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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Note 100 — Chapter III · TOTEMISM AND FETISHISM.

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The Santâls, like all uncivilized races, have a whole army of fetishes. A round piece of wood, nearly a foot in length, the top of which is painted red, is called Banhî, or “the protector of the jungle.” Another stands for Laghû, the goddess of the earth, who is sometimes represented by a mountain. An oblong piece of wood, painted red, stands for Mahâmâî, “the great Mother,” Devî’s daughter; a small piece of white stone daubed with red is Burhiyâ Mâî, or “the old Mother,” her granddaughter; an arrow-head stands for Dûdhâ Mâî, “the milk Mother,” the daughter of Burhiyâ; a trident painted red represents the monkey god Hanumân, who executes all the orders of Devî. “Sets of these symbols are placed, one on the east and one on the west of their huts to protect them from evil spirits, snakes, tigers, and all sorts of misfortune.”100

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