Part I. (continued 3)

The same in English.

How they were receiued at the court of Corrensa. Chap. 21.

[Sidenote: The maner of saluting the Tartarian princes.] Being come therefore vnto his court, hee caused our tent to be placed farre from him, and sent his agents to demaund of vs with what we would incline vnto him, that is to say, what giftes we would offer, in doing our obeisance vnto him. Vnto whome wee answered, that our lord the Pope had not sent any giftes at all, because he was not certaine that wee should euer bee able to come at them: for we passed through most dangerous places. Notwithstanding, to our abilitie, we will honour him with some part of those things which haue bene, by the goodnes of God and the fauour of the Pope, bestowed vpon vs for our sustenance. Hauing receiued our gifts, they conducted vs vnto the Orda or tent of the duke, and we were instructed to bow thrise with our left knee before the doore of the tente, and in any case to beware, lest wee set our foote vpon the threshold of the sayd doore. And that after we were entred, wee should rehearse before the duke and all his nobles, the same wordes which wee had before sayd, kneeling vpon our knees. Then presented wee the letters of our lord the Pope: but our interpreter whome we had hired and brought with vs from Kiow was not sufficiently able to interpret them, neither was there any other esteemed to bee meete for the same purpose. Here certaine poste horses and three Tartars were appoynted for vs to conduct vs from hence with al speede vnto duke Bathy. [Sidenote: Duke Bathy and his power] This Bathy is the mightiest prince among them except the Emperour, and they are bound to obey him before all other princes. We began our iourney towards his court the first tuesday in Lent, and riding as fast as our horses could trot (for we had fresh horses almost thrise or foure times a day) we posted from morning till night, yea very often in the night season also, and yet could we not come at him before Maundie thursday. All this iourney we went through the land of Comania, which is al plaine ground, and hath foure mighty riuers running through it: [Marginal note: Boristhenes] Neper, on the side whereof towards Russia, duke Corrensa and Montij marched vp and downe, which Montij on the other side vpon the plaines is greater then he. The second is called [Marginal note: Tanais.] Don, vpon the banke whereof marcheth a certain prince hauing in marriage the sister of Bathy, his name is Tirbon. The third is called [Marginal note: Rha.] Volga, which is an exceeding great riuer, vpon the bankes whereof duke Bathy marcheth. The fourth is called [Marginal note: Rhymnus.] Iaec, vpon which two Millenaries doe march, on each side of the riuer one. All these, in the winter time, descend down to the sea, and in summer ascend backe by the bankes of the said riuers vp to the mountains. The sea last named is the [Marginal note: Pontes Euxima. He is deceiued, for albeit Neper and Don run into Mare Maior: yet Volga and Iaec flowe into the Caspian Sea.] Great Sea, out of which the arme of S. George proceedeth, which runneth by Constantinople. These riuers do abound with plenty of fishes, but especially Volga, and they exonerate themselues into the Grecian sea, which is called Mare maior. Ouer Neper we went many daies vpon the ice. Along the shore also of the Grecian sea we went very dangerously vpon the ice in sundry places, and that for many daies together. For about the shore the waters are frozen three leagues into the sea. But before we came into Bathy, two of our Tartars rode afore, to giue him intelligence of all the sayings which we had vttered in the presence of Corrensa.

Qualiter recepti sunt apud Bathy magnum Principem. Cap. 22.

Porrò cùm in finibus terræ Comanorum ad Bathy perueniremus, benè positi fuimus per vnam leucam à stationibus eius. [Sidenote: Ceremonia per duos ignes transeundi.] Cúmque duci debuimus ad curiam ipsius, dictum fuit nobis, quòd inter duos ignes transire deberemus. Nos autem hoc nulla ratione facere volebamus. At illi dixerunt nobis: Ite securè quia pro nulla causa volumus hoc facere, nisi tantùm, vt si vos aliquid malum cogitatis Domino nostro, vel portatis venenum, ignis auferat omne malum Quibus respondemus: quod propter hoc, ne de tali re suspectos redderemus nos, transiremus. [Sidenote: Eldegay.] Cùm igitur ad Ordam peruenissemus, interrogati à procuratore ipsius Eldegay, cum quo inclinare vellemus? idem quod prius apud Corrensam respondimus, datísque muneribus et acceptis, auditis etiam itineris causis, introduxerunt nos in stationem Principis, prius facta inclinatione, et audita de limine non calcando, sicut prius, admonitione. [Sidenote: Bathy audit legatos.] Ingressi autem flexis genibus, verba nostra proposuimus, deinde literas obtulimus, et vt nobis darentur interpretes ad transferendum eas, rogauimus. Qui etiam in die Parasceue dati fuerunt nobis, et eas in litera Ruthenica, Sarracenica, et in Tartarica diligenter cum ipsis transtulimus. Hæc interpretatio Bathy præsentata fuit; quam et legit, et attentè notauit. Tandem ad nostram stationem reducti fuimus, sed nulla cibaria nobis dederunt, nisi semel aliquantulum millij in vna scutella, scilicet in prima nocte quando venimus. [Sidenote: Gerit se regifice.] Iste Bathy magnificè se gerit, habens ostianos et omnes officiales ad modum Imperatoris, et sedet in eminenti loco velut in throno cum vna de vxoribus suis. Alij verò tam fratres sui et filij, quàm alij maiores inferiùs sedent in medio super bancum, et homines cæteri post eos in terra deorsum, sed viri à dextris, et foeminæ à sinistris. Tentoria quoque de panno lineo habet pulchra et magna satis, quæ fuerunt Hungariæ regis. Nec aliquis ad eius tentorium audet accedere præter familiam, nisi vocatus, quantumcunque sit potens et magnus, nisi fortè sciatur, quòd sit voluntas ipsius. Nos etiam dicta causa sedimus à sinistris: Sic etenim et omnes nuncij faciunt in eundo: sed in redeundo ab Imperatore, semper ponebamur à dextris. [Sidenote: Eiusdem bibendi ad Symphoniæ cantum mos.] In medio ponitur mensa eius prope ostium stationis, super quam apponitur potus in aureis et argenteis vasis. Nec vnquam bibit Bathy, vel aliquis Tartarorum Princeps, maximè quando in publico sunt, nisi cantetur ei vel cytharizetur. Et cùm equitat, semper portatur solinum vel tentoriolum super caput eius in hasta. [Sidenote: Authoritas.] Sícque faciunt cuncti maiores Principes Tartarorum, et etiam vxores eorum. Idem verò Bathy satis est hominibus suis benignus, valdè tamen ab eis timetur, et in pugna est crudelisimus, sagax est multum et astutissimus in bello: quia iam pugnauit tempore longo.

The same in English.

How we were receiued at the court of the great prince Bathy. Chap. 22.

Moreouer, when we came vnto Bathy in the land of Comania, we were seated a good league distant from his tabernacles. [Sidenote: A ceremony of passing betweene two fires.] And when we should be conducted vnto his court, it was told vs that we must passe between two fires. But we would by no means be induced thereunto. Howbeit, they said vnto vs: you may passe through without al danger: for we would haue you to doe it for none other cause, but only that if you intend any mischiefe against our lord, or bring any poyson with you, fire may take away all euill. Vnto whom we answered, that to the end we might cleare ourselues from all suspition of any such matter, we were contented to passe through. [Sidenote: Eldegay.] When therefore we were come vnto the Orda, being demanded by his agent Eldegay with what present or gift we would do our obeisance? Wee gaue the same answere which we did at the court of Corrensa. The gifts being giuen and receiued, the causes of our iourney also being heard, they brought vs into the tabernacle of the prince, first bowing ourselues at the doore, and being admonished, as before, not to tread vpon the threshold. [Sidenote: Bathy heareth the Legates.] And being entred, we spake vnto him kneeling vpon our knees, and deliuered him our letters, and requested him to haue interpreters to translate them. Who accordingly on good friday were sent vnto vs, and we together with them, diligently translated our sayd letters into the Russian, Tartarian, and Saracen languages. This interpretation was presented vnto Bathy, which he read, and attentiuely noted. At length wee were conducted home againe vnto our owne lodging, howbeit no victuals were giuen vnto vs, except it were once a litle Millet in a dich, the first night of our comming. [Sidenote: He behaues himselfe like a king.] This Bathy caries himselfe very stately and magnificently, hauing porters and all officers after the maner of the Emperour, and sittes in a lofty seate or throne together with one of his wiues. The rest, namely, as well his brethren and sonnes, as other great personages sit vnderneath him in the midst vpon a bench, and others sit down vpon the ground, behinde him, but the men on the right hand and the women on the left. He hath very faire and large tentes of linnen cloth also, which were once the kings of Hungaria. Neither dare any man come into his tent (besides them of his owne family) vnles he be called, be he neuer so mighty and great, except perhaps it be knowen that it is his pleasure. Wee also, for the same cause, sate on the left hand; for so doe all ambassadors in going: but in returning from the Emperour, we were alwaies placed on the right hand. In the middest stands his table, neare vnto the doore of the tent, vpon the which there is drinke filled in golden and siluer vessels. [Sidenote: Their custome of drinking at the sound of musicke.] Neither doth Bathy at any time drinke, nor any other of the Tartarian princes, especially being in a publique place, but they haue singing and minstrilsie before them. And alwaies, when hee rides, there is a canopie or small tent caried ouer his head vpon the point of a iaueline. And so doe all the great princes of the Tartars, and their wiues also. The sayd Bathy is courteous enough vnto his owne men, and yet is hee had in great awe by them: he is most cruel in fight: he is exceedingly prudent and politique in warre, because he hath now continued a long time in martiall affaires.

Qualiter recedentes à Bathy per terram Comanorum et Kangittarum transierunt. Cap. 23.

[Sidenote: Legati iubentur ad Cuyme Imperat. pergere.] In die porrò Sabbathi sancti ad stationem fuimus vocati, et exiuit ad nos procurator Bathy prædictus, dicens ex parte ipsius, quòd ad Imperatorem Cuyne in terram ipsorum iremus, retentis quibusdam ex nostris sub hac specie, quòd vellent eos remittere ad Dominum Papam, quibus et literas dedimus de omnibus factis nostris, quas deferrent eidem. Sed cùm rediissent vsque ad Montij Ducem supra dictum, ibi retenti fuerunt vsque ad reditum nostrum. Nos autem in die Paschæ officio dicto, et facta comestione qualicunque cum duobus Tartaris, qui nobis apud Corrensam fuerant assignati, cum multis lacrymis recessimus, nescientes vtrum ad mortem vel vitam pergeremus. Eramus tamen ita infirmi corpore, quòd vix poteramus equitare. In tota siquidem illa quadragesima fuerat cibus noster millum cum aqua et sale tantùm, et in alijs similiter diebus ieiuniorum. Nec habebamus aliquid ad bibendum præter niuem in caldario liquefactam. Ibamus autem per Comaniam equitando fortissimè quoniam habebamus equos recentes quinquies aut pluries in die, nisi quando per deserta ibamus, et tunc equos meliores atque fortiores, qui possent continuum sustinere laborem, accipiebamus. Et hoc ab ineunte quadragesima vsque ad octo dies post Pascha. [Sidenote: Comaniæ descriptio.] Hæc terra Comania ab Aquilone immediatè post Russiam habet Morduynos. Byleros, id est, magnam Bulgariam, Bastarcos, id est, magnam Hungariam, post Bastarcos, Parositas et Samogetas. [Sidenote: Oceanus septentrionalis.] Post Samogetas, illos, qui dicuntur habere faciem caninam in Oceani littoribus desertis. A meridie habet Alanos. Circassos, Gazaros, Græciam et Constantinopolin, ac terram Iberorum, Cathos, Brutachios, qui dicuntur esse Iudæi, caput radentes per totùm, terram quoque Cithorum atque Georgianorum et Armeniorum et Turcorum. Ab occidente autem Hungariam habet atque Russiam. Et est Comania terra maxima et longa. Cuius populos, scilicet Comanos, Tartari occiderunt, quidam tamen à facie eorum fugerunt, et quidam in eorum seruitutem redacti sunt. Plurimi autem ex eis, qui fugerunt, ad ipsos redierunt. [Sidenote: Terra Kangittarum.] Post hæc intrauimus terram Kangittarum, quæ magnam habet in plurimis locis penuriam aquarum, in qua etiam homines pauci morantur propter aquæ defectum. [Sidenote: Ieroslaus, Dux Russiæ.] Vnde homines Ieroslai, Ducis Russiæ, cùm ad ipsum in terram Tartarorum perrexerunt, plures eorum in illo deserto præ siti mortui sunt. In hac etiam terra et in Comania multa inuenimus capita et ossa mortuorum hominum, super terram acentia tanquam sterquilinium. Per hanc itaque terram iuimus ab octo diebus post Pascha ferè vsque ad Ascensionem Dominicam. Huiúsque habitatores Pagani erant, et tam ipsi quàm Comani non laborabant, sed tantùm de animalibus viuebant, nec domos ædificabant, sed in tabernaculis habitabant. Istos etiam Tartari deleuerunt, et habitabant in terris eorum, illíque qui remanserunt, redacti sunt in seruitutem ipsorum.

