Note 94 — Chapter VIII · THE SPREAD OF ISLAM AMONG THE MONGOLS AND TATARS.

But though interrupted by the Russian conquest, the progress of Islam was by no means stopped. Mullās from Buk͟hārā and other cities of Central Asia and merchants from Kazan were continually active as missionaries of Islam in Siberia. In 1745 an entrance was first effected among the Baraba Tatars (between the Irtish and the Ob), and though at the beginning of the nineteenth century many were still heathen, they have now all become Musalmans.94 The conversion of the Kirghiz has already been spoken of above: the history of most of the other Muslim tribes of Siberia is very obscure, but their conversion is probably of a recent date. Among the instruments of Muhammadan propaganda at the present time, it is interesting to note the large place taken by the folk-songs of the Kirghiz, in which, interwoven with tale and legend, the main truths of Islam make their way into the hearts of the common people.95