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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Note 90 — Chapter III · TOTEMISM AND FETISHISM.

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As an instance of this belief, “A very black servant of a friend of mine states that he had a very narrow escape from this Sâhib at the Nauchandi fair at Meerut, where Government allows him to walk about for one day and make as many suitable victims as he can by means of his stick. The Sâhib had just put his hand in his pocket and taken out the stick, which was dry and shrivelled and about a span long, when the servant with great presence of mind held out his hands and said, ‘Bas! Bas!’ ‘Enough! enough!’ Thus intimidated, the Sâhib went away into the crowd. In connection with Momiâî, a lady here narrowly escaped a very uncanny reputation. Some of her servants gave out that she possessed a Momiâî stick, for which she had paid a hundred rupees. On hearing this an inquiry was made which brought out that the lady had missed a pod of vanilla about seven inches long, of a very special quality, that she kept rolled up in a piece of paper among some of her trinkets. The ayah who mislaid it was scolded for her carelessness, and told that it was worth more than she thought. She promptly put two and two together. The shrivelled appearance which is supposed to be peculiar to mysterious sticks, such as snake charmers produce, the fuss made about it, and the value attached to it convinced her that her mistress owned a Momiâî stick.”90

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