The same in English.

How departing from Bathy, they passed through the land of Comania, and of the Kangittæ. Chap. 23.

Moreouer, vpon Easter euen, we were called vnto the tent, and there came forth to meete vs the foresaid agent of Bathy, saying on his masters behalfe, that we should go into their land, vnto the Emperor Cuyne, deteining certaine of our company with this pretence, that they would send them backe vnto the Pope, to whom we gaue letters of al our affaires to deliuer vnto him. But being come as farre as duke Montij aforesaid, there they were kept vntill our returne. [Sidenote: They trauelled post from Easter day to the 22 of Iuly Eastward to Volga.] Vpon Easter day, hauing said our praiers, and taken a slender breakfast, in the company of two Tartars, which were assigned vnto vs by Corensa, we departed with many teares, not knowing whether we went to death or to life. And we were so feeble in bodie, that we were scarce able to ride. For all that Lent through, our meat was Millet onely with a little water and salte. And so likewise vpon other fasting dayes. Neither had we ought to drinke, but snow melted in a skillet. And passing through Comania we rode most earnestly, hauing change of horses fiue times or oftener in a day, except when we went through deserts, for then we were allowed better and stronger horses, which could vndergoe the whole labour. And thus farre had we trauailed from the beginning of Lent vntill eight dayes after Easter. [Sidenote: A description of Comania.] The land of Comania on the North side immediately after Russia, hath the people called Morduym Byleri, that is, Bulgaria magna, the Bastarci, that is, Hungaria magna, next vnto the Bastarci, the Parositæ and the Samogetæ. [Sidenote: The North Ocean.] Next vnto the Samogetæ are those people which are sayd to haue dogges faces, inhabiting vpon the desert shores of the Ocean. On the South side it hath the Alani, the Circassi, the Gazari, Greece and Constantinople, also the land of Iberia, the Cathes, the Brutaches who are said to be Iewes shauing their heads all ouer, the landes also of Scythia, of Georgia, of Armenia, of Turkie. On the West side it hath Hungaria, and Russia. Also Comania is a most large and long countrey. The inhabitantes whereof called Comani the Tartars, slewe, some notwithstanding fled from them, and the rest were subdued vnder their bondage. But most of them that fled are returned againe. [Sidenote: The lande of the Kangittæ.] Afterward wee entred the lande of the Kangittæ, which in many places hath great scarcetie of waters, wherin there are but fewe inhabitants by reason of the foresayd defect of water. [Sidenote: Ieroslaus duke of Russia.] For this cause diuers of the seruants of Ieroslaus duke of Russia, as they were traueiling towards him into the land of Tartaria, died for thirst, in that desert. As before in Comania, so likewise in this countrey, wee found many skulles and bones of dead men lying vpon the earth like a dunghill. Through this countrey we were traueiling from the eight day after Easter vntil Ascension day. The inhabitants therof were Pagans, and neither they nor the Comanians vsed to till the ground, but liued onely vpon cattell, neither built they any houses but dwelled in tents. These men also haue the Tartars rooted out, and doe possesse and inhabite their countrey, howbeit, those that remained are reduced into their bondage.

Qualiter ad primam Imperatoris futuri curiam deuenerunt. Cap. 24.

[Sidenote: Terra Biserminorum.] Porrò de terra Kangittarum intrauimus terram Biserminorum, qui loquuntur lingua Comanica, sed legem tenent Sarracenorum. In hac etiam terra inuenimus vrbes innumeras cum castris dirutas, villásque multas desertas. [Sidenote: Altisoldanus.] Huius Dominus dicebatur Altisoldanus, qui cum tota sua progenie à Tartaris est destructus. [Sidenote: Montes maximi.] Habet autem hæc terra montes maximos. Et à meridie quidem habet Hierosalem et Baldach, totámque Sarracenorum terram. Atque in finibus illis propinquis morantur duo fratres carnales, [Sidenote: Burin. Cadan. Oceanus ab Aquilone. Syban, frater Bathy.] Tartarorum Duces, scilicet Burin et Cadan, filij Thiaday, qui fuit filius Chingischam. Ab Aquilone verò terram habet nigrorum Kythaorum and Oceanum. In illa verò moratur Syban, frater Bathy. Per hanc iuimus à festo Ascensionis dominicæ ferè vsque ad viij. dies ante festum sanct. Iohan. Baptistæ. [Sidenote: Nigri Cathayni.] Deinde ingressi sumus terram nigrorum Kythaorum, in qua Imperator ædificauit domum, vbi etiam vocati fuimus ad bibendum. Et ille, qui erat ibidem ex parte imperatoris, fecit maiores ciuitatis, et etiam duos filios eius, plaudere eoram nobis. [Sidenote: Mare paruum.] Hinc exeuntes, quoddam mare paruum inuenimus, in cuius littore quidam existit mons paruus. In quo scilicet monte quoddam foramen esse dicitur, vnde in hyeme tam maximæ tempestates ventorum exeunt, quòd homines inde vix et cum magno periculo transire possunt. In æstate verò semper quidem ibi ventorum sonitus auditur, sed de foramine tenuiter egreditur. Per huius maris littora plurimis diebus perreximus, quod quidem licet non multum sit magnum, plures insulas habet, et illud in sinistris dimisimus. [Sidenote: Plurimus diebus. Plures insulæ. Ordu. cap. 13.] In terra verò illa habitat Ordu, quem omnium Ducum Tartarorum antiquiorem diximus, et est orda, siue curia patris ipsius, quam inhabitat, et regis vna de vxoribus eius. Consuetudo enim est apud Tartaros, quòd principum et maiorum curiæ non delentur, sed semper ordinantur aliquæ mulieres, quæ illas regant, eísque donariorum partes, sicut Dominis earum dari solebant, dantur. [Sidenote: Prima curia Imperatoris.] Sic tandem ad primam Imperatoris curiam venimus, in qua erat vna de vxoribus ipsius.

The same in English,

How they came vnto the first court of the new Emperour. Chap. 24.

[Sidenote: The land of the Bisermini.] Moreouer, out of the land of the Kangittæ, we entered into the countrey of the Bisermini, who speake the language of Comania, but obserue the law of the Saracens. In this countrey we found innumerable cities with castles ruined, and many towns left desolate. [Sidenote: Alti Soldanus. Huge mountaines.] The lord of this country was called Soldan Alti, who with al his progenie, was destroyed by the Tartars. This countrey hath most huge mountains. On the South side it hath Ierusalem and Baldach, and all the whole countrey of the Saracens. [Sidenote: Burin and Cadan.] In the next territories adioyning doe inhabite two carnall brothers dukes of the Tartars, namely, Burin and Cadan, the sonnes of Thyaday, who was the sonne of Chingis Can. [Sidenote: The North ocean.] On the North side thereof it hath the land of the blacke Kythayans, and the Ocean. [Sidenote: Syban brother vnto Bathy.] In the same countrie Syban the brother of Bathy remaineth. Through this countrie we were traueiling from the feast of Ascension, vntil eight daies before the feast of S. Iohn Baptist. [Sidenote: The blacke Kythayans.] And then we entred into the land of the blacke Kythayans, in which the Emperour built an house, where we were called in to drinke. Also the Emperours deputy in that place caused the chiefe men of the citie and his two sonnes to daunce before vs. [Sidenote: A small sea.] Departing from hence, wee found a certaine small sea, vpon the shore whereof stands a little mountaine. In which mountaine is reported to be a hole, from whence, in winter time such vehement tempests of winds doe issue, that traueilers can scarcely, and with great danger passe by the same way. In summer time, the noise in deede of the winde is heard there, but it proceedeth gently out of the hole. [Sidenote: Many dayes.] Along the shores of the aforesaid sea we traueiled for the space of many dayes, which although it bee not very great, yet hath it many islandes, and wee passed by leauiug it on our left hande. [Sidenote: Ordu cap. 13.] In this lande dwelleth Ordu, whom wee sayde to bee auncient vnto all the Tartarian dukes. And it is the Orda or court of his father which hee inhabiteth, and one of his wiues beareth rule there. For it is a custome among the Tartars, that the Courts of Princes or of noble men are not dissolued, but alwayes some women are appointed to keepe and gouerne them, vpon whom certain gifts are bestowed, in like sort as they are giuen vnto their Lords. [Sidenote: The first court of the Emperour.] And so at length we arriued at the first court of the Emperour, wherein one of his wiues dwelt.

Qualiter ad ipsum Cuyne, Imperatorem futurum peruenerunt. Cap. 25.

At verò quia nondum Imperatorem videramus, noluerunt vocare nos, nec intromittere ad Ordam ipsius, sed nobis in tentorio nostro secundum morem Tartarorum valdè benè seruiri fecerunt, et vt quiesceremus, nos ibidem per vnam diem tenuerunt. [Sidenote: Terra Nyamanorum] Inde procedentes in vigilia sanctorum Petri et Pauli, terram Naymanorum intrauimus, qui sunt Pagani. In ipsa verò die Apostolorum ibidem cecidit magna nix, et habuimus magnum frigus. Hæc quidem terra montiosa et frigida est supra modum, ibíque de planicie reperitur modicum. Istæ quoque duæ nationes prædictæ non laborabant, sed sicut et Tartari in tentorijs habitabant, quas et ipsi deleuerant per hanc etiam multis diebus perreximus. Deinde terram Mongalorum intrauimus, quos Tartaros appellamus. [Sidenote: Tartaria. Iulij 22. Acceleratum legatorum iter.] Per has itaque terras, vt credimus, tribus septimanis equitando fortiter iuimus, et in die Beatæ Mariæ Magdalenæ ad Cuyne Imperatorem electum peruenimus. Idèo autem per omnem viam istam valdè festinauimus, quia præceptum erat Tartaris nostris, vt citò nos deducerent ad curiam solennem, iam ex annis pluribus indictam, propter ipsius Imperatoris electionem. Idcircò de mane surgentes, ibamus vsque ad noctem sine comestione, et sæpius tam tardè veniebamus, quòd non comedebamus in sero, sed quod manducare debebamus in vespere, dabatur nobis in mane. Mutatísque frequentius equis, nullatenus parcebatur eis, sed equitabamus velociter ac sine intermissione, quantum poterant equi trotare.

The same in English.

Howe they came vnto Cuyne himselfe, who was forthwith to be chosen Emperour. Chap. 25.

But because we had not as yet seene the Emperour, they would not inuite vs nor admit vs into his Orda, but caused good attendauce and entertainment, after the Tartars fashion, to be giuen vnto vs in oure owne tent, and they caused vs to stay there, and to refresh our selues with them one day. [Sidenote: The land of Naymani.] Departing thence vpon the euen of Saint Peter and Saint Paul, wee entered into the land of the Naymani, who are Pagans. But vpon the very feast day of the saide Apostles, there fel a mightie snowe in that place, and wee had extreame colde weather. This lande is full of mountaines, and colde beyonde measure, and there is little plaine ground to bee seene. These two nations last mentioned vsed not to till their grounde, but, like vnto the Tartars, dwelt in tents, which the sayde Tartars had destroyed. Through this countrey wee were trauailing manie dayes. Then entered wee into the lande of the Mongals, whome wee call Tartars. Through the Tartars lande wee continued our trauaile (as wee suppose) for the space of some three weekes, riding alwayes hastily and with speede, and vpon the day of Marie Magdalene we arriued at the court of Cuyne the Emperour elect. [Sidenote: The 22. of Iuly.] But therefore did we make great haste all this way, because our Tartarian guides were straightly commaunded to bring vs vnto the court Imperiall with all speede, which court hath beene these if many yeeres, ordained for the election of the Emperour. Wherefore rising earely, wee trauailed vntil night without eating of any thing, and oftentimes wee came so late vnto our lodging, that we had no time to eate the same night, but that which we should haue eaten ouer night, was giuen vs in the morning. And often changing our horses, wee spared no Horse-fleshe, but rode swiftly and without intermission, as fast as our horses could trot.

Qualiter Cuyne Fratres Minores suscepit. Cap. 26.

Cum autem peruenimus ad Cuyne, fecit nobis dari tentorium et expensas, quales Tartaris dare solent, nobis tamen melius quam alijs nuncijs faciebant. [Sidenote: Cuyne in legatos benignitas.] Ad ipsum autem vocati non fuimus, eo quòd nondum electus erat, nec adhuc de imperio se intromittebat. Interpretatio tamen literarum Domini Papæ, ac verba etiam à nobis dicta, à prædicto Baty erant ei mandata. Cùm ergo stetissemus ibi per quinque vel sex dies, ad matrem suam nos transmisit, vbi adunabatur curia solennis. [Sidenote: Tentorium regium.] Et cùm venissemus illuc, tam extensum erat tentorium magnum, de alba purpura præparatum, erátque tam grande nostro indicio, quòd plusquam duo millia hominum poterant esse sub illo. Et in circuitu factum erat ligneum tabulatum varijs imaginibus depictum. [Sidenote: Comitia.] Illuc ergò perreximus cum Tartaris, nobis ad custodiam assignatis, ibíque conuenerant omnes duces, et vnusquisque cum hominibus suis equitaibat in circuitu per planiciem et colles. In prima die vestiti sunt omnes purpuris albis, in secunda verò rubeis. Et tunc venit Cuyne ad teritorium illud. Porrò tertia die fuerunt omnes in blaueis purpuris, et quarta in optimis Baldakinis. In illo autem tabulato iuxta tentorium erant duæ maiores portæ, per quarum vnam solus Imperator debebat intrare, et ad illam nulla erat custodia, quamuis esset aperta, quia per illam nullus audebat ingredi vel exire: per aliam omnes, qui admittebantur, intrabant, et ad illam custodes cum gladijs et arcubus et sagittis erant. Itaque si quis tentorio propinquabat vltra terminos, qui positi erant, si capiebatur, verberabatur, si fugiebat, sagitta siue ferro sagittabatur. Multíque ibi erant, qui in frænis, pectoralibus, sellis et huiusmodi, iudicio nostro, auri circiter viginti marcas habebant. Sic Duces infra tentorium colloquebantur, et de Imperatoris electione tractabant, vt à nobis creditur. Alius autem vniuersus populus longè extra tabulatum collocabatur, et ita ferè vsque ad meridiem morabantur. Tunc incipiebant lac iumentinum bibere, et vsque ad vesperas tantum bibebant, quod erat visu mirabile. [Symposium procorum.] Nos autem vocauerunt interius, et dederunt nobis cereuisiam: quia iumentinum lac non bibebamus. Et hoc quidem nobis pro magno fecerunt honore: sed tamen nos compellebant ad bibendum, quod nullatenus poteramus propter consuetudinem sustinere. Vnde ostendimus eis, hoc esse nobis graue, ideóque nos cessauerunt compellere. [Ieroslaus Dux Russiæ. Legati diuersarum nationum.] Foris autem erat Dux Ieroslaus de Susdal Russiæ, plurésque Duces Kythaorum et Solangorum. Duo quoque filij regis Georgiæ, nuncius etiam Caliphi de Baldach, qui erat Soldanus, et plus quam decem alij Soldani Sarracenorum, vt credimus. Et sicut nobis à procuratoribus dicebatur, erant ibi nunciorum plus quàm quatuor millia, inter illos, qui tributa portabant, et illos, qui deferebant munera, et Soldanos ac Duces alios, qui ad tradendum seipsos veniebant, et illos, pro quibus ipsi miserant, illósque qui terrarum præfecti erant. Hi omnes simul extra tabulatum ponebantur, eísque simul bibere præbebatur. Nobis autem et Duci Ierozlao ferè semper ab eis dabatur superior locus, quando cum eis eramus exterius.

The same in English

How Cuyne enterteined the Minorite Friers. Chap. 26.

[Sidenote: The curtesie of Cuyne towards Ambassadors] But when wee were come vnto the court of Cuyne, hee caused (after the Tartars manner) a Tent and all expenses necessarie to bee prouided for vs. And his people entreated vs with more regarde and courtesie, then they did anie other Ambassadours. Howbeeit wee were not called before his presence, because hee was not as yet elected, nor admitted vnto his empire. Notwithstanding, the interpretation of the Popes letters, and the message which we deliuered, were sent vnto him by the foresaid Bathy. And hauing stayed there fiue or sixe dayes, hee sent vs vnto his mother, vnder whome there was mainteyned a verie solemne and royall court. [Sidenote: The tent roial] And being come thither, we saw an huge tent of fine white cloth pitched, which was, to our iudgement, of so great quantitie, that more then two thousand men might stand within it, and round about it there was a wall of planks set vp, painted with diuers images. [Sidenote: A generall assemblie] Wee therefore with our Tartars assigned to attende vpon vs, tooke our iourney thither, and there were all the Dukes assembled, eche one of them riding vp and downe with his traine ouer the hilles and dales. The first day they were all clad in white, but the second in skarlet robes. Then came Cuyne vnto the saide tent. Moreouer, the third day they were all in blew robes, and the fourth in most rich robes of Baldakin cloth. In the wall of boardes, about the tent aforesaid, were two great gates, by one of the which gates, the Emperour only was to enter, and at that gate there was no gard of men appointed to stand, although it stood continually open, because none durst go in or come out the same way: all that were admitted, entred by another gate, at which there stood watchmen, with bowes, swords, and arrowes. And whosoeuer approached vnto the tent beyond the bounds and limit assigned, being caught, was beaten, but if he fled, he was shot at with arrowes or iron. There were many to our iudgement, had vpon their bridles, trappers, saddles, and such like furniture, to the value of 20 markes in pure gold. The foresaid Dukes (as we thinke) communed together within the tent, and consulted about the election of their Emperor. But all the residue of the people were placed farre away without the walles of board, and in this maner they staied almost til noone. [Sidenote: The banquet of the Nobles.] Then began they to drink mares milk, and so continued drinking til euen tide, and that in so great quantity, as it was wonderfull. And they called vs in vnto them, and gaue vs of their ale, because we could not drink their mares milke. And this they did vnto vs in token of great honor. But they compelled vs to drink so much, that in regard of our customary diet, wee coulde by no means endure it. Whereupon, giuing them to vnderstand, that it was hurtful vnto vs, they ceassed to compel vs any more. [Sidenote: Ieroslaus Duke of Susdal.] Without the doore stoode Duke Ieroslaus of Susdal, in Russia, and a great many Dukes of the Kythayans, and of the Solangi. The two sonnes also of the king of Georgia, the ligier of the Caliph of Baldach, who was a Soldan, and (as we thinke) aboue ten Soldans of the Saracens beside. [Sidenote: Ambassadors of sundry nations.] And, as it was tolde vs by the agents, there were more than 4000. ambassadors, partly of such as paide tributes, and such as presented gifts, and other Soldans, and Dukes, which came to yeeld themselues, and such as the Tartars had sent for, and such as were gouernours of lands. All these were placed without the lists, and had drinke giuen vnto them. But almost continually they all of them gaue vs and Duke Ieroslaus the vpper hand, when we were abroad in their companie.

Qualiter in imperium sublimatus fuit. Cap. 27.

[Sidenote: Imperij Cuynæ primitiæ.] Et quidem, si benè meminimus ibidem per septimanas circiter quatuor fuimus. Credimúsque quod ibi fuit electio celebrata, non tamen ibidem fuit publicata. Propter hoc autem id maximè credebatur, quia semper, quando Cuyne tentorio exibat, eidem cantabatur, et cum virgis speciosis, in summitate lanam coccineam habentibus, inclinabatur, quod alteri Ducum nulli fiebat, quousque exterius morabatur. [Sidenote: Syra orda.] Hæc autem statio siue Curia nominatur ab eis Syra orda. [Sidenote: Aurea orda.] Hæc exeuntes, vnanimiter omnes equitauimus per tres aut quaruor leucas ad alium locum, vbi erat in quadam pulchra planicie iuxta riuum inter montes aliud tentorium, quod apud ipsos appellatur Orda aurea, præparatum. Ibi enim Cuyne debebat poni in sede in die Assumptionis Dominæ nostræ [Sidenote: Augusti 15.]. Sed propter grandinem nuniam, quæ tunc, vt suprà dictum est, cecidit, res dilata fuit. Erátque tentorium in columnis positum, quæ laminis aureis erant tectæ, et clauis aureis cum alijs lignis fixæ. Porrò de Baldakino erat tectum superius, sed alij erant panni exterius. Fuimus autem ibi vsque ad festum Beati Bartholomæi, in quo maxima multitudo conuenit, et contra mendiem versis vultibus stetit. [Sidenote: Preces solemnes.] Et quidam ad iactum lapidis longè à cæteris erant, sempérque orationes faciendo, ac genua flectendo, contra meridiem longius et longius procedebant. Nos autem virum incantationes facerunt, aut genua Deo vel alteri flecterent, nescientes, nolebamus facere genu flexiones. Cúmque diu ita fecissent, ad tentorium reuersi sunt, et Cuyne in sede imperiali posuerunt, Ducésque coram eo genua flexerunt. Post hoc idem fecit vniuersus populus, exceptis nobis, qui eis subditi non eramus.

The same in English.

How he was exalted to his Empire. Chap. 27.

[Sidenote: The beginnings of Cuyne his empire.] And to our remembrance, we remained there, about the space of foure weekes. The election was to our thinking there celebrated, but it was not published and proclaimed there. And it was greatly suspected so to be, because alwayes when Cuyne came forth out of the tent, he had a noyse of musicke, and was bowed vnto, or honoured with faire wands, hauing purple wooll vpon the tops of them, and that, so long as he remained abroad: which seruice was performed to none of the other Dukes. [Sidenote: Syra Orda.] The foresaid tent or court is called by them Syra Orda. [Sidenote: The golden Orda.] Departing thence, wee all with one accord rode 3 or 4 leagues vnto another place, where, in a goodly plaine, by a riuers side, betweene certaine mountaines, there was another tent erected, which was called the golden Orda. For there was Cuyne to be placed in the throne Emperiall, vpon the day of the Assumption of our Ladie [Sidenote: The 15th of August.]. But, for the abundance of haile which fell at the same time, as is aboue said, the matter was deferred. There was also a tent erected vpon pillars, which were couered with plates of golde, and were ioyned vnto other timber with golden nailes. [Sidenote: Wollen cloth.] It was couered aboue with Baldakin cloth, but there was other cloth spread ouer that, next vnto the ayre. Wee abode there vnto the feast of Saint Bartholomew, what time there was assembled an huge multitude standing with their faces towards the South. And a certaine number of them beeing a stones cast distant from the residue, making continuall prayers, and kneeling vpon their knees, proceeded farther and farther towards the South. Howbeit wee, not knowing whether they vsed inchantments, or whether they bowed their knees to God or to some other, woulde not kneele vpon the grounde with them. And hauing done so a long time, they returned to the tent, and placed Cuyne in his throne imperiall, and his Dukes bowed their knees before him. Afterwarde the whole multitude kneeled downe in like maner, except our selues, for wee were none of his subiects.

De ætate ac moribus ac sigillo ipsius. Cap. 28.

[Sidenote: Cuynæ ætas et mores.] Hic autem Imperator quando sublimatus est in regnum videbatur esse circiter xl. vel xlv. annorum. Mediocris erat staturæ, prudens valde, nimis astutus multúmque seriosus, et grauis in moribus. Nec vnquam videbat eum homo de facili ridere, vel aliquam leuitatem facere, sicut dicebant Christiani, qui cum ipso morabantur continuè. Dicebant etiam nobis asserendo firmiter Christiani, qui erant de familia eius, quòd deberet fieri Christianus. [Sidenote: Studium Christianismi.] Cuius signum erat, quod ipse Clericos Christianos tenebat, et expensas eis dabat. Habebat etiam semper capellam Christianorum ante maius, tentorium suum, vbi cantant Clerici publicè et apertè, ac pulsant ad horas, vt cæteri Christiani secundum mores Græcorum, quantacunque sit ibi multitudo Tartarorum, vel etiam aliorum hominum. Hoc tamen non faciunt alij Duces ipsorum. [Sidenote: Maiestas.] Est autem mos Imperatoris ipsius, vt nunquam ore proprio loquatur cum extraneo, quantumcunque magnus sit, sed audit et respondet per interpositam personam, et quandocunque negotium proponunt, vel Imperatoris responsionem audiunt illi, qui sub eo sunt, quantumcunque sint magni, flexis genibus vsque ad finem verborum persistunt. Nec alicui de consuetudine super aliquo negotio loqui licitum est, postquam ab Imperatore definitum est. Habet autem Imperator prædictus procuratorem et protonotarios, atque scriptores, omnésque officiales in negotijs tam publicis quàm priuatis, excepris Aduocatis. [Sidenote: Potestas ex lex.] Nam sine litium vel iudiciorum strepitu secundum arbitrium Imperatoris omnia fiunt. Alij quoque Principes Tartarorum de his, quæ ad illos pertinent, idem faciunt. [Sideote: Bellum in Christianos cogitatum.] Hoc autem nouerint vniuersi, quia nobis tunc existentibus in solenni curia, iam ex pluribus annis indicia, idem Cuyne Imperator, de nouo electus, cum omnibus suis Principibus erexit vexillum contra Ecclesiam Dei, ac Romanum Imperium, et contra omnia regna Christianorum et populos Occidentis, nisi fortasse, quod absit, facerent ea, quæ mandabat Domino Papæ, atque potentibus, et omnibus Christianorum populis, videlicet vt ipsi subdantur eis. Nam excepta Christianitate, nulla est terra in orbe, quam timeant, et idcirco contra nos ad pugnam se præparant. Huius siquidem Imperatoris pater, scilicet Occoday, necatus fuerat veneno, et ob hoc à bellis quieuerant tempore pauco. Intentio autem eorum, vt dictum est suprà, est, sibi totum subijcere mundum, sicut à Chingischam habent mandatum. Vnde et ipse Imperator in literis suis ita scribit: Dei fortitudo, hominum Imperator. In superscriptione quoque sigilli eius est hoc: Deus in coelo, et Cuyne Cham super terram, Dei fortitudo: omnium hominum Imperatoris sigillum.

+ Et præclarè Aristoteles Politic. lib. 3. cap. 12. in hanc sententiam: Qui legem præesse vult, is velle videtur Deum ac leges imperare: qui autem vult hominem, is etiam belluam adiungit, cum præsertim tale quid sit cupiditas et iracundia: et magistratus et optimus quisque à recta via detorqueantur &c. Adde quæ è Chrysippo adducuntur ff. li. i. tit. 3. 1. 2.

The same in English.

Of his age and demeanour, and of his seale. Chap. 28.

This Emperour, when hee was exalted vnto his gouernment, seemed to bee about the age of fourty or fourty fiue yeeres. He was of a meane stature, very wise and politike, and passing serious and graue in all his demeanour. A rare thing it was, for a man to see him laugh or behaue himself lightly, as those Christians report, which abode continually with him. [Sidenote: His inclination to Christianitie.] Certaine Christians of his familie earnestly and strongly affirmed vnto vs, that he himselfe was about to become a Christian. A token and argument whereof was, that hee reteined diuers Cleargie men of the Christians. Hee had likewise at all times a Chappell of Christians, neere vnto his great Tent, where the Clearkes (like vnto other Christians, and according to the custome of the Græcians) doe sing publiquely and openly, and ring belles at certaine houres, bee there neuer so great a multitude of Tartars, or of other people in presence. And yet none of their Dukes doe the like. [Sidenote: His maiestie.] It is the manner of the Emperour neuer to talke his owne selfe with a stranger, though he be neuer so great, but heareth and answeareth by a speaker. And when any of his subiects (howe great soeuer they bee) are in propounding anie matter of importaunce vnto him, or in hearing his answeare, they continue kneeling vpon their knees vnto the ende of their conference. Neither is it lawfull for any man to speake of any affaires, after they haue beene determined of by the Emperour. The sayde Emperour, hath in his affaires both publike and priuate, an Agent, and Secretary of estate, with Scribes and all other Officials, except aduocates. [Sidenote: A lawlesse authoritie.] For, without the noyse of pleading, or sentence giuing, all things are done according to the Emperours will and pleasure. Other Tartarian princes do the like in those things which belong vnto them. [Sidenote: Warre intended against all Christians.] But, be it known vnto al men, that whilest we remained at the said Emperours court, which hath bin ordained and kept for these many yeeres, the sayde Cuyne being Emperour new elect, together with al his princes, erected a flag of defiance against the Church of God, and Romane empire, and against al Christian kingdomes and nationes of the West, vnlesse peraduenture (which God forbid) they will condescend vnto those things, which he hath inioined vnto our lord the pope, and to all potentates and people of the Christians, namely, that they wil become obedient vnto him. For, except Christendom, there is no land vnder heauen, which they stande in feare of, and for that cause they prepare themselues to battel against vs. This Emperors father, namely Occoday, was poisoned to death, which is the cause why they haue for a short space absteined from warre. But their intent and purpose is (as I haue aboue said) to subdue the whole world vnto themselues, as they were commanded by Chingis Can. Hence it is that the Emperor in his letters writeth after this maner: The power of God, and Emperour of all men. Also, vpon his seale, there is this posie ingrauen: God in heauen, and Cuyne Can vpon earth, the power of God: the seale of the Emperour of all men.

De admissione Fratrum et nuncioram ad Imperatorem. Cap. 29.

[Sidenote: Cuyne audit legatos.] In loco illo, vbi positus est Imperator in throno, vocati fuimus coram ipso. Cúmque Chingay protonotarius eius nomina nostra scripsisset, illorumque à quibus missi eramus, et Ducis Solangorum et aliorum, clamauit alta voce, recitans illa coram Imperatore ac Ducum vniuersitate. Quo facto, flexit vnusquisque nostrum quater genu sinistrum, et monuerunt, ne tangeremus limen deorsum. Cúmque pro cultellis nos diligentissimè scrutati fuissent, et nullatenus inuenissent, intrauimus ostium ab Orientale parte: quia nullus ab Occidente, nisi solus imperator, audet intrare. Similiter et Dux ab illa parte ingreditur solus, si est tentorium eius. Minores autem non multum curant de talibus. Tunc ergò primum in eius præsentia suam intrauimus stationem, videlicet postquam factus est Imperator ibidem. [Sidenote: Munera eidem oblata.] Omnes quoque nuncij tunc ab eo recepti sunt, sed paucissimi tentorium eius intrauerunt. Ibi verò tanta donaria ab ipsis nuncijs fuerunt ei præsentata, quòd quasi videbantur infinita, videlicet in samitis ac purpureis et baldakinis ac cingulis sericis cum auro præparatis, pellibus etiam nobilibus, cæterísque muneribus. Quoddam etiam Solinum, siue tentoriolum, quod super caput Imperatoris portatur, fuit eidem præsentatum, quod totum erat cum gemmis præparatum. Quidam verò preafectus vnius prouinciæ adduxit ei Camelos multos cum Baldakinis tectos. Similiter sellæ positæ cum instrumentis quibusdam erant, in quibus homines interius sedere valebant. Equos etiam multos et mulos adducebant eidem phaleratos et armatos, quosdam quidem de corio, et quosdam de ferro. Nos etiam requisiti fuimus, an ei munera dare vellemus: sed iam facultas non erat, quoniam omnia ferè nostra consumpseramus. [Sidenote: Currus.] Ibidem longè à stationibus super montem erant positi currus plusquam quingenti, qui omnes auro et argento ac sericis vestibus erant pleni. Cunctique inter imperatorem et Duces diuisi fuerunt, singulique Duces inter homines suos partes suas, vt eis placuit, diuiserunt.

The same in English.

Of the admission of the Friers and Ambassadours vnto the Emperour. Chap. 29.

[Sidenote: Cuyne heareth the Legates.] In the same place where the Emperour was established into his throne, we were summoned before him. And Chirigay, his chiefe secretary hauing written down our names, and the names of them that sent vs, with the name of the Duke of Solangi, and of others, cried out with a loude voice, rehearsing the said names before the Emperour, and the assembly of his Dukes. Which beeing done, ech one of vs bowed his left knee foure times, and they gaue vs warning not to touch the threshold. And after they had searched vs most diligently for kniues, and could not find any about vs, we entred in at the doore vpon the East side: because no man dare presume to enter at the West Doore, but the Emperour onely. In like maner, euery Tartarian Duke entreth on the West side into his tent. Howbeit the inferiour sort doe not greatly regard such ceremonies. This therefore was the first time, when we entred into the Emperours tent in his presence, after he was created Emperour. Likewise all other ambassadours were there receiued by him, but very fewe were admitted into his tent. [Sidenote: Gifts presented vnto him.] And there were presented vnto him such abundance of gifts by the saide Ambassadours, that they seemed to be infinite, namely in Samites, robes of purple, and of Baldakin cloth, silke girdles wrought with golde, and costly skinnes, with other gifts also. Likewise there was a certaine Sun Canopie, or small tent (which was to bee carried ouer the Emperours head) presented vnto him, being set full of precious stones. And a gouernour of one Prouince brought vnto him a companie of camels couered with Baldakins. They had saddles also vpon their backs, with certaine other instruments, within the which were places for men to sitte vpon. Also they brought many horses and mules vnto him furnished with trappes and caparisons, some being made of leather, and some of iron. And we were demanded whether we would bestow any gifts vpon him or no? But wee were not of abilitie so to doe, hauing in a maner spent all our prouision. [Sidenote: 500 Carts ful of treasure.] There were also vpon an hill standing a good distance from the tents, more than 500. carts, which were all ful of siluer and of gold, and silke garments. And they were all diuided betweene the Emperour and his Dukes, and euery Duke bestowed vpon his owne followers what pleased him.

De loco diuisionis Imperatoris et matris suæ, et morte Ieroslai, Ducis Russiæ. Cap. 30.

[Sidenote: Tentorium purpureum.] Inde recedentes, venimus ad alium locum, vbi tentorium mirabile, totum de purpura rufa, quod Kitay dederant, erat positum. Illic interius introducti fuimus, et semper cùm intrabamus nobis dabatur ad bibendum cereuisia vel vinum, et etiam carnes coctæ, si volebamus, ad edendum. [Sidenote: Solium churnum.] Erátque solariolum vnum, de tabulis altè præparatum, vbi thronus Imperatoris erat positus, ex ebore mirabiliter sculptus, in quo etiam erat aurum, et lapides preciosi, si bene meminimus, et illuc ascendebatur per gradus. Eratque rotundum superius. Banci verò erant positi in circuitu sedis, vbi dominæ sedebant à parte sinistra in scamnis, à dextris autem nemo sedebat superius, sed Duces sedebant in Bancis inferius, et hoc in medio. Alij verò sedebant, post eos, et quolibet die veniebat dominarum maxima multitudo. Ista verò tria tentoria, de quibus suprà diximus, erant valdè magna, aliáque habebant vxores eius de filtro albo satis magna et pulchra. Ibidem Imperator diuisus est à matre sua, quæ iuit in vnam terræ partem, et Imperator in aliam ad iudicia facienda. Capta siquidem erat amica Imperatoris istius, quæ veneno interfecerat patrem eius, eo tempore, quo exercitus eoram in Hungaria fuit. Propter quod etiam exercitus eorum, qui erat in partibus illis, recessit. [Sidenote: Nex Occoday vindicata. Ieroslaus Dux Russiæ.] De qua cum alijs pluribus factum fuit iudicium, et occisi fuerunt. Eodem tempore mortuus fuit Ierozlaus, Dux magnus Soldal, quæ est quædam Russia pars. Vocatus enim ad matrem Imperatoris quasi pro honore, vt manducaret ac biberet de manu ipsius, in continenti ad hospitum est reuersus, infirmatúsque mortuus est post septem dies, totumque corpus eius miro modo glaucum effectum est, dicebatúrque ab omnibus, quod ibidem, vt terram eius liberè ac plenariè possiderent, fuisset impotionatus.

The same in English.

Of the place where the Emperour and his mother tooke their leaues one of another, and of Ieroslaus Duke of Russia. Chap. 30.

[Sidenote: A tent of purple.] Departing thence, we came vnto another place, where a wonderfull braue tent, all of red purple, giuen by the Kythayans, was pitched. Wee were admitted into that also, and alwaies when we entred, there was giuen vnto vs ale and wine to drinke, and sodden fleshe (when we would) to eate. [Sidenote: A throne of Iuorie.] There was also a loftie stage built of boords, where the Emperour's throne was placed, being verie curiously wrought out of iuorie, wherein also there was golde and precious stones, and (as we remember) there were certain degrees or staires to ascend vnto it. And it was round vpon the top. There were benches placed about the saide throne, whereon the ladies sate towarde the left hand of the Emperour vpon stooles, (but none sate aloft on the right hand) and the Dukes sate vpon benches below, the said throne being in the midst. Certaine others sate behind the Dukes, and euery day there resorted great companie of Ladies thither. The three tents whereof we spake before, were very large, but the Emperour his wiues had other great and faire tentes made of white felt. This was the place where the Emperour parted companie with his mother: for she went into one part of the land; and the Emperour into another to execute iustice. For there was taken a certaine Concubine of this Emperour, which had poysoned his father to death, at the same time when the Tartars armie was in Hungarie, which, for the same cause returned home. [Sidenote: The death of Occoday reuenged.] Moreouer, vpon the foresaide Concubine, and many other of her confederats sentence of iudgement was pronounced, and they were put to death. At the same time Ieroslaus the great Duke of Soldal, which is a part of Russia, deceased. For being (as it were for honours sake) inuited to eate and drinke with the Emperours mother, and immediately after the banquet, returning vnto his lodging, he fel sicke, and within seuen dayes, died. And after his death, his body was of a strange blew colour, and it was commonly reported, that the said Duke was poisoned, to the ende that the Tartars might free and totally possess his Dukedome.

Qualiter tandem Fratres ad Imperatorem accedentes, literas dederunt & acceperunt. Cap. 31.

[Sidenote: Cuyne cum legatis dissimulanter agit.] Deníque Tartari nostri nos ad Imperatorem duxerunt: qui cùm audisset per illos, nos ad eum venisse, iussit nos ad matrem redire. Volebat enim secundo die, sicut superiùs dictum est, contra totam Occidentis terram vexillum erigere, quod nos volebat ignorare. Itaque reuersi stetimus paucis diebus, & iterum ad ipsum reuersi sumus. Cum quo benè per mensem fuimus in tanta fame ac siti, quòd vix viuere poteramus. Nam expensæ, quæ nobis pro diebus quatuor debantur, vix vni sufficiebant. Nec inuenire poteramus aliquid ad emendum, quia forum erat nimis remotum. [Sidenote: Cosmas Russus.] Sed Dominus nobis quendam Ruthenum, nomine Cosmam, aurifabrum præparauit, qui satis dilectus Imperatori, nos in aliquo sustentauit. Et hic nobis ostendit thronum Imperatoris, quem ipse fecerat, antequam poneretur in sede, & sigillum eiusdem, quod etiam fabricauerat ipse. [Sidenote: Chingay internuncius.] Post hoc Imperator pro nobis misit, nobísque per Chingay protonotarium suum dici fecit, vt verba nostra & negotia scriberemus, eíque porrigeremus. Quod & fecimus. Post plures dies nos iterum vocari fecit, & vtrum essent apud Dominum Papam, qui Ruthenorum vel Sarracenorum, aut etiam Tartarorum literam intelligerent, interrogauit. Cui respondimus, quòd nullam istarum literarum habebamus. Sarraceni tamen erant in terra, sed remoti erant à Domino Papa. Diximus tamen, quia nobis expedire videbatur, quòd in Tartarico scriberent, & nobis interpretarentur, nos autem in litera nostra diligenter scriberemus, & tam literam quam interpretationem ad Dominum Papam deferremus. Tunc à nobis recesserunt, & ad Imperatorem iuerunt. Porrò à die Beati Martini fuimus vocati. Tunc Kadac, totius imperij procurator, & Chingay & Bala, plurésque scriptores ad nos venerunt, nobísque literam de verbo ad verbum interpretati fuerunt. Et cùm in Latina litera scripsissemus, faciebant sibi per singulas orationes interpretari, volentes scire, si nos in aliquo verbo erraremus. Cum igitur ambæ literæ fuissent scriptæ, fecerunt nos semel ac secundo legere, ne fortè minus aliquid haberemus. Dixerunt enim nobis, videte, quòd omnia benè intelligatis, quia non expediret, quòd non omnia bene intelligeretis. Literas etiam in Sarracenico scripserunt, vt aliquis in partibus nostris inueniri posset, qui eas, si opus esset, legeret.

The same in English.

How the Friers coming at length vnto the Emperour, gaue, and receiued letters. Chap. 31.

[Sidenote: Coyne dissembleth with the Legates.] To be short, the Tartars brought vs vnto their Emperor, who when he had heard of them, that we were come vnto him, commanded that we should return, vnto his mother. For he was determined the next day, (as it is abouesaid) to set vp a flag of defiance against all the countreis of the West, which he would haue vs in no case to know. Wherefore returning, we staid some few dayes with his mother, and so returned backe again vnto him. With whom we continued for the space of one whole moneth in such extreme hunger and thirst, that we could scarce hold life and soule together. For the prouision allowed vs for foure dayes, was scantly sufficient for one day. Neither could we buy vs any sustenance, because the market was too farre off. [Sidenote: Cosmas a Russian.] Howbeit the Lorde prouided for vs a Russian goldsmith, named Cosmas, who being greatly in the Emperours fauour, procured vs some sustenance. This man shewed vnto vs the throne of the Emperour, which hee had made, before it was set in the proper place, and his seale, which he also had framed. [Sidenote: The message of Chingay.] Afterward the Emperor sent for vs, giuing vs to vnderstand by Chingay his chief Secretary, that wee should write downe our messages & affaires, and should deliuer them vnto him. Which thing we performed accordingly. After many daies he called for vs againe, demanding whether there were any with our Lord the Pope, which vnderstood the Russian, the Saracen, or the Tartarian language? To whom we answered, that we had none of those letters or languages. Howbeit, that there were certaine Saracens in the land, but inhabiting a great distance from our Lord the Pope. And wee saide, that wee thought it most expedient, that when they had written their mindes in the Tartarian language, and had interpreted the meaning thereof vnto vs, we should diligently translate it into our own tongue, and so deliuer both the letter and the translation thereof vnto our Lord the Pope. Then departed they from vs, and went vnto the Emperour. And after the day of S. Martine, we were called for againe. Then Kadac, principal agent for the whole empire, and Chingay, and Bala, with diuers other Scribes, came vnto vs, and interpreted the letter word for word. And hauing written it in Latine, they caused vs to interprete vnto them eche sentence, to wit if we had erred in any word. And when both letters were written, they made vs to reade them ouer twise more, least we should haue mistaken ought. For they said vnto vs: Take heed that ye vnderstand all things throughly, for if you should not vnderstand the whole matter aright, it might breed some inconuenience. They wrote the said letters also in the Saracen tongue that there might be some found in our dominions which could reade and interprete them, if need should require.

Qualiter licentiati fuerunt. Cap. 32.

Vt autem nobis Tartari nostri dixerunt, proposuit Imperator nuncios suos nobiscum mittere. Volebat tamen, vt credimus, quod nos id ab eo peteremus. Sed cùm vnus de Tartaris nostris, qui senior erat, nos ad hoc petendum hortaretur, nobis quidem, vt venirent, ne quaquam bonum videbatur. [Sidenote: Legate abhorrent à Tartarorum ad Christianos legatione.] Ideóque respondimus ei, quòd non erat nostrum petere, sed si sponte ipse Imperator mitteret eos, libenter eos securè conduceremus, Domino adiuuante. Nobis autem ob plures causas vt venirent, non videbatur expedire. Prima quidem fuit, quia timuimus, ne visis dissentionibus aut guerris, quæ fiunt inter nos, magis animarentur ad veniendum contra nos. Secunda fuit, timebamus eos exploratores terræ fieri. Tertia verò, quia timebamus eos interfici. Gentes enim nostræ arrogantes sunt et superbæ. Vnde quando seruientes, qui stant nobiscum, ex rogatu Cardinalis, legati scilicet Alemanniæ, in habitu Tartarico ibant ad ipsum, in via ferè lapidati sunt à Teutonicis, et coacti sunt deponere habitum illum. Consuetudo autem est Tartarorum, vt cum illis, qui nuncios eorum occiderint, nunquam faciant pacem, nisi sumant de ipsis vltionem. Quarta etiam causa fuit, quia timebamus ne nobis auferrentur vi. Quinta verò causa erat, quia de aduentu eorum nulla foret vtilitas, cùm nullum haberent aliud mandatum vel potestatem, nisi quòd literas Imperatoris ad Dominum Papam et ad Principes deferrent, quas videlicet literas ipsi nos habebamus, et malum ex eorum aduentu posse contingere credebamus. Itaque tertia die post hoc, scilicet in festo beati Briccij [Sidenote: Nouemb. 13.] nobis dederunt licentiam et literam, Imperatoris sigillo munitam, mittentes nos ad ipsius Imperatoris matrem, quæ vnicuique nostrum dedit pelliceum, vnum de pellibus vulpinis, quod habebat pilos de foris, et purpuram vnam. [Sidenote: Honorantur commeatu et lautijs.] De quibus Tartari nostri furati sunt ex vnaquaque vnum passum. De ilia quoque quæ dabatur seruienti, meliorem medietatem sunt furati. Quod nos quidem non ignorauimus, sed inde verba mouere noluimus.

The same in English.

How they were licensed to depart. Chap. 32.

[Sidenote: The Legates are loth to haue any Ambassadours sent from the Tartars to the Christians.] And (as our Tartars told vs) the Emperour was purposed to send his ambassadors with vs. Howbeit, he was desirous (as we thought) that we our selues should craue that fauour at his hands. And when one of our Tartars being an ancient man, exhorted vs to make the said petition, we thought it not good for vs, that the Emperour should send his ambassadours. Wherefore we gaue him answere, that it was not for vs to make any such petition, but if it pleased the Emperour of his owne accord to send them, we would diligently (by Gods assistance) see them conducted in safetie. Howbeit, we thought it expedient for vs, that they should not goe, and that for diuers causes First, because we feared, least they, seeing the dissentions and warres which are among vs should be the more encouraged to make warre against vs. Secondly, we feared, that they would be insteade of spies and intelligencers in our dominions. Thirdly, we misdoubted that they would be slaine by the way. For our nations be arrogant and proud. For when as those seruants (which at the request of the Cardinall, attended vpon vs, namely the legates of Almaine) returned vnto him in the Tartars attire, they were almost stoned in the way, by the Dutch, and were compelled to put off those garments. And it is the Tartars custome, neuer to bee reconciled vnto such as haue slaine their Ambassadours, till they haue reuenged themselues. Fourthly, least they should bee taken from vs by mayne force. Fiftly, because there could come no good by their ambassade, for they were to haue none other commission, or authoritie, but onely to deliuer their Emperours letter vnto the Pope, and to the Princes of Christendome, which very same letters wee our selues had, and we knew right well, that much harme might ensue thereof. Wherefore, the third day after this, namely, vpon the feast of Saint Brice [Sidenote: Nouember 13.], they gaue vs our passe-port and a Letter sealed with the Emperours owne seale, sending vs vnto the Emperours mother, who gaue vnto eche of vs a gowne made of Foxe skinnes, with the furre on the outside, and a piece of purple. [Sidenote: They are rewarded with gifts.] And our Tartars stole a yard out of euery one of them. And out of that which was giuen vnto our seruant, they stole the better halfe. Which false dealing of theirs we knew well enough, but would make no words thereof.

Qualiter ab illo itinere redierunt. Cap. 33.

[Sidenote: Difficilis legatorum reditus.] Tunc iter ad reuertendum arripuimus, at per totam hyemem venimus, iacentes in desertis sæpiùs in niue, nisi quantum poteramus nobis cum pede locum facere. Ibi quippe non erant arbores; sed planus campus. Et sæpe manè nos inueniebamus totos niue, quam ventus pellebat, coopertos. Sic venientes vsque ad Ascensionem Domini peruenimus ad Bathy. [Sidenote: Bathy.] A quo cùm inquireremus, quid responderet Domino Papæ, dixit se nolle aliud, nisi quod Imperator diligenter scripserat, demandare. Datísque nobis de conductu literis, ab eo recessimus, & sabbatho infra octauas Pentecostes vsque ad Montij peruenimus, vbi erant socij nostri, ac seruientes, qui fuerant retenti, quos ad nos fecimus reduci. [Sidenote: Corrensa.] Hinc vsque Corrensam peruenimus, cui iterum à nobis donaria petenti non dedimus, quia non habebamus. Dedítque nobis duos Comanos, qui erant ex Tartarorum plebe, vsque ad Kiouiam Russiæ. Tartarus tamen noster non dimisit nos, donec exiremus vltimam Tartarorum custodiam. Isti verò alij, qui nobis à Corrensa dati sunt, in sex diebus ab vltima custodia vsque ad Kiouiam nos duxerunt. Venimus autem illuc ante festum Beati Iohannis Baptistæ xv. diebus. [Sidenote: Iunij 8. Gratulationes reducibus factæ. Basilius & Daniel Principes.] Porrò Kiouienses aduentum nostrum percipientes, occurrerunt nobis omnes lætanter. Congratulabantur enim nobis, tanquam à morte suscitatis. Sic fecerunt nobis per totam Russiam, Poloniam & Bohemiam. Daniel & Wasilico frater eius festum nobis magnum fecerunt, & nos contra voluntatem nostram bene per octo dies tenuerunt. Medióque tempore inter se & cum Episcopis, cæterísque probis viris, super his, quæ locuti fueramus eisdem, in processu nostro ad Tartaros consilium habentes, responderunt nobis communiter, dicentes: [Sidenote: Russi agnoscunt primatum Papæ.] quòd Dominum Papam habere vellent in specialem Dominum, & in patrem, sanctam quoque Romanam Ecclesiam in dominam & magistram, confirmantes etiam omnia, quæ priùs de hac materia per Abbatem suum transmiserant. Et super hoc etiam nobiscum ad Dominum Papam nuncios suos & literas transmiserunt.

The same in English.

How they returned homewards. Chap. 33.

[Sidenote: The sore iourneys of the legates in returning.] Then taking our iourney to returne, we trauailed all Winter long, lying in the deserts oftentimes vpon the snow, except with our feete wee made a piece of ground bare to lye vpon. For there were no trees, but the plaine champion [Footnote: Champagne (Fr.) Open] field. And oftentimes in the morning, we found our selues all couered with snow driuen ouer vs by the winde. [Sidenote: Bathy.] And so trauailing till the feast of our Lordes Ascension, we arriued at the court of Bathy. Of whom when wee had enquired, what answere he would send vnto our Lord the Pope, he said that he had nothing to giue vs in charge, but onely that we should diligently deliuer that which the Emperour had written. And, hauing receued letters for our safe conduct, the thirteenth day after Pentecost, being Saterday, wee were proceeded as farre as Montij, with whome our foresaide associates and seruants remained, which were withheld from vs, and we caused them to be deliuered vnto vs. [Sidenote: Corrensa.] From hence wee trauailed vnto Corrensa, to whom, requiring gifts the second time at our hands, we gaue none, because we had not wherewithall. And hee appointed vs two Comanians, which liued among the common people of the Tartars, to be our guides vnto the citie of Kiow in Russia. Howbeit one of our Tartars parted not from vs, till we were past the vtmost gard of the Tartars. But the other guides, namely the Comanians, which were giuen vs by Corrensa, brought vs from the last garde vnto the citie of Kiow, in the space of sixe dayes. And there we arriued fifteene dayes before the feast of Saint Iohn Baptist. [Sidenote: Iune 8. How they were welcomed at their returne.] Moreouer, the Citizens of Kiow hauing intelligence of our approach, came foorth all of them to meet vs, with great ioy. For they reioyced ouer vs, as ouer men that had bene risen from death to life. So likewise they did vnto vs throughout all Russia, Polonia, and Bohemia. [Sidenote: Basilius and Daniel Princes.] Daniel and his brother Wasilico made vs a royall feast, and interteined vs with them against our willes for the space Of eight dayes. In the mean time, they with their Bishops, and other men of account, being in consultation together about those matters which we had propounded vnto them in our iourney towards the Tartars, answered vs with common consent, saying: that they would holde the Pope for their speciall Lord and Father, and the Church of Rome for their Lady & mistresse, confirming likewise al things which they had sent concerning this matter, before our comming, by their Abbate. And for the same purpose, they sent their Ambassadours and letters by vs also, vnto our Lord the Pope.

* * * * *

Itinerarium fratris Willielmi de Rubruquis de ordine fratrum Minorum, Galli, Anno gratia 1253. ad partes Orientales.

Excellentissimo Domino & Christianissimo, Lodouico Dei gratia Regi Francorum illustri, frater Willielmus de Rubruquis in ordine fratrum Minorum minimus salutem, & semper triumphare in Christo. Scriptum est in Ecclesiastico de sapiente [Marginal note: Ecclus 39. ver 4.], In terram alienarum gentium transibit, bona & mala in omnibus tentabit. Hoc opus, Domine mi Rex, feci: sed vltinam vt sapiens et non stultus. Multi enim faciunt quod facit sapiens, sed non sapienter, sed magis stultè; de quorum numero timeo me esse. Tamen quocunque modo fecerim; quia dixistis mihi quando recessi à vobis, vt omnia scriberem vobis, quæcunque viderem inter Tartaros, & etiam monuistis vt non timerem vobis scribere longas literas, facio quod iniunxistis: Cum timore tamen & verecundia, quia verba congrua mihi non suppetunt, quæ debeam tantæ scribere Maiestati. Nouerit ergò vestra sancta maiestas, quòd anno Domini millessimo ducentessimo, quinquagessimo tertio, nonas Maij ingressi sumus mare Ponti, quod Bulgarici vocant, Maius Mare: & habet mille octo milliaria in longum, vt didici à mercatoribus, & distinguitur quasi in duas partes. Circa medium enim eius sunt quæ prouinciæ terræ, vna ad Aquilonem, & alia ad meridiem. Illa quæ est ad meridiem dicitur Synopolis; & est castrum & portus Soldani Turchiæ. Quæ verò ad Aquilonem est, est Prouincia quædam, quæ nunc dicitur à Latinis Gasaria, à Græcis verò qui inhabitant eam super littus maris dicitur Cassaria, hoc est Cæsaria. Et sunt promontoria quædam extendentia se in mare, & contra meridiem versus Synopolim. Et sunt trecenta milliaria inter Synopolim & Cassariam. Ita quod sint septingenta milliaria ab istis punctis versus Constantinopolim in longum et latum: et septingenta versus Orientem: hoc est, Hiberiam, quæ est prouincia Georgiæ. Ad prouinciam Gasariæ siue Casariæ applicuimus, quæ est quasi triangularis, ad Occidentem habens ciuitatem, quæ dicitur Kersoua in qua fuit Sanctus Clemens marterizatus. Et nauigantes coram ea vidimus insulam in qua est templum illud quod dicitur Angelicis manibus præparatum. [Sidenote: Soldaia.] In medio verò quasi in cuspide ad meridiem habet ciuitatem quæ dicitur Soldaia, quæ ex transuerso respicit Synopolim: Et illuc applicant omnes Mercatores venientes de Turchia volentes ire ad terras Aquilonares, et è contrario venientes de Russia et terris Aquilonaribus, volentes transire in Turchiam. Illi portant varium et grisiam, et alias pelles pretiosas. Alij portant telas de cottone siue bombasio, et pannos sericos et species aromaticas. [Sidenote: Matriga ciuitas.] Ad Orientem verò illius prouinciæ est ciuitas quæ dicitur Matriga, vbi cadit fluuius Tanais in mare Ponti per orificium habens latitudinem duodecem milliarium. Ille enim fluuius antequam ingrediatur mare Ponti, facit quoddam mare versus Aquilonem, habens in latitudine et longitudine septinginta, milliaria, nusquam habens profunditatem vltra sex passus, vnde magna vasa non ingrediuntur illud. Sed mercatores de Constantinopoli applicantes ad prædictam ciuitatem Matertam, mittunt barcas suas vsque ad flumen Tanaim, vt emant pisces siccatos, sturiones, thosas, borbatos, et alios pisces infinitæ multitudinis. Prædicta verò prouincia Cassaria cingitur mari in tribus lateribus: ad Occidentem scilicet, vbi est Kersoua ciuitas Clementis, ad meridiem vbi est ciuitas Soldaia, ad quam applicuimus, quæ est cuspis prouinciæ, et ad Orientem Maricandis, vbi est ciuitas Materta, et orificium Tanais. [Sidenote: Zikia.] Vltra illud orificium est Zikia, quæ non obedit Tartaris: Et Sueui et Hiberi ad Orientem, qui non obediunt Tartaris. Posteà versus meridiem est Trapesunda quæ habet proprium Dominum nomine Guidonem, qui est de genere imperatorum Constantinopolitanorum, qui obedit Tartaris: posteà Synopolis quæ est Soldani Turchiæ qui similiter obedit: posteà terra Vastacij cuius filius dicitur Astar ab auo materno, qui non obedit. Ab orificio Tanaius versus Occidentem vsque ad Danubium totum est subditum. Etiam vltra Danubium versus Constantinopolim, Valakia, quæ est terra Assani, et minor Bulgaria vsque in Solonomam omnes soluunt eis tributum. Et etiam vltra tributum condictum sumpserunt annis nuper transactis de qualibet domo securim vnam, et totum frumentum quod inuenerunt in massa. Applicuimus ergò Soldaiæ in 12. Kalendas Iunij: Et præuenerant nos quidam mercatores de Constantinopoli, qui dixerunt venturos illuc nuncios de terra sancta volentes ire ad Sartach. Ego tamen prædicaueram publicè in Ramis Palmarum apud Sanctam Sophiam, quod non essem nuncius, nec vester, nec alicuius, sed ibam apud illos incredulos secundùm regulam nostram. Tunc cùm applicuissem, monebant me dicti mercatores vt cautè loquerer, quia dixerunt me esse nuncium, et si non dicerem me esse nuncium, quod non præberetur mihi transitus. Tunc loquutus sum hoc modo ad capitaneos ciuitatis, imò ad vicarios capitaneorum, quia capitanei iuerant ad Baatu portantes tributum, et non fuerant adhuc reuersi. Nos audiuimus, dixi, de Domino vestro Sartach in Terra Sancta quod esset Christianus: et gauisi sunt inde vehementer Christiani, et præcipuè Dominus Rex Francorum Christianissimus, qui ibi peregrinatur, et pugnat contra Saracenos, vt eripiat loca sancta de manibus eorum: vnde volo ire ad Sartach, et portare ei literas Domini Regis, in quibus monet eum de vtilitate totius Christianitatis. Et ipsi receperunt nos gratanter, et dederunt nobis hospitium in ecclesia Episcopali. Et Episcopus ipsius ecclesiæ fuerat ad Sartach, qui multa bona dixit mihi de Sartach, quæ ego postea non inueni. Tunc dederunt nobis optionem vtrum vellemus habere bigas cum bobus ad portandum res nostras vel equos pro summarijs. Et mercatores Constantinopolitani consuluerunt mihi quod non acciperem bigas, imò quod emerem proprias bigas coopertas, in quibus apportant Ruteni pelles suas, et in illis includerem res nostras quas vellem quotidie deponere, quia si acciperem equos, oporteret me in qualibet Herbergia deponere et reponere super alios, et prætereà equitarem lentiori gressu iuxta boues. Et tunc acquieui consilio eorum malo, tum quia fui in itinere vsque Sartach duobus mensibus, quod potuissem vno mense fecisse, si iuissem equis. Attuleram mecum de Constantinopoli fructus et vinum muscatum, et biscoctum delicatum de consilio mercatorum ad præsentandum capitaneis primis, vt facilius pateret mihi transitus; quia nullus apud eos respicitur rectis oculis, qui venit vacua manu. Quæ omnia posui in vna biga, quando non inueni ibi capitaneos ciuitatis, quia dicebant mihi, quod grattissima forent Sartach, si possem deferre ea vsque ad eum. Arripuimus ergo iter tunc circa Kalend. Iunij cum bigis nostris quatuor coopertis et cum alijis duabus quas accepimus ab eis, in quibus portabantur lectisternia ad dormiendum de nocte, et quinque equos dabant nobis ad equitandum. Eramus enim quinque personæ. Ego et socius meus frater Bartholomeus de Cremona, et Goset later præsentium, et homo dei Turgemannus, et puer Nicolaus, quam emeram Constantinopoli de nostra eleemosyna. Dederunt etiam duos homines qui ducebant bigas et custodiebant boues et equos. Sunt autem alta promontoria super Mare à Kersoua vsque ad orificium Tanais: Et sunt quadraginta castella inter Kersouam et Soldaiam, quorum quodlibet fere habet proprium idioma: inter quos erant multi Goti, quorum idioma est Teutonicum. Post illa montana versus Aquilonem est pulcherrima sylua in planicie, plena fontibus et riuulis: Et post illam syluam est planicies maxima, quæ durat per quinque dietas vsque ad extremitatem illius prouinciæ ad aquilonem, quæ coarctatur habens Mare ad Orientem et Occidentem. Ita quod est vnum fossatum magnum ab vno Mari vsque ad aliud. In illa planicie solebant esse Comani antequam venirent Tartari, et cogebant ciuitates prædictas et castra vt darent eis tributum. Et cum venerunt Tartari, tanta multitudo Comanorum intrauit prouinciam illam, qui omnes fugerunt vsque ad ripam Maris, quod comedebant se mutuo viui morientes: secundum quod narrauit mihi quidam mercator, qui hoc vidit: Quod viui deuorabant et lacerabant dentibus carnes crudas mortuorum, sicut canes cadauera. Versus extremitatem illius prouinciæ sunt lacus multi et magni: in quorum ripis sunt fontes salmastri, quorum aqua, qàam cito intrat lacum, efficit salem durum ad modum glaciei. Et de illis salinis habent Baatu et Sartach magnos reditus: quia de toto Russia veniunt illuc pro sale: et de qualibet biga onusta dant duas telas de cottone valentes dimidiam Ipperperam. Veniunt, et per Mare multæ naues pro sale, quæ omnes dant tributum secundum sui quantitatem. Postquam ergo recessimus de Soldaia, tertia die inuenimus Tartaros: inter quos cùm intraueram, visum fuit mihi recte quod ingrederer quoddam aliud sæculum. Quorum vitam et mores vobis describam prout possum.

The same in English.

The iournal of frier William de Rubruquis a French man of the order of the minorite friers, vnto the East parts of the worlde. An. Dom. 1253.

To his most Soueraigne, & most Christian Lord Lewis, by Gods grace the renowned king of France, frier William de Rubruk, the meanest of the Minorites order, wisheth health and continual triumph in CHRIST.

It is written in the booke of Ecclesiasticus concerning the wise man: [Sidenote: Ecclus. 39, ver. 4] He shall trauell into forren countries, and good and euill shall he trie in all things. The very same action (my lord and kinge) haue I atchieued: howbeit I wish that I haue done it like a wise man, and not like a foole. For many there be, that performe the same action which a wise man doth, not wisely but more vndiscreetly: of which number I feare myselfe to be one. Notwithstanding howsoeuer I haue done it, because you commanded mee, when I departed from your highnes, to write all things vnto you, which I should see among the Tartars, and you wished me also that I should not feare to write long letters, I haue done as your maiestie inioined me: yet with feare and reuerence, because I want wordes and eloquence sufficient to write vnto so great a maiestie. Be it knowen therefore vnto your sacred Maiestie, that in the yere of our Lord 1253, about the Nones of May, we entered into the sea of Pontus, which the Bulgarians call the great sea. It containeth in length (as I learned of certaine merchants) 1008 miles, and is in a maner, diuided into two parts. About the midst thereof are two prouinces, one towards the North, and another towards the South. The South prouince is called Synopolis, and it is the castle and porte of the Soldan of Turkie; but the North prouince is called of the Latines, Gasaria: of the Greeks, which inhabite vpon the sea shore thereof, it is called Cassaria, that is to say Cæsaria. And there are certaine head lands stretching foorth into the sea towards Synopolis. Also, there are 300. miles of distance betweene Synopolis and Cassaria. Insomuch that the distance from those points or places to Constantinople, in length and breadth is about 700. miles: and 700. miles also from thence to the East, namely to the countrey of Hiberia which is a prouince of Georgia. [Sidenote: Gasaria.] At the prouince of Gasaria or Cassaria we arriued, which prouince is, in a maner, three square, hauing a citie on the West part thereof called Kersoua, [Footnote: Kertch.] wherein S. Clement suffered martyrdome. And sayling before the said citie, we sawe an island, in which a Church is sayd to be built by the hands of angels. [Sidenote: Soldaia.] But about the midst of the said prouince toward the South, as it were, vpon a sharpe angle or point, standeth a citie called Soldaia [Footnote: Simferopol, I presume.] directly ouer against Synopolis. And there doe all the Turkie merchants, which traffique into the north countries, in their iourney outward, arriue, and as they retume homeward also from Russia, and the said Northerne regions, into Turkie. The foresaid merchants transport thither ermines and gray furres, with other rich and costly skinnes. Others carrie cloathes made of cotton or bombast, and silke, and diuers kindes of spices. [Sidenote: The citie of Matriga.] But vpon the East part of the said prouince standeth a Citie called Matriga [Footnote: Azou.], where the riuer Tanais [Footnote: The Don.] dischargeth his streames into the sea of Pontus, the mouth whereof is twelue miles in breadth. For this riuer, before it entreth into the sea of Pontus, maketh a little sea, which hath in breadth and length seuen hundreth miles, [Footnote: The Sea of Azou is 210 miles long, and its breadth varies from 10 to 100 miles.] and it is no place there of aboue sixe-paces deepe, whereupon great vessels cannot sayle ouer it. Howbeit the merchants of Constantinople, arriuing at the foresayd citie of Materta [Marginal note: Matriga.], send their barkes vnto the riuer of Tanais to buy dried fishes, Sturgeons, Thosses, Barbils, and an infinite number of other fishes. The foresayd prouince of Cassaria is compassed in with the sea on three sides thereof: namely on the West side, where Kersoua the citie of Saint Clement is situate: on the South side the citie of Soldaia whereat we arriued: on the East side Maricandis, and there stands the citie of Matriga vpon the mouth of the riuer Tanais. [Sidenote: Zikia.] Beyond the sayd mouth standeth Zikia, which is not in subiection vnto the Tartars: also the people called Sueui and Hiberi towards the East, who likewise are not vnder the Tartars dominion. Moreouer towards the South, standeth the citie of Trapesunda, [Footnote: Trebizond.] which hath a gouernour proper to it selfe, named Guydo being of the Image of the Emperours of Constantinople, and is subiect vnto the Tartars. Next vnto that is Synopolis the citie of the Soldan of Turkie, who likewise is in subiection vnto them. Next vnto these lyeth the countrey of Vastacius, whose sonne is called Astar, of his grandfather by the mothers side, who is not in subiection. All the land from the mouth of Tanais Westward as farre as Danubius is vnder their subiection. Yea beyond Danubius also, towards Constantinople, Valakia, which is the land of Assanus, and Bulgaria minor as farre as Solonia, doe all pay tribute vnto them. And besides the tribute imposed, they haue also of late yeares, exacted of euery houshold an axe, and all such corne as they found lying on heapes. We arriued therefore at Soldaia the twelfth of the Kalends of Iune. And diuers merchants of Constantinople, which were arriued there before vs, reported that certaine messengers were comming thither from the holy land, who were desirous to trauell vnto Sartach. Notwithstanding I my self had publickely giuen out vpon Palme Sunday within the Church of Sancta Sophia, that I was not your nor any other mans messenger, but that I trauailed vnto those infidels according to the rule of our order. And being arriued, the said merchants admonished me to take diligent heede what I spake: because they hauing reported me to be a messenger, if I should say the contrary, that I were no messenger, I could not haue free passage granted vnto me. Then I spake after this maner vnto the gouernors of the citie, or rather vnto their Lieutenants, because the gouernors themselues were gone to pay tribute vnto Baatu, and were not as yet returned. We heard of your lord Sartach (quoth I) in the holy land, that he was become a Christian: and the Christians were exceeding glad thereof, and especially the most Christian king of France, who is there now in pilgrimage, and fighteth against the Saracens to redeeme the holy places out of their handes: wherfore I am determined to go vnto Sartach, and to deliuer vnto him the letters of my lord the king, wherein he admonisheth him concerning the good and commoditie of all Christendome. And they receiued vs with gladnes, and gaue vs enterteinement in the cathedrall Church. The bishop of which Church was with Sartach, who told me many good things concerning the saide Sartach, which after I found to be nothing so. Then put they vs to our choyce, whither we woulde haue cartes and oxen, or packehorses to transport our cariages. And the marchants of Constantinople aduised me, not to take cartes of the citizens of Soldaia, but to buy couered cartes of mine owne, (such as the Russians carrie their skins in), and to put all our cariages, which I would daylie take out, into them: because, if I should vse horses, I must be constrained at euery baite to take downe my cariages, and to lift them vp againe on sundry horses backs: and besides, that I should ride a more gentle pace by the oxen drawing the cartes. Wherefore contenting my selfe with their euil counsel, I was trauelling vnto Sartach 2 moneths which I could haue done in one, if I had gone by horse. I brought with me from Constantinople (being by the marchants aduised so to doe) pleasant fruits, muscadel wine, and delicate bisket bread to present vnto the gouernours of Soldaia, to the end I might obtain free passage: because they looke fauorablie vpon no man which commeth with an emptie hand. All of which things I bestowed in one of my cartes, (not finding the gouernours of the citie at home) for they told me, if I could carry them to Sartach, that they would be most acceptable vnto him. Wee tooke oure iourney therefore about the kalends of Iune, with fower couered cartes of our owne and with two other which wee borrowed of them, wherein we carried our bedding to rest vpon in the night, and they allowed vs fiue horses to ride vpon. [Sidenote: Frier Bartholomeus de Cremona.] For there were iust fiue persons in our companie: namely, I my selfe and mine associate frier Batholomew of Cremona, and Goset the bearer of these presents, the man of God Turgemannus, and Nicolas, my seruant, whome I bought at Constantinople with some part of the almes bestowed vpon me. Moreouer, they allowed vs two men, which draue our carts and gaue attendance vnto our oxen and horses. There be high promontories on the sea shore from Kersoua vnto the mouth of Tanais. Also there are fortie castles betweene Kersoua and Soldaia, euery one of which almost haue their proper languages: amongst whome there were many Gothes, who spake the Dutch tongue. Beyond the said mountaines towards the North there is a most beautifull wood growing on a plaine ful of fountaines and freshets. [Sidenote: The necke of Taurica Chersonesus.] And beyond the wood there is a mightie plaine champion, continuing fiue days iourney vnto the very extremitie and borders of the said prouince northward, and there it is a narrow Isthmus or neck land, [Footnote: The Isthmus of Perekop.] hauing sea on the East and West sides therof, insomuch that there is a ditch made from one sea vnto the other. In the same plaine (before the Tartars sprang vp) were the Comanians wont to inhabite, who compelled the foresayd cities and castles to pay tribute vnto them. But when the Tartars came vpon them, the multitude of the Comanians entred into the foresaid prouince, and fled all of them, euen vnto the sea shore, being in such extreame famine, that they which were aliue, were constrained to eate vp those which were dead; and (as a marchant reported vnto me who sawe it with his owne eyes) that the liuing men deuoured and tore with their teeth, the raw flesh of the dead, as dogges would knawe vpon carrion. Towards the border of the sayd prouince there be many great lakes: vpon the bankes whereof are salt pits or fountaines, the water of which so soon as it entereth into the lake, becommeth hard salte like vnto ice. And out of those salte pittes Baatu and Sartach haue great reuenues: for they repayre thither out of all Russia for salte: and for each carte loade they giue two webbes of cotton amounting to the value of half an Yperpera. There come by sea also many ships for salt, which pay tribute euery one of them according to their burden. The third day after wee were departed out of the precincts of Soldaia, we found the Tartars. [Sidenote: The Tartars.] Amongst whome being entered, me thought I was come into a new world. Whose life and maners I will describe vnto your Hignes as well as I can.

De Tartaris and domibus eorum. Cap. 2.

Nusquam habent manentem ciuitatem, sed futuram ignorant. Inter se diuiserunt Scythiam, quæ durat à Danubio vsque ad ortum solis. Et quilibet Capitaneus, secundum quod habet plures vel pauciores homines sub se, scit terminos pascuorum suorum, et vbi debet pascere hyeme et æstate, vere et autumno. In hyeme enim descendunt ad calidiores regiones versus meridiem. In æstate ascendunt ad frigidiores versus aquilonem. Loca pascuosa sine aquis pascunt in hyeme quando est ibi nix, quia niuem habent pro aqua. Domum in qua dormiunt fundant super rotam de virgis cancellatis, cuius tigna sunt de virgis, and [Transcriber's note: sic.] conueniunt in vnam paruulam rotam superius, de qua ascendit collum sursum tanquam fumigatorium, quam cooperiunt filtro albo: et frequentius imbuunt etiam filtrum calce vel terra alba et puluere ossium, vt albens splendeat, et aliquando nigro. Et filtrum illud circa collum superius decorant pulchra varietate picturæ. Ante ostium similiter suspendunt filtrum opere polimitario variatum. Consumunt enim filtrum coloratum in faciendo vites et arbores, aues et bestias. Et faciunt tales domos ita magnas, quod habent triginta pedes in latitudine. Ego enim mensuraui semel latitudinem inter vestigia rotarum vnius bigæ viginti pedum: et quando domus erat super bigam excedebat extra rotas in vtroque latere quinque pedibus ad minus. Ego numeraui in vna biga viginti duos boues trahentes vnam domum: Vndecem in vno ordine secundum latitudinem bigæ, et alios vndecem ante illos: Axis bigæ erat magnus ad modum arboris nauis: Et vnus homo stabat in ostio domus super bigam minans boues. Insuper faciunt quadrangulos de virgulis fissis attenuatis ad quantitatem vnius arcæ magnæ: et postea de vna extremitate ad aliam eleuant testudinem de similibus virgis, et ostiolum faciunt in anteriori extremitate: et postea cooperiunt illam cistam siue domunculam filtro nigro inbuto seuo siue lacte ouino, ne possit penetrari pluuia; quod similiter decorant opere polimitario vel plumario. Et in talibus arcis ponunt totam suppellectilem suam et thesarum: quas ligant fortiter super bigas alteras quas trahunt cameli, vt possint transuadare flumina. Tales arcas nunquam deponunt de bigis. Quando deponunt domas suas mansionarias, semper vertunt portam ad meridiem; et consequenter collocant bigas cum arcis hinc et inde prope domum ad dimidium iactum lapidis: ita quod domus stat inter duos ordines bigarum quasi inter duos muros. Matronæ faciunt sibi pulcherrimas bigas, quas nescirem vobis describere nisi per picturam. [Marginal note: Nota.] Imo omnia depinxissem vobis si sciuissem pingere. Vnus diues Moal siue Tartar habet bene tales bigas cum arcis ducentas vel centum. Baatu habet sexdecem vxores: quælibet habet vnam magnam domum, exceptis alijs paruis, quas collocant post magnam, quæ sunt quasi cameræ; in quibus habitant puellæ. Ad quamlibet istarum domorum appendent ducentæ bigæ. Et quando deponunt domus, prima vxor deponit suam curiam in capite occidentali, et postea aliæ secundum ordinem suum; ita quod vltima vxor erit in capite Orientali: et erit spacium inter curiam vnius dominæ et alterius, iactus vnius lapidis. Vnde curia vnius diuitis Moal apparebit quasi vna magna Villa: tunc paucissimi viri erunt in ea. Vna muliercula ducet 20. bigas vel 30. Terra enim plana est. Et ligant bigas cum bobus vel camelis vnam post aliam: et sedebit muliercula in anteriori minans bouem, et omnes aliæ pari gressu sequentur. Si contingat venire ad aliquem malum passum, soluunt eas et transducunt sigillatim: Vadunt enim lento gressu sicut agnus vel bos potest ambulare.

The same in English.

Of the Tartars, and of their houses. Chap. 2.

They haue in no place any setled citie to abide in, neither knowe they of the celestiall citie to come. They haue diuided all Scythia among themselues, which stretcheth from the riuer Danubius euen vnto the rising of the sunne. And euery of their captaines, according to the great or small number of his people, knoweth the bound of his pastures, and where he ought to feed his cattel winter and summer, Spring and autumne. For in the winter they descend vnto the warme regions southward. And in the summer they ascend vnto the colde regions northward. In winter when snowe lyeth vpon the ground, they feede their cattell vpon pastures without water, because then they vse snow in stead of water. Their houses wherein they sleepe, they ground vpon a round foundation of wickers artificially wrought and compacted together: the roofe whereof consisteth (in like sorte) of wickers, meeting aboue into one little roundell, out of which roundell ascendeth a necke like vnto a chimney, which they couer with white felte, and oftentimes they lay mortar or white earth vpon the sayd felt, with the powder of bones, that it may shine white. And sometimes also they couer it with blacke felte. The sayd felte on the necke of their house, they doe garnish ouer with beautifull varietie of pictures. Before the doore likewise they hang a felt curiously painted ouer. For they spend all their coloured felte in painting vines, trees, birds, and beastes thereupon. The sayd houses they make so large, that they conteine thirtie foote in breadth. For measuring once the breadth betweene the wheele-ruts of one of their cartes, I found it to be 20 feete ouer: and when the house was vpon the carte, it stretched ouer the wheeles on each side fiue feete at the least. I told 22. oxen in one teame, drawing an house vpon a cart, eleuen in one order according to the breadth of the carte, and eleuen more before them: the axeltree of the carte was of an huge bignes like vnto the mast of a ship. And a fellow stood in the doore of the house, vpon the forestall of the carte driuing forth the oxen. Moreouer, they make certaine fouresquare baskets of small slender wickers as big as great chestes: and afterward, from one side to another, they frame an hollow lidde or couer of such like wickers, and make a doore in the fore side thereof. And then they couer the sayd chest or little house with black fell rubbed ouer with tallow or sheeps milke to keepe the raine from soaking through, which they decke likewise with painting or with feathers. And in such chests they put their whole houshold stuffe and treasure. Also the same chests they do strongly binde vpon other carts, which are drawen with camels, to the end they may wade through riuers. Neither do they at any time take down the sayd chests from off their carts. When they take down their dwelling houses, they turne the doores alwayes to the South: and next of all they place the carts laden with their chests, here and there, within half a stones cast of the house: insomuch that the house standeth between two ranks of carts, as it were, between two wals. [Footnote: Something in the style of the laagers of South Africa at the present day.] [Sidenote: The benefite of a painter in strange countries.] The matrons make for themselues most beautiful carts, which I am not able to describe vnto your maiestie but by pictures onlie: for I would right willingly haue painted all things for you, had my skill bin ought in that art. One rich Moal or Tartar hath 200. or 100. such cartes with chests. Duke Baatu hath sixteene wiues, euery one of which hath one great house, besides other little houses, which they place behind the great one, being as it were chambers for their maidens to dwel in. And vnto euery of the said houses do belong 200. cartes. When they take their houses from off the cartes, the principal wife placeth her court on the West frontier, and so all the rest in their order: so that the last wife dwelleth vpon the East frontier: and one of the said ladies courts is distant from another about a stones cast. Whereupon the court of one rich Moal or Tartar will appeare like vnto a great village, very few men abiding in the same. One woman will guide 20. or 30. cartes at once, for their countries are very plaine, and they binde the cartes with camels or oxen, one behind another. And there sittes a wench in the foremost carte driuing the oxen, and al the residue follow on a like pace. When they chance to come at any bad passage, they let them loose, and guide them ouer one by one: for they goe a slowe pace, as fast as a lambe or an oxe can walke.

De lectis eorum et poculis. Cap. 3.

Postquam deposuerint domus versa porta ad meridiem, collocant lectum domini ad partem aquilonarem. Locus multerum est semper ad latus Orientale hoc est ad sinistrum domini domus cum sedet in lecto suo versa facie ad meridiem: locus verò virorum ad latus occidentale, hoc est ad dextrum. Viri ingredientes domum nullo modo suspenderent pharetram ad partem mulierum. Et super caput Domini est semper vna imago quasi puppa et statuuncula de filtro, quam vocant fratrem domini: alia similis super caput dominæ, quam vocant fratrem dominæ, affixa parieti: et superius inter vtramque illarum est vna paruula, macilenta, quæ est quasi custos totius domus. Domina domus ponit ad latus suum dextrum ad pedes lecti in eminenti loco pelliculam hoedinam impletam lana vel alia materia, et iuxta illam statuunculam paruulam respicientem famulas et mulieres. Iuxta ostium ad partem mulieris est iterum alia imago cum vbere vaccino, pro mulieribus quæ mungunt vaccas. De officio foeminarum est mungere vaccas. Ad aliud latus ostij versus viros est alia statua cum vbere equæ pro viris qui mungunt equas. Et cum conuenerint ad potandum primo spargunt de potu illi imagini, quæ est super caput domini: postea alijs imaginibus per ordinem: postea exit minister domum cum cipho et potu, et spargit ter ad meridiem, qualibet vice flectendo genu; et hoc ad reuerentiam ignis: postea ad Orientem ad reuerentiam aeris: postea ad Occidentem ad reuerentiam aquæ; ad aquilonem proijciunt pro mortuis. Quando tenet dominus ciphum in manu et debet bibere, tunc primo antequam bibat, infundit terræ partem suam. Si bibit sedens super equum, infundit antequam bibat, super collum vel crinem equi. Postquam vero minister sic sparserit ad quatuor latera mundi, reuertitur in domum et sunt parati duo famuli cum duobus ciphis et totidem patenis vt deferant potum domino et vxori sedenti iuxta eum sursum in lecto. Et cum habet plures vxores, illa cum qua dormit in nocte sedet iuxta eum in die: et oportet quod omnes aliæ veniant ad domum illam illa die ad bibendum: et ibi tenetur curia illa die: et xenia quæ deferuntur, illa deponuntur in thesauris illius dominæ. Bancus ibi est cum vtre lactis vel cum alio potu et cum ciphis.

The same in English.

Of their beds, and of their drinking pots. Chap. 3.

Hauing taken downe their houses from off their cartes, and turning the doores Southward, they place the bed of the master of the house, at the North part thereof. The womens place is alwaies on the East side, namely on the left hand of the good man of the house sitting vpon his bed with his face Southwards; but the mens place is vpon the West side, namely at the right hand of their master. Men when they enter into the house, wil not in any case hang their quiuers on the womens side. Ouer the masters head is alwayes an image, like a puppet, made of felte, which they call the masters brother: and another ouer the head of the good wife or mistresse, which they call her brother being fastened to the wall: and aboue betweene both of, them, there is a little leane one, which is, as it were the keeper of the whole house. The good wife or mistresse of the house placeth aloft at her beds feete, on the right hand, the skinne of a Kidde stuffed with wooll or some other matter, and neare vnto that a little image or puppet looking towards the maidens and women. Next vnto the doore also on the womens side, there is another image with a cowes vdder, for the women that milke the kine. For it is the duety of their women to milke kine. On the other side of the doore next vnto the men, there is another image with the vdder of a mare, for the men which milke mares. And when they come together to drinke and make merie, they sprinckle parte of their drinke vpon the image which is aboue the masters head: afterward vpon other images in order: then goeth a seruant out of the house with a cuppe full of drinke sprinckling it thrise towards the South, and bowing his knee at euery time: and this is done for the honour of the fire. Then perfourmeth he the like superstitious idolatrie towards the East, for the honour of the ayre: and then to the West for the honour of the water: and lastly to the North in the behalfe of the dead. When the maister holdeth a cuppe in his hande to drinke, before he tasteth thereof, hee powreth his part vpon the ground. If he drinketh sitting on horse backe, hee powreth out part thereof vpon the necke or maine of his horse before hee himselfe drinketh. After the seruaunt aforesaide hath so discharged his cuppes to the fower quarters of the world, hee returneth into the house: and two other seruants stand ready with two cuppes, and two basons, to carrie drinke vnto their master and his wife, sitting together vpon a bed. And if he hath more wiues than one, she with whome hee slept the night before, sitteth by his side the daye following: and all his other wiues must that day resorte vnto the same house to drinke: and there is the court holden for that day: the giftes also which are presented that daye are layd vp in the chests of the sayd wife. And vpon a bench stands a vessell of milke or of other drinke and drinking cuppes.