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A famine was considered to be the immediate work of Heaven, and to be sent for an immediate moral cause. And yet the monasteries were rising from their ruins. Westminster was again an abbey. Feckenham was installed abbot on the 29th of November, with the ancient ceremonies, and walked in sad procession round the cloisters at the head of his friars.[589] The remnant of the monks of Glastonbury had crawled back into the ruins of their home. The queen had spared no effort and no sacrifice where her own power extended; and she had exhorted and advised where she was unable to act. Yet enough had not been done. In Ireland, indeed, the Catholic spirit had life in it. The Earl of Desmond had allowed no stone to be thrown down from the religious houses which had fallen to his share in the distribution. He had sheltered and supported the monks in the bad times, he now replaced them at his private cost;[590] and the example was telling among the chiefs. But in England, unfortunately, the lay owners of the church lands, orthodox and unorthodox alike, were hopelessly impenitent.