by the Milesians, Etain's glass grianan, and a boat of glass which conveyed Connla to Elysium. In Teutonic and Slavonic myth and Märchen, glass mountains, on which dwell mysterious personages, frequently occur.

